Liturgical Colour : Red
Jeremiah 1 : 17-19
But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence! See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land.
They will fight against you but shall not overcome you, for I am with you to rescue you – it is YHVH Who speaks.
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day as we heard the words of the Lord through the Scriptures, we are brought to attention on the matter of ‘wisdom’. What is wisdom to us, brothers and sisters in Christ? What is the significance of wisdom to us? Wisdom is, according to its definition, the ability to discern something with great understanding and grasp of the matter, and to have the ability to make good judgment based on what we know of the situation.
Therefore, once again, what is wisdom to us, brothers and sisters in Christ? The Scriptures placed before us the contrast between divine and human wisdom, between the wisdom of the world, the knowledge and the ways, the understanding and all the combined efforts of people throughout the centuries in trying to figure out more and more about their lives and about the world around them. But, looking at it all, we have never been able to attain true understanding, that is if we keep God out of the equation.
In our first reading today, as St. Paul wrote in his Epistle to the Church and the faithful in the city of Corinth, clearly addressed to both the Jewish and the Greek converts to the Christian faith, he focused on the matter how the Lord confounded the expectations and the wisdom of man through whatever He has revealed through His Son, Jesus Christ, and which His Apostles and disciples then spread throughout the whole world.
To the Jews, whom having been brought up through the centuries fearing God and His punishments and laws, and the supreme authority of God over all things, many of them could not comprehend the fact that He has come down into this world as a Man, to share in their humanity and to live just in the same way that they had lived. They therefore found it hard to believe, and as St. Paul said, demanded miracles again and again to prove to their confounded beliefs and minds that the Lord Jesus is truly the Messiah and Son of God.
To the Greeks, who valued knowledge and learning above many other things, proven by just how many philosophers, thinkers and politicians came out from their ranks at the time, it seemed foolish and nonsense to believe in the Lord Jesus as they thought that they had known all that there was to be known, in their gods and deities, to which they attributed their understanding of the nature and the world around them, and which is why, their pantheon represent closely the world, both in the behaviours of the Greek gods and goddesses that mimic closely human behaviours, and also their actions.
The Greeks could not comprehend how a mere Man, born of a woman like Mary, could be the most powerful, Almighty God, far beyond all of their own gods and goddesses, and how their understanding, learning and knowledge could have been wrong. But this was exactly where St. Paul, throughout his long years of ministry to the various Greek communities and cities throughout the Mediterranean region, helped to dispel the falsehoods and reveal to them the truth about God.
And while many of the earliest Christians were Jews, but many among the Jewish people still then refused to believe in Christ and His teachings. But nonetheless, the efforts of the Apostles and the disciples did bear fruit, as more and more among those who initially refused to believe eventually were willing to listen to the truth and believe in God. Those who refused to believe clung on to their own wisdom and understanding, such as many among the Pharisees and the teachers of the Law, who thought that they could not have been wrong and condemned Jesus as a blasphemer and false Messiah.
Brothers and sisters in Christ, through all of these we have seen how the Lord wanted us to understand that it is often our stubbornness and pride that prevented us from being able to seek out and approach the Lord with faith, as we clung to our own interpretations, intellect and wisdom, rather than to trust in the wisdom of God we have heard and which have been revealed to us. We must understand, brethren, that our wisdom and intellect are limited, and are nothing compared to God’s wisdom and truth.
Today, all of us also celebrate the feast day of the great St. Augustine of Hippo, one of the four original and greatest of the Doctors of the Church and one of the most influential early Church fathers and leaders of Christendom. St. Monica, his mother was celebrated in her feast day yesterday, as we heard how her persistence, constant prayer and effort to seek her son’s conversion eventually led to St. Augustine’s conversion, and today, we focus our attention on the great saint himself.
St. Augustine of Hippo was born to St. Monica, a Christian woman and a pagan father, and his early life was surrounded by the many wickedness of the world. And as he grew up, he began to be attracted by philosophical pursuits and learning, which was then dominated by pagan philosophers, prominent among the Greeks as mentioned earlier. The young St. Augustine was curious for knowledge, and he was seeking for truth and satisfaction on knowledge and understanding.
However, no matter how much he tried to find solace and satisfaction in human wisdom, and in his adoption of the Manichaean heresy in his youth, in his hedonistic lifestyle and pursuit of worldly pleasures, none of these were able to satisfy him. It was then that the prayers and efforts of his mother, St. Monica, led him to St. Ambrose of Milan, another one of the four great Doctors of the Church and charismatic leader of the faithful, who began to plant the seeds of faith in St. Augustine.
Eventually, St. Augustine discovered God and His truth, and having found the true wisdom and the truth itself, far surpassing all forms of human and worldly knowledge, he converted to the true faith. St. Augustine had been baptised earlier in his life, but lapsed and resisted for many, many years before finally embracing his faith fully, with the constant and never-ending support from his mother, St. Monica.
