Friday, 17 February 2017 : 6th Week of Ordinary Time, Memorial of the Seven Holy Founders of the Servite Order (First Reading)

Liturgical Colour : Green
Genesis 11 : 1-9

The whole world had one language and a common speech. As people moved from east, they found a plain in the country of Shinar where they settled. They said to one another, “Come, let us make bricks and bake them in fire.” They used brick for stone and bitumen for mortar. They said also, “Come, let us build ourselves a city and a tower with its top reaching heaven; so that we may become a great people and not be scattered over the face of the earth!”

YHVH came down to see the city and the tower that the sons of man were building, and YHVH said, “They are one people and they have one language. If they carry this through, nothing they decide to do from now on will be impossible. Come! Let Us go down and confuse their language so that they will no longer understand each other.”

So YHVH scattered them over all the earth and they stopped building the city. That is why it was called Babel, because there YHVH confused the language of the whole earth and from there YHVH scattered them over the whole face of the earth.

Wednesday, 8 February 2017 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints or Virgins)
Dear brothers and sisters in Christ, in today’s Scripture readings, all of us heard about the account of the creation of Man, how God created the first of our kind and gave him life. He blessed them and gave them many things, and also the command and stewardship over the earth. It was also mentioned that God laid an important commandment to man, that he must not eat from the Tree of the Knowledge of Good and Evil, a story which we are surely well acquainted with.

In that story we heard of how the first man, Adam and the first woman, Eve disobeyed God, when Satan disguised as a serpent tempted them to eat a fruit from the tree, and therefore gaining knowledge over good and evil to become like God their Creator. That was how mankind sinned and therefore were cast out of the Gardens of Eden, and were forced to endure sufferings on earth as a result of their disobedience.

But now let us ask this question to ourselves. Was it the forbidden fruit from the tree that had caused mankind to sin and to become wicked? Or was it because they themselves were unable to restrain their greed and failed to resist the temptations of the devil? This would become significant if we look into the Gospel passage today, where Jesus mentioned to the Pharisees and to the teachers of the Law, in their dispute about the rules of the laws that the latter tried to impose on the people of God.

We have to understand the dynamics and the historical developments of that time if we are to understand why Jesus struggled with these people, who refused to budge and adamantly tried to advance their own thinking against the truth revealed to all by God through Jesus. At that time, the Pharisees strictly enforced the rule of food prohibitions, or what is now known as the kosher rule.

They followed the old rule of Moses, which the Lord passed down to the people in the guidelines of what they ought to eat and not to eat. But at that time, the people of Israel were travelling in the desert, and they were truly rebellious and refused to obey the Lord and His ways. That was why God imposed on them the set of laws, rules and regulations that He had put in place so as to help them to control themselves and to help guide them on the way towards righteousness.

But God never intended for the laws to become a burden for His people, or as a tool to make people to lord it over others just because they conform to the rules, and while others did not. It was never God’s intention for His people to misunderstand the real meaning of His laws. Yet, that was precisely what the Pharisees and the teachers of the Law had done.

These people were too focused on the external applications of the Law, to the point that they were blinded to their own shortcomings and failures. They were so focused on the purity of their externals and all the observations of the laws they so carefully guarded, they had forgotten the most important commandment of all, that is to love and serve the Lord with all of their might and strength.

Many of the things which they had done, they did them in order to be seen and to be praised by the people who saw them. Many might have seen how they have observed fully the entirety of the laws of Moses, all of its rules and tenets, but on the other hand, as just mentioned, their intention for doing all these were wrong. God did not have the place of honour in their hearts as He should have.

It was just as how it was at the time of Adam and Eve. At that time, they disobeyed God and therefore sinned. It was not because of the fruit they ate that they have sinned, but because from their own hearts, wickedness had arisen, the inability to restrain their greed and desires which Satan used in order to bring about our downfall. In the same manner therefore, what Jesus said was very true, that what made someone impure is not something that we eat and bring in from the outside, but rather what came out from ourselves.

