Holy Sacrifice of the Mass

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Saturday, 29 October 2016 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)
Dear brothers and sisters in Christ, on this day we are reminded through what we have heard in the Sacred Scriptures, that we should seek something better than worldly glories and fame which many of us mankind often strive for in this world. It is in our nature to seek for worldly treasures and glories, for these are the things that this world and our societies had taught us, and indeed which we are familiar with.

And that is what our first reading, the Epistle which St. Paul wrote to the faithful and the Church in Philippi is also about, as St. Paul spoke to them about living for the Lord and indeed, dying for the Lord, as the fulfilment and the ultimate form of the ways how we can perfect our lives in this world, that we ought to give our all to serve the Lord, by our deeds and actions, by our commitment and total devotion.

This is contrasted with what our Lord Jesus presented to His disciples, on the reality of how people then lived. They always sought the best places in events, parties, gatherings and other functions, and tried their best to undo one another in how they prepared and how they appeared to each other. And what do all of these lead to? What were their reasons? All mostly due to our sense of hubris, human ego and pride, all the things that prevented us from truly attaining salvation in God.

Human pride has often led for our undoing and downfall. Pride has led Lucifer, the mightiest of God’s Angels to fall and now he was known in disgrace as Satan, the Lord’s and our great enemy and adversary. He was created in might and glory, brilliance and wonders, but through his desire to rise up even higher, instead of rising he fell down and was cast down to complete humiliation and defeat.

This is an example that all of us mankind can learn from, that no amount of human pride will be able to sustain us and make us great, if all that we have done do not have their roots in the Lord. It is through God alone that we are capable of the great deeds we have done, for it was Him Who had placed in each and every one of us our talents and abilities, which we then are expected to use for the benefit of one another, and not just to satisfy our own selfish needs.

Brothers and sisters in Christ, let us all ask ourselves, how have we lived our lives thus far? Have we been faithful to our God and have we lived in accordance with His ways? Or have we rather lived by our desires, trying to fulfil our needs and wants, competing with one another, seeing who can get a better position, more fame, or more prestigious occupations?

We have to realise that whatever we seek, we should seek those that are considered true treasures, and not the false treasures of this world. Indeed the reality is that we need money and all the other worldly goods in order to sustain ourselves and our lives, but we should not fall into the trap of desiring all these in more than what we truly need.

Rather, let us all realise that the more we have, the more we should give to our brethren in need, those who have less than what we have. That is the joy in sharing, as the saying goes that, shared sorrows is half a sorrow, while shared joy is double the joy. Let us always remember that whatever we share with our brethren, is not a loss for us, but instead is a gain, for whatever we do for the good of our brethren, the Lord will not overlook it.

And He Who knows all that we have done, will judge us to be worthy and good, and He shall bless us and welcome us into the inheritance and the promise of eternal life and glory which He had promised to all of us who have kept our faith in Him and done what He asked us to do. He shall not forget about us. May God therefore continue to love us as He had done all these while, and be with us to the time of our reunion with Him in glory. Amen.

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Saturday, 29 October 2016 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)
Luke 14 : 1, 7-11

At that time, one Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched.

Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour. And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you had been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised.”

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Saturday, 29 October 2016 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)
Psalm 41 : 2, 3, 5bcde

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

I remember all this – how I used to lead the faithful in procession to the house of God, amid shouts of joy and thanksgiving, among the feasting throng.

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Saturday, 29 October 2016 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)
Philippians 1 : 18b-26

Christ is proclaimed and because of this I rejoice and have no regrets. I know that all this will be a grace for me because of your prayers and the help given by the Spirit of Christ. I am hopeful, even certain, that I shall not be ashamed. I feel as assured now, as before, that Christ will be exalted through my person, whether I live or die.

