Monday, 16 September 2024 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord being spoken to us through the readings of the Sacred Scriptures, we are all reminded that the Lord has given us truly great grace and wonderful blessings through His Son, by which He has granted us all not just His love and kindness, manifested in the flesh and having become tangible and approachable to us, but He also gave us all none other than His own Most Precious Body and His Most Precious Blood, which He willingly and generously gave to us all from His Cross, as He laid there suffering and dying, nailed to the Cross, by which He would save and redeem each and every one of us. Through His love and ultimate sacrifice, all of us have received the assurance of salvation, and we should indeed respond to His love with our faith and trust.

In our first reading today, we heard from the Epistle of St. Paul to the Church and the faithful in the city and region of Corinth in which the Apostle spoke to them all about the moment of the Last Supper, which he himself had not attended or been present in, as he was then not yet a disciple of the Lord, but which the tradition of the Apostles and their witnessing of everything that had happened were passed down to the faithful, telling them all of everything that the Lord had said and done, and which He had commanded all of them to do, to commemorate His ultimate sacrifice on the Cross, and giving them the power and authority, through the Apostles and their successors, our bishops and priests, to offer the same sacrifice of Calvary and through union to that supreme moment of selfless love and sacrifice, giving to each and every one of us, the very Most Precious Body and Blood of Our Lord.

That is what our Holy Eucharist is all about, and our firm belief that God Himself has given His own Body and Blood for us all to partake, He Who called Himself as the Bread of Life and as the Lamb of God, Who has willingly allowed Himself to be persecuted and led to the slaughter, and by Whose suffering and death had opened for us all the gates of Heaven and the path to eternal life. He Himself has said that whoever partake of His Body and Blood will not perish but have eternal life with them, and that His Body is real food and His Blood is real drink, and the Eucharist that we have received from the hands of our bishops and priests are the exact same Most Precious Body and Blood of Our Lord. This is our core tenet and faith in the transubstantiation of the bread and wine, that while both the bread and wine may still appear and seem to be bread and wine in appearance, in taste and senses, but we believe that what we partake is the Lord Himself.

In our Gospel passage today, we heard from the account of the interactions between the Lord Jesus and an army centurion, also described as a Roman military officer. Regardless of the exact detail, it was certain that this officer was a high ranking and very well-respected man as at that time, being a Roman and a Roman military officer no less, was something of a very high stature and standing in the area. He did not just represent the powerful and mighty Roman Empire but he also led many of its soldiers, and he was rightly powerful and feared for his prowess, position and capabilities. And yet, this same Roman military officer came to the Lord humbly, seeking Him to help him with his very sick servant, and trusted in the Lord to heal that servant and make him whole again.

We heard how the Roman military officer had such great faith in the Lord that he told the Lord that he believed that his servant would be well again if the Lord just declared it to be, and he trusted and had faith in the Lord’s power in being able to heal his dear servant. He did not require the Lord to perform the miracle before His own eyes or for himself to witness everything in order for him to believe in the Lord. This is clearly a contrast with the attitudes of many among the Pharisees and the teachers of the Law, who kept on doubting and questioning the Lord Jesus even after they had heard Him many times and saw the miracles that He performed before them on many occasions as well. The Roman military officer also had the humility to tell the Lord that he was not worthy to welcome Him into his house.

This was because at that time, among the Jewish people it was considered taboo for a Jew to come and enter into the house of a non-Jew or Gentile or pagan, and for the Pharisees who interpreted the Law of God very strictly, it would have made them to be ritually unclean and defiled. In fact, it was kind of taboo and looked down upon for one to interact with a non-Jew or pagan at that time. Yet, that was what the Lord precisely had done, and the Roman military officer, likely aware of this custom, told the Lord humbly that he was unworthy to receive Him at his house not only because he knew the Lord to be One greater than he was, but he also likely wanted to prevent any misfortunes or difficulties to fall upon the Lord should He come to visit his house.

And this is precisely the attitude that all of us as Christians ought to have, and we should be inspired to follow in the footsteps of the Roman military officer who believed so wholeheartedly in the Lord that he did not have to see the miracle to believe in Him. Linking this to what we have just discussed earlier in the first reading today on the Institution of the Holy Eucharist and our core belief in the doctrine of transubstantiation, of the bread and wine that truly became the Most Precious Body and Blood of our Lord at every celebration of the Holy Eucharist in the Mass, let us all therefore believe in Him and in His Real Presence in the Eucharist wholeheartedly as well. And when we are shown the Lamb of God, the One Who has taken away the sins of the world just before we are about to receive Him into ourselves, let us repeat what the Roman officer had spoken with great faith, ‘Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.’

