Holy Week

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Monday, 30 March 2015 : Monday of the Holy Week (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 42 : 1-7

YHVH said, “Here is My Servant whom I uphold, My Chosen One in whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice. Proclamations are not heard in the streets.”

“A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until He has established justice on earth; the islands are waiting for His Law.”

Thus says God, YHVH, who created the heavens and stretched them out, who spread the earth and all that comes from it, who gives life and breath to those who walk on it : “I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a Covenant to the people, and as a Light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.”

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Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we mark the beginning the holiest and the greatest week of all weeks in the calendar of our year, the celebration of the Holy Week, which we begin with today’s observance of the Palm Sunday of our Lord’s Passion. On this day we celebrate two important events in the life of Jesus Christ our Lord, at the ending and culmination of His earthly ministry.

The first is that our Lord Jesus Christ came to claim His glory and to reveal His greatness and the truth about Himself, that He is indeed King, and King not just of the Jews, of the people of Jerusalem, but also of the entire world, of all mankind and indeed over all of creations, King of all kings. And it is this King who had come down from His glorious throne to the earth, that all of us are rejoicing for.

We cry out together in unison, in joy, the words, “Hosanna to the Son of David! Blessed is He who comes in the Name of the Lord!” All these are the expressions of the true joy which mankind is expressing after so many years of waiting for the salvation of the Lord, the promise that God will succour His people and liberate them from the clutches of evil.

But we have to reflect as well, how the very same people who cried, “Hosanna!” and proclaimed Jesus as King over them, would within a few days turn against Him, and instead, they called for His death, they ignored Him and abandoned Him. They cried our instead, “Crucify Him!” and “Be away with Him! We would rather have Barabbas the criminal to be released to us than Him!”

And the Pharisees with the teachers of the Law and the chief priests also gladly condemned Him and rallied the people against Him, by putting false charges and false testimonies meant to destroy the very One who had given it all to save this sinful and fault-filled race so that they might avoid their fate that is annihilation. He was rejected, mocked and belittled. And yet, Jesus persevered on and continued to be faithful to us, even when we were always unfaithful. And that is the story of our Lord’s Passion.

The celebration of this Palm Sunday is to remind us all that firstly, all illusions of power, glory, fame and worldly possessions are all temporary and illusory, which we should not spend so much of our time trying to get all of them. Jesus is King, and indeed He rules over us all, and yet, if we ask ourselves, which king would have lowered himself and humbled himself as what our Lord had done? It is indeed because of His humility and obedience to the will of God His Father that all of us are given this chance at salvation.

Did Jesus boast of His kingship and His power? No, we never saw Him or heard Him boast about His greatness and especially not when we think it in terms of self-aggrandisement. On the other hand, in this world, many people bicker constantly over power, influence, wealth, recognition by others and for human praise. And this is not true power nor will the outcome be a good one.

We have to realise that with power comes responsibility, and with authority comes the need to use that authority with wisdom and purpose. And greater power carries even greater responsibility. The Pharisees and the elders misused that power, using the power to spread lies and to judge without justice, as they had done with many people and which they also had done to Jesus Himself.

They were respected in the society and honoured, but they used that privilege in order to advance their own cause and bring more good for themselves at the expense of others. They did not administer justice as they should, they were corrupt and they thought only of themselves, and they did not care about those who had been entrusted under their care. They were like paid shepherds, hired men who did not care at all about the sheep.

On the other hand, Jesus showed to all of us by example, that true power requires responsibility and wisdom to enable that power to be used for the good of all. True kingship and sovereignty comes not by coercion nor threats nor through persuasion, but rather through the example which is shown by action, as a real and concrete proof of sincerity and honesty in leadership.

And Jesus is our Good Shepherd, who is leading us, as our Lord and King, whom we rejoice at and glorify on this day of His glorification, as we commemorate His triumphant entry into Jerusalem. But as our Shepherd, the other dimension of today’s celebration is also apparent, that is of His Passion and death, where He laid down His life for us all, His sheep. Remember Jesus once said that the good shepherd lays down his life for his sheep?

And how does all these relate to us? It is because all of us in this world are by our nature vulnerable and prone against all the temptations of the flesh, that is power, desire, greed, wealth, fame, human praise, and many others. Each of us have been given abilities and skills according to what God deems fit with us, but many if not most of us do not know how to use them appropriately.

To each one of us God has given His trust that we should take care of one another. He has entrusted this world for us to care for as well. And what a great responsibility this is indeed. We may see that such thing is daunting for us, but if we put our trust in the Lord and understand the purpose of our lives, then things will turn out good. Most importantly is that we have to get rid of ourselves, all the obstacles that will often come in our way in using the best of our abilities to help one another.