God created all things good and perfect, and therefore it is not right indeed to say that anything is impure or unclean. Rather, it was what had come out from our hearts that had led us into sin. It was our vulnerabilities and our tendency to fall into the temptations of worldliness which had brought us into sin, rather than anything else outside ourselves.

It is often that we, like the Pharisees and the elders, refused to see this truth because we are proud, and we do not want to lose our face, knowing that we are not perfect inside us, but dirty and wicked. And therefore, we put on masks of purity and piety, in order to hide the fact that we are sinners and delinquent rebels before God and men. But what we are doing is that we are just running away from the problem, and often, we end up in denial, which leads us all into an even greater sin, that is the refusal to repent from our sins.

Brothers and sisters in Christ, this is where perhaps we should look up to the examples of the holy saints we venerate and glorify today, namely St. Jerome Emiliani and St. Josephine Bakhita. St. Jerome Emiliani was an Italian priest whose deeds among the orphans and those who were suffering then, was greatly noted by his contemporaries, as he worked hard to ensure that these people were properly taken care of and not abandoned.

St. Jerome Emiliani established places for these people to settle in, renting houses for this purpose, and increasingly, there were more and more pious and loving people who followed in his footsteps and stepped in to help the orphans and the poor people to be able to have a decent living. Eventually a religious society founded upon the ideals and the works of St. Jerome Emiliani was established, through which many people would go on to follow in the footsteps of this great and holy saint.

Meanwhile, St. Josephine Bakhita was a former slave turned a pious nun, born in Sudan in northern Africa, and was sold to slavery at a very young age, when she was kidnapped by slave traders who sold her to the slave market. She was also sold and resold a few times between slave owners, which experiences troubled and traumatised her greatly.

Eventually she was bought by an Italian vice-consul, and through difficult moments, managed to make her way to Italy, where she received the faith and became one of the converts. She also managed to gain her freedom, and upon baptism, she chose to join the convent of religious sisters, becoming one of the Canossian sisters.

She eventually continued to serve God and His people dutifully, renowned for her great piety and faith, in her zeal in the service of God, and in how her holiness shone through her actions in life. She never forgot her experiences in life, how she had suffered through slavery and all the other injustices, and yet, as the perfect example of Christian love and virtue, it was told that when one youth asked her if she would forgive her captors and slavers, she immediately said without hesitation that she would forgive them, for without them, she would not be a Christian, a religious, and indeed, later a saint.

The examples of these two venerable saints can be our inspiration in life, brothers and sisters in Christ. We must follow in their footsteps, doing good in our lives, and not be trapped by our pride, our folly and our stubbornness to accept God’s grace, forgiveness and love. We must learn to be faithful as St. Jerome Emiliani and St. Josephine Bakhita had been faithful, and learn to love as they have loved.

May the Lord help us all, so that we may emulate the lives of His wonderful saints, and practice what they themselves had done, in our own lives. May the Lord bless us all and our works, so that they will bring much good to this world, and bring righteousness and justice upon ourselves, that we will be worthy of the Lord, and worthy to receive His promise of eternal life, purified from all of our sins. May God bless us all. Amen.

Wednesday, 8 February 2017 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Saints or Virgins)
Mark 7 : 14-23

At that time, Jesus then called the people to Him again and said to them, “Listen to Me, all of you, and try to understand. Nothing that enters a person from the outside can make that person unclean. It is what comes from within that makes a person unclean. Let everyone who has ears listen.”

When Jesus got home and was away from the crowd, His disciples asked Him about this saying, and He replied, “So even you are dull? Do you not see that whatever comes from outside cannot make a person unclean, since it enters not the heart but the stomach, and is finally passed out?” Thus Jesus declared that all foods are clean.

And He went on, “What comes out of a person is what defiles him, for evil designs come out of the heart : theft, murder, adultery, jealousy, greed, maliciousness, deceit, indecency, slander, pride and folly. All these evil things come from within and make a person unclean.”

