Tuesday, 24 November 2020 : Last Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Luke 21 : 5-11

At that time, while some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.” And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?”

Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them. When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen.”

Tuesday, 24 November 2020 : Last Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 95 : 10, 11-12a, 12b-13

Say among the nations, “The Lord reigns!” He will judge the peoples with justice.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them.

Let the forest, all the trees, sing for joy. Let them sing before the Lord Who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

Tuesday, 24 November 2020 : Last Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Revelations 14 : 14-19

Then I had this vision, I saw a white cloud and the One sitting on it like a Son of Man, wearing a golden crown on His head and a sharp sickle in His hand. An Angel came out of the sanctuary, calling loudly to the One sitting on the cloud, “Put in Your sickle and reap, for harvest time has come and the harvest of the earth is ripe.”

He Who was sitting on the cloud swung His sickle at the earth and reaped the harvest. Then another Angel, who also had a sharp sickle, came out of the heavenly sanctuary. Still another Angel, the one who has charge of the altar fire, emerged and shouted to the first who held the sharp sickle, “Swing your sharp sickle and reap the bunches of the vine of the earth for they are fully ripe.”

So the Angel swung his sickle and gathered in the vintage, throwing all the grapes into the great winepress of the anger of God.

Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are brought to attention of the sufferings of the followers of Christ just as the Lord Himself had suffered at the hands of those who opposed Him and refused to believe in Him. And because of this, we have to keep our faith in God strong and keep up our hope in Him even as we face trials and challenges in this life.

The Lord wants us all to be strong and to keep the faith, and because of that He has constantly reassured us through His servants, the Apostles and the saints, whose lives become our inspiration and strength, that we may continue to follow Him with zeal. And today, in particular, we recall the glorious life and inspirational faith of St. Josaphat Kuntsevych, holy bishop of the Lord and martyr of the Church.

St. Josaphat Kuntsevych was a monk of the Polish-Lithuanian Commonwealth a few hundred years ago, at the time when the Christian faithful were divided between those who obeyed the Pope and are in communion with him, both the Roman Rite and the ones following the Eastern Orthodox communion with the Ecumenical Patriarch of Constantinople.

By that time the Pope and the Ecumenical Patriarch of Constantinople had been separated due to the Great Schism for over five hundred years, and the sum of mutual distrust, political circumstances and greed by others involved in the matter led to increasingly distant and hostile relationship between the two sides, and consequently, the faithful also ended up becoming ever more divided and hostile against each other.

St. Joseph Kuntsevych was a monk who eventually rose to the position of leadership within the Church as an Archbishop. At that time, a significant majority of the local Ruthenian population in the region now known as Belarus and Ukraine sought to be reconciled with the Pope led by the Metropolitan of Kiev and other bishops, who worked towards reconciliation that culminated in the Union of Brest.

Through that Union many communities of the faithful were led by their bishops and the clergy into full communion and reconciliation with the Pope and therefore becoming once again a member of God’s One, Holy, Catholic and Apostolic Church. However, this did not mean that the reunification of the Church occurred smoothly, as there were significant opposition from some segments of the faithful, both the clergy and laity alike.

It was in that situation that St. Josaphat Kuntsevych became a leader and shepherd for his flock, despite the rising tensions and clashes between those who were supportive of the Union and those who opposed the Union. He had the difficult job of trying to resolve the tensions and differences between the feuding factions of the faithful. Nonetheless, he dedicated himself as best as possible and did what he could to steer the faithful through to the right path despite the challenges.

And this was also accompanied by his personal holiness, exemplary conduct and life, constantly mortifying the flesh and resisting the temptations to sin. Nonetheless, amidst the rising sectarian tensions and violence eventually it led to the martyrdom of this faithful and holy man of God, as the townspeople who were opposed to the Union with the Pope rose against St. Josaphat and attacked him, tortured him and threw his dead body into the river.

As we can see from this case, St. Josaphat Kuntsevych showed us that being faithful to God is often not an easy task and is likely to be a challenging journey. But we must not lose hope or faith in God as the Lord will be with us, guiding us in our journey together towards Him. We must remain faithful, no matter what challenges we may encounter, that when the Lord comes again, we can confidently say that we have kept the faith, and will be worthy of His eternal glory.

May God bless us all and guide us, strengthen us in our journey that we may draw ever closer to Him, with each and every moments of our lives. Amen.

Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 17 : 20-25

At that time, the Pharisees asked Jesus when the kingdom of God was to come. He answered, “The kingdom of God is not like something you can observe, and say of it, ‘Look, here it is!’ or ‘See, there it is!’ for the kingdom of God is within you.”

And Jesus said to His disciples, “The time is at hand, when you will long to see one of the glorious days of the Son of Man, but you will not see it. Then people will tell you, ‘Look there! Look here!’ Do not go with them, do not follow them. As lightning flashes from one end of the sky to the other, so will it be with the Son of Man; but first He must suffer many things, and be rejected by this generation.”

Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Philemon 7-20

I had great satisfaction and comfort on hearing of your charity, because the hearts of the saints have been cheered by you, brother. Because of this, although in Christ I have the freedom to command what you should do, yet I prefer to request you in love. The one talking is Paul, the old man, now prisoner for Christ. And my request is on behalf of Onesimus, whose father I have become while I was in prison.

This Onesimus has not been helpful to you, but now he will be helpful both to you and to me. In returning him to you, I am sending you my own heart. I would have liked to keep him at my side, to serve me on your behalf while I am in prison for the Gospel, but I did not want to do anything without your agreement, nor impose a good deed upon you without your free consent.