And later on, as St. Augustine wrote his most renowned treatise on the Most Holy Trinity, known as ‘De Trinitate’, it was told that as the saint wandered on the seashore looking for inspiration on what to write on this most mysterious and difficult of the divine aspects to be explained, St. Augustine saw a young boy trying to pour water from the sea using a scallop shell into a hole in the sand.
When St. Augustine approached and asked the young boy, the boy said that he wanted to empty the entire ocean into that small hole in the sand. When St. Augustine said that such thing is impossible as the ocean is so vast while the hole in the sand is so small, the young boy, whom in truth was God in disguise, spoke to him, that it was thus the same for the mysteries of God, the concept of the Holy Trinity and others that are just so infinitely great and far beyond the ability of our small human minds to fully appreciate, symbolically shown through the action of trying to empty the ocean, representing the fullness of God’s mysteries, into the small hole, representing our minds and human wisdom.
Brothers and sisters in Christ, through what we have heard in our Scripture readings today therefore, all of us are called to reflect on our own lives and our faith. Have we placed our faith and trust in God as we move along in life, or have we instead put our trust more in our own strength and wisdom, in our own limited perception and understanding of things around us? More often than not, we falter in our journey of life and faith because we did not trust enough in God.
Let us all pray therefore for the grace to listen to God and His will, and pray that we will always be strengthened in faith so that we may trust Him more and more, and follow Him ever more faithfully, as St. Augustine had done. And as St. Augustine himself had discovered, let us all find our true joy and satisfaction in life in God, and not in other pleasures of the world, that may be joyful, but are temporary, false and are mere distractions preventing us to find the true joy in God. May God bless us always, and guide us, now and forevermore. Amen.
Liturgical Colour : White
Matthew 25 : 1-13
At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”
“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”
“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”
“So stay awake, for you do not know the day nor the hour.”
Liturgical Colour : White
Psalm 32 : 1-2, 4-5, 10-11
Rejoice in the Lord, you who are just, praise is fitting for the upright. Give thanks to Him on the harp and lyre, making melody and chanting praises.
For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.
The Lord frustrates the plans of the nations and brings to nothing the peoples’ designs. But His plan stands forever, and His heart’s design through all generations.
Liturgical Colour : White
1 Corinthians 1 : 17-25
For Christ did not send me to baptise, but to proclaim His Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ. The language of the cross remains nonsense for those who are lost. Yet for us who are saved, it is the power of God, as Scripture says : I will destroy the wisdom of the wise and make fail the foresight of the foresighted. Masters of human wisdom, educated people, philosophers, you have no reply! And the wisdom of this world? God let it fail.
At first, God spoke the language of wisdom, and the world did not know God through wisdom. Then God thought of saving the believers, through the foolishness that we preach. The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But He is Christ, the power of God, and the wisdom of God, for those called by God among both Jews and Greeks.
In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.
Liturgical Colour : Green or White (Saints and Priests)
Dear brothers and sisters in Christ, today through the Scripture passages all of us are reminded to keep our hope and focus on the faithfulness and the promises of our Lord Jesus Christ, in the eternal glory and new life He has promised us, and to remain firm in our path, called as Christians to walk in God’s path, not to be deterred by fear and uncertainty, or by false teachings and erroneous ideas.
Instead, we must adhere closely to what the Lord had taught us through His Church, obeying the Law with our hearts and minds, with sincerity and honesty, that we are truly faithful in all things according to God’s will. And through our Gospel passage today, we have also been reminded not to be like the Pharisees and the teachers of the Law in how they acted and in how they practiced their faith.
Contextually, the Pharisees and the teachers of the Law were those that were very particular on the way the Law of God was practiced by the people, and many of them were mostly concerned with the way the Law was obeyed, as they held a very strict way of interpreting the Law and followed the Law to the letter, enforcing others to follow the Law and obey its tenets in the manner that they prescribed.
But the Lord criticised and rebuked these among the Pharisees and the teachers of the Law with the woes He pronounced to them, reminding all of us that this is not the way that we ought to follow or practice the Law of God in our lives. The Law of God is not to be practiced by the letter only, but by both the letter and the spirit of the Law. And what does this exactly mean, brothers and sisters in Christ? It means we do not just pay lip service and blindly obey the Law without even understanding the meaning, purpose and significance of the Law of God.
For example, many of the Pharisees and the teachers of the Law enforced a very strict interpretation and obedience to the Law, to the smallest details in how they were to be obeyed, but in their obsession with the way how the Law is to be lived and observed, they forgot and misunderstood the Law’s true purpose and meaning. The observance became for many, mostly a formality and even a chore, as they were focused on the petty details of the Law rather than why they ought to be faithful and obey the Law.
