holy priests

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Monday, 7 April 2025 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5-6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Monday, 7 April 2025 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

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Saturday, 5 April 2025 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures and as we continue to pass through this penitential season of Lent, we are being reminded through what we heard from the Word of God of the challenges and trials that the Lord Himself had been facing in His ministry, and the similar sufferings and challenges which His servants and messengers, the prophets and the Lord’s disciples had also endured in the midst of their works and efforts. And all of these things happened because of the temptations of worldly desires and pleasures which had afflicted many people and made them to disobey the Lord and entertain instead their greed, pride, ambition and other worldly pursuits that brought them to clash against God and His ways.

In our first reading today, we heard from the Book of the prophet Jeremiah in which the prophet spoke about the plotting and all the sufferings which the people of God, those who resisted God’s words and truth, had done towards His prophets, including to that of Jeremiah himself. For the context, Jeremiah was sent to the kingdom and people of Judah at the last years of its existence as an entity, and just before Judah and Jerusalem were crushed, conquered and destroyed by the Babylonians and their armies. Jeremiah tried to remind the people of the sins that they had committed, which had greatly angered God, and of the consequences which they would have to face amidst the sins that they had committed. But the people of Judah continued to resist his efforts and even plotted against him, almost killing him on occasions, but God saved him from death and safeguarded him.

That was mentioned in the same passage where Jeremiah mentioned how God would indeed remember His servants, and how He would protect them and provide for them, so that even though they would have to suffer and endure challenges and trials, but ultimately, God will avenge all those misdeeds from those who have wronged His servants and messengers. He would not abandon them in their time of need, and this is a reminder therefore also for those who have kept their faith in God, for all of us that if we trust in the Lord and believe in Him wholeheartedly, we will then receive the assurance of God’s providence and guidance, and in the end, we will share together in the Lord’s triumph and glory. Not even the forces of evil and darkness can overcome us all if we remain truly faithful in God.

Then, in our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the moment when the members of the Sanhedrin, or the Jewish High Council, consisting of many of the Pharisees, the Sadducees and other influential leaders of the Jewish community, deliberated and debated with one another, disagreeing on the nature and identity of the One known as Jesus, Whom some of them considered as the Prophet of God or the Messiah, but many others rejected and refused to believe in, accusing Him of wrongdoing and even blasphemy against God in whatever He had taught and done before the people of God. Many of those who opposed the Lord were truly ‘blinded’ by their jealousy against Him, because He grew increasingly popular, and they probably even feared Him and His growing influence, fearing that it would affect their own popularity and privileged status in the community.

That was why we heard such bitter and persistent opposition against the Lord despite all the Wisdom that He has shown in His teachings and words, and despite all the wonders and miracles that He has performed, which certainly and clearly indicated that He is truly the Messiah, the Holy One of God, the One sent into this world in order to redeem and save it, to save all of us mankind from certain damnation and destruction. The same hardships and challenges that the prophets in the past like Jeremiah had faced, which we heard in our first reading passage today, was also faced by the Lord. And this pointed out to us the ugly nature of our human and worldly desires, our ambitions and greed, all the things which can prevent us from truly finding our way to God and His salvation, and which this Lenten season is meant to help us to overcome these obstacles.

Today, the Church celebrates the Feast of St. Vincent Ferrer, a renowned and holy priest who was born in the region of Valencia in what is now the eastern part of Spain. St. Vincent Ferrer joined the Dominican Order or the Order of Preachers from a rather young age of eighteen, and he committed himself to become a Dominican priest despite his parents pleading with him to take the path of secular priesthood instead due to the latter having more worldly privileges and renown than being a religious priest. But St. Vincent Ferrer remained firm in his vocation and conviction to serve the Lord as a Dominican, and eventually he was ordained as a priest. He was involved in the conflicts surrounding the contemporary Western Schism in which rival claimants to the Papacy caused bitter divisions among the faithful people of God along political lines. He was a good preacher and missionary, converting many of those who have fallen to the wrong paths into the true path of Christ.

St. Vincent Ferrer was also known for his role in mediating political issues and conflicts, in helping to resolve the conflicts between the rival kingdoms at the time, ending wars and bringing about peace to the region. He also continued to do many other good works for the glory of God and for the benefit of the faithful and holy people of God. Through his commitment and dedications, his efforts and tireless works, his personal piety and faith in God, he has inspired many others to follow the Lord and to believe in Him. And therefore, we ourselves have also been called to be good role models and inspirations to our brethren around us, to everyone whom we encounter in our daily lives, so that by our examples and actions, we may help lead more and more people ever closer to God.

