hatred

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Sunday, 15 September 2013 : 24th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative Reading (shorter version)

Luke 15 : 1-10

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear about how Christ was rejected and mocked by His own people, the people of Nazareth His hometown. They rejected Him when He came to proclaim the truth about Himself, as the perfect fulfillment of the prophecy of the prophets of God, including Isaiah, who made a lot of predictions about His coming, which was indeed fulfilled at that moment when Christ proclaimed the very completion of that prophecy to His own townspeople.

Why so? Why did they reject Christ? Why did they reject the very Messiah sent to save them? Precisely because of familiarity and their failure to look beyond what is apparent to them, and the failure to overcome their own prejudices and judgements, which they imposed on Christ without mercy. They knew Him to be the lowly son of a carpenter, though an upright job, but a job of the poor, and therefore, in their minds, prophets, even less so the Messiah could ever come from such backgrounds.

Yet, indeed, the Lord who is King of kings and the Messiah of all mankind, was born of a humble carpenter’s family, of Joseph His foster father, and of Mary, the humble and loving mother He had. Yet, He is truly the Messiah, the Anointed One of God, whom His own people had rejected. Yes, the people of Israel had often rejected their own prophets sent to them by God over the centuries before the coming of Christ, and they turned deaf ears to their warnings and reminders of the need to follow the Law of God and turn from their evil and wicked ways.

The same too therefore happened to Christ, that He was rejected in Nazareth, His own hometown, and even long before that, before His birth, He was rejected everywhere in Bethlehem, because all the inns were full, and He had to be born in a humble and dirty stable. He was rejected even by the people, by the Pharisees and the chief priests who saw Him as a threat to their authority and their power over the people, as a rival.

And just as the people had tortured and slaughtered the prophets of old without mercy, they too slaughtered the Lamb of God, the Messiah who was sent to ensure their own salvation and redemption from death. They had rejected Him for a lowly criminal, Barabbas. They preferred a criminal to a king, a criminal to the One who had to suffer for all of their sins, He who forgave them even fully knowing of their actions in bringing about His suffering.

Yes, brethren, our Lord Jesus bared His love and mercy to all of us, and as He lay hanging on that cross, looking with great love and mercy upon all of His people, even those who called for His death, thos who crucified and tortured Him. Why so? That is because He loves all of us so much, that He does not want us to be separated from Him by our sins, our wickedness, and our unworthiness. He died for us and shed His blood that through that sacrifice, our sins may be erased from us and that we have a new hope for a new life, a new life, eternal life of joy in Christ our Lord.

Just as St. Paul had elaborated in the First Reading that the faithful, both those who are still alive and those who have already passed away when the Lord comes again, will rise with Him into heavenly glory He had promised us who believes in Him and accepted Him as Lord and Saviour. However, the question here is, are we ready? Are we ready to welcome and greet our Saviour, when He comes again, or during our lives? Or are we going to be like the people of Nazareth, the Pharisees and the chief priests in rejecting Him?

It is clear, brethren, that we have need to open our doors for Christ, and to welcome Him into out hearts, that He may remain in us, just as we remain in His love and grace. Do not harden our hearts with prejudice, stubbornness, and fear, as the Lord comes and approaches us, and reveals to us the truth about His glorious and yet humble self. Do not be like the people of Nazareth who dismissed Him merely because he’s familiar to them as a carpenter’s son.

Dear brothers and sisters in Christ, today in our world, there are still many people who do not welcome Christ into their lives, and even many among those are they who call themselves as Christians, which I am sure including some of us here. Let us introspect ourselves and look into ourselves, whether we have kept the doors of our heart locked tight against the love of Jesus.

If the doors are closed, then let us have the courage to open it, let Christ in, bare everything to Him, just as He had bared all of His heart and love as He lay dying on the cross out of His great love for all of us. Let the Lord come into our hearts, healing it of our afflictions, of our wickedness, of our unworthiness, erasing from them the spirit of pride, of wrath, of gluttony, of lust, of greed, of hatred, of desire, and of all evils.

In their place may the Holy Spirit of love, peace, hope, and compassion come and reside within each one of us, that we may be truly and completely transformed into a people of love, a people of hope, and a people of faith, belonging to the Lord our God who will be pleased at our faith and who will raise us up on the last day. God bless us all. Amen.