For to me, living is for Christ, and dying is even better. But if I am to go on living, I shall be able to enjoy fruitful labour. Which shall I choose? So I feel torn between the two. I desire greatly to leave this life and to be with Christ, which will be better by far, but it is necessary for you that I remain in this life. And because I am convinced of this, I know that I will stay and remain with you for your progress and happiness in the faith.

I will surely come to you again, and give you more reason for being proud of belonging to Christ Jesus.

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Friday, 28 October 2016 : Feast of St. Simon and St. Jude, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we celebrate with great joy the feast of not just one, but two of the Lord’s very own Twelve Apostles, St. Simon and St. Jude. St. Simon the Apostle was once known as Simon the Zealot, likely from his former work and contributions to the Zealots, a community of people who led an active and passive resistance against the Romans. Meanwhile, St. Jude Thaddeus was a disciple often confused with Judas Iscariot, the traitor, and yet, he had done many wonderful deeds for the Lord and for His people.

In the Scripture readings today, we heard how God called His Apostles from among the people, chose them and charged them to assist Him in His works and missions to help the people of God, to whom Christ had laboured for in His earthly ministry in order to bring them towards salvation. He sent them to help Him in spreading the good works He has intended for His people, and to call them to repentance and to change their ways that they may be saved.

But it was not an easy task, and Jesus our Lord Himself reminded His disciples and Apostles in particular, that challenges facing them would be plenty. They would be tempted to abandon their efforts, just as what the Passion of our Lord showed us. When Jesus was betrayed by Judas Iscariot, who was none other than one among His Twelve Apostles, tempted by money, all the other Apostles and disciples abandoned Him and went into hiding, fearing repercussions from the enemies of their Lord.

And when the Pharisees, the elders and the chief priests commenced persecution of all the faithful, spearheaded by Saul, the future St. Paul the Apostle, some among the faithful faltered in their faith and devotion to the Lord, and faced with the choice between suffering and staying faithful to their God, or to enjoy reprieve and safety in the world and abandoning their God, there were those who chose to do the latter.

These are the challenges facing us Christians, not only just during that time, when the Church was still growing and blooming in its early days, but also throughout the history of Christendom right up to now, to this very day, and also in the foreseeable future that we have and which we will experience. It is the challenge for us to remain faithful to the Lord despite the persecutions and challenges, ridicule and rejection that the world has inflicted upon us.

Are we up to the task? And do we indeed realise that as our Lord’s disciples and followers in this modern era and times, there are still a lot of things left to be done in this world? We are the successors of the works of the Apostles and the Church fathers, who had established the Church on the firm foundation of their faith and courageous devotion. We have to follow in their footsteps and be faithful in all of our ways.

Brothers and sisters in Christ, it was told that St. Simon and St. Jude Thaddeus went to many different places, serving the people in various locations and relating to them the revelation of truth which came from God. Through their works and assistance, many had come to believe in God, and many more have repented from their sins and received the salvation from God.

They were not always welcomed, and there were those who were opposed to their works, both among their own people and among the pagan nations. But they never gave up, and through their persistence, the foundations of the Church in many places had been made strong and firm. They have led by example in their faith, encouraging many to remain strong in the faith.

And eventually, even though they met their ends in the faraway lands, St. Simon in Armenia or Persia, where he might have been crucified or sawn in half, and St. Jude Thaddeus in Syria, where it was told that he was beheaded with an axe, and some accounts had his martyrdom together with St. Simon, which was why their feast days are celebrated together.

Brothers and sisters in Christ, shall we then follow the examples of these holy and venerable saints? Shall we follow in their footsteps as well? There are many things that we can learn from them, and perhaps we really should do so. We are called to continue the good works of the Apostles, and be courageous in spreading the message of the Good News of the Gospel, not worrying and fearing challenges that will come our way.

May the Lord help us in our endeavours and good works in serving Him, and may He ever bless us all always with abundant blessings, and bring us all ever closer to His everlasting love and mercy. Amen.