Today, the Church celebrates the feast of two of the Lord’s great saints, namely that of Pope St. Cornelius and St. Cyprian, Bishop of Carthage. Both of them were great leaders of the Church, and as the important Church fathers and leaders, they had shown us all great examples of faith and dedication to God, that despite all the challenges and difficulties which they had to face, they continued to be exemplary in faith and trust in God. Pope St. Cornelius was the leader of the Universal Church during a turbulent time in its history in the middle of the third century, when both the Roman Empire was troubled with a lot of wars and conflicts, while the Church and Christian believers were persecuted heavily for their faith and belief in God. Meanwhile, St. Cyprian was the influential Bishop of Carthage in North Africa at around that same time.

Both of them had to face the various persecutions of the Church and Christian believers as well as the divisions within the Church caused by the followers of one Novatian, also known as Antipope Novatian, who was a popular preacher and priest that opposed the re-admittance of Christians who had lapsed from their faith through various reasons, but especially due to the intense persecutions which forced some of them to at least publicly offered sacrifices to the Roman pagan gods and idols. Pope St. Cornelius and St. Cyprian both argued strongly against the Novatianists, and when the latter chose to elect Novatian as an Antipope, both of them worked hard to restore unity in the Church and to care and guide their flock at the same time. They were martyred for their faith under the persecutions of the Roman Emperors, but their faith and dedication to the Lord lived on in their veneration for long after their passing.

Brothers and sisters in Christ, let us all therefore be inspired by the great examples of our holy predecessors and do whatever we can so that our lives may truly be faithful to God, and that we may truly have faith in Him, believing wholeheartedly in Him and trusting in His guidance and help in all the things that we say and do in our respective lives. May all of us continue to walk faithfully in God’s Holy Presence, and do our very best so that we may always glorify Him by our exemplary lives, our every words, actions and deeds, now and always, forevermore. Amen.

Monday, 16 September 2024 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 1-10

At that time, when Jesus had finished teaching the people, He went to Capernaum. A Roman military officer lived there, whose servant was very sick and near to death, a man very dear to him. So when he heard about Jesus, he sent some elders of the Jews to persuade Him to come and save his servant’s life. The elders came to Jesus and begged Him earnestly, saying, “He deserves this of You, for he loves our people and even built a synagogue for us.”

Jesus went with them. He was not far from the house, when the Roman officer sent friends to give this message, “Sir, do not trouble Yourself, for I am not worthy to welcome You under my roof. You see, I did not approach You myself. Just give the order, and my servant will be healed. For I myself, a junior officer, give orders to my soldiers, and I say to this one, ‘Go!’ and he goes; and to the other, ‘Come!’ and he comes; and to my servant, ‘Do this!’ and he does it.”

On hearing these words, Jesus was filled with admiration. He turned and said to the people with Him, “I say to you, not even in Israel have I found such great faith.” The people, sent by the captain, went back to his house; there they found that the servant was well.

Monday, 16 September 2024 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 39 : 7-8a, 8b-9, 10, 17

Sacrifice and oblation You did not desire; this, You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.

In the great assembly I have proclaimed Your saving help. My lips, o YHVH, I did not seal – You know that very well.

But may all those who seek You, rejoice, and be glad in You; and may all who love Your saving grace continually say, “YHVH is great.”

Monday, 16 September 2024 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 11 : 17-26, 33

To continue with my advice, I cannot praise you, for your gatherings are not for the better but for the worse. First, as I have heard, when you gather together, there are divisions among you and I partly believe it. There may have to be different groups among you, so that it becomes clear who among you are genuine.

Your gatherings are no longer the Supper of the Lord, for each one eats at once, his own food, and, while one is hungry, the other is getting drunk. Do you not have houses in which to eat and drink? Or perhaps you despise the Church of God and desire to humiliate those who have nothing? What shall I say? Shall I praise you? For this I cannot praise you.

This is the tradition of the Lord that I received, and, that, in my turn, I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.” In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant, in My Blood. Whenever you drink it, do it in memory of Me.”

So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord, until He comes. So then, brothers, when you gather for a meal, wait for one another.

