Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us, may He let His face shine upon us; that Your way be known on earth and Your salvation, among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice; and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

Sunday, 20 August 2017 : Twentieth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 56 : 1, 6-7

This is what YHVH says : Maintain what is right and do what is just, for My salvation is close at hand, My justice is soon to come. YHVH says to the foreigners who join Him, serving Him and loving His Name, keeping His Sabbath unprofaned and remaining faithful to His Covenant.

I will bring them to My holy mountain and give them joy in My house of prayer. I will accept on My altar their burnt offerings and sacrifices, for My house will be called a house of prayer for all the nations.

Sunday, 13 August 2017 : Nineteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in today's Sunday Mass readings, all of us heard from the Scriptures all about God appearing to His people in times of distress, to bring them out of their troubles and difficulties, for they are His people and He is their God. He has established His Covenant with them, and He will always be faithful to that Covenant which He had made with them. He will make them strong and give them the power and energy needed to remain faithful.

In the first reading today, we heard about how Elijah met God in the desert, at the holy mountain of God, after travelling there from the land of Israel for forty days and forty nights. The prophet Elijah had been in exile from Israel, after the king of Israel, king Ahab and his wife, Queen Jezebel, with all the pagan worshippers and the enemies of the Lord wanting for his death.

This was after what Elijah had done to the pagan Baal priests at the Mount Carmel, where God showed His might and showed that He is the True God. Four hundred and fifty Baal priests were killed that day by the Israelites, and the pagans wanted to get revenge on the prophet of God, Elijah. And thus, Elijah had to flee from Israel to the desert, where God took care of him and provided food and drink to him.

And He called Elijah to His holy mountain, where He revealed Himself to Elijah, in what we heard in our first reading today. God first sent a great windstorm that battered the rocks and the mountain, and then an earthquake that sundered and shook the entire mountain, and then a great fire that sizzles and burnt everything in its wake, but the Lord was not amongst all of these. Instead, Elijah recognised God being in the gentle breeze that followed, and covered himself before Him.

God spoke to Elijah, His prophet and servant, and commanded him to do what He willed for him, that he ought to go back to the land of Israel to continue the works which God had laid out for him amongst His people. God reassured Elijah of His providence and guidance, and strengthened the faith and commitment he had, that he returned to Israel to confront king Ahab and all those who have made themselves enemies of the Lord.

What Elijah went through at that time, was the same as what the disciples encountered at the time when they were in the boat, battered by the winds and the waves. That is what we have heard today from our Gospel passage. The disciples of the Lord were inside a boat, rocked by the winds and the waves, and they feared greatly for their lives. They encountered a great difficulty and a challenging moment in their life.

And Jesus appeared before them, walking towards them on the surface of the water. They did not believe that it was Him, as to them, it was impossible for any human beings to be able to walk on water, and less probable still in the midst of such a great storm. Their faith in Jesus was still weak, and as they were in such a situation, they faltered.

The boat also represents the Church, as the Church is often represented as a ship, carrying all the faithful, the people of God on it, as they journey through life, represented by the voyage embarked by the ship through the waters. And we are just like the Apostles and the disciples of the Lord on the boat. All of us are human beings just as they were, all sinners and weak in the flesh, and just they doubted and had fear, so do we in our own lives.

The storms and the waves are the troubles and challenges that the Church and all of us the faithful had faced, are facing, and will be facing as those who have kept the faith in Jesus our Lord. And it is the same challenges which the prophet Elijah has faced, in all the persecutions he encountered, the threats made to his life and safety. The prophet had endured those difficult moments, and there were surely times when there would be doubts and fears in him, as it had been for the Apostles.

But the prophet Elijah showed us that in the face of opposition and worldly persecutions, all of us must remain strong and committed to our faith in the Lord, for he never gave up the fight and the struggle against the pagan worship and the lack of faith among the Israelites, but continuing to persevere faithfully through his actions and deeds. He recognised the presence of God in his midst, and humbly came before Him to listen to His will.