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Friday, 28 October 2016 : Feast of St. Simon and St. Jude, Apostles (Gospel Reading)

Liturgical Colour : Red
Luke 6 : 12-19

At that time, Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, He called His disciples to Him, and chose twelve of them, whom He called ‘Apostles’ : Simon, whom He named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor.

Coming down the hill with them, Jesus stood in an open plain. Many of His disciples were there and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon. They gathered to hear Him and to be healed of their diseases. And people troubled by unclean spirits were cured.

The entire crowd tried to touch Him, because of the power that went out from Him and healed them all.

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Friday, 28 October 2016 : Feast of St. Simon and St. Jude, Apostles (Psalm)

Liturgical Colour : Red
Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

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Friday, 28 October 2016 : Feast of St. Simon and St. Jude, Apostles (First Reading)

Liturgical Colour : Red
Ephesians 2 : 19-22

Now you are no longer strangers or guests, but fellow citizens of the holy people : you are of the household of God. You are the house whose foundations are the Apostles and prophets, and whose cornerstone is Christ Jesus. In Him the whole structure is joined together and rises to be a Holy Temple in the Lord.

In Him you too are being built to become the spiritual sanctuary of God.

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Friday, 25 March 2016 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is Good Friday, and we all know that today marks the very special moment in the history of our faith and of our salvation, because on this day we celebrate together the love of our God, the great and infinite love which He had for every single one of us, by bearing our own sins and iniquities upon Himself, and ascending to the hill of Golgotha, He bared Himself before all to see, and though rejected and ridiculed, He persevered to the end for our sake. Yes, so that by His suffering and death on the cross, He may bring us all out from the darkness and into the eternal light.

Brothers and sisters in Christ, one might be asking, that given the gravity of the situation of the day, of what we commemorate, then why we do call this day Good Friday? Should it not be one of sorrow and sadness, remembering how our Lord and Saviour was hated, rejected, cast out and sentenced to death on the cross? But this is where exactly we have to understand the meaning of our Lord’s works and His greatest work of all, that by sacrificing Himself and offering Himself on the cross, He has brought us all a new hope, and as well as a new life. Today is Good for us, because if not for this day, all of us would have no hope, and our existence in this world would have been meaningless.

Yes, we have ever suffered in this world, suffered pain and bitterness, sorrow and sadness, and all the other forms of sufferings because of the consequences of our sins and disobedience against God. We have betrayed our Lord, broken our promises to Him, failing to keep His laws and covenants, and by listening more to the words of Satan the deceiver and also to our own human desires, pride, greed and submitting ourselves to sin, rather than to obey the Lord and to live in accordance with His will. It was our destiny and fate for us to face persecution and punishment at the end of our earthly lives, an eternity of suffering and separation from the Lord our God in hell.

Brothers and sisters in Christ, God does despise our sins and He was angry at us with our disobedience. But we must not forget that just as much as He was angry with our sins and wickedness, He also still loved us with equal and even greater intensity, for all of us are beloved in His eyes, and He had created all of us out of love, to enjoy forever the blessings and graces that He had promised to all of us. Yet, because of our disobedience, we have been sundered from Him, separated from those blessings and graces intended for us, and that is why we suffered, because of our sinfulness.

And therefore to that extent of helping us and to keep us away from our fate of being destroyed for our disobedience, God Himself intervened for our sake, by sending to us His Deliverer, the Saviour Who would bring all mankind out of their sins and their misery, and bring them from the darkness of sin and into the light of righteousness in Him. And for this purpose He would send no mere man or any mere servant, but He sent to us His own Son, the very Lord God and Creator of all life and all the universe. He sent to us as a Redeemer, the Word of God, He Who is part of the Trinity, One God and Lord of all things, and yet, in all these, He was willing to empty Himself and came down to us in the form of a humble Man.