Thursday, 29 August 2024 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Church celebrates the feast of the Passion of St. John the Baptist, the Herald of the Messiah. This Passion refers to the moment when St. John the Baptist suffered for his faith and dedication to the Lord, similar to that of the Passion of the Lord Jesus Christ, Our Lord and Saviour, which we commemorate during the Holy Week in each liturgical year. On this day, we honour St. John the Baptist who had shared in the sufferings of the Lord, as the one who had prepared His path as His herald, and who therefore suffered and died before his own Lord and Master, courageously defending what he had believed in and everything that he had laboured for throughout his whole life.

In our first reading today, we heard from the Book of the prophet Jeremiah in which the Lord reassured His people in the kingdom of Judah, to whom the Lord had sent Jeremiah to, that they should not be afraid or fearful of all their enemies and all those who sought to destroy them because He would be with them and protected them much as how He had done so in the earlier ages and eras. The Lord had always been with His people despite their many insubordinations, rebellions and refusals to obey Him and His Law, His commandments and ways. He had built His protections and barriers around them, coming in between them and their enemies, destroying many of those who plotted against them and sought their destruction on many occasions.

And yet, they still hardened their hearts and minds against Him despite all these things which He had done for them. The Lord had patiently helped and showed them His messengers, His servants and more to help and lead them towards Him. Many of these were persecuted and oppressed by those who refused to listen to their words and reminders, which brought about God’s anger against them and their stubbornness. Yet, despite having shown them this displeasure and anger, warning them of the dangerous consequences should they continue in their rebellious paths, which was one of the major message theme that Jeremiah brought to the people of Judah, the Lord also reassured them at the same time that He would be willing to welcome them back should they choose to repent from their sins and trust in Him again.

Then, in our Gospel passage today, we heard the account of the martyrdom of St. John the Baptist himself, as this faithful servant of God had been arrested when he criticised and rebuked King Herod Antipas, the son of Herod the Great, who had entered into an adulterous relationship and marriage with his own brother’s wife, Herodias. According to tradition this was because Herodias’ former husband, Philip who was Herod’s own brother, was still alive at the time, and according to both Jewish and Christian traditions and beliefs, this is an act of adultery as the bond of marriage is something that is sacred and indissoluble. Furthermore, the fact that the daughter of Herodias was exactly named as such, indicated that this daughter was from the union between Philip and Herodias. That union having thus been consummated, cannot and should not be broken.

Yet, Herod and Herodias both gave in to the temptations of worldliness and decided to live in a state of sin, falling into the corruption of evil. When St. John the Baptist rebuked both of them, Herodias took it particularly badly and she harboured great hatred towards the man of God, desiring to destroy him. St. John the Baptist was arrested and imprisoned for this courageous act of rebuking the king and queen for their immoral behaviour, and while Herod showed remorse for his actions, and willing to listen to St. John the Baptist, Herodias plotted for the death of this man of God which happened as detailed in our Gospel passage today, at the time of the celebration when she managed to trick the likely drunk and mesmerised Herod to order the execution of St. John the Baptist before his nobles and officials.

Through what we have discussed and heard today, we can see how living our lives and following the Lord is not something that is easily done, and we may often have to make plenty of sacrifices and face many challenges in our path as we continue to move forward as disciples and followers of our Lord. Like St. John the Baptist and many of the martyrs of the Church throughout its long history, many of whom had endured prison, tortures, all sorts of persecution and hardships, opposition even from those who were close and dear to them. Yet, they did not allow all those to dissuade them from following the Lord faithfully and courageously, just as what St. John the Baptist himself had done. As Christians, that is what we should be doing in obedience to God, to His Law and commandments.

Therefore, as we reflect on the life and actions of the most courageous and faithful servant of God, St. John the Baptist, particularly in his sufferings and martyrdom, the memory of his Passion which he had gone through for the sake of the Lord and all that he has been entrusted to do, let us all therefore reflect upon our own lives and ask ourselves what we can do to commit ourselves to the Lord with the same fervour, dedication, zeal and commitment, not fearing the hardships and persecutions of the world. We should not allow ourselves to be dissuaded by the opposition, challenges, troubles and difficulties that we may have to endure, and instead, like St. John the Baptist, we should strive so that our lives and examples may inspire those around us so that we may help others who are struggling in their faith in God to remain strong and firm in their faith and commitment.

