Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 1 : 22-25

The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But He is Christ, the power of God and the wisdom of God for those called by God among both Jews and Greeks.

In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.


Alternative reading (Readings of Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 18 : 8, 9, 10, 11

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

They are more precious than gold – pure gold of a jeweller; they are much sweeter than honey which drops from the honeycomb.


Alternative reading (Readings of Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today You heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (First Reading)

Liturgical Colour : Purple/Violet

Exodus 20 : 1-17

God spoke all these words. He said, “I am YHVH your God who brought you out of the land of Egypt, out of the house of slavery.”

“Do not have other gods before Me. Do not make yourself a carved image or any likeness of anything in heaven, or on the earth beneath, or in the waters under the earth; you shall not bow down to them or serve them.”

“For I, YHVH, your God, am a jealous God; for the sin of the fathers, when they rebel against Me, I punish the sons, the grandsons and the great-grandsons; but I show steadfast love until the thousandth generation for those who love Me and keep My commandments.”

“Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the sabbath day and keep it holy. For six days you will labour and do all your work, but the seventh day is a sabbath for YHVH your God.”

“Do not work that day, neither you, nor your son, nor your daughter nor your servants, men or women, nor your animals, nor the stranger who is staying with you. For in six days YHVH made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested; that is why YHVH has blessed the sabbath day and made it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”


Alternative reading (shorter version)

Exodus 20 : 1-3, 7-8, 12-17

God spoke all these words. He said, “I am YHVH your God who brought you out of the land of Egypt, out of the house of slavery. Do not have other gods before Me.”

“Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the sabbath day and keep it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”


Alternative reading (Readings of Year A)

Exodus 17 : 3-7

But the people thirsted for water there and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

Sunday, 1 March 2015 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today is the second Sunday of the season of Lent. We celebrate today the time and season for preparation for us to prepare for the celebration of the most important mysteries and parts of our faith, that is the death and resurrection of our Lord Jesus Christ. And today we are also presented with the catechesis or teaching, meant to showcase the love which our Lord had shown us in various ways, but foremost of all, through the giving of His Son, Jesus Christ.

There are many meanings and symbols attached to the readings we have heard on this day, and all of it are centred on two main messages which the Church desires all of us to bring home this day and reflect upon them to enrich our own faith life and help us to grow stronger in faith.

The first of them is that the love and faith our Lord showed us is so sincere and genuine, that it is unconditional and so devoted it was that He did not spare even His own Son for our sake and for our salvation. The second of which is that in Jesus lies our salvation and the fulfillment of God’s promise of salvation, and that there will be difficulty if we follow the path of Christ, but if we do so, then we will share in His glory and in the revealing of our true selves just as Christ had been revealed to the world.

In the first reading today, from the Book of Genesis, we heard how God asked Abraham, our father in faith, the father of Israel and many nations, to sacrifice his own beloved son, Isaac, the heir and son whom God had promised him. Imagine what Abraham would have thought when he heard of such a request from the Lord, to give up his own son and heir, whom he had awaited for such a long time, and yet then God seemingly just wanted to take him away.

Abraham was a very wealthy man, with many possessions, animals and large number of servants and land, and he was also faithful and righteous, picked by God from among the nations, to be the one with whom God made His covenant with. And God promised Abraham that he would become a great nation and his descendants would be innumerable, as many as the stars in the sky and the grains of sand on the seashore. Yet, God wanted to take the only son whom Abraham had, and wanted him to be given as a sacrificial victim.

And yet, Abraham obeyed and listened to God. He did not complain or protest against the Lord and what He had asked. Instead, he brought his son to the mountain where he was supposed to sacrifice his own son, and when his son asked him, where the sacrifice was, Abraham told his son that ‘God would provide’. Abraham knew in his heart that God would be faithful to His covenant, and as St. Paul mentioned in one of his letters, Abraham knew that God would not take away the son He had promised him, and that there would be a way, one or another, to come out from that predicament.

