Holy Day of the Lord

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Sunday, 12 November 2017 : Thirty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 62 : 2abc, 2d-4, 5-6, 7-8

O God, You are my God, it is You I seek; for You, my body longs and my soul thirsts.

As a dry and weary land without water. Thus have I gazed upon You in the Sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will praise You as long as I live, lift up my hands and call on Your Name. As with the richest food, my soul will feast; my mouth will praise You with joyful lips.

When I remember You on my bed, I think of You all through the night, for You have been my help; I sing in the shadow of Your wings.

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Sunday, 12 November 2017 : Thirty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 6 : 12-16

Wisdom is luminous and never tarnished; she willingly lets herself be seen by those who love her, and known by those who look for her. She hastens to meet those who long for her. Seek her in the morning and you will not be disappointed; you will find her sitting at your door.

To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. She goes in search of those who are worthy of her, graciously meets them on the way and is present in their every thought.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us heard from the Scriptures contrasting between what we heard from the prophet Malachi in our first reading today and what we heard in the Gospel, speaking about a warning given from God through His prophet Malachi, about those who have not obeyed the Lord and misled His people, particularly the priests and elders, on whom had been granted the responsibilities of shepherding God’s people to the right path.

In the Gospel passage, we heard about the Lord Jesus Who spoke to the people about listening and obeying the Pharisees and the elders in their teachings. Jesus exhorted the people to listen to the Pharisees and the teachers of the Law in their teachings, but not to follow them in their actions, for those leaders did not practice what they had preached. And even though they sat on the chair of Judgement, but they misused their authorities to abuse the power entrusted to them.

In the Gospel, it was mentioned how the Pharisees and the teachers of the Law liked to boast about their faith by making lots of outward expressions of the faith, through public prayers and expositions of their faith life, by parading around in prayer garments with wide prayer tassels and shawls. Jesus our Lord criticised the behaviour of the Pharisees and the teachers of the Law because when they did all those, they did not do them for God or for His people, but for themselves.

This passage was often misused and misunderstood, especially by those who were against the Church and against God’s teachings. There were those who attacked and criticised the Church, for the riches and the greatness exhibited and shown in our churches, in our liturgical celebrations, in all the sacred vestments and vessels we used for the Holy Mass and many more. They criticised us by misunderstanding the purpose and intentions of these things, through which in fact the Church proclaims its faith in God.

Why is that so? That is because all that the Church has done, in using beautiful and appropriate vestments, precious materials for the sacred vessels and all the things used in the celebrations of the Holy Mass and Liturgy are designed to recreate Heaven itself on earth, to bring mankind, all the faithful people of God into the authentic experience of worship, so that they may be able to centre their focus and attention towards God.

In the first reading and the Gospel, the prophet Malachi and Our Lord Jesus criticised and warned all those who have misled the people by false teachings and by their personal ambitions, trying to supplant God with their personal desires and ambitions, ego and pride, even though outwardly they might appear to be pious and devoted to God. Thus, the Lord criticised the Pharisees and the teachers of the Law, because their prayers and all the external signs of their faith were ultimately directed to themselves, and not to God.

But in the case of our Church, the purpose of our use of sacred architecture, vestments and all the liturgical paraphernalia is completely different, and in fact, they are, as mentioned, designed to help all of us to focus on God. When the priest celebrates the Holy Mass, he has been ordained to be the very representation of Christ Himself, that in ‘persona Christi’ or in the person of Christ Himself, the priest enacts the same Sacrifice at Calvary on the Altar of God.

The vestments worn by the priests and the other ministers ought to be richly decorated with the symbols of the faith, not so as to glorify the person of the priest, but rather to emphasise the divine ministry to which he has been ordained for, to be the one through whom the Lord exercises His power, as the priest turns the bread and wine into the Real Presence of our God Himself, and therefore, bringing the Lord directly to His people in the Eucharist.

The sacred vessels, the ciborium and the chalice, as well as other sacred vessels, particularly the former two use precious materials for the very simple reason that because we believe that the Lord Himself is really present in the Eucharist, in the bread and wine transubstantiated or transformed completely in matter and nature to the Precious Body and Blood of Our Lord. If we believe that the Lord Himself is present, then, we mankind are just doing our very best to provide the most precious vessels to contain the Lord.

Thus, in fact, with proper instruction and understanding, of why we do certain things in our worship of God, we can even proclaim our faith and what we believe to others. On the other hand, when we end up focusing on the wrong things because of the abuses we often witness in many occasions, when the liturgy was not properly followed in the celebration of the Holy Mass, when the priests end up focusing the people not towards God but towards themselves, these are truly lamentable and regrettable.

And then again, in the Gospel today, the Lord Jesus spoke of the Pharisees and the teachers of the Law who enjoyed themselves being called ‘fathers’ or ‘leaders’ or ‘masters’, and criticised them for that. This is what has also been misused and misunderstood in what people had criticised about the Church, because we call our priests as fathers. Yet, we must understand it in the whole picture and the true intent of what Jesus told the people, lest we also misunderstand it.