The Apostle St. Peter also made the same attempt, as he tried to walk on the water towards Jesus, but his faith was not strong and he faltered. He was sinking when the Lord Jesus came to pick him up by the hand, and saved him from sinking. This is what many of us Christians will encounter in our lives, through those moments when we encounter great difficulties and challenges, at which time, we may just feel that we would rather give up our struggles.

However, we must never forget the fact that God is ever there for us, guiding us, protecting us and providing for us all that we need. He is ever ready to bless us and to give us what we need to persevere. This He has given to the prophet Elijah, caring for him as he went through his exile, sending him ravens to provide him with food and drink, and then later on, in another occasion, He provided for him through the widow at the city of Zarephath, who then God also blessed and provided for, that none of them would ever be in need at a time when a great famine ravaged the land.

Through all of these, God wants to let us all know that first of all, as Christians we cannot expect to have a smooth sailing life without troubles or concerns. If our lives thus far have been good and without problems, then probably it is either because God has truly blessed us, or more likely, that we have not been truly faithful in our lives and in our actions. If we do not actively live up to what we believe in our faith, then it is no surprise that we have not been encountering opposition in our faith life.

Then secondly, There will definitely be those times when we will stumble and falter in our faith, as the disciples had been, meaning that at those times, we may end up questioning our faith and beliefs in the Lord. We will be like the Apostles who trembled in fear, even doubting that the Lord is there for us, and we will perhaps end up sinking like St. Peter, because we do not truly believe that God is there for us.

Yet, that is the reality which we must accept, that the Lord is always with us, no matter what happens, and He is forever faithful to the Covenant which He has established with us all, His beloved ones. This is what I have mentioned at the very beginning of this discourse today, and which is the key message which the Lord wants us to know, as we continue with our respective lives, and especially as we continue with the struggles and hurdles of our lives.

God is always faithful, even when we have not been faithful. If not, He would not have sent us His Son to save us, by the loving sacrifice He made on the cross for our sake. He has loved us even though we are sinners and rebels, all those who have refused to listen to Him and those who have disobeyed Him. What He wants us to do, though, is for us to be thoroughly converted to His cause, and to have a profound change in our lives.

How do we do this, brothers and sisters in Christ? We have to learn to trust the Lord, in His providence, by deepening our relationships with Him, through prayer and devotion, and by spending our time with Him. It is too often that we mankind had forgotten to spend time with God, just because we are too busy and preoccupied with our worldly matters, ending up getting more and more distant from the Lord. It is not surprising then that we doubt in God when difficulties and challenges arise, for in the first place, our faith in Him is lukewarm and weak.

And then, we should also practice and deepen our faith through real actions based on our faith. We do not need to do great and marvellous deeds, for indeed, any actions ought to begin from ourselves, from small and little deeds that we do in life. If we can learn to love our neighbours and all those people who come to us, needing our help and love, then surely we can also show love in even greater deeds. If we are able to be generous to others in small things, then we can be generous in even greater things.

Let us all therefore, be truly faithful and devoted to God, that no matter what tribulations and challenges that will come our way, we will always be able to persevere through them, following in the footsteps of the prophet Elijah and also the Apostles and disciples of the Lord, to whom the Lord had given the gift of faith. Let us no longer be afraid or be doubtful, but put from now onwards, our complete trust in God, for He is always faithful and loving to us, without ceasing.

May God be with us always, and may He bless all of our endeavours, that we will always be able to work together, as His one Church, united together on this journey, that we will reach out to Him and find our way to the eternal glory He has promised to all those who are faithful to Him. May God bless us always, forevermore. Amen.

Sunday, 13 August 2017 : Nineteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 14 : 22-33

At that time, immediately, Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, while He sent the crowd away. And having sent the people away, He went up the mountain by Himself, to pray. At nightfall, He was there alone.

Meanwhile, the boat was very far from land, dangerously rocked by the waves, for the wind was against it. At daybreak, Jesus came to them, walking on the sea. When they saw Him walking on the sea, they were terrified, thinking that it was a ghost. And they cried out in fear. But at once, Jesus said to them, "Courage! Do not be afraid. It is Me!"