As difficult it was and as great a dilemma it was for Abraham, he did not hesitate to listen to the Lord, be faithful to Him, even to the point of being ready to cut the life out of his own son. He was ready with the knife when God stopped him, and told him that He had seen how great and genuine his faith was. Abraham’s faith and love for God is unconditional and genuine, desiring no returns, or else, he would not have walked up that mountain to sacrifice his own son to God.

The same therefore applies to how our Lord and God loves us all. His love is genuine, and He loves us all with all of His heart. He lamented greatly our waywardness and the loss of us all to the darkness, that is the darkness of this world. He certainly does not desire us to be lost, and therefore, for His great faithfulness and love, He did not spare even His only Son, the Divine Word which became Flesh, to be born as Man, and to die for our sake, as reparation for our sins.

This is a parallel to what had happened between Abraham and Isaac, his son. Just as Abraham was faithful to the Lord, the Lord Himself is faithful to His promises to all of us, that He will save all of us from the darkness and suffering of sin. Even if we deny Him and rebel against Him, He cannot deny Himself and His love for us. And that is essentially the essence of this season of Lent, the season of forgiveness. God gives us the chance to repent and change our ways, by believing in Jesus, His Son and by listening to what He had taught us.

And from there we come to the second of the meanings of this day’s readings. It is about what had happened that day at the Mount Tabor, where Jesus revealed the truth about Himself to the three of His disciples, Peter, James and John. He revealed the fullness of His glory on top of that mountain, an event known as the Transfiguration. Jesus was revealed in all of His glory as the Almighty God and Lord of all.

Another significance of this event can be seen from what happened next. Jesus spoke with two of the greatest figures of the Old Testament, namely Moses and Elijah. Moses was the leader of the people of Israel who led them out of Egypt where they lived in slavery and great suffering, and who have received the Law of God from the Lord Himself, and taught the Law to the people. Meanwhile, Elijah was a great prophet and servant of God who struggled against the wicked kings of Israel and who laboured hard to bring the people of God back to the path of righteousness.

Moses therefore represented the Law, while Elijah represented the Prophets. And the significance of their appearance to Jesus is that, Jesus is the embodiment and fulfillment of the Law and the Prophets. The Law of God is the proof of God’s love for us, a set of guidelines meant to show us how to be truly devoted and faithful servants and children of our Lord, and therefore it is meant to help us to keep our paths straight, walking in the path of the Lord alone.

How about the prophets? They are the faithful servants and messengers which God had sent to His people in order to remind them and to bring them back to the right path whenever they have erred in their lives. They spoke of God’s truth and explain again the meaning of the Law to the people, who were often stubborn and rebellious in their ways.

Jesus fulfilled the entirety of the Law and the prophecies of the prophets completely and perfectly. He made the Law of God understandable to all the people, showing its true meaning and intent that is love. He taught the people and through His disciples, He revealed the fullness of God’s intentions and love for mankind. By the perfect fulfillment of the Law and the words of the prophets, He had made salvation and hope previously not available to us, to become available.

For Christ our Lord is the bridge which bridge the great span and rift that existed between us and God, for our sins and rebelliousness which had separated us from God’s grace and love. And by His glorious Transfiguration on the mount, which we heard from the Gospel today, He revealed to us our future, the fate which will be ours if we obey the Lord, His Law and walk righteously in His ways.

Yes, it has been promised to all those who keep their faith, that they shall be glorified in body, heart, mind and soul. Thus, the Transfiguration is a premonition and reminder of our own transfiguration, the glorification of the faithful. But it will not be automatic, and neither will it be an easy path for us to take. There will be opposition and challenges, and we all have to be ready for all of them.

Brothers and sisters in Christ, lastly, as Jesus went down from the mountain, and from there on to His suffering and death in Jerusalem, therefore all of us are reminded again that life is not all easy and there will be times when we have to suffer or even risk our lives for the sake of our faith in God. Peter and the other two Apostles were certainly awed by what they have seen when they saw Jesus transfigured in glory before them.

