Sunday, 14 January 2018 : Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we gather together and we listened to the Word of God in the Scriptures, telling us all about the importance and the meaning of discipleship, meaning what it means to become a follower of God. We heard this through the calling of Samuel, prophet and judge of Israel, when he was still very young, and then also the calling of the first Apostles, at the side of the River Jordan.

In the first reading today, from the Book of the prophet Samuel, we heard of the moment when God called Samuel in his sleep, which the young Samuel misinterpreted as Eli, his guardian, calling him to his place. This happened three times, as Eli denied calling upon Samuel and asked him to go back to sleep, before Eli realised that it was God Who called the young boy.

At that time, the people of Israel had wandered off from the path which God had shown them, and instead, they followed the path of the pagan worship of idols, following the customs of their neighbours, and neglecting the obligation to follow and obey the Lord. And even the leaders of the people became corrupt and wayward. Hosni and Phinehas, the sons of Eli the judge led the people as priests, but they disobeyed the Lord and committed wicked corrupt acts before Him.

That was when God sent His servant, Samuel, whom He had chosen from among His people. He set him aside to be the instrument through whom He would liberate His people Israel from their sinfulness and wicked ways. And Samuel was dedicated to the Lord from a very young age, and today in our first reading, we heard of the moment when the Lord called him and began to work His wonders through him.

Samuel might be very young at that time, and he was truly innocent and pure, not knowing Who was the One calling him in the middle of the night. Yet, he was obedient to Eli, his guardian, and listened to him. And he responded to the Lord’s call, listening to whatever He told him. God spoke to Samuel about His anger at the current state of Israel, and foretold that Eli and his two sons would meet terrible end for their disobedience, and that Samuel would be the one through whom God would work His wonders.

Ever since then, God worked wonders through Samuel, who went about from place to place, delivering God’s will and His words to many people, calling them to repent from their sinful ways, and even opposing the will of the people of Israel at times, because they refused to obey God and were rebellious. God was with him, and he worked many good wonders, even as he opposed the king of Israel, Saul, when he disobeyed God and chose to follow his own ways rather than God’s ways.

Samuel was called by God to a mission and to a vocation that is neither easy nor pleasant. He was not called to a leisure and enjoyable life, but to one that is filled with constant challenges and difficulties. He had to endure the scorn of many people, each with their own demands and desires, and their constant rebelliousness and stubbornness against God’s will, and he had to still love them and care for them, as the judge and leader of the people.

In the same manner, God called His disciples in the Gospel passage we listened to today. He called His first Apostles at the banks of the River Jordan just right after He was baptised by St. John the Baptist. St. John the Baptist was another one of God’s tireless servants, who devoted himself wholly to do God’s will, baptising many people and calling them to repentance, and even stood up against the Pharisees and king Herod, rebuking them for their wickedness.

St. John the Baptist revealed to all of his disciples that Jesus is the Messiah and the Lamb of God, long awaited and long prophesied by the prophets. And some of those disciples followed Jesus, including St. Andrew the Apostle, first among Christ’s Apostles, who then called his brethren, all fellow fishermen of Galilee. They listened to the Lord Jesus calling them as He made His way along the river banks, and they followed Him.

Similar as the calling made by the Lord to the prophet Samuel in the Old Testament, the Apostles in the New Testament were called not to a life of pleasure or to a glamorous and glorious vocation. They were called to follow a King, but He is a King not like the other kings and rulers of the world, for they were called mostly from among the poor, and after their calling they remain poor, and even they have to leave behind everything they had in order to follow the Lord.

They were called to a most noble mission of all, one that is filled with challenges and tribulations. Yet, it was thanks to the hard work of the Apostles that there had been so many souls, countless millions upon millions, billions upon billions of souls, who have received the assurance of God’s salvation, by their preaching and by their loving actions, which they then passed on to their successors. Ultimately, their mission as the ‘fishers of men’ continues today through the Church that God has established, through our bishops and priests, even today.