Peter answered, "Lord, if it is You, command me to come to You on the water." Jesus said to him, "Come!" And Peter got out of the boat, and walked on the water to go to Jesus. But seeing the strong wind, he was afraid, and began to sink; and he cried out, "Lord, save me!"

Jesus immediately stretched out His hand and took hold of him, saying, "Man of little faith, why did you doubt?" As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus, saying, "Truly, You are the Son of God!"

Sunday, 13 August 2017 : Nineteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 9 : 1-5

I tell you, sincerely, in Christ, and my conscience assures me in the Holy Spirit, that I am not lying. I have great sadness and constant anguish for the Jews. I would even desire, that, I myself, suffer the curse of being cut off from Christ, instead of my brethren : I mean, my own people, my kin.

They are Israelites, whom God adopted, and on them, rests His glory. Theirs, are the Covenants, the Law, the worship and the promises of God. They are descendants of the patriarchs, and from their race, Christ was born, He, Who, as God, is above all distinctions. Blessed be He forever and ever : Amen!

Sunday, 13 August 2017 : Nineteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 84 : 9ab-10, 11-12, 13-14

Would, that I hear God's proclamation, that He promise peace to His people, His saints. Yet, His salvation is near to those who fear Him, and His glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

YHVH will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

Sunday, 13 August 2017 : Nineteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 19 : 9a, 11-13a

On reaching the place, Elijah came to the cave and stayed in it. Then YHVH said, "Go up and stand on the mount, waiting for YHVH." And YHVH passed by.

There was first a windstorm, wild wind which rent the mountains and broke the rocks into pieces before YHVH, but YHVH was not in the wind. After the storm, an earthquake, but YHVH was not in the earthquake; after the earthquake, a fire, but YHVH was not in the fire; after the fire, the murmur of a gentle breeze.

When Elijah perceived it, he covered his face with his cloak, went out and stood at the entrance of the cave.

(Holy Week) Sunday, 9 April 2017 : Palm Sunday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, today we mark the beginning of the Holy Week, the very significant and indeed holiest moment in the whole of the liturgical year, when we are commemorating and celebrating the final events in the earthly life, work and ministry of Jesus, the last week of His time when He endured all that He had to endure in order to fulfil God’s plan for our salvation to its perfection.

And it all began with the triumphal entry of Jesus into the Holy City of Jerusalem, when He was glorified and praised as a triumphant King, coming to enter His city, the city where God had made His dwelling, and He came riding on a donkey, much as the prophet Zechariah prophesied about the Messiah and King Who would come on the donkey into the city, thus fulfilling completely what God had promised His people.

And that is why we have the blessing of the palms and the procession of the palms, to commemorate that moment when the people of Jerusalem welcomed the Lord Jesus coming into the city, singing loudly and courageously, “Hosanna! Hosanna! Hosanna to the Son of David!” They were welcoming the Messiah Who came to take up possession of His kingdom and His city, as the Heir of David, to whom God had promised that his kingdom would last forever.

Yet, we may wonder, why is it that we begin with the Gospel reading at the start of the celebration of the Holy Mass at the triumphal procession, and then suddenly, as we progress on to the readings, we then read about the Lord and Messiah Who would suffer for the sake of all people, as mentioned in the book of the prophet Isaiah, speaking about the suffering Servant of God, Who would offer Himself to be tortured and punished for our faults.

And in the second reading, in the famous passage from the Epistle of St. Paul to the Philippians, the Apostle wrote about how Jesus had been exalted and given Name above every other names, because He has obeyed the will and the commands of His Father perfectly and completely, by taking up His cross and emptying Himself, allowing Himself to be the perfect sacrifice of love, to be the ultimate source of salvation for all of us mankind.

And we end up with the long Passion reading, when we heard one of the three accounts of the Passion and death of our Lord Jesus Christ, which for this year is taken from the Gospel of St. Matthew. We heard how the Lord Jesus spent the last day from the time of the Last Supper, to His agony in the garden of Gethsemane, to His betrayal by Judas Iscariot, to His trial before the chief priests and before Herod, and how then He was tortured and put to death by false accusations before Pontius Pilate the governor of Judea.