That is exactly what happened if we just focus on the ‘letter’ of the Law and not understanding or appreciating the ‘spirit’ of the Law. And in the end, such observance of the Law and actions are meaningless if not accompanied properly with the desire and understanding from the heart, mind and soul. What it means is that, for us to be truly obedient to God and to be faithful, is to follow the Lord wholeheartedly and to love Him with all of our heart, such as is the purpose and intention of the Law of God.
In our first reading today, St. Paul told the faithful in Thessalonica exactly this point, that every one of us should remain firm in our faith in God, and not be swayed by worldly temptations and false leads from those who wanted to achieve their own ambitions and mislead us from the path of truth. That is why, we must not follow the misguided path of many of the Pharisees and the teachers of the Law, many of whom used the Law as means to promote themselves and their own agenda rather than genuine dedication to God.
How do we then live our lives with faith, brothers and sisters in Christ? This is where then we should look at the examples set by our predecessors, those who have been deemed authoritatively by the Church as being worthy of praise and veneration as saints and blesseds. And today in particular, we remember the memory of two saints, in their lives and dedication to the Lord, namely St. Louis, King of France, and St. Joseph Calasanz, a holy priest of God.
St. Louis, also known as King Louis IX of France, was one of the greatest Medieval kings of France, remembered for his great piety and dedication to God, his righteous and good rule over his people. St. Louis was committed to the betterment of his people’s livelihood, exercising justice and prudence over his rule and actions, and helped to strengthen his country in faith as well as in prosperity through his long and just reign as king.
St. Louis was pious and dedicated to God, and he showed his subjects and people true Christian leadership, leading the people down the right path, reforming the government and the Church, and making everyone closer to God through their renewed faith. St. Louis also participated in the Crusades to reclaim the Holy Land from infidels and those who persecuted Christians and pilgrims. Throughout his life, St. Louis has shown us what it means to be exemplary in faith.
Meanwhile, St. Joseph Calasanz was a renowned and dedicated pries who spent much of his ministry in reaching out to the homeless and those who were hungry and suffering, those who were without education and care. It was not easy as there were many challenges that St. Joseph Calasanz had to overcome during all of his efforts. He continued to serve the people with dedication and also spent a lot of time to rejuvenate many people in the faith.
St. Joseph Calasanz was particularly remembered for his efforts in extending education to all people, including especially the poor and those who usually had not been able to attain any education previously, as at that time in particular, education was mainly available only for the rich and privileged members of the community. To this extent, St. Joseph Calasanz taught many people on various matters, helping them to gain the important knowledge and make a difference to their lives.
Brothers and sisters in Christ, both St. Louis and St. Joseph Calasanz have shown us how we as Christians can live our lives and realising the Law of God through genuine commitment and the spending of efforts to love God, first and foremost before all else, and then to love our fellow brothers and sisters in the same manner. They have shown us what we ourselves can do in serving the Lord as good and committed Christians.
Now, are we willing and able to commit ourselves, our time and effort to do this? God has called on each and every one of us to follow Him, and therefore, let us all respond to His call with faith, and do what we can in our lives to serve Him, to glorify Him and to draw ever closer to Him through righteousness and justice, through obedience and understanding of God’s Law and commandments. May God be with us always and guide us through life. Amen.
Liturgical Colour : Green or White (Saints and Priests)
Matthew 23 : 23-26
At that time, Jesus said to the people, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you demand the tenth of everything; but then, you forget what is most fundamental in the Law : justice, mercy and faith! You should have done these things without neglecting the others. Blind guides! You strain out a mosquito, but swallow a camel.”
“Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup, with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside, too, will be purified.”
Liturgical Colour : Green or White (Saints and Priests)
Psalm 95 : 10, 11-12a, 12b-13
Say among the nations, “YHVH reigns!” He will judge the peoples with justice.
Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them.
Let the forest, all the trees, sing for joy. Let them sing before YHVH Who comes to judge the earth. He will rule the world with justice, and the peoples, with fairness.
Liturgical Colour : Green or White (Saints and Priests)
2 Thessalonians 2 : 1-3a, 14-17
Brothers and sisters, let us speak about the coming of Christ Jesus, Our Lord, and our gathering to meet Him. Do not be easily unsettled. Do not be alarmed by what a prophet says, or by any report, or by some letter said to be ours, saying, the day of the Lord is at hand. Do not let yourselves be deceived, in any way.
To this end He called you, through the Gospel we preach, for He willed you, to share the glory of Christ Jesus, Our Lord. Because of that, brothers and sisters, stand firm and hold to the traditions that we taught you, by word or by letter. May Christ Jesus, Our Lord, Who has loved us, may God Our Father, Who, in His mercy, gives us everlasting comfort and true hope, strengthen you.