Wednesday, 8 February 2017 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Psalm)

Liturgical Colour : Green or White (Saints or Virgins)
Psalm 103 : 1-2a, 27-28, 29bc-30

Bless the Lord my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.

They all look to You for their food in due time. You give it to them, and they gather it up; You open Your hand, they are filled with good things.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

Wednesday, 8 February 2017 : 5th Week of Ordinary Time, Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (First Reading)

Liturgical Colour : Green or White (Saints or Virgins)
Genesis 2 : 4b-9, 15-17

On the day that YHVH God made the earth and the heavens, there was not yet on earth any shrub on the fields, nor had any plant yet sprung up, for YHVH God had not made it rain on the earth, and there was no man to till the earth, but a mist went up from the earth and watered the surface of the earth.

Then YHVH God formed Man, dust drawn from the clay, and breathed into his nostrils a breath of life and Man became alive with breath. God planted a garden in Eden in the east and there He placed Man whom He had created. YHVH God caused to grow from the ground every kind of tree that is pleasing to see and good to eat, also the tree of life on the middle of the garden and the tree of the Knowledge of Good and Evil.

YHVH God took Man and placed him in the garden of Eden to till it and to take care of it. Then YHVH God gave an order to Man saying, “You may eat of every tree in the garden, but of the tree of the Knowledge of Good and Evil, you will not eat, for on the day you eat of it, you will die.”

Tuesday, 17 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Anthony, Abbot (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, in today’s Scripture passages we heard first of all from the Epistle to the Hebrews, which urged everyone to remember God’s promise and covenant, which He had made with His people out of His love for them. We are all reminded of God’s faith in us, and we are all called to place our trust and hope in Him.

He has sworn by Himself, to assure us that He will deliver us from our sins and from our troubles. He Himself has assured us that He will deliver us and free us from the chains and bondage to sin. We have nothing to fear but to trust completely in Him, because while the world and its words are untrustworthy, and while mankind are untrustworthy in our dealings, but God alone can be completely trusted, for He is honest and just, and having sworn by Himself, He cannot deny Himself.

But it is rather us mankind who had not been faithful as I have mentioned, because we always try to find excuses and other alternatives, instead of obeying God. We ended up trusting in our own human instincts and judgments, rather than obeying and listening to the Lord our God. That was why in the Gospel passage today, the Pharisees and the teachers of the Law were rebuked by Jesus, as He had also done in various other occasions throughout the Gospels, because of their refusal to believe in what He had to tell them, that their ways were wrong.

They were the guardians of the laws of God as passed down to them from the time of Moses, down through many generations. But throughout those times, the essence of the Law became lost, and people became servants to the laws of God, not knowing what they were all about. Instead of obeying the Law because it was right to serve and please the Lord with their obedience, many of them enforced the laws and follow them for the sake of doing it.

For example, on the well known issue of the day of the Sabbath and its observance among the Israelites. The Sabbath was instituted by the Lord at the time when Israel went out from Egypt and were travelling through the desert towards the Promised Land. It was meant as a holy day dedicated to the Lord, as a day when all the people of Israel should focus themselves and their whole attention to the Lord.

And why was that so? That is because those Israelites have not been faithful to God in many occasions, they grumbled and disobeyed His laws and commandments as soon as after God had liberated and brought them out from the land of Egypt. God wanted to save them from their rebelliousness, and He wanted to discipline them by the means of those laws, but never had He intended for them to be oppressed by those measures.

Unfortunately that was what the Pharisees did, burdening the people with the many observances and obligations to the Law, by one count approximately six hundred and thirteen of them in total, and yet, many of these were human made laws that did not bring about greater understanding of the true meaning of God’s Law, which in fact was about God’s love for us all, so that He gave us those guiding oaths to help us in our path.

That was why Jesus told them all about how the king David in the past broke the law of the Sabbath because he and his soldiers, his followers were hungry. He ate the bread that were supposed to be offered for the Lord, as a form of sustenance to support them after their long journey. And the high priest then, Abiathar, allowed them to do so, even though that was supposedly against the Law.