We heard how the Lord Jesus took up His cross, having to walk the path of suffering from Jerusalem to the hill of Calvary among two other criminals. He was condemned to death like a criminal even though He was completely innocent. People mourned for Him, while many others mocked Him, jeered Him and rejected Him, throwing insults after insults, spittle after spittle on the way, and He ascended the cross, nailed onto it at Calvary, and died for all of us.

Why is it that a people who have greeted and welcomed the Lord Jesus as King and cried out, “Hosanna! Hosanna to the Son of David!”, then within just a time span of less than one week, were also the ones who cried out, “Crucify Him!” and “We have no king but Caesar?” That is because we mankind, by our nature, are weak, brothers and sisters in Christ. We are all weak and vulnerable, easily falling into temptation.

Through falsehoods and false promises of pleasure and goodness, the devil, our great enemy, are planting in us the seeds of doubt, the seeds of evil and wickedness, and all these resulted in our lack of faith. Thus, the same people who believed in the Lord Jesus as Saviour and Master, easily turned away from Him and rejected Him, when they saw Him fallen from grace and arrested by His enemies. Those who would once call Him friends, left Him behind and abandoned Him.

Indeed, His own disciples abandoned Him when He was arrested, as they cowered in fear and were at loss on what to do. And one of His own twelve most trusted disciples betrayed Him for a mere thirty pieces of silver, tempted by the allure of money and worldly possessions. This is what had caused many of us to sin as well, to fall into darkness and wickedness.

Through this, all of us must realise that each and every one of us have sinned, be it small or great sin, but all of us have disobeyed God. At one point or more in our lives, we have walked away from our God, abandoned Him, betrayed Him and left Him behind for the pursuit of money, worldly temptations and all the false allures of the devil, which he had placed in our path to make us stumble, as what had indeed happened to all of us.

All of us have acted as the people of Jerusalem, as the disciples of Jesus, as Judas Iscariot, as the Pharisees and the teachers of the Law. We have been like them, in how we welcome the Lord and shout His Name for joy, praising Him and glorifying Him, but then, very quickly, when temptations come, when doubt entered into our hearts, when fear and other things arose, we abandoned the Lord and left Him behind.

Let us reflect, brothers and sisters in Christ, on what had happened throughout this Holy Week, this time when Jesus our Lord did all that He had done for the sake of our salvation. We have been the ones to condemn the Lord to His death, by our sins and by our faults. Yet many of us do not realise this fact and continue to carry on with our lives as if nothing had happened. We have often taken the love of God for granted.

If all of us can just come to the realisation that each and every sin that we ever committed in life are the wounds and the sufferings of Christ, Who has suffered and died for us, then all of us would have been very ashamed and would not commit any more sins. But the reality is that many of us have been oblivious and ignorant to the sins that we have committed, and some of us have even been desensitised to sin, because we have committed so many sins, that it feels just normal for us to sin.

Brothers and sisters in Christ, let us all spend some time today, at the beginning of the Holy Week, to reflect on how fortunate we are, to have One Who loved each and every one of us so much that He was willing to give up His own life for us, He Who was willing to forgive us our transgressions and sins. He has called us to accept His mercy and to share in the burden of His cross, if we believe in Him and what He had done for us.

The question is, are we willing to be forgiven? Are we willing to accept God’s mercy and forgiveness? Are we willing to change ourselves and sin no more? The disciples may indeed have abandoned the Lord, but they all, except Judas Iscariot, turned back to God and sought His forgiveness. Peter, who denied Jesus three times, confessed his devotion and love before the Lord three times, as a sign of his atonement and commitment to be with God. Judas did not repent and change his ways, and that was why Satan used him as a tool to try and undo the good works of Jesus by betraying Him. God gave him chance but he refused to take it up.