May He encourage your hearts and make you steadfast in every good work and word.
Liturgical Colour : Red
Dear brothers and sisters in Christ, today we celebrate the great feast of one of the Twelve Apostles, namely St. Bartholomew the Apostle, also associated and known as Nathanael in the Gospels, just as we heard in our Gospel today on the encounter and interaction between the Lord Jesus and Nathanael and how God called him and made him one of His disciples after persuading him to believe in the truth.
As ‘bar’ is the word used in the Aramaic language, the language spoken at the time of Jesus’ ministry, to denote the person being the ‘son of’, just as in Simon bar Jonah, or Simon son of John, thus, St. Bartholomew’s name might have been historically Nathanael bar Talmai or the ‘son of Ptolemy’, Ptolemy being the royal name for Greeks living in Egypt then, and which therefore could have pointed out Nathanael, or St. Bartholomew as the son of a Hellenised Jew, who might have taken many Greek influences including name from the Egyptian Greeks. Later on then, Nathanael would be better remembered by his surname, and therefore, as St. Bartholomew.
And as we heard how God called him into His service, following which, Nathanael, as St. Bartholomew, dedicated his life to God, we can see how unlike many of the other Apostles, St. Bartholomew as a possible member of the Hellenised Jew tend to be better educated and likely more literate than many of the Apostles as many of the people at that time were illiterate, unable to write or read.
St. Bartholomew showed great knowledge of the Scripture, as he even knew about the fact that the Scriptures did not say that the Messiah would come from the region of Galilee, but from the city of David, Bethlehem as prophesied through the prophets. This showed that St. Bartholomew likely had a significant knowledge of the Scriptures and likely had high intelligence as well. This is something that Judas Iscariot, the traitor, also shared with him.
However, unlike Judas Iscariot, St. Bartholomew trusted in God and followed Him wholeheartedly. Ever since the Lord revealed to him that He knew all about him, and knew where he was before he met Him, St. Bartholomew knew that Jesus was indeed the Son of God, the One he had been looking for. He followed the Lord and although very little was mentioned of St. Bartholomew in the Scriptural records, he definitely took part in the important events of the early Church.
According to the Church history and tradition passed down from the Apostles, St. Bartholomew was attributed with the mission to India, preaching the faith along the coasts of what is today India, either together or separate from St. Thomas, who also preached in the same region and established the first Christian communities in that area. St. Bartholomew then would travel afterwards to the region of Armenia and continued to preach the faith there.
St. Bartholomew preached the Gospel and the truth of God in Armenia, together with St. Jude Thaddeus, and it was in Armenia that St. Bartholomew was martyred, after accounts that he managed to convert either a king or high noble of Armenia to the Christian faith, and after opposition from the pagans, St. Bartholomew was arrested, tortured, flayed alive and beheaded, enduring martyrdom for his faith in God.
Brothers and sisters in Christ, we have seen such courage and commitment that St. Bartholomew, as well as the other Apostles had shown in the face of persecution and trials, and they all courageously stood up for their faith even the midst of harm and threat to their own lives and safety. They showed us what true Christian faith, dedication and commitment are all about, and we should be inspired by their great examples, particularly that of St. Bartholomew the Apostle.
And in our first reading today, we heard the interesting passage from the Book of Revelations of St. John the Apostle, in which at the end of the Revelations that St. John received and recorded, he spoke of the vision of the great new city of God, coming down from Heaven, the New Jerusalem, full of God’s glory. St. John saw the New Jerusalem that will come at the end of time and after the Last Judgment, where all the faithful will live together with God, reigning gloriously in His kingdom.
And the Apostles were featured prominently in that vision, occupying thrones or seats of Judgment, as the Twelve principal servants of the Lord, as the sharers of God’s glory. For all the sufferings that the Apostles suffered, as everyone except for St. John died in martyrdom, suffering all sorts of most terrible tortures before their deaths, and for St. John’s case, he suffered a lifetime of persecution, arrest and imprisonment, exile and hard labour in his long life.
What we all can take from this passage is the hope that the Lord has given us, of the eternal life and glory to come, in His eternal kingdom. And although our lives may be difficult and we may encounter bitter repression and persecution as the Apostles like St. Bartholomew had suffered, but we must remain faithful, for in the end, God knows every single little actions we do for His sake and for His glory, and also for the good of our fellow brethren. When the time of reckoning comes, we will definitely not regret have given what we could to serve the Lord.
That is why, brothers and sisters in Christ, we are called to follow in the footsteps of the Apostles, and especially today we remember the glorious memory of St. Bartholomew, faithful and dedicated servant of God. Let us all reach out in faith to our fellow brethren, and let us show God’s love and truth via our actions in life. May the Lord bless each and every one of us, and strengthen us in our faith and resolve to live righteously in His presence. Amen.