Peter therefore told Jesus that they wanted to build three tents for Him, Moses and Elijah because they felt such great happiness and joy being in the glory of God and seeing Man glorified because of faith. Jesus reminded them, that in order to reach there, they had to first go through difficulties, challenges and suffering, and that was why, they did not remain on the mountain forever, but they went down, and the Lord went forth to face His Passion and death in Jerusalem.

What does all of these mean for us, brothers and sisters? It means that all of us should use this Lenten season to the best of our abilities, to repent from our sins and seek God’s forgiveness. We have to bear our crosses, just as the Lord went on to carry His cross to Calvary. We have to have that clear goal, that is our transfiguration from the creatures of sin and darkness, into the creatures of the light. Until then, we have to work hard and resist the temptations of sin, and strive to walk always in the way of the Lord.

May Almighty God be with us all in this holy season of Lent, and help us to make use of this season to change our sinful ways into the way of righteousness that in the end, God will find us worthy and we will receive the full reward which He had promised to those who keep their faith in Him. He is ever faithful to us, just as Abraham had been faithful himself by not even holding back giving his own son, and more so for our Lord who did not spare even Jesus, His own Son, for our salvation. God bless us all. Amen.

Sunday, 1 March 2015 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 9 : 2-10

At that time, Jesus took with Him Peter and James and John, and led them up a high mountain. There His appearance was changed before their eyes. Even His clothes shone, becoming as white as no bleach of this world could make them. Elijah and Moses appeared to them, the two were talking with Jesus.

Then Peter spoke and said to Jesus, “Master, it is good that we are here; let us make three tents, one for You, one for Moses and one for Elijah.” For he did not know what to say : they were overcome with awe.

But a cloud formed, covering them in a shadow, and from the cloud came a voice, “This is My Son, the Beloved; listen to Him.” And suddenly, as they looked around they no longer saw anyone except Jesus with them.

As they came down the mountain, He ordered them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept this to themselves, although they discussed with one another what ‘to rise from the dead’ could mean.

Sunday, 1 March 2015 : Second Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 8 : 31b-34

If God is with us, who shall be against us? If He did not spare His own Son, but gave Him up for us all, how will He not give us all things with Him? Who shall accuse those chosen by God : He takes away their guilt.

Who will dare to condemn them? Christ who died, and better still, rose and is seated at the right hand of God, interceding for us?

Sunday, 1 March 2015 : Second Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 115 : 10 and 15, 16-17, 18-19

I have kept faith even when I said, “I am greatly afflicted.” It is painful to the Lord to see the death of His faithful.

O Lord, I am Your servant, truly Your servant, Your handmaid’s son. You have freed me from my bonds. I will offer you a thanksgiving sacrifice; I will call on the Name of the Lord.

I will carry out my vows to the Lord in the presence of His people, in the courts of the house of the Lord, in your midst, o Jerusalem.

Sunday, 1 March 2015 : Second Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!” And he said, “Here I am.”

“Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time, “By Myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the occasion of the First Sunday of Lent, the first of five sundays dedicated to the celebration of this holy season of preparation for the Holy Week and Easter. Today also happens to be the feast and celebration of the Chair of St. Peter the Apostle in Rome, the Apostolic authority of the Chief and Prince of the Apostles, the Vicar of Christ and the Leader of the Universal Church.

On this day, the theme of the Scripture readings is about God, His love and mercy that He showed to all those who have sincerely looked for Him and are genuine in their desire to repent and address their wrongs. Today we heard of the promise which God had made, that so long as we are faithful to Him, we shall receive His grace and will not perish, but receive eternal life.

In the first reading, which was taken from the Book of Genesis, we heard of the narrative of what happened after Noah had been saved by God through the ark he was told to build. God made a covenant with Noah and his descendants, that includes all of us, that He shall never again destroy us with water, the waters of the Great Flood that had made all creations to perish, except that of Noah and his family, and all those which had been gathered in the ark.