Shall we choose to be like Judas or to be like the other disciples of Christ? That is a question that we need to ask ourselves. Let us ponder on this as we go on throughout this Holy Week celebrations, that whatever we do, we may do it with understanding and that we may benefit from them. May all of us find our way to the salvation in our God, and share in the love and mercy with which He had rescued us from death because of our sins.

May the Lord, our loving God, Who suffered and died for us, taking our place in suffering and bearing upon Himself our crosses, bless us all and keep us all in His grace and love at all times. May we all draw closer to Him and to His love, and may we find succour and redemption by the loving sacrifice of our Lord Jesus Christ, and accept wholeheartedly the love which He had given us all. May God be with us all, now and always. Amen.

(Holy Week) Sunday, 9 April 2017 : Palm Sunday of the Lord’s Passion (Passion Reading)

Liturgical Colour : Red
Matthew 26 : 14 – Matthew 27 : 66

Then one of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “How much will you give me if I hand Him over to you?” They promised to give him thirty pieces of silver, and from then on, he kept looking for the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and said to Him, “Where do You want us to prepare the Passover meal for you?” Jesus answered, “Go into the city, to the house of a certain man, and tell him, ‘The Master says : My hour is near, and I will celebrate the Passover with My disciples in your house.'”

The disciples did as Jesus had ordered, and prepared the Passover meal. When it was evening, Jesus sat at table with the Twelve. While they were eating, Jesus said, “Truly I say to you : one of you will betray Me.” They were deeply distressed, and they asked Him, one after the other, “You do not mean me, do You, Lord?”

He answered, “The one who dips his bread with Me will betray Me. The Son of Man is going as the Scripture says He will. But alas for that one who betrays the Son of Man : better for him not to have been born.” Judas, who was betraying Him, also asked, “You do not mean me, Master, do You?” Jesus replied, “You have said it.”

While they were eating, Jesus took bread, said a blessing and broke it, and gave it to His disciples saying, “Take and eat : this is My Body.” Then He took a cup, and gave thanks, and passed it to them, saying, “Drink this, all of you, for this is My Blood, the Blood of the Covenant, which is poured out for many for the forgiveness of sins. Yes, I say to you : From now on I will not taste the fruit of the vine, until that day when I drink new wine with you in My Father’s kingdom.”

After singing psalms of praise, they went out to the Mount of Olives. Then Jesus said to them, “You will falter tonight because of Me, and all will fall. For the Scripture says : I will strike the Shepherd and the sheep will be scattered. But after My resurrection, I will go ahead of you to Galilee.”

Peter responded, “Even though all doubt You and fall, I will never fall.” Jesus replied, “Truly I say to you : this very night before the cock crows, you will deny Me three times.” Peter said, “Though I have to die with You, I will never deny You.” And all the disciples said the same.

Jesus came with them to a place called Gethsemane, and He said to His disciples, “Sit here while I go over there to pray.” He took Peter and the two sons of Zebedee with Him, and He began to be filled with anguish and distress. And He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake with Me.”

He went a little farther and fell to the ground, with His face touching the earth, and prayed, “Father, if it is possible, take this cup away from Me. Yet not what I want, but what You want.” He went back to His disciples and found them asleep, and He said to Peter, “Could you not stay awake with Me for even an hour? Stay awake and pray, so that you may not slip into temptation. The spirit indeed is eager, but the body is weak.”

He again went away, and prayed, “Father, if this cup cannot be taken away from Me without My drinking it, let Your will be done.” When He came back to His disciples, He again found them asleep, for they could not keep their eyes open. He left them again, and went to pray the third time, saying the same words.
Then He came back to His disciples and said to them, “You can sleep on now and take your rest! The hour has come, and the Son of Man will be handed over to sinners. Get up, let us go. Look : the betrayer is here!” Jesus was still speaking when Judas, one of the Twelve, arrived. With him was a crowd armed with swords and clubs, who had been sent by the chief priests and the Jewish authorities.

The traitor had arranged a signal for them : “The One I kiss, He is the Man; arrest Him.” Judas went directly to Jesus and said, “Good evening, Master”; and he gave Him a kiss. But Jesus said to him, “Friend, do what you came for.” Then they laid hands on Jesus and arrested Him.