Instead of pride and arrogance, let us all learn humility and meekness. Instead of insatiable greed and desire, let us all learn to say enough and be contented with what we have received in blessings from the Lord. Instead of hating one another and being bitter against each other, let us all learn to appreciate each other and find way to love one another. This is what we need to do, and what we need to change in our own lives.

As we begin to embark on this celebration of the most intimate and deepest mysteries of our faith in this Holy Week, let us begin with the right mindset today, that we should look deep into ourselves. Have we made good use of what God had given us and entrusted to us? Or have we misused them and use those for all wrong purposes? The Pharisees and the chief priests were given wisdom, intellect and also power and authority to teach the Faith, but they gave in to their heart’s desire and end up where they were.

Let us all learn from the examples of Christ. Although He was great, mighty and praised and adored, but He did not let these to get over Him, and made Him to be arrogant or boastful. He remained humble and willing to listen to the will of God His Father and obey it. He was willing to be humbled such and humiliated and mocked to the point of which we see in His Passion and crucifixion, so that He might give us the salvation which God had promised us all.

Brothers and sisters in Christ, therefore let us all learn to overcome our own shortcomings and temptations to be selfish and to be corrupted by power, fame, and all worldly things. Let us make use of this remaining time of Lent and this Holy Week to grow ever stronger in our faith, so that we will draw ever closer to our Lord and model our actions and deeds ever more closely aligned to His will. God be with us all, and may His blessing be with us always. Amen.

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Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Passion Reading)

Liturgical Colour : Red

Mark 14 : 1 – Mark 15 : 47

It was now two days before the feast of the Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus on a false charge, and put Him to death; but they said, “Not during the Festival, for there might be trouble among the people.”

Jesus was in Bethany in the house of Simon the leper. As He was reclining at dinner, a woman entered carrying an alabaster jar of expensive perfume, made of pure nard. She broke the jar and poured the perfumed oil on Jesus’ head. Then some of them became angry and said, “What a useless waste of perfume. It could have been sold for more than three hundred silver coins and the money given to the poor.” And they criticised her.

But Jesus said, “Let her alone; why are you troubling her? What she has just done for Me is a very charitable work. At any time you can help the poor, for you always have them with you, but you will not have Me forever. This woman did what she had to do : She anointed My body for burial, before I die. Truly, I say to you, wherever the Good News is proclaimed, and this will be throughout the world, what she has done will be told in praise of her.”

Then Judas Iscariot, one of the Twelve, went off to the chief priests in order to betray Jesus to them. On hearing him, they were excited and promised to give him money. So Judas started planning the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?” So Jesus sent two of His disciples with these instructions, “Go into the city, and there a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?'”

“Then he will show you a large room upstairs, already arranged and furnished. There you will prepare for us.” The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal.

When it was evening, Jesus arrived with the Twelve. While they were at table eating, Jesus said, “Truly, I tell you, one of you will betray Me, one who shares My meal.” They were deeply distressed at hearing this and asked Him, one after the other, “You do not mean me, do You?”

And Jesus answered, “It is one of you Twelve, one who dips his bread in the dish with Me. The Son of Man is going as the Scriptures say He will. But alas for that man by whom the Son of Man is betrayed; better for him if he had never been born.”

While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this, it is My Body.” Then He took a cup, and after He had given thanks, He passed it to them and they all drank from it. And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives. And Jesus said to them, “All of you will be dismayed and fall away; for the Scripture says : ‘I will strike the Shepherd and the sheep will be scattered.’ But after I am raised up, I will go to Galilee ahead of you.”

Then Peter said to Him, “Even though all the others fall away, I will not.” And Jesus replied, “Truly, I say to you, today, this very night before the cock crows twice, you will deny Me three times.” But Peter insisted, “Though I have to die with You, I will never deny You.” And all of them said the same.

They came to. Place, which is called Gethsemane, and Jesus said to His disciples, “Sit here while I pray.” But He took Peter, James and John along with Him, and becoming filled with fear and distress, He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake.”

Then He went a little further on and fell to the ground, praying that if possible, this hour might pass Him by. Jesus said, “Abba, Father, all things are possible for You; take this cup away from Me. Yet not what I want, but what You want.”

Then He came and found them asleep, and He said to Peter, “Simon, are you sleeping? Could you not stay awake for one hour? Stay awake and pray, all of you, so that you may not slip into temptation. The spirit indeed is willing, but the body is weak. And going away he prayed, saying the same words. When He came back to the disciples, He found them asleep again; they could not keep their eyes open, and they did not know what to say to Him.