Brothers and sisters in Christ, just as we have all heard from the story and life of St. Vincent Ferrer and through what we have just discussed from the readings of the Sacred Scriptures, we are all called to embrace God’s love and mercy, and to be truly virtuous and just in our actions, in our whole way of life. Each and every one of us should not allow the temptations of the world, the temptations of worldly pleasures and ambitions to keep us away from God or to put obstacle in the path of our fellow brethren as we all journey together towards God as one faithful flock of His beloved people. Let us instead be the shining beacons of His truth and love, and be the bearers of His Good News and salvation to the nations, through our every actions, words and deeds, all anchored in our firm faith in Him, now and always. Amen.

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Saturday, 5 April 2025 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 40-53

At that time, many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Does Scripture not say that the Christ is a descendant of David and from Bethlehem, the city of David? The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him.

The officers of the Temple went back to the chief priests, who asked them, “Why did you not bring Him?” The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in Him? Only those cursed people, who have no knowledge of the Law!”

Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.” And they all went home.

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Saturday, 5 April 2025 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (Psalm)

Liturgical Colour : Purple/Violet

Psalm 7 : 2-3, 9bc-10, 11-12

O Lord, my God, in You I take shelter; deliver me and save me from all my pursuers, lest lions tear me to pieces with no one to rescue me.

O Lord, my righteousness; You see that I am blameless. Bring to an end the power of the wicked, but affirm the just, o righteous God, searcher of mind and heart.

You cover me as a shield. Oh God, for You protect the upright. A righteous judge is God, His anger ever awaiting those who refuse to repent.

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Saturday, 5 April 2025 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 11 : 18-20

YHVH made it known to me and so I know! And You let me see their scheming. But I was like a gentle lamb led to the slaughter. I did not know it was against me that they were plotting, “Let us feed him with trials and remove him from the land of the living and let his name never be mentioned again.”

YHVH, God of hosts, You Who judge with justice and know everyone’s heart and intentions, let me see Your vengeance on them, for to You I have entrusted my cause.

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Saturday, 8 February 2025 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Holy Virgins or Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded of the love of God which has been revealed to us so generously and wonderfully through His Son, Jesus Christ, the Son of God Who has embraced our humanity and existence in the flesh, becoming our Shepherd and Guide, as our Good Shepherd, the One to gather each and every one of us, the lost sheep of the Lord’s flock. Each one of us are reminded of how precious all of us are to the Lord, our loving God and Father, and how much He wants us all to be reconciled to Him, which He gave us the best help and means through the giving of His own Son to be our Saviour. This is why as we reflect upon these words of the Sacred Scriptures today, we should do our best to follow the leads of our loving Good Shepherd.

In our first reading today, taken from the continuation of the Epistle to the Hebrews, the author of this Epistle to the Hebrews spoke about the love and the great, wonderful things which God had done for their sake through the sacrifice and offerings of Christ, the Good Shepherd, and our High Priest, for our salvation. The author had been spending a lot of time throughout the Epistle to convince and strengthen the faith of the believers from among the Jewish community by going through with them the true nature and the identity of Jesus Christ, the One Who had been prophesied by the prophets, the Son of God Who had been incarnate in the flesh, coming into our midst to give unto us the sure hope of God’s salvation, which He had done by laying down His own life, to suffer and die for us all, the sheep of the Lord’s flock.

Like in the parable of the Good Shepherd, the Lord Himself told us all that He will always be going forth to seek us, the lost sheep of God, who have been scattered in this world because of our disobedience and sins. He does not want us all to be lost forever to Him, and He opened the path for us to seek Him, to embrace His love and mercy, to call on us all to return back once again to God’s Holy Presence, leaving behind our sinful existence and actions, embracing instead the holiness and virtues of the Lord in all things. We have been scattered and lost from Him because we have allowed our sins to tempt and pull us away from the Lord, and the Lord did everything that He could to reach out to us and to bring us all back to His loving embrace, to forgive us our many sins.

Then, in our Gospel passage today taken from the Gospel according to St. Mark the Evangelist, we heard the story of how the Lord and His disciples ministered to the people of God, and how the Lord had pity on all those who had come to seek Him and to listen to His words. He saw them all as sheep which were without a shepherd, scattered and lost, and thus, as mentioned, Him being our Good Shepherd, He gathered all of them and showed them all His most wonderful and patient love, ministering to them and caring for them, teaching them even though He Himself, in His humanity, must have felt so tired and exhausted after all the endless works that He had performed with His disciples. And yet, He kept pushing on and showed His continued love to us, because He truly loves each and every one of us, without exception.