Perhaps Onesimus has been parted from you for a while so that you may have him back forever, no longer as a slave, but better than a slave. For he is very dear brother to me, and he will be even dearer to you. And so, because of our friendship, receive him as if he were I myself.

And if he has caused any harm, or owes you anything, charge it to me. I, Paul, write this and sign it with my own hand : I will pay it…. without further mention of your debt to me, which is you yourself. So, my brother, please do me this favour for the Lord’s sake. Give me this comfort in Christ.

Sunday, 1 November 2020 : Solemnity of All Saints (First Reading)

Liturgical Colour : White

Revelations 7 : 2-4, 9-14

I saw another Angel, ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice, to the four Angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God upon their foreheads.”

Then, I heard the number of those marked with the seal : a hundred and forty-four thousand, from all the tribes of the people of Israel. After this, I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the Throne, and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voice, “Who saves, but our God, Who sits on the Throne, and the Lamb?”

All the Angels were around the Throne, the elders and the four living creatures; they, then, bowed before the Throne, with their faces to the ground, to worship God. They said, “Amen, Praise, glory, wisdom, thanks, honour, power and strength to our God forever and ever. Amen!”

At that moment, one of the elders spoke up, and said to me, “Who are these people clothed in white, and where did they come from?” I answered, “Sir, it is you who know this.” The elder replied, “They, are those who have come out of the great persecution, they have washed, and made their clothes white, in the Blood of the Lamb.”

Saturday, 17 October 2020 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture, we are reminded of our faith in Christ, and our calling and indeed obligation as Christians to proclaim Him as our Lord and Master, as the One and only God we have, our one True God. We are called and we call ourselves as Christians because of this fundamental belief in Jesus Christ as the Son of God, the Divine Word of God incarnate in the flesh as the Son of Man.

And we believe that He has come down into this world to be our Saviour, and we have been saved through His sacrifice on the Cross, that by dying together with Him through our baptism, and rising together with Him in His Resurrection, we have been brought into a new life and existence. The Lord has revealed all of these to us, and blessed us, and called us to this new life and existence. As Christians, therefore, we are God’s people, united to Him by our faith.

But our faith cannot be just merely a stationary and stagnant faith, that is without any actions or examples through which we stand up for that faith and be genuine witnesses to our belief in God. On the contrary, our faith must be vibrant and active, filled with genuine actions through which all who see us, hear us and witness us, interacting with us may know that God is in us, working through us and that we are His people.

Brothers and sisters in Christ, this is what all of us are called to do with our lives, that is to be righteous and good, striving for virtue in life and obeying the laws and commandments of God. We are called to be good models and inspirations for one another, that we may help each other, fellow Christians, to remain faithful to God and to follow His path with piety and commitment.

Many of us today are no longer active in how we live up to our faith, as well as our calling as Christians. Many of us prefer to keep to ourselves and do just the very minimum. Even to do that, many among us were already often grumbled, complained and refused to participate fully. When the Church states that we have to fulfil our Sunday obligations, we grumbled and could not wait until the Mass is over.

Now, brothers and sisters in Christ, many of us are taking our faith and even good life for granted. Many of us may have been blessed abundantly by God, or to have the freedom to worship God and follow His path without any issues. But do we realise just how tough it was for one to be Christians, and even up to today, there are still parts of the world where to be Christians may mean certain death and great sufferings?

Christians had to endure many persecutions during much of its history, and today, our saint of the day, St. Ignatius of Antioch, was himself a victim of this brutal persecution, having also witnessed how many of the faithful were persecuted and killed. St. Ignatius was the successor of St. Peter in the See of Antioch as its bishop, and was the overseer of that Christian community, which according to the Acts of the Apostles, was the very first place where the faithful were known as Christians.

St. Ignatius, as one of the most prominent and important of all the early Church fathers, was very influential in the early Church, and helped to establish solid foundation for the Church, not just in Antioch, but also to the larger Universal Church. He wrote extensively to the other Church communities and was also instrumental in guiding the faithful and the Church in Antioch during those years when he was the shepherd of the faithful in that city.

St. Ignatius himself as mentioned was martyred at the end of his ministry as the Bishop of Antioch, and he suffered greatly like his flock, defending his faith to the very end. But he and the many other martyrs remained faithful and committed to God, despite all the challenges that they had to face. They put their complete faith and trust in the Lord, and followed Him to wherever and whatever He led them into.

Brothers and sisters in Christ, let us all take all these into mind as we endeavour to live our lives with greater zeal and dedication to the Lord. Let us all be courageous and truthful in standing up for our faith whenever it is necessary, that we may continue to be inspiring examples for one another and that we may become shining beacons of God’s light and truth. May the Lord bless us all, in our every endeavours and good deeds, now and always. St. Ignatius, holy servant of God and holy martyr of the Church, pray for us all. Amen.

Saturday, 17 October 2020 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 12 : 8-12

At that time, Jesus said to the people, “I tell you, whoever acknowledges Me before people, the Son of Man will also acknowledge before the Angels of God. But the one who denies Me before others will be denied before the Angels of God. There will be pardon for the one who criticises the Son of Man, but there will be no pardon for the one who slanders the Holy Spirit.”

“When you are brought before the synagogues, and before governors and rulers, do not worry about how you will defend yourself, or what to say; for the Holy Spirit will teach you at that time what you have to say.”