And what is our calling as Christians, brothers and sisters in Christ? It is the same! It is the same calling which God had made to us, as He had called Samuel and then His disciples in the past. When He called them, ‘Follow Me!’, Samuel answered with faith, and listened intently, and followed Him to wherever He led him to do His wonderful works. The Apostles and the other disciples of the Lord also followed Him, and went with Him wherever He went. Are we able to do the same as well?

Many of them had to endure rejection and persecution, the same one that had happened to their Lord and Master. They had to face opposition, even from loved ones and relatives, and many of them were persecuted, imprisoned, and many had to lay down their lives for the sake of the Lord and for their faith in Him. Yet, they did so willingly, never once giving up on their faith, and their dedication was the reason why all of us have the faith as we have it today.

Brothers and sisters in Christ, as we listened to the Scripture and remembering how Samuel the prophet and the disciples of Our Lord have given their lives to the Lord, committing themselves to Him, let us all reflect on our own lives, and how each and every one of us can devote ourselves to Him in our own way, and giving to Him whatever we can give Him in our own capacities.

Let us all renew our faith to Him, and let us rededicate our efforts, that from now on, all of the things we say and do, we do not do them for ourselves, but rather, first of all, for the sake of God, and for the sake of His people. Let us all be examples for one another, and helping one another in faith, that each and every one of us, eventually, will be able to find our way to the Lord and receive worthily His saving grace, the grace of eternal life and glory. May God bless us all. Amen.

Sunday, 14 January 2018 : Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

John 1 : 35-42

At that time, John was standing at the River Jordan, with two of his disciples. As Jesus walked by, John looked at Him and said, “There is the Lamb of God.” On hearing this, the two disciples followed Jesus. He turned and saw them following, and He said to them, “What are you looking for?”

They answered, “Rabbi (which means Master), where are You staying?” Jesus said, “Come and see.” So they went and saw where He stayed, and spent the rest of that day with Him. It was about four o’clock in the afternoon.

Andrew, the brother of Simon Peter, was one of the two who heard what John had said, and followed Jesus. Early the next morning, he found his brother Simon and said to him, “We have found the Messiah (which means the Christ),” and he brought Simon to Jesus.

Jesus looked at him and said, “You are Simon, son of John, but you shall be called Cephas (which means Rock).”

Sunday, 14 January 2018 : Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 6 : 13c-15a, 17-20

Yet the body is not for fornication, but for the Lord; and the Lord is for the body. And God, Who raised the Lord, will also raise us with His power. Do you not know that your bodies are members of Christ?

On the contrary, anyone united to the Lord becomes one spirit with Him. Avoid unlawful sex entirely. Any other sin a person commits is outside the body; but those who commit sexual immorality sin against their own body.

Do you not know that your body is a Temple of the Holy Spirit within you, given by God? You belong no longer to yourselves. Remember at what price you have been bought, and make your body serve the glory of God.

Sunday, 14 January 2018 : Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 39 : 2 and 4ab, 7-8a, 8b-9, 10

With resolve I waited for YHVH; He listened and heard me beg. He put a new song in my mouth, a song of praise to our God.

Sacrifice and oblation You did not desire; this, You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

As the scroll says of me. To do Your will is my delight, o God, for Your Law is within my heart.

In the great assembly I have proclaimed Your saving help. My lips, o YHVH, I did not seal – You know that very well.

Sunday, 14 January 2018 : Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 3 : 3b-10, 19

Samuel also lay in the house of YHVH near the Ark of God. Then YHVH called, “Samuel! Samuel!” Samuel answered, “I am here!” and ran to Eli saying, “I am here, did you not call me?” But Eli said, “I did not call. Go back to sleep.” So he went and lay down.

Then YHVH called again, “Samuel!” and Samuel stood up and went to Eli saying, “You called me; I am here.” But Eli answered, “I did not call you, my son. Go back to sleep.” Samuel did not yet know YHVH; and the word of YHVH had not yet been revealed to him. But YHVH called Samuel for the third time; and he went again to Eli saying, “I am here for you have called me.”