One of those who were with Jesus drew his sword, and struck at the servant of the High Priest, cutting off his ear. So Jesus said to him, “Put your sword back into its place, for he who uses the sword will perish by the sword. Do you not know that I could call on My Father, and He would at once send Me more than twelve legions of Angels. If Scripture says that this has to be, should it not be fulfilled?”

At that moment, Jesus said to the crowd, “Why do you come to arrest Me with swords and clubs, as if I were a robber? Day after day I was seated among you teaching in the Temple, yet you did not arrest Me. But all this has come about in fulfilment of what the Prophets said.” Then all His disciples deserted Him and fled.

Those who had arrested Jesus brought Him to the house of the High Priest Caiaphas, where the teachers of the Law and the elders were assembled. Peter followed Jesus at a distance, as far as the courtyard of the High Priest; he entered and sat with the guards, waiting to see the end. The chief priests and the whole Supreme Council needed some false evidence against Jesus, so that they might put Him to death.

But they were unable to find any, even though false witnesses came forward. At last, two men came up and declared, “This Man said, ‘I am able to destroy the Temple of God and rebuild it in three days.'” The High Priest then stood up and asked Jesus, “Have You no answer at all? What is this evidence against You?” But Jesus kept silent.

So the High Priest said to Him, “In the Name of the living God, I command You to tell us : Are You the Messiah, the Son of God?” Jesus answered, “It is just as you say. I tell you more : from now on, you will see the Son of Man, seated at the right hand of God most powerful, and coming on the clouds of heaven.”

Then the High Priest tore his clothes, saying, “He has blasphemed. What more evidence do we need? You have just heard these blasphemous words. What is your decision?” They answered, “He must die!” Then they began to spit on Jesus and slap Him, while others hit Him with their fists, saying, “Messiah, prophesy! Who hit You?”

Meanwhile, as Peter sat outside in the courtyard, a young servant-girl of the house said to Him, “You also were with Jesus of Galilee.” But he denied it before everyone, saying, “I do not know what you are talking about.” And as Peter was going out to the gateway, another servant-girl saw him and told the bystanders, “This man was with Jesus of Nazareth.” Peter denied it again with an oath, swearing, “I do not know that Man.”

After a little while, those who were standing there approached Peter and said to him, “Of course you are one of the Galileans : your accent gives you away.” Peter began justifying himself with curses and oaths, protesting that he did not know Jesus. Just then a cock crowed. And Peter remembered the words of Jesus, “Before the cock crows, you will deny Me three times.” And he went away weeping bitterly.

Early in the morning, all the chief priests and the elders of the people met together to look for ways of putting Jesus to death. They had Him bound, and led Him away to be handed over to Pilate, the governor. When Judas, the traitor, realised that Jesus had been condemned, he was filled with remorse, and returned the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying an innocent Man to death.”

They answered, “What does it matter to us? That is your concern.” So throwing down the money in the Temple, he went away and hanged himself. The priests picked up the money and said, “This money cannot be put into the Temple treasury, for this is the price of blood.” So they met together, and decided to buy the Potter’s Field with the money, and to make it a cemetery for foreigners. That is why, to this day, that place has been called Field of Blood.

So what the prophet Jeremiah said was fulfilled : They took the thirty pieces of silver, the price which the Sons of Israel set in Him, and they gave them for the Potter’s Field, as the Lord commanded me. Jesus stood before the governor, who asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.”

The chief priests and the elders of the people accused Him, but He made no answer. Pilate said to Him, “Do you hear all the charges they bring against You?” But He did not answer even a single question so that the governor wondered greatly.

At Passover, it was customary for the governor to release any prisoner the people asked for. Now there was a well-known prisoner called Barabbas. When the people had gathered, Pilate asked them, “Whom do you want me to set free : Barabbas, or Jesus called the Messiah?” For he realised that Jesus had been handed over to him out of envy.