When He came back the third time, He said, “You can sleep on now and take your rest! It is all over, the time has come : the Son of Man is now given into the hands of sinners. Get up, let us go! Look : the one who betrays Me is approaching.”

While Jesus was still speaking, Judas, one of the Twelve, came up. With him was a crowd armed with swords and clubs, who had been sent by the chief priests, the teachers of the Law and the elders. The traitor had arranged a signal for them, “The one I kiss, He is the Man. Arrest Him, and take Him away under guard.”

So, when he came, he went directly to Jesus, calling, “Master! Master!” and kissed Him. Then they seized Jesus and arrested Him. One of the bystanders drew his sword and struck out at the High Priest’s servant, cutting off his ear. Jesus turned to them and said, “So you have set out against a robber! Did you need swords and clubs to arrest Me? Day after day I was among you, teaching in the Temple, and you did not arrest Me. But let the Scriptures be fulfilled.” Then they all deserted Him and fled.

A young man, covered by nothing but a linen cloth, followed Jesus. As they took hold of him, he left the cloth in their hands and fled away naked. They all led Jesus to the High Priest; and all the chief priests assembled with the elders and the teachers of the Law. Peter had followed Him at a distance, and went right into the courtyard of the High Priest, where he sat with the guards, warming himself at the fire.

Now the chief priests and the whole Council tried to find some evidence against Jesus so that they might put Him to death, but they were unable to find any. Even though many came up to speak falsely against Him, their evidence did not agree. At last some stood up, and gave this false witness : “We heard Him say, ‘I will destroy this Temple made by human hands, and in three days I will build another not made by human hands.” But even so, their evidence did not agree.

The High Priest then stood up in the midst of them and asked Jesus, “Have You no answer at all? What about this evidence against You?” But Jesus was silent and made no reply. The High Priest put a second question to Him, “Are You the Christ, the Son of the Blessed One?” Then Jesus answered, “I am, and you will see the Son of Man seated at the right hand of the Most Powerful, and coming with the clouds of heaven around Him.”

The High Priest tore his clothes to show his horror, and said, “What more evidence do we need? You have just heard His blasphemous words. What is your decision?” And they all condemned Jesus, saying, “He must die.” Some of them began to spit on Jesus; and blindfolding Him, they struck Him and said, “Play the prophet!” And the guards set upon Him with blows.

While Peter was below in the courtyard, a servant girl of the High Priest came by. Noticing Peter beside the fire, she looked straight at him and said, “You also were with Jesus, the Nazarene.” But he denied it, “I do not know or understand what you are talking about.” And he went out through the gateway, and a cock crowed.

The servant girl saw him there and told the bystanders, “This man is one of them.” But Peter denied it again. After a little while those standing nearby said to Peter, “Of course you are one of them; You are a Galilean are you not?” And Peter began to justify himself with curses and oaths, “I do not know the Man you are talking about.”

Just then a cock crowded a second time, and Peter remembered what Jesus had said to him, “Before the cock crows twice, you will deny Me three times.” And he broke down and wept.

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.”

As the chief priests accused Jesus of many things. Pilate asked Him again, “Have you no answer at all? See how many charges they bring against you.” But Jesus gave no further answers, much to Pilate’s surprise.

At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” For he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask instead for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, he freed Barabbas; and having had Jesus flogged, Pilate handed him over to be crucified. The soldiers took Him inside the courtyard, known as the praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, and forced him to carry the cross of Jesus.

When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it. Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take.

It was about nine o’clock in the morning when they crucified Him. The statement of His offense was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : And with lawless ones He was numbered.

People passing by laughed at Him, shook their heads and jeered, “Aha! So You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!”

In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

There were also some women watching from a distance; among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome, who had followed Jesus when He was in Galilee and saw to His needs. There were also others who had come up with Him to Jerusalem.

It was now evening, and as it was Preparation Day, that is the day before the Sabbath, Joseph of Arimathea boldly went to Pilate and asked for the body of Jesus. Joseph was a respected member of the Council, who was himself waiting for the kingdom of God.

Pilate was surprised that Jesus should have died so soon; so he summoned the captain and inquired if Jesus was already dead. After hearing the captain, he let Joseph have the body. Joseph took it down and wrapped it in the linen sheet he had bought. He laid the body in a tomb that had been cut out of the rock, and rolled a stone across the entrance to the tomb.

Now Mary of Magdala and Mary the mother of Joses took note of where the body had been laid.


Alternative reading (shorter version)

Mark 15 : 1-39

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.”