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Monday, 5 August 2013 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (Psalm)

Liturgical Colour : Green or White (Mass of the Dedication of a Basilica)

Psalm 80 : 12-13, 14-15, 16-17

But My people did not listen; Israel did not obey. So I gave them over to their stubbornness and they followed their own counsels.

If only My people would listen, if only Israel would walk in My ways, I would quickly subdue their adversaries and turn My hand against their enemies.

Those who hate the Lord would cringe before Him, and their panic would last forever. I would feed you with the finest wheat and satisfy you with honey from the rock.

 

 

Alternative Reading (From the Mass for the Dedication of the Basilica of St. Mary Major)

 

Judith 13 : 18bcde, 19

My daughter, may the Most High God bless you more than all women on earth. And blessed be the Lord God, the Creator of heaven and earth, who has led you to behead the leader of our enemies.

Never will people forget the confidence you have shown; they will always remember the power of God.

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My Prayer Intention for Tuesday, 30 July 2013

1. For the autistic special school student I have met on the train today. May the Lord watch over you and protect you, that you will not meet harm in this world as you progress through life. May the Lord show you kindness and heal you from your afflictions. May He also be with you and your family through the difficulties of your life.

2. For teachers and my fellow mates in the institute for teacher education I am studying in now. May the Lord be with all of us, and protect us, and bless us as we embark on this learning journey together for the next one year or so. May God who is loving embrace all of us with His love, comfort us whenever we are down and sorrowful, and give us new hope whenever we are in despair. Accompany us at all times, o Lord.

3. For victims of religious persecutions all around the world. May the Lord be with those persecuted for their faith in Him, and free them from the hands of their enemies. May He also bring enlightenment to the hearts of those who hate the people of God, that they will learn the truth and turn their hearts towards the Lord. Let there be no more persecutions of the faithful, but let all mankind return to the Lord our God.

4. For families of the people of God. May the Lord keep the love burning in each families, and may the fire of that love never be quenched out. May the Lord bless the families, especially the children with abundant blessings, and plant the seeds of awareness of the need for families to remain in love and unity, and also having good communications with one another, in each and every members of the family.

May the Lord receive our prayers and listen to our petitions, just as we hear Him in the silence of our hearts. May He send His angels to protect and care for us, and may His saints constantly intercede for us sinners still walking in this world. God bless us all, forever and ever. Amen.

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Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the Ten Commandments given by our Lord to His people, the people of Israel, through Moses, His servant, written on the two stones that would bear the very writings of the Lord, the Commandments that He wanted His people to follow for all eternity. The Ten Commandments carry the basic tenets of what being the people and children of God is all about, that is indeed summarised by Christ as the commandments of love.

For the commandments in the Ten Commandments, when looked deeper into, would show that mankind need to love God with all their attention, their hearts, minds, and soul, and with all their strength, that they will obey and worship no other god but the Lord God, our Lord Jesus Christ, the Saviour of the world. Automatically too, they should honour the Holy Name of their God, YHVH, the God who AM, and whose Name has also been revealed to us, Jesus, the Name above every other name, and the Name upon which all knees will bend, be it on earth, in heaven, or in hell.

Loving God with all our hearts and our strength is important, but that is just one half of the entire law and commandment. That is because as Christ had taught His disciples and which we read in the Gospels, we must also love our brothers and sisters, all our neighbours, fellow mankind, just as we have loved our God and ourselves, in the same way, giving to them our love, care, and compassion. That is the other half of the commandments, that will make perfect our observation of God’s laws and commandments.

To love our brethren and our fellow men means to give unconditional love to others, especially to those who are starved of love, to those who hunger for love and compassion, and those who are in the midst of suffering and persecution. But this is not all that love is about, because love is about giving ourselves not just to those whom we love, or just to those who we think need our love, but to love is also to embrace our enemies, those who hate us, those who persecute us, and those who did evil things to us. Love means to be able to forgive them from their faults to us, and to embrace them as our fellow brothers and sisters of the One True God, the Lord Jesus Christ.

That is why the Ten Commandments also included commands such as not to kill nor to covet one another’s goods and properties, as these are likely to be borne out of animosity that arose between two parties in the first place. Hatred leads to animosity, and then it may result in something that hurt one or both parties, or even kill, in the case of murder. The Lord wants all of us to respect one another and let go of our hatred and our animosity, replacing them instead with love, the kind of love that Jesus Christ had shown us, on the cross at Calvary.