May the Lord continue to strengthen our faith and may He encourage and empower us to persevere through the many challenges and trials that we may have to face in the midst of our journey in life, in our dedication and faith in Him, at all times. May St. John the Baptist, His herald and faithful servant continue to inspire us all and pray for each and every one of us, holy and beloved people of God as we keep on going with our daily struggles and perseverance in faith. May God bless us in our every endeavours, good works and efforts, now and always. Amen.

Thursday, 29 August 2024 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Gospel Reading)

Liturgical Colour : Red

Mark 6 : 17-29

At that time, this is what had happened : Herod had ordered John to be arrested; and had had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her; and John had told him, “It is not right for you to live with your brother’s wife.”

So Herodias held a grudge against John and wanted to kill him; but she could not, because Herod respected John. He knew John to be an upright and holy man, and kept him safe. And he liked listening to him; although he became very disturbed whenever he heard him.

Herodias had her chance on Herod’s birthday, when he gave a dinner for all the senior government officials, military chiefs, and the leaders of Galilee. On that occasion, the daughter of Herodias came in and danced; and she delighted Herod and his guests.

The king said to the girl, “Ask me for anything you want and I will give it to you.” And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.” She went out and said to her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.”

The girl hurried to the king and made her request, “I want you to give me the head of John the Baptist, here and now, on a dish.” The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of the bodyguards, with orders to bring John’s head.

He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother. When John’s disciples heard of this, they came and took his body and buried it.

Thursday, 29 August 2024 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Psalm)

Liturgical Colour : Red

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o YHVH, I seek refuge; let me not be disgraced. In Your justice help me and deliver me; turn Your ear to me and save me!

Be my Rock of refuge; a Stronghold, to give me safety; for You are my Rock and my Fortress. Rescue me, o my God, from the hand of the wicked.

For You, o YHVH, have been my hope; my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and, until now, I proclaim Your marvels.

Thursday, 29 August 2024 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (First Reading)

Liturgical Colour : Red

Jeremiah 1 : 17-19

But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence! See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land.

They will fight against you but shall not overcome you, for I am with you to rescue you – it is YHVH Who speaks.

Wednesday, 14 August 2024 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded that ultimately each and every one of us are beloved by the Lord and none of us are beyond His salvation and grace, as long as we are still willing to cooperate with Him and embrace Him as our loving Father and allowing Him to forgive us from our many sins and trespasses. Each and every one of us have been given many opportunities and chances to repent from our sins and turn away from our wickedness and evils, and God has also given us many assistance and help throughout our journey in life, strengthening our faith and encouraging us through His guidance and the Holy Spirit that He has sent to inflame our hearts with His love and zeal.

In our first reading today, we heard from the Book of the prophet Ezekiel in which God showed Ezekiel through the heavenly vision he experienced on what the people of Israel in Judah, in Jerusalem and all those who remained in the land of Judah would have to experience and endure, at that time when many among the people of God had been uprooted into exile in far-off and distant lands in Assyria and Babylon. Ezekiel himself witnessed this vision from his exile and time in Babylon during the years when the kingdom of Judah was in its final years of existence. Ezekiel was tasked to deliver the final fate of the kingdom of Judah and its people, to remind the rest of the people of God in exile not to continue to disobey the Lord just as their ancestors had done.

That was why God showed Ezekiel the vision of His glory passing through Jerusalem, as His Presence passed through out of the Temple, the House that King Solomon once built for Him, out of the city of God’s people, the city which had seen the lamentations of many prophets and messengers of God, persecuted and martyred for their faith in Him throughout the many centuries since the Temple was established. It was the coming of God’s judgment over all those who have profaned His Holy Name, desecrated His Holy Temple and House, rejected His messengers and servants who had kept on bringing to them the patient and ever enduring love of God, which He had kept on manifesting and reminding His people throughout the centuries since He brought them to settle in the land that He has granted to them.

It is a reminder for each and every one of us as well that while God is ever loving, forgiving, compassionate and kind towards us, and while He is always ever patient with His care and love towards each one of us, but we must not take this love for granted, and we must also realise that while He loves each one of us generously but He despises our sins and wickedness, all the things which we had done, which were all against the righteousness, justice and virtues which He has shown and taught us to do. The sins and wickedness that the people of Israel had done in the past all had to be accounted for, and God therefore told them through Ezekiel that they would have to bear witness and suffer the destruction of their city and kingdom, everything that they had found to be precious.