We call our priests as fathers not because we idolise the person or because we find him greater than the Lord God, the Father of us all. As I have mentioned earlier, the priests have been called to a great vocation in life, as they gave it all, surrendering themselves completely to God, and they have been ordained to be the representative of Christ Our Lord Himself in the Holy Mass. Therefore, we call them fathers because we believe that they represent the Lord Himself, Our Father, in this world.

The Lord criticised the Pharisees and the teachers of the Law, as well as the priestly caste of Judea because they prided themselves as the leaders and elders of the people, placing their own ego and greed ahead of their duty as the shepherds appointed by God to take care of His people. Their hubris and ambition is what the Lord Jesus rebuked them against in the Gospel passage today, not their position as shepherds or priests.

In the end, what does this mean for all of us, brothers and sisters in Christ? First of all, it means that for all of us Christians, be it we are members of the laity or of the priesthood, all of us must not put our own desires and wants before that of God in our hearts and minds. We must place God as the priority and as the focus of our lives. Otherwise, if we allow our pride, ego, ambition and desire to take control over us, we will end up falling into the same condition that happened to the Pharisees and the teachers of the Law, where their faith became merely superficial and not truly founded on genuine faith and love for God.

Secondly, it means that all of us ought to pray for our priests and all those who have given themselves to the service of God in the Church. They are always under unjust and unfair criticism and attacks from those who misunderstood or misjudge the missions of the Church and its teachings, its intent and purpose in this world. Let us also help them in whatever way we can, so that they may continue to persevere amidst the challenges and difficulties they have to face daily.

And last of all, let us all be genuinely devoted to God, that in our every actions, our deeds and our words, in our prayer life, in our charitable works, in our outreach to our less fortunate brethren, we will always do them for the pure love and concern for our brothers and sisters, and by doing so, we glorify God’s Name and grow to love Him all the more with our lives. May God be with us always, and may He continue to guide us in our endeavours.

May the Lord also be with our priests, bishops, Cardinals and Pope, and may He bless them with an enduring faith and ever increasing love for Him. May He guide His Church through the turbulent times and help us through all these challenges we face together as one Church. Amen.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 1-12

At that time, Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say; but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even lift a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and the best seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 2 : 7b-9, 13

We were gentle with you, as a nursing mother, who feeds and cuddles her baby. And so great is our concern, that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us.

Remember our labour and toil; when we preached the Gospel, we worked day and night, so as not to be a burden to you. This is why we never cease giving thanks to God for, on receiving our message, you accepted it, not as human teaching, but as the Word of God. That is what it really is, and, as such, it is at work in you who believe.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 130 : 1, 2, 3

O YHVH, my heart is not proud nor do I have arrogant eyes. I am not engrossed in ambitious matters, nor in things too great for me.

I have quieted and stilled my soul, like a weaned child, on its mother’s lap; like a contented child is my soul.

Hope in YHVH, o Israel, now and forever.

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Sunday, 5 November 2017 : Thirty-First Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Malachi 1 : 14b – Malachi 2 : 2b, 8-10

For I am a great King; and My Name is respected through all the nations, says YHVH of hosts.

This warning is also for you, priests. If you do not listen to it, or concern yourself, to glorify My Name, says YHVH of hosts. But you, says YHVH of hosts, have strayed from My way, and, moreover, caused many to stumble because of your teaching. You have broken My Covenant with Levi.

Therefore, I let all the people despise you and consider you unworthy, because you do not follow My ways; and you show partiality in your judgments. Do we not all have the same Father? Has the same God not created all of us? Why, then, does each of us betray his brother, defiling the Covenant of our ancestors?

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Sunday, 29 October 2017 : Thirtieth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, the holy day of the Lord, all of us through the Scripture readings and passages we received have been reminded of the importance of obeying and adhering to the Law of God, as what all of us as Christians must do in our lives. And the Lord Jesus summed up the entirety of the Law of God into two very important commandments, that is the essence of the entire Law.

Why did the Lord Jesus do this? Why did He explain to the people at His time on this matter? That is because the Pharisees and the teachers of the Law asked Him about the question, “Which is the most important commandment in the Law?” And the Pharisees and the teachers of the Law were well known for their strict adherence and interpretation of the Law, focusing on even minute details in the laws according to Moses.

And they wanted to test Him and to challenge Him, by making Him to be on the spot, when they asked that question. Should He try to give an answer by pointing out any particular laws and rules within the customs, laws and traditions upheld by the Pharisees and the teachers of the Law at that time, then they would strike at Him using their in-depth knowledge of the laws and regulations, bringing even more questions and troubles for the Lord.