It is because the Law was indeed meant to help mankind and to assist them on their path towards salvation, and not to oppress them. As Jesus mentioned, it was the Law which was made for man, and not man for the Law. It was because of love that God had given His instructions to mankind, in order to save them and to liberate them from the wrong paths they were following.

That is why, in all things, as Christians, all of us ought to remember that first of all, God wants each and every one of us to be saved. He wants us all to live and not to perish. We must not close the path towards salvation to those who are in need of it, by looking down on sinners and by refusing to welcome them back when they come to seek God’s forgiveness and grace. Let us remember that we ourselves are sinners and are in need of God’s mercy.

Brothers and sisters in Christ, let us today reflect on the examples and the life of St. Anthony the Abbot, the famous saint and religious who was known also as St. Anthony the Great, a renowned monk and religious from the Roman era Egypt known to be the father of monasticism and one of the first to commit himself in a contemplative life filled with prayer and devotion to God.

St. Anthony left behind everything in his former life, and he spent the rest of his life in contemplative prayer and commitment to God. He lived in the wilderness, much as St. John the Baptist had done in the past, shunning the comforts of life and leaving behind all worldly concerns. He also ministered to the people by helping the poor and the communities nearby where he lived, and called them to a life of holiness and devotion to God.

The devil often tempted St. Anthony, and it was told that he even tried hard to undermine all of St. Anthony’s works, and attacked him in various occasions, and yet St. Anthony persevered through all of them via a life committed to God in devotion and prayer. He overcame the devil by the power of prayer and piety, committing his whole being to God. From all of his examples, we truly should be inspired by his dedication and discipline in his life.

Brothers and sisters in Christ, we all live in a world filled with many temptations, many of which are trying to keep us away from attaining God’s salvation. The devil is always at work, trying to undermine our progress and by pulling us away with his lies and falsehoods. This is where we need to be careful, that we should not fall into his traps. We must learn to resist the temptations of this world and commit ourselves in the same way as the holy saints, including that of St. Anthony, had done.

May the Lord help us in all of our endeavours, so that through all of our good and committed works, we may put the Lord as the focus of all our actions, and indeed, as the focus of our lives. May the Lord bless us and keep us, and may He strengthen in our hearts, the faith which we ought to have for Him, and help us to be faithful to God, just as He Himself had been truly faithful to us. Let us all help one another on our path to the Lord, and keep ourselves worthy of Him at all times. May God bless us all. Amen.

Tuesday, 17 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Anthony, Abbot (Gospel Reading)

Liturgical Colour : White
Mark 2 : 23-28

At that time, one Sabbath Jesus was walking through grainfields. As His disciples walked along with Him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, “Look! They are doing what is forbidden on the Sabbath!”

And He said to them, “Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God, when Abiathar was High Priest, and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him.”

Then Jesus said to them, “The sabbath was made for man, not man for the Sabbath. So the Son of Man is Master even of the Sabbath.”

Tuesday, 17 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Anthony, Abbot (Psalm)

Liturgical Colour : White
Psalm 110 : 1-2, 4-5, 9 and 10c

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the Lord are great and pondered by all who delight in them.

He lets us remember His wondrous deeds; the Lord is merciful and kind. Always mindful of His covenant, He provides food for those who fear Him.

He has sent His people deliverances and made with them a covenant forever. His holy Name is to be revered! To Him belongs everlasting praise.

Tuesday, 17 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Anthony, Abbot (First Reading)

Liturgical Colour : White
Hebrews 6 : 10-20

God is not unjust and will not forget everything you have done for love of His Name; you have helped and still help the believers. We desire each of you to have, until the end, the same zeal for reaching what you have hoped for. Do not grow careless but imitate those who, by their faith and determination, inherit the promise.

Remember God’s promise to Abraham, God wanted to confirm it with an oath and, as no one is higher than God, He swore by Himself : I shall bless you and give you many descendants. By just patiently waiting, Abraham obtained the promise.