All these were done, so that by His humble and perfect offering before God His Father, the Lord God may accept His offering, and use it as the redemption and grace for all of us mankind who have ever lived, from the days of Adam to the days of the last man at the end of time. God offered Himself on the cross for us, that all of us who have a share in His suffering and death, may receive the gifts of eternal life and redemption from our sins. This was a sacrifice beyond all other sacrifices and offerings, for if in the past, the people of Israel offered the blood of goats and doves in order to absolve them temporarily from their sins, but God Himself offered His own Flesh and Blood, the perfect and spotless offering beyond all others, which was the only one worthy to redeem the whole multitude of our sins, every single taint of original sin that had held us back from our salvation and reunion with our loving God.

And if He had loved us so much, then what are we all supposed to do, brothers and sisters in Christ? Christ had chosen to die for all of us, for all mankind, from the least of sinners to the greatest among them, and from the humblest and smallest person, to the great and the mighty. He did not choose from us, and neither was He biased against a certain group or towards a certain person, but He offered His love, mercy and salvation to all. It is our choice now then, whether we are to accept that rich offering of love and mercy, or whether we want to reject them and instead continue to proceed on with our own lives.

Today we are all reminded that the cross that our Lord bore on His way to Calvary, and the cross on which He was nailed to, and hung between the heavens and the earth is a cross of love, the cross of mercy, the cross of forgiveness. For it was through that cross, that God made His love evident to all, and it was through that love, that He endeavoured to gather all of His beloved children to Himself, and took for us, for our sake, the punishments intended for us. And that cross is also the cross of victory, of the triumph against evil and sin, and of the triumph against death. For we know that His death was not forever, and neither did death had any power over Him.

Brothers and sisters in Christ, but we also have to realise that the cross of Christ is also a cross of suffering, as well as a cross of responsibility. Jesus Himself had said to His disciples, that all those who want to follow Him ought to take up their own crosses and follow Him. So, all of us mankind also have the same obligation to carry up our crosses with us, if we are to follow Him. This is what Jesus told us about how by becoming His followers and disciples, life will be difficult for us, because of all the opposition by the world, and by all the forces of darkness that did not desire to see us saved from our fated destruction.

And just how do we carry our crosses, brethren? It is by remembering that the cross itself is a symbol of love, a bridge between God and mankind, which our Lord Jesus had built for us. For once because of our sins, a great and wide chasm had existed between us and God, and none of us could go to the Lord without crossing that chasm, which was impossible. But our Lord Jesus made it all possible by His death on the cross. For we all who share in His cross, dying to ourselves and our sins, share with Him the glorious joy of His resurrection and brought into a new life of righteousness worthy of our Lord. It was through this that God Himself made the bridge between Him and ourselves, that is the cross of Christ.

Therefore, in order to carry our crosses, we ought to remember that the cross itself is a joining between two components, the vertical bar and the horizontal bar. The vertical bar represents the love and the relationship we have with God, while the horizontal bar represents the love and the relationships we have with one another, with our fellow men. And hence, if we are to be faithful to the Lord, and to be worthy of the salvation which He had offered us through His cross, we ought to remember to obey His covenant and His laws, that is by loving Him with all the might of our bodies, minds, hearts and soul, and do the same to our fellow brethren around us.

Brothers and sisters in Christ, let us all use this opportunity to reflect on our own lives. Have all of us been faithful to the Lord, and obeyed all of His laws and commandments? Or have we instead been more faithful to our whim and desires? Have we been loving and merciful in our interactions with our brethren around us, showing them acts of love and mercy, of care and compassion, of tenderness and justice? Let us all do so, if we have not done so yet. Let us all go forth in celebrating this Easter Triduum and the whole joyful season of Easter, by bringing forth the joy that God brought us, and share it with others who have little or none. May God bless us and keep us, and may through His holy Cross, He brings us to eternal life in Him. God be with us all, now and forever. Amen.

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Friday, 25 March 2016 : Good Friday of the Lord’s Passion (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword, he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the chalice which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you are also one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : ‘Jesus the Nazorean, the King of the Jews.’ Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : ‘They divided My clothing among them; they cast lots for My garment.’ This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.