Eli realised that it was YHVH calling the boy. So he said to Samuel, “Go, lie down, and if He calls you again, answer : ‘Speak, YHVH, Your servant listens.’” Then YHVH came and stood there calling “Samuel! Samuel!” as He did before. And Samuel answered, “Speak, for Your servant listens.”

Samuel grew. YHVH was with him and made all his words become true.

Sunday, 7 January 2018 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we all celebrate the great feast and solemnity of the Epiphany of the Lord, which traditionally marks the end of the season of Christmas, and which begins the time of the Ordinary Time in the current Roman calendar, and the Weekdays after Epiphany in the Traditional calendar. On this great occasion, we remember the moment, when the Lord Jesus Christ, Saviour and God, was revealed to the whole world.

The word Epiphany itself comes from the Greek term Epiphaneia, which means manifestation or appearance. That is why this Solemnity, among the most ancient and historical in the traditions of the Church, celebrates the moment when the Lord and Saviour manifested Himself before the world, in the most extraordinary manner. He revealed Himself in ways that many people could not have expected or comprehended.

No, He did not appear before His people in His glory, showing His might and power, with bright light and unapproachable majesty. Had He done that, everyone on earth would have come to believe Him and fear Him right away then. But that was not what He intended to do, and that was not what He had done. No, He appeared in the most unexpected way of all, as a small, little, weak and vulnerable Baby lying down in a manger, in a small, cramped and dirty stable not fit for human beings, and less so for a King, and even less so for the Lord and Master of all creation.

Yet, that is how He has come into this world, assuming the humble appearance and reality of a Man, and as a vulnerable and weak Baby, needing protection and care from His earthly parents. And at the moment of His birth, His coming into this world was pronounced by the Angels of God to the shepherds of Bethlehem. And yet, that was not all that had happened, because especially the significance of today’s Solemnity of the Epiphany is that God wanted to love all of His beloved people, regardless of their status or background.

He came into this world not to save just the people of Israel, but also all of the other races and nations, the non-Jewish people or also known as the Gentiles. And all of these are highlighted in the Scriptures, as we heard the story of the Three Magi or the Three Wise Men, which takes central place in the celebration we have for this great Solemnity of the Epiphany.

The three of them came from faraway lands, travelling for a long period just that they might come to pay homage to the King Who was to be born in Bethlehem, which they saw through the appearance of the bright new star on the sky, the Star of Bethlehem. There are many symbolisms associated with the Solemnity of the Epiphany, and these were just some of them.

The Three Magi represent the faithful people coming from all sorts of background, from distant lands as the premonition of the future, which is our present time and the history of the Church, as the faith in Our Lord Jesus Christ, through the Christian faith, came to spread to all parts of the world, even to the most distant corners and parts of the earth.

They came to Jesus through the Star of Bethlehem, which is a sign of the faith they had in God. Even though the Star of Bethlehem might have been a very wonderful and bright star, an unusual astronomical sign, but no one would have done anything more than admiring it, had they not had great faith in God. That was what the Three Magi had done, travelling very long distance to reach the Lord, even though they did not know Who He was.

When they reached Bethlehem and found the Baby Jesus lying in the manger, through the gifts they brought Him, they also made Him to be revealed to the world, witnessed by all those who were gathered there, and later on immortalised through the Holy Gospels, as what we have heard today, the moment when God called all of His people to Him, and revealed to them Who He really was, in Jesus Christ.

The Three Magi brought Jesus the three gifts of gold, frankincense and myrrh. Certainly these gifts are not what is common or usual as things to be given to a person, and less still, a newborn Baby. Yet, each of these gifts gives us greater insight to Who Jesus really is, and in fact, each of them highlight a different aspect of the Messiah or Saviour Who came into this world, two millennia ago.

Gold has been highly prized by humanity for a very long time, treasured for its useful properties. It does not rust or tarnish, and therefore it is adapted almost universally as a primary material in the crafting of coins and bullions, as methods for people to do monetary and trading transactions, as well as for the accumulation of wealth. The more gold someone has, the more prestige and honour he or she has.