For Jesus Himself had forgiven His enemies, the Pharisees and the chief priests, as well as the people who cried for His death. He embraced them from the cross, and His Blood is poured down the cross to wash the sins of all mankind, because He redeemed all men, without any exceptions. He also embraced His enemy, Saul, the reaper of early Christians, who hunted many people who believed in Christ and tortured them. Christ embraced Saul with His love, and made him into the greatest instrument of His works in this world, from an enemy into the most valiant defender of the faith.

We have to nurture love, not hatred; peace, not violence; hope, not despair; light, not darkness; and faith in God; not in Satan and his devices and temptations. We have to plant the seeds of love, hope, and faith in our youths, in our own families, within our circle of friends, and within our respective societies. For actions not done in love, and life lived without love is empty, and neither does any actions or life that are not bound by hope and faith. To be loving is key to achieving salvation.

Today we commemorate the feast day of the parents of the Blessed Virgin Mary, the mother of our God, that is St. Joachim and St. Anne, the grandparents of Jesus Christ our Lord. They are role models for all families, Christian families in particular, in how to bring God’s love into our homes. They brought up the mother of our Lord from her infancy to be the blessed person our mother Mary came to be. They cared for her since her Immaculate Conception inside her mother’s womb, the womb of St. Anne.

The care and love that St. Joachim and St. Anne had shown to Mary, the mother of our Lord, is replicated in her care for Jesus, whom Mary cared since His humble birth at the stables in Bethlehem, protecting Him from King Herod and those who would wish to harm Him. She accompanied Him through His childhood and teenage years, being revealed that Jesus is truly the Son of God when He was left behind in the Temple at the age of twelve. Mary accompanied Christ through His ministries and eventually until His death, and resurrection.

All these are made possible by the tender love and care given to Mary herself by her parents, St. Joachim and St. Anne, who showed her the meaning of love, compassion, and faith in God, that she herself become role models for all of us, the mother of God, and the greatest among all saints and apostles of Christ. St. Joachim and St. Anne are truly role models for us, and we should indeed follow in their footsteps, as well as the footsteps of Mary, the mother of our Lord, towards Christ, who longs to welcome us back into His embrace.

Therefore, brothers and sisters in Christ, let us renew our commitment to our Lord today, and also to renew our commitment to love, that is to love everyone, without exception, even to those who hate us the most and those who wished for our misfortune and death. Let us be gracious and courageous to forgive and to embrace those who do not have love in them, that in doing so, we will obey the commandments of the Lord, as once given to Moses, His servant so that the people of Israel will know the Lord’s laws, and so may we too, obey the same law, that is the law of love.

May the Lord bless us all with abundance of graces and blessings, and plant the seeds of love, hope, and faith within us, that they may blossom, and through our words, actions, and deeds, may we spread love, joy, and hope to all mankind, bringing everyone closer to God who is our Lord and Father. St. Joachim and St. Anne, pray for us too. Amen.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.

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Friday, 12 July 2013 : 14th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today Christ in the Gospel Reading we listened to, told us that He would send us like sheep among wolves, and that we must ever be ready, as this world will hate us just as it has hated the Lord first, and that even those closest to us may betray us to the enemy, because they disagree with the Lord. But it does not mean that we should be apathetic or even hostile to our families and our societies. Rather, it means that we should not put our trust in men, but in God alone. Because the Lord who loves us would take care of us and protect us with His power.

The Lord sent His Holy Spirit to the Apostles, which came down to them on the day of the Pentecost. The Spirit inflamed their hearts and gave them great and unprecedented courage and strength to preach the Good News of the Lord, first to the people of Israel, and then to the whole world. The Apostles gained much good progress in their ministries, but they also faced intense persecution and rejection, from the Jews and the pagans alike. It is often that they have to put their lives on the line, and almost all of them would die of martyrdom, but none of them lose the faith or abandon the Lord. Rather, they placed all their trust in the Lord, and remain faithful all the way to the end.