As Pilate was sitting in court, his wife sent him this message, “Have nothing to do with that holy Man. Because of Him, I had a dream last night that disturbed me greatly.” But the chief priests and the elders of the people stirred up the crowds, to ask for the release of Barabbas and the death of Jesus. 

When the governor asked them again, “Which of the two do you want me to set free?” they answered, “Barabbas!” Pilate said to them, “And what shall I do with Jesus called the Messiah?” All answered, “Crucify Him!” Pilate insisted, “What evil has He done?” But they shouted louder, “Crucify Him!”

Pilate realised that he was getting nowhere, and that there could be a riot. He then asked for water, and washed his hands before the people, saying, “I am not responsible for His Blood, it is your doing.” And all the people answered, “Let His Blood be upon us and upon our children.” Then Pilate set Barabbas free, but had Jesus scourged, and handed Him over to be crucified.

The Roman soldiers took Jesus into the palace of the governor and the whole troop gathered around Him. They stripped Him and dressed Him in a purple military cloak. Then, twisting a crown of thorns, they forced it onto His head, and placed a reed in His right hand. They knelt before Jesus and mocked Him, saying, “Long life to the King of the Jews!” They spat on Him, took the reed from His hand and struck Him on the head with it.

When they had finished mocking Him, they pulled off the purple cloak and dressed Him in His own clothes again, and led Him out to be crucified. On the way they met a man from Cyrene called Simon, and forced him to carry the cross of Jesus. When they reached the place called Golgotha, which means the Skull, they offered Him wine mixed with gall. Jesus tasted it but would not drink it.

There they crucified Him, and divided His clothes among themselves, casting lots to decide what each one should take. Then they sat down to guard Him. The statement of His offence was displayed above His head, and it read, “This is Jesus, the King of the Jews.” They also crucified two bandits with Him, one on His right hand and one on His left.

People passing by shook their heads and insulted Him, saying, “Aha! You Who destroy the Temple and in three days rebuild it, save Yourself – if You are God’s Son – and come down from the cross!” In the same way the chief priests, the elders and the teachers of the Law mocked Him.

They said, “The Man Who saved others cannot save Himself. Let the King of Israel now come down from His cross and we will believe in Him. He trusted in God; let God rescue Him if God wants to, for He Himself said, ‘I am the Son of God.'” Even the robbers who were crucified with Him insulted Him.

From midday, darkness fell over the whole land until mid-afternoon. At about three o’clock, Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabbacthani?” which means : My God, My God, why have You forsaken Me? As soon as they heard this, some of the bystanders said, “He is calling for Elijah.”

And one of them ran, took a sponge and soaked it in vinegar and, putting it on a reed, gave Him to drink. Others said, “Leave Him alone, let us see whether Elijah comes to His rescue.” Then Jesus cried out again in a loud voice and gave up His Spirit.

Just then the curtain of the Temple sanctuary was torn in two from top to bottom, the earth quaked, rocks were split, tombs were opened, and many holy people who had died were raised to life. They came out of the tombs after the resurrection of Jesus, entered the Holy City, and appeared to many.

The captain and the soldiers who guarded Jesus were greatly terrified, and when they saw the earthquake and all that had happened, and said, “Truly, this was God’s Son.” There were also some women there, who watched from a distance; they had followed Jesus from Galilee and had seen to His needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

It was now evening, and there came a wealthy man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the Body of Jesus, and the governor ordered that the Body be given to him. So Joseph took the Body of Jesus, wrapped it in a clean linen sheet, and laid it in his own new tomb, which had been cut out of the rock.

Then he rolled a huge stone across the entrance to the tomb and left. Mary Magdalene and the other Mary remained sitting there in front of the tomb. On the following day, the day after the Preparation for the Sabbath observance, the chief priests and the Pharisees went to Pilate and said to him, “Sir, we remember that when that Impostor was still alive, He said, ‘I will rise after three days.'”

“Therefore, have His tomb secured until the third day, lest His disciples come and steal the body, and say to the people : He is risen from the dead. This would be a worse lie than the first.” Pilate answered them, “You have soldiers, go and take all the necessary precautions.” So they went to the tomb and secured it, sealing the stone, and placed it under guard.