People are used to swearing by someone higher than themselves and their oath affirms everything that could be denied. So God committed Himself with an oath in order to convince those who were to wait for His promise that He would never change His mind.

Thus we have two certainties in which it is impossible that God be proved false : promise and oath. That is enough to encourage us strongly when we leave everything to hold to the hope set before us. This hope is like a steadfast anchor of the soul, secure and firm, thrust beyond the curtain of the Temple into the sanctuary itself, where Jesus has entered ahead of us – Jesus, High Priest forever in the order of Melchizedek.

Wednesday, 23 November 2016 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)
Dear brothers and sisters in Christ, today we are reassured yet again by the Lord, that we will never be alone amidst the difficulties and challenges that we may face as those who belong to the Lord. It will not be easy for us to stay faithful and devoted to God, and be a true Christian. If we have not had difficulties and challenges thus far, then perhaps we have not been true to our faith in God, or we might not have practiced our faith as we should have.

There will be clashes and conflicts arising between the ways of this world and the ways of the Lord which we are following. We can already see it clearly in the world we live in today. While this world is inundated with materialism and greed, our faith promotes moderation, charity and compassion for our fellow humanity, helping those who are poor and less fortunate than us. And while this world is filled with hatred and prejudice, the Lord taught us to be inclusive and to love one another without reservation.

And this is where divisions can arise, as the world may at times reject our ways and then act to condemn what we are doing, and rally against us. At times, there will also be ridicule and false charges levied against us, just as the people once condemned and rejected Jesus our Lord. But we must not lose hope, just as our Lord overcome the humiliation of the cross and transformed it into a symbol of triumph, defeating sin and death forever, we too will triumph in the end.

God has given us His words that He will not abandon us to the darkness and to the devil. Opposition will always be there against us, but God will send us His help and providence. He will never left us alone, and if we are faithful, we shall receive the rich rewards of the promise given to us by the Lord Jesus Christ, the promise of everlasting life and glory with Him in heaven.

Brothers and sisters in Christ, today we commemorate the feast of two saints, Pope St. Clement I, holy Pope and Bishop of Rome during the days of the early Church, and St. Columban, a holy religious and Abbot renowned for his great faith in the Lord. Both of them were devoted servants of our Lord, and of the people entrusted to their care. Both of them were very important in the establishment of the early Church and in the strengthening of the faith of the faithful.

Pope St. Clement I was one of the first successors of St. Peter the Apostle, chief of the Apostles and the first Pope and Bishop of Rome. He succeeded Pope St. Linus and Pope St. Anacletus who in turn succeeded St. Peter, as the fourth Bishop of Rome and Pope, and thus leader of the entire Universal Church. He helped to establish the jurisdiction and leadership of the bishops over the Church, and in his many letters and Epistles, he taught many of the faithful throughout the Church about the faith and how to remain strong in their faith.

Eventually Pope St. Clement I was martyred because of his faith during one of the persecutions of the faithful by the Roman authorities. However, he faced his death with joy knowing that God is on His side, and He will never abandon His faithful ones to destruction, since He would preserve their souls, and although his body and the bodies of the other martyrs would face destruction, but their souls are eternal.

Meanwhile, St. Columban was a renowned Irish missionary and religious who travelled and ministered throughout the region of Gaul, that is now known as France. He worked hard and preached about the faith in many places, establishing religious communities throughout his journey sites in France and also Italy. He helped to bring discipline to the many religious communities at that time, and also strengthen the foundation of their faith.

St. Columban faced many challenges and oppositions throughout his works and travels throughout the land, even against bishops, nobles and kings. However, he was never deterred by these, and continued to work hard and preached the word of God and His truth with zeal and commitment. These are the good examples that we all have to follow and emulate, as we continue to live our lives in this world.

Brothers and sisters in Christ, let us all today spend time to reflect and pray, so that all of us will learn to put our complete trust in the Lord, and change our ways and actions so that we will be able to attune ourselves to God and His ways. May the Lord help us and bless us always, and may He keep us in His grace forevermore. Amen.