The Holy Spirit too had been given to us, through the unbroken chains of shepherds in the bishops, from the Apostles themselves. All of us have been given the Spirit of the Lord, the Spirit that brings love, hope, and faith within our hearts. This Spirit burns with a fire of love and zeal for the Lord. But ultimately, it is up to us, whether to use the gifts that the Spirit offered, or ignore them altogether, ignoring the Spirit that is within us.

Yes, brothers and sisters in Christ, we must be fruitful in the Spirit or the Spirit that has been given to all of us will be useless. We must bear the fruits of the Holy Spirit, the most important of which, that is love. If we obey the will of God and make our lives truly in reflection of the Spirit that is within us, made evident through our words, deeds, and actions, we will truly be rewarded by the Lord who is loving and faithful.

For our Lord is faithful, and He is true to His covenant. He fulfills His promise in ways that not even mankind can ever understand. He remained true to His covenant while the descendants of Abraham left Him and abandoned Him for other gods, the pagan gods of the people of Canaan. To those who are faithful He gave His grace and blessings, as we heard today from our first reading, on the reunion of Joseph and Jacob, his father.

For Joseph had been lost to his father, ever since his brothers betrayed him to the slave masters, out of their hatred and jealousy to Joseph. The slave masters sold Joseph to the Egyptians, and the brothers would have expected Joseph to disappear forever from their lives, finally rid of the favourite son of their father. But God has other plans, plans that lie beyond the understanding and knowledge of man.

Joseph was made as the instrument of salvation for thousands if not millions, throughout Egypt and the whole world, as the Lord made visible His plans to Joseph through dreams, of the coming famine and hunger that would engulf the world, and would have caused the death of millions, had preventive actions not been taken by Joseph, through the guidance of the Lord.

Eventually, the Lord brings all His people together once more, and reunited Joseph with his father, beginning with the arrival of Joseph’s brothers to purchase grains from Egypt during the years of famine, and ultimately ending with the revelation of the true identity of Joseph, then the Governor and Regent of all Egypt. All these continue to show how wonderful and magnificent the Lord is, the Lord our God.

He has His plans for the good of all mankind, and He cares for all of us without exception. That is why He sent us His only Son, Jesus Christ, one with Him in the Holy Trinity, so that we may live, and have hope instead of being doomed to death and separation from the Lord in hell. Today’s readings also told us that we must always put our complete and undivided trust and attention in the Lord our God, and not in man. For although we must indeed respect our families, and love our brothers and sisters, we must trust in the Lord more, for even brothers and sisters can turn against us, like the case that Joseph had shown all of us, that his brothers betrayed him to the slave masters out of their jealousy of him.

Therefore, dear brothers and sisters in Christ, today we are called again by the Lord to be the ministers of His Gospel and Good News, and also the ministers of His people, to serve the people of God, that is one another, with love, compassion, and kindness. To show mercy to our enemies, to pray for them and bless them with the Lord’ blessings, that they too may come to see the light and repent. We are also called to bring the light and love of God to our own families, to our own societies, to those who are nearest to all of us. Remember that mission does not just happen in some far away countries, but it must also happen even in our country, in our own homes, because even there, there are still many lost souls awaiting for the Lord to help them, through us.

May God empower us and give us a new hope and strength, to carry out the mission that He had entrusted to all of us, with faith, devotion, and love, that we will never give up despite the challenges that await us, or the oppositions that will face all of us, even from within our own families, from those closest and dearest to us. God bless us all, and may He strengthen us all with His Spirit, that we can be more like Him, and bear the fruits of the Holy Spirit. Amen.

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Scripture Reflection)

Dear brothers and sisters, the Lord loves us, He loves all of us without exception, and He wants us to be reunited with Him, but He also wants us to be free from the sins and evil that separate us from Him. That was why He sent us Jesus, His Son, that we may have hope of salvation, through His authority, for He, as the Son of God, one with the Father, has authority over all the creation, and over sin. That was why He was able to forgive those whom He deemed worthy, from their sins, such as the paralytic. The Lord loves us all, and He showed mercy to those who suffer.

Obedience to God and His will is important, because while He gave us free will in order to choose what we want to do for our lives, and He did also give us plenty of freedom in that regard. He gave us plenty of time and opportunities in order to live according to His commandments and His Law, just as Abraham had done his entire life.