And gold is also highly prized for its beautiful shine and lustre, which makes it the material of choice for kings and the divinities like gods and idols. Therefore, the gift of gold by the Magi to the Lord Jesus highlights His kingship, for He is indeed the King of all kings, Ruler of all rulers. Yet, this King came not in His grand regalia and wealth, and neither did He come with the showing of His power and majesty. Instead, He chose to come as the humble Son of Man, born of a humble and simple woman, married to a simple carpenter of Nazareth.

Then how about the frankincense? Frankincense is the best quality incense available in the world, the finest of all the finest incense materials made from aromatic natural sources such as hardened tree secretions and natural chemicals. Incense has been used for a very long time throughout the history of mankind for the purpose of divine worship and adoration. As such, it has only been used for the purpose of worship, and not for human beings, and therefore, it symbolises the divine nature of Our Lord Jesus Christ.

The frankincense highlights that Our Lord and God is truly the one and only true God, high above any other beings of this world, above all the false idols and gods, and is the only one worthy of worship and praise. And we therefore recognise Jesus not only as just Man, but also God Himself, having two natures, one human and one divine, united in His person.

Last of all, is the gift of myrrh, a truly strange gift to be given to someone, as myrrh is the substance used during embalming and preservation of dead bodies, in order to prevent the dead bodies from decaying and decomposing. Yet, it is the same myrrh and mixture used at the time when Jesus was buried after His death on the cross and before He was placed in the tomb. Myrrh therefore represents the then upcoming fulfilment of God’s mission realised in Jesus, which is through His death on the cross.

Dear brothers and sisters in Christ, the visit of the Three Magi paying homage to Our Lord Jesus is a reminder for each one of us, that Christ is indeed the focus of our Christmas joy, and the focus of our entire faith life. We cannot sideline Him or ignore Him if we are indeed truly Christians, not just in name, but also in action and reality. Unfortunately, there are many among us out there, who have forgotten this fact, and live our lives in absence of Christ in our lives.

We put our human desires, ambitions and all the other things that this world has offered us, ahead of our obligation to love the Lord and to heed His call, for us to come to Him. We always delay whenever He calls, and often we even pretend not to listen when He speaks with us, in the depth of our hearts. And this is one of the main reasons why there are so many of us Christians who are encountering deep crises in our faith, because we do not really embody what we believe in, and our faith becomes merely a formality, rather than reality.

Brothers and sisters in Christ, let us come to realise, by reflecting on the story of the Three Wise Men, the Magi, who embarked on a long and difficult journey to seek the Lord, and when they finally found Him, they were overcome with joy and gave Him the worthy homage and honour He deserved. And as we have discussed earlier, their actions, the gifts they gave to the Lord, became the source of revelation, that indeed, Jesus, the Baby lying in the manger two millennia ago in Bethlehem, is Our Lord and Saviour, the ultimate proof of God’s everlasting love for us.

That is why, as we reflect again on the significance of the gifts of gold, frankincense and myrrh, we should remember God’s love for us, such that while He is God and King over all, but He willingly embraced us through His assumption of a human nature, and made Himself tangible and visible for us, through the gift of Jesus, His Son. And the gift of myrrh should remind us of that act of ultimate and incomparable love when He gave up His life on the cross, that we may live, and that all of us who believe in Him may receive the grace of eternal life.

Brothers and sisters in Christ, let us all follow in the footsteps of the Three Magi, going forth on a new journey of faith towards the Lord bearing gifts. No, not the gift of gold, or any other worldly precious items, but rather, the gift of our loving hearts. God does not want anything else from us beside our love and commitment, and it is therefore time for us to begin loving Him, and giving Him our all, if we have not done so.

May the Lord, Who was revealed to all of us by the Three Magi bearing the gifts revealing His humanity and divinity, and the mission through which He saved us all, by His death on the cross, continue to guide us on our own respective journeys of faith, that eventually we may find our way to Him, and together with the Angels and the saints, we may give Him honour, praise and glory forevermore. Amen.

Sunday, 7 January 2018 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high-ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “For this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

Sunday, 7 January 2018 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

Sunday, 7 January 2018 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 7-8, 10-11, 12-13

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

Sunday, 7 January 2018 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your Light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.