Alternative reading (shorter version)
Matthew 27 : 11-54

Jesus stood before the governor, who asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” The chief priests and the elders of the people accused Him, but He made no answer. Pilate said to Him, “Do you hear all the charges they bring against You?” But He did not answer even a single question so that the governor wondered greatly.

At Passover, it was customary for the governor to release any prisoner the people asked for. Now there was a well-known prisoner called Barabbas. When the people had gathered, Pilate asked them, “Whom do you want me to set free : Barabbas, or Jesus called the Messiah?” For he realised that Jesus had been handed over to him out of envy.

As Pilate was sitting in court, his wife sent him this message, “Have nothing to do with that holy Man. Because of Him, I had a dream last night that disturbed me greatly.” But the chief priests and the elders of the people stirred up the crowds, to ask for the release of Barabbas and the death of Jesus. 

When the governor asked them again, “Which of the two do you want me to set free?” they answered, “Barabbas!” Pilate said to them, “And what shall I do with Jesus called the Messiah?” All answered, “Crucify Him!” Pilate insisted, “What evil has He done?” But they shouted louder, “Crucify Him!”

Pilate realised that he was getting nowhere, and that there could be a riot. He then asked for water, and washed his hands before the people, saying, “I am not responsible for His Blood, it is your doing.” And all the people answered, “Let His Blood be upon us and upon our children.” Then Pilate set Barabbas free, but had Jesus scourged, and handed Him over to be crucified.

The Roman soldiers took Jesus into the palace of the governor and the whole troop gathered around Him. They stripped Him and dressed Him in a purple military cloak. Then, twisting a crown of thorns, they forced it onto His head, and placed a reed in His right hand. They knelt before Jesus and mocked Him, saying, “Long life to the King of the Jews!” They spat on Him, took the reed from His hand and struck Him on the head with it.

When they had finished mocking Him, they pulled off the purple cloak and dressed Him in His own clothes again, and led Him out to be crucified. On the way they met a man from Cyrene called Simon, and forced him to carry the cross of Jesus. When they reached the place called Golgotha, which means the Skull, they offered Him wine mixed with gall. Jesus tasted it but would not drink it.

There they crucified Him, and divided His clothes among themselves, casting lots to decide what each one should take. Then they sat down to guard Him. The statement of His offence was displayed above His head, and it read, “This is Jesus, the King of the Jews.” They also crucified two bandits with Him, one on His right hand and one on His left.

People passing by shook their heads and insulted Him, saying, “Aha! You Who destroy the Temple and in three days rebuild it, save Yourself – if You are God’s Son – and come down from the cross!” In the same way the chief priests, the elders and the teachers of the Law mocked Him.

They said, “The Man Who saved others cannot save Himself. Let the King of Israel now come down from His cross and we will believe in Him. He trusted in God; let God rescue Him if God wants to, for He Himself said, ‘I am the Son of God.'” Even the robbers who were crucified with Him insulted Him.

From midday, darkness fell over the whole land until mid-afternoon. At about three o’clock, Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabbacthani?” which means : My God, My God, why have You forsaken Me? As soon as they heard this, some of the bystanders said, “He is calling for Elijah.”

And one of them ran, took a sponge and soaked it in vinegar and, putting it on a reed, gave Him to drink. Others said, “Leave Him alone, let us see whether Elijah comes to His rescue.” Then Jesus cried out again in a loud voice and gave up His Spirit.

Just then the curtain of the Temple sanctuary was torn in two from top to bottom, the earth quaked, rocks were split, tombs were opened, and many holy people who had died were raised to life. They came out of the tombs after the resurrection of Jesus, entered the Holy City, and appeared to many.

The captain and the soldiers who guarded Jesus were greatly terrified, and when they saw the earthquake and all that had happened, and said, “Truly, this was God’s Son.”

(Holy Week) Sunday, 9 April 2017 : Palm Sunday of the Lord’s Passion (Second Reading)

Liturgical Colour : Red
Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.