Abraham did not withhold from the Lord even his only son, and this son is not just any son, but the very son that the Lord had promised him for a long time, and who had been made the heir of Abraham, as the son of Abraham and Sarah, his wife. Sarah gave birth to Isaac in her old age, in the fulfillment of God’s promise to Abraham. Yet, then that child was requested by the Lord from Abraham, to be a burnt offering for Him.

One may only guess the emotions running within Abraham when he heard of the Lord’s request for Isaac to be a burnt offering. After all the promise and the difficulties that came before Isaac was finally born into the world, this young one was to be burned as a sacrifice for the Lord, and therefore, the entire hope and excitement over Isaac as Abraham’s heir would have been a waste. Certainly, such thoughts must have resonated within Abraham’s mind. Yet, he remained entirely faithful in God and in His plans, and His will, and he gave a full consent to God’s request, bringing Isaac to be sacrificed on the mountains of Moriah.

It is not easy to give up one’s most beloved one, especially to be killed as a sacrifice. But Abraham did it, and he proved his faith to the Lord and his obedience through that action, showing that Abraham valued nothing more than the Lord his God, and put even his own son, only son into risk for the sake of the Lord. But wait, even though we may think that Abraham had gone all the way in giving up his precious one for the Lord, there is indeed another, even far greater case and example of self-sacrifice that had happened in this world.

What is that? Yes, none other than the Lord Himself. He gave us His own Son, Jesus Christ, in sacrifice, the ultimate sacrifice for all of our sins. Through His death came our redemption, and through His life, we are born again in a new life in God. He gave Himself as the ultimate offering for our sins, as His Blood, the Blood of the purest Lamb of all, the Lamb of God, is the only thing worthy for all the monstrosity of our sins, as great is our sins from our forefathers to us, and from us to our children.

Christ Himself taught that there is no greater love than those who gave their lives for their friends, and in giving up His own life, He showed the perfect nature of His love for all. He died for all without exception, and offered everybody His salvation, if only they would repent and believe in Him as their Lord and Saviour. Abraham too showed his great love through his offering of his only son, the promised son, Isaac, to the Lord. Brothers and sisters, we must always love God, and our brothers and sisters, most importantly those who are in great need for our care and our love.

Today, brethren, we also commemorate the memorial and feast of St. Elizabeth of Portugal. St. Elizabeth of Portugal was Queen consort of Portugal, and had been very devout in her devotion to the Lord and to the cause of the faith even before she was Queen, and when she became Queen, she became patron of numerous activities and organisations through which she did much effort to bring love and service to others, particularly those in need, and also preach the Gospel of Christ to those who were still in darkness.

St. Elizabeth of Portugal joined the religious life after she was widowed, and even though she was dowager queen, she did not hesitate to involve herself extensively in numerous acts of charity for the poor and sick, whom she had a special devotion to in her works. She is also a well-known peacemaker, having been a great diplomat and endowed with great intellect and charm. She brokered many peace agreements between warring parties, and even her assistance was asked after she had joined religious life, and even then, she showed her skills in ensuring peace between parties in conflict.

St. Elizabeth of Portugal is an example to all of us, brothers and sisters, that all of us should give love and life through our deeds and actions daily. We must show love in all the things that we do without exception, bringing love to those who need it, and care to those who are poor and suffering. We must also be peacemakers, to bring peace between brothers and sisters who are in conflict, that hate will never take hold in this world, and instead, in its place, love would occupy the hearts of men, that we will once again remember the love God had once given us, through the sacrifice of His Son, our Lord Jesus Christ, His expression of His ultimate and undying love for all of us.

May the Lord strengthen us and empower us with His love, that we will be always courageous and strong, in our increasingly darkened world, that we will become beacons of light, beacons of hope, and beacons of love. May God bless us at all times and be with us always. Amen.

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Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Gospel Reading)

Matthew 6 : 24-34

No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot at the same time serve God and money.

This is why I tell you not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food, and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest and do not store food in barns, and yet your heavenly Father feeds them. Are you not less worthy than they are?

Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at how the flowers in the fields grow. They do not toil or spin. But I tell you that not even Solomon in all his wealth was clothed like one of these.

If God so clothes the grass in the field, which blooms today and is to be burned tomorrow in an oven, how much more will He clothe you? What little faith you have! Do not worry and say : What are we going to eat? What are we going to drink? or : What shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all.

Set your heart first on the kingdom and justice of God, and all these things will also be given to you. Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.