There are many symbolisms in the readings today, the first of which is water itself. God will no longer destroy mankind with water, but instead, through water, life will come forth. Water becomes a life-giving object, and it is not just because we need water to survive and live, but even more importantly, because we all know that all of us at one point of time in our lives, be it as a very young infant or as a child, a teenager or as an adult, we have been baptised in the Name of the Lord

Thus, we can see clearly, the symbolism of the reading on Noah and the Great Flood. The Church is often portrayed as an ark, a large boat or a ship, where all the faithful are gathered inside and safe from the storms and the waves outside. Therefore, the rites and the sacrament of baptism is also a reminder of the Great Flood, the time when God separated the righteous from the sinners by the means of water that destroyed and annihilated the wicked, but saved the righteous out of the water and into the ark.

Therefore in the same way, through the waters of baptism, we who have made the conscious decision, or the decision by our parents and godparents, have been saved from the darkness and ignorance of the world, and were joined into the Church of God, the Ark of salvation, and together we are braving through the storms of this world, the difficulties, the oppositions, the challenges and the temptations that come our way from the devil and all of his forces.

And the significance of this to the other feast we celebrate today is that, the one who helped to steer the great ship that is the Church, is the Vicar of Christ, the one who had been entrusted with the governance and authority over all the souls of the faithful, who is our Pope, the successor of St. Peter the Apostle, who is the first of the Vicars of Christ, and whose seat of authority is in Rome, as the Bishop of Rome.

Thus, on this feast of the Chair of St. Peter the Apostle, we should all reflect on the nature of the Church itself, the Ark of salvation, which is rooted in Christ and because it is safely and strongly anchored in Christ, no storm or wave can overcome it, and steered by St. Peter and his successors, the Church is moving forward in this world full of challenges, chair being the symbol of authority and teaching in the Church.

Therefore, all of these remind us that even though we have been saved by the grace of God through the waters of baptism, where our sins, the taints of the original sins of our ancestors had been erased from us, but we must still adhere closely to the teaching authority of the Church, which is centred upon the authority of the Bishop of Rome, our Pope, as the Vicar of our Lord Jesus Christ, His representative in this world.

And another strong reminder for us all today is about the nature of evil and what Satan and his allies are always busy doing on continuous basis, in trying to tempt us back into sin. Sin is always around us, and the temptations of the world are always very hard to resist at times. Temptation is the tool of the devil to bring us back into his dominion and so that we will suffer together with him in the eternal suffering of hell.

In the Gospel, we heard about the temptation of Jesus in the desert, when Jesus went for forty days and forty nights right after His baptism in the Jordan. He did not eat or drink anything during that period, and being in the desert where practically nothing lives, it must be really a great hunger and thirst that affected Him by the end of the forty days.

After all, although Jesus is divine and Lord of all creations, but at the same time He is also fully human, being both God and Man, and therefore, as all of us mankind are, He was also feeling the fatigue and the hunger that tempted Him to have something to eat. Although He is without sin, but He allowed Himself to be tempted by Satan to show us all an example, of what we should be and how we should live our lives and reject all forms of temptations and sin.

There are three things that we have to be aware of, brothers and sisters in Christ, the three greatest dangers that will often be on our path, which threaten to prevent us from achieving salvation in God. These three are gluttony and desire, human pride and finally the desire for power. These three were aptly showcased by Jesus, as He resisted the temptations of the devil who used these three against Him.

The first temptation, that of hunger, is playing against our human weakness against our stomach. When we have plenty with us, be it in terms of food or in terms of possessions, we tend to keep them all to ourselves. It is indeed not very wrong to say that we live by our stomach and for our stomach. When we have more, we tend to seek more and want for more, and when we do not have, we do all we can to obtain what we want, often at the disadvantage of others.

We are always worried about our lives, every single days of our life. We worry about what we are to have, what we have to eat, what will happen to us on this day and that, but in worrying so much, we forget that we have One who is always looking after us and He who indeed knows all that we will ever need in our lives. We have to learn to break free from our desires and know when to limit our desires.