In our Gospel passage today, we then heard from the Gospel according to St. Matthew about the Lord Jesus Who told His disciples to seek forgiveness and reconciliation with one another. He told them to get their fellow brethren to be forgiven and to be reconciled to the Church, especially when they had erred and become wayward in their paths and ways. God again showed His great mercy, forgiveness and love, calling on all of His people to return to Him, and He has provided us with the ways and means to embrace this great mercy, love and forgiveness. However, sin in all of its form is wicked and evil, and has no place before the Lord, and hence, we must reject those sins which we have committed, or else, they will keep us separated from God and His grace.

That is why we are reminded that we have been given the free will and the freedom to choose our path and course in life, on whether we want to follow the path of righteousness and God’s grace, or whether we prefer to continue walking down the path of sin and disobedience against God. If we continue to disobey the Lord and sin against Him, then we must realise that in the end there will be nothing left for us but destruction and damnation, eternal separation from God just as how those people in Judah had suffered from their sins and disobedience against God. However, if we choose to repent from our sins and return to the Lord once again with renewed love and commitment towards Him, we will then be blessed and be reconciled, reunited and returned to His Holy Presence.

Today, the Church celebrates the Feast of St. Maximilian Kolbe, a renowned Polish priest who was remembered for his great faith and piety as a missionary to many people in different parts of the world, and then finally in his perseverance and courage in faith in the face of great persecutions and hardships, as he faced the tyranny and the evils of the NAZI German regime during the Second World War, eventually dying as a martyr of the faith and became a great inspiration and role model for everyone of us. He was born in Poland and had a strong devotion to the Blessed Virgin Mary since early on in his life, which eventually pushed him to dedicate himself to the Conventual Franciscans, a religious order founded upon the ideals of St. Francis of Assisi, where he became its member and eventually was ordained as a priest. Throughout all those years, St. Maximilian Kolbe championed and promoted strong devotions to the Blessed Mother of God.

St. Maximilian Kolbe would then assemble the Militia Immaculatae, or the Army of the Immaculate One, a powerful missionary movement centred upon the devotion to Mary, which worked hard for the conversion of sinners and the propagation of the faith, through their ceaseless prayers and missionary efforts, outreach and works among the people. He also founded the related publication Knight of the Immaculata dedicated to the propagation of the messages and ideals of his devotion. Then, St. Maximilian Kolbe undertook a period of six years of mission in East Asia, working first in Shanghai and then in Japan, as well as in India, performing missionary efforts and works before returning to Poland before the beginning of the Second World War. During that terrible war, many people suffered and St. Maximilian Kolbe helped many people through his connections and resources to hide from the terrors and tyranny of the NAZI regime.

This eventually led to the arrest and incarceration of St. Maximilian Kolbe, who was then eventually transferred to the infamous Auschwitz concentration camp. In that concentration camp, St. Maximilian Kolbe continued to minister to the inmates as a priest, despite all the beatings and sufferings that he had to suffer from. And eventually, in July of the year 1941, when a prisoner escaped from the concentration camp, and the deputy camp commander ordered ten prisoners to be starved to death as punishment and warning for the rest of the inmates, a man named Franciszek Gajowniczek cried out, ‘My wife! My children’ which therefore prompted St. Maximilian Kolbe, who was there, to volunteer and take the man’s place to be executed by being starved to death. St. Maximilian Kolbe faced his final moments and death with peace, and when he was put to death by lethal injection in the end, having survived the starvation period, he remained calm and composed, surrendering everything to God.

Brothers and sisters in Christ, just as we have heard and discussed in our Scripture passages earlier, in everything that we have also discussed from the life and examples of St. Maximilian Kolbe, let us all therefore strive as Christians to abandon our sinful attitudes and actions, embracing once again God’s love and grace, His forgiveness and mercy, not taking all these for granted. Let us all also follow in the footsteps of St. Maximilian Kolbe, who has truly shown his love both for the Lord and for his fellow men, as a most exemplary Christian, and whose examples we should also follow as well. Let us all therefore commit ourselves anew to the Lord, and put our faith and trust completely in God from now on. Holy martyr, St. Maximilian Kolbe, pray for us sinners! Amen.

Wednesday, 14 August 2024 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 15-20

At that time, Jesus said to His disciples, “If your brother has sinned against you, go and point out the fault to him, when the two of you are alone; and if he listens to you, you have won back your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.”

“And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard him as a pagan, or a tax collector. I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound.”

“In like manner, I say to you, if, on earth, two of you agree in asking for anything, it will be granted to you by My heavenly Father; for where two or there are gathered in My Name, I am there, among them.”