However, the Lord Jesus knew their thoughts and intentions. Those people had been so focused on the applications of the Law with regards to worldly concerns and other corruptions of the Law as it evolved throughout history, that they have forgotten the true intentions of the Law. And Jesus pointed out those intentions and purposes of God’s Law to them, in a way that they could not deny, because by denying, they would admit that they have not done what the Lord had commanded them to do.

Jesus made it very clear that the Law of God has in its primary intention, for the people of God to learn how to love, and indeed practice that love, which they have to give first and foremost to God their Lord and Master. The first three commandments of the Ten Commandments in fact is about this love which we must have for God, that we worship Him alone above any other things, above any other worldly matters and idols.

The other seven commandments of the Law, exhorting us to love our parents, not to kill, not to steal and all of that refer to the love that we must have for our fellow brethren, our fellow men and women. But do we know what it truly means for us to love our fellow brothers and sisters? It is by listening and remembering what we have heard in today’s first reading taken from the Book of Exodus, when the Lord exhorted the people through Moses to be loving and to be generous in compassion to one another.

Yet, the people had forgotten all these by the time of Jesus, when the Pharisees and the teachers of the Law oppressed the poor and the lowly, those whom they deemed to be inferior to them, and they levied great obligations and rules for them to follow. They cared only for their own desires and plans, and despised even those whom they should have cared for, as the leaders and guides of the people of Israel.

In our own lives, let us spend some time to think about how we have acted in these lives we have lived thus far. Have we been so focused on our own concerns and desires, like those of the Pharisees, that we have failed to give our love to those to whom we are commanded to love? First of all, the Lord our God, and then to our fellow men and women, those who are around us, strangers and acquaintances alike.

But in our own lives, as we can witness it ourselves among our relatives, friends, peers, colleagues and all those whom we interact with day by day, there is not much love among the peoples, but instead anger, disputes, jealousy, wrath, and all sorts of negative and wicked behaviours, that befits more that of those who follow Satan rather than those who follow the path of the Lord.

How many of us put so much great importance in our careers and in finding more money and worldly possessions, that we end up spending so much time trying to advance ourselves in our career, gathering more fame for ourselves, filling and satisfying ourselves with all sorts of worldly pleasures and more? In the end, what does all these earn us, brothers and sisters in Christ? All these things do not avail us when the end comes for us, when we have to give an account of our lives before God.

We may think that we do not worship the idols of false and pagan gods as the people in the past did, and that we are Christians because we believe in God. Yet, through our actions, in prioritising all the worldly pursuits ahead of God and others, we have made those to be our modern day idols, all the things that became great distractions and obstacles on our path to God’s salvation and grace.

And similarly, let us ask ourselves, how many of us have caused grievances and suffering for others, because of our selfish actions, and due to our desires to gain good things for ourselves, indulging in the ‘idols’ of our worldly lives? We cannot be true disciples of the Lord, as long as we put God and His people, our brothers and sisters in Christ aside, and not prioritising God as the centre and focus of our very lives.

Brothers and sisters in Christ, let us today embark on a new course and path of life, no longer being corrupted by our greed and worldly desires, by all the corruptions of our sins and all the temptations of life. Let us all devote ourselves wholeheartedly to God from now on, giving our very best to help those who are around us to do the same. Let us fill our hearts with the desire to love God, not just with words alone, but through our real and genuine actions as well.

Let us all fulfil our calling as Christians, to love our brethren unconditionally just as the Lord has loved each and every one of us, sinners and delinquents, and yet He was willing to forgive us from our sins. Let us reach out to those who are less fortunate than us, that if we see anyone who is struggling to make ends meet in life, then we should care for them and do whatever we can to aid them.

Let us also reach out to those who have been ostracised by others and are unloved, that they do not slide further into a world devoid of love. Let us bring them to experience the love of God through our own hands, and through the love which we now share with them. May God continue to guide us to Him, and make us ever more faithful servants of His with each passing day. May God bless us always, and guide us in all of our endeavours. Amen.

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Sunday, 29 October 2017 : Thirtieth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they assembled together. One of them, a lawyer, questioned Him to test Him, “Teacher, which commandment of the Law is the greatest?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. The second is like it : You shall love your neighbour as yourself. The whole Law and the prophets are founded on these two commandments.”

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Sunday, 29 October 2017 : Thirtieth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 5c-10

You, also, know how we dealt with you, for your sake. In return, you became followers of us, and of the Lord, when, on receiving the Word, you experienced the joy of the Holy Spirit, in the midst of great opposition. And you became a model for the faithful of Macedonia and Achaia, since, from you, the Word of the Lord spread to Macedonia and Achaia, and still farther.

The faith you have in God has become news in so many places, that we need say no more about it. Others tell, of how you welcomed us, and turned from idols, to the Lord. For you serve the living and true God, and you wait for His Son, from heaven, whom He raised from the dead, Jesus, Who frees us from impending trial.