Today the Church celebrates the Feast of St. Jerome Emiliani, also known as Gerolamo Emiliani, an Italian humanitarian and holy man of God, known as the founder of the Somaschi Fathers, gathering together like-minded individuals who shared in his desire to reach out to the less fortunate in the community of the people of God, caring for the need of the poor, the sick and all those who were less privileged and less fortunate. He was born in Venice in the early sixteenth century, and he ran away in his teenage years to join the military. After having been in the military for a while, becoming even the governor of a fortress in the region of northern Italy, he was taken prisoner, during which time, he had a change of heart, realising the guidance of God through Mary, His blessed Mother, to whom he committed himself and gave thanks for his escape and liberation from the imprisonment.

Henceafter, St. Jerome no longer focused on himself or on any sorts of worldly ambitions and desires. Instead, he began caring for the needs of those around him, showing care and concern for those who are suffering, from famine and from diseases, and all those who have been abandoned by the community, the orphans and others who have not experienced the love of others, and who have been neglected by their fellow men and women. He ministered to their needs and as mentioned, inspired many others to follow his examples, establishing charitable institutions and other organisations for the benefit of those poor and the needy who are lacking in basic needs and many others like prostitutes and those who have been ostracised and condemned by the people in their own community. He initiated the community of the Congregation of Regular Clerics at Somasca, which eventually became the Somaschi Fathers.

The other saint we also celebrate today is St. Josephine Bakhita, who was a slave woman from the region of the present day Sudan in northern part of Africa. St. Josephine Bakhita was kidnapped from her family in her early youth and was sold as a slave, passing from masters to masters, enduring all sorts of physical and other abuses, before eventually ending up in the service of the Italian Vice-Consul in the region. During that time, conflicts were happening in the area, and the Italian Vice-Consul decided to relocate back to Italy together with his family. St. Josephine Bakhita was brought to Italy in this manner, leaving behind the land of her past slavery. She was handed over to the Vice-Consul’s friend, another Italian, who wanted to bring her back to Sudan as he was considering relocating there completely. St. Josephine Bakhita resisted and firmly refused to return to that land.

At that time, she was already beginning her period of catechumenate, having been left in the care of the Canossian sisters, with whom she would later on spend the rest of her life serving as a member. Eventually, the matter was settled by the Italian courts, with the support of the Church for St. Josephine Bakhita, which ruled that she had never legally been a slave due to the rules implemented before her birth. Thus, St. Josephine Bakhita was finally a freewoman, and she chose to stay on with the Canossian Sisters for the remaining more than four decades of her life, ministering to the Canossian sisters and the community, living a holy and devout life, which became great inspiration for many others around her, both in the Canossian community and beyond. Many people came to pay last respects to her when she finally passed away in 1947 after years of being sick.

Brothers and sisters in Christ, let us all therefore be reminded always of God’s love for us, the love that our loving Shepherd, Father and Creator has for all of us. And let us all therefore respond to Him with the same love, devotion and commitment, one that has also been shown by our many holy predecessors, particularly from the examples of St. Jerome Emiliani and St. Josephine Bakhita that we had just discussed. Let us all be inspired by them and do our best in our own respective areas and communities, to be truly dedicated to God and His cause, and to show His love to our fellow brothers and sisters around us, so that hopefully, many more people may come to believe in God through us and our good examples. May God be with us all in our every missions, good works and endeavours, and may St. Jerome Emiliani and St. Josephine Bakhita continue to intercede for us all sinners. Amen.

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Saturday, 8 February 2025 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins or Saturday Mass of Our Lady)

Mark 6 : 30-34

At that time, the Apostles returned and reported to Jesus all they had done and taught. Then He said to them, “Go off by yourselves to a remote place and have some rest.” For there were so many people coming and going that the Apostles had no time even to eat. And they went away in the boat to a secluded area by themselves.

But people saw them leaving and many could guess where they were going. So, from all the towns, they hurried there on foot, arriving ahead of them. As Jesus went ashore, He saw a large crowd, and He had compassion on them for they were like sheep without a shepherd. And He began a long teaching session with them.

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Saturday, 8 February 2025 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Psalm)

Liturgical Colour : Green or White (Saints or Holy Virgins or Saturday Mass of Our Lady)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Saturday, 8 February 2025 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (First Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins or Saturday Mass of Our Lady)

Hebrews 13 : 15-17, 20-21

Let us, then, continually offer through Jesus a sacrifice of praise to God, that is the fruit of lips celebrating His Name. Do not neglect good works and common life, for these are sacrifices pleasing to God. Obey your leaders and submit to them, for they are concerned for your souls and are accountable for them. Let this be a joy for them rather than a burden, which would be of no advantage for you.

May God give you peace, He Who brought back from among the dead Jesus our Lord, the Great Shepherd of the sheep, Whose Blood seals the eternal covenant. He will train you in every good work, that you may do His will, for it is He Who works in us what pleases Him, through Jesus Christ, to Whom all glory be forever and ever. Amen!