There is no point if we are all well fed and had everything in the world, but we have no God inside of us, and if His words does not take root in us. In that manner, we secure for ourselves a good and prosperous life in this world, but we fail to secure the life that is in the world to come, then it is truly pointless. Remember of what had happened to the rich man in the story of Jesus on the rich man and Lazarus. He had all the food that he would ever want, and Lazarus had none. The rich man was cast down into hell because he had no love inside of him. He failed to show mercy, concern and love to those around him who need them.

And then, human pride, a great danger and threat to all of us. All of us mankind are by nature predisposed to hubris, arrogance and pride in ourselves. It is our pride that often make us boast of our own accomplishment and even looking down upon others because we think of ourselves as superior to them. It is pride that Satan was trying on Jesus, by pushing Him to glory in His greatness as God and Lord of all and show off to all the peoples His power, and therefore saving Him the need to labour and work hard as if He had done what Satan wanted Him to do, everyone would likely believe in Him and followed Him.

But Jesus knew that pride is not the way to go, as pride, hubris and arrogance will inevitably make us to be disobedient and rebellious, as we are less likely to admit that we have made a mistake and persist therefore in our sinfulness. Just as Lucifer the greatest and mightiest angel had been brought down by his pride, and becoming Satan, accursed and condemned, therefore, pride will lead us down the same path to destruction.

And the last of all, and the greatest of all temptations is power, and the desire to have that power. Indeed the saying is correct, that power corrupts, and absolute power corrupts absolutely. Satan showed Jesus the power He could have if He would just worship him, who is the master of all the powers of the world, and also all the wealth that would accompany that. He would no longer need to go on and suffer for the sake of mankind and die for them.

That temptation is indeed the ultimate and greatest temptation of all. Any man would be sorely tempted by such offer, and with the offer literally given to them on a silver platter, it is obvious why it can be so easy for us to be tempted and fall into sin. But Jesus knew that true power does not lie in earthly wealth or through tyranny.

Rather, true power lies in the responsibility that comes together with that power and how to use that power responsibly. He chose to let go of all those temptations and faithfully carried out the mission which the Father had entrusted to Him. And because of that, all power and glory now belongs to Him alone, and dominion was passed from Satan and his allies to the triumphant Saviour.

Brothers and sisters in Christ, we have been told of all these, so that we too may learn of the devices of the devil in his attempts to bring us down with him into eternal damnation. He is wicked as well as cunning, and he has many means within his disposal to trick us and to mislead us into sinning before God, including what he had tried out with Jesus and failed.

Yes, what I mean is that we must be ever vigilant, as the devil himself can use the verses of the Holy Scriptures itself and twist them to serve his own desires. That was what He did with Jesus, but our Lord knew what was the true meaning of the devil’s words and He did not fall for Satan’s trickery. But we may not be as capable in resisting the devil and knowing the right from the wrong when the devil assails us.

That is why today all of these are a reminder yet again that we should all seek to deepen our faith in God, by growing deeper in our understanding of the teachings of the Faith, and the way to do so is by putting ourselves ever close to the teachings of the Church and obey her teachings completely and fully as espoused by the Vicar of Christ, our Pope, who is leading the Church of God and all the faithful in it through the tumultuous times and tribulations, facing the forces of the devil in this world.

Therefore, as we progress through this season of Lent, let us all renew our faith for the Lord and let us no longer sin and commit any sort of evil, but strengthen our commitment and devotion to Him, so that we may resist all of the devil’s tricks and false promises and remain truly faithful to our Lord, who then will reward us for our faith and bring us to eternal life and glory. Amen.

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 1 : 12-15

At that time, the Spirit of God drove Jesus into the desert after His baptism. Jesus stayed in the desert forty days and was tempted by Satan. He was with the wild animals, but angels ministered to Him.

After John was arrested, Jesus went into Galilee and began preaching the Good News of God. He said, “The time has come; the kingdom of God is at hand. Change your ways and believe the Good News.”

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/