As the chief priests accused Jesus of many things. Pilate asked Him again, “Have you no answer at all? See how many charges they bring against you.” But Jesus gave no further answers, much to Pilate’s surprise.

At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” For he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask instead for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, he freed Barabbas; and having had Jesus flogged, Pilate handed him over to be crucified. The soldiers took Him inside the courtyard, known as the praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, and forced him to carry the cross of Jesus.

When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it. Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take.

It was about nine o’clock in the morning when they crucified Him. The statement of His offense was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : And with lawless ones He was numbered.

People passing by laughed at Him, shook their heads and jeered, “Aha! So You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!”

In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

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Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Psalm)

Liturgical Colour : Red

Psalm 21 : 8-9, 17-18a, 19-20, 23-24

All who see Me make a jest of Me; they sneer and shake their heads. “He put His trust in the Lord, let the Lord rescue Him! If the Lord is His friend, let Him help Him!”

Round about Me are vicious dogs, villainous rogues encircling Me. They have tied up My hands and feet. They can count all My bones.

They divide My garments among them and casting lots for My raiment. O Lord, be not far from Me! O My strength, come quickly to My help.

I will proclaim Your Name to My brothers, I will praise You in the assembly, “All you who fear the Lord, praise Him! All you offspring of Jacob, glorify Him! All you sons of Israel, revere Him!”

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Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (First Reading)

Liturgical Colour : Red

Isaiah 50 : 4-7

The Lord YHVH has taught Me so I speak as His disciple and I know how to sustain the weary. Morning after morning He wakes Me up to hear, to listen like a disciple. The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn.

I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace. I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

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Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Gospel Reading for the Procession of Palms)

Liturgical Colour : Red

Mark 11 : 1-10

At that time, when Jesus and His disciples drew near to Jerusalem and arrived at Bethpage and Bethany, at the Mount of Olives, Jesus sent two of His disciples with these instructions, “Go to the village on the other side and, as you enter it, you will find there a colt tied up that no one has ridden. Untie it and bring it here. If anyone says to you, ‘What are you doing?’ give this answer, ‘The Lord needs it, but He will send it back immediately.'”

They went off and found the colt, out in the street, tied at the door. As they were untying it, some of the bystanders asked, “Why are you untying that colt?” They answered as Jesus had told them, and the people allowed them to continue. They brought the colt to Jesus, threw their cloaks on its back, and Jesus sat upon it.

Many people also spread their cloaks on the road, while others spread leafy branches from the fields. Then the people who walked ahead, and those who followed behind Jesus, began to shout, “Hosannah! Blessed is He who comes in the Name of the Lord! Blessed is the kingdom of our father David which comes! Hosannah in the highest!”


Alternative reading

John 12 : 12-16

At that time, many people who had come for the festival heard that Jesus was to enter Jerusalem. So they took branches of palm trees and went out to meet Him. And they cried out, “Hosanna! Blessed is He who comes in the Name of the Lord! Blessed is the King of Israel!”

Jesus found a donkey and sat upon it, as Scripture says : ‘Do not fear, city of Zion! See, your King is coming, sitting on the colt of a donkey!’ The disciples were not aware of this at first, but after Jesus was glorified, they realised that this had been written about Him, and that this was what had happened to Him.

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Reflections on Easter, the Resurrection of our Lord Jesus Christ : the Easter Message

Alleluia! The Lord Jesus Christ our Saviour and God is risen, Alleluia!

Brothers and sisters in Christ, first I would like to share with all of you the joy of Easter, the blessings of the Risen Lord Jesus, who had died on the cross for us, and Risen in glory, overcoming the powers of death, and showing that death has no final say over all. Today is indeed a day of great joy, as we celebrate the resurrection of Christ, that there is hope in all of us mankind.

For we who follow the Lord and His way, have died to our sins and to our past lives, as the Scriptures had mentioned, and then followed the Lord in His resurrection, and we were risen to a new life in Christ, filled with love, hope, and faith. Today is the day when Christ broke the hold of sin and death over all of us, we who had been once enslaved by the powers of sin, ever since our first ancestors disobeyed the will of God and followed their own will into destruction.

Christ is the dawn of new life and new hope, which God has given us as the perfect gift, the gift of Himself, to bring us away from our former lives in darkness and into the new purity that is worthy of God. In His resurrection, Christ washes away the darkness of sin and death and bring with Him a new light that will never be dimmed, and is the light of hope that is the beacon for all of us as we proceed towards the Lord, our final destination.

What is the significance of Easter and the Resurrection of our Lord? If Jesus Christ had just died for us on the cross and remain dead and buried, then we would have no hope at all, and there would be no salvation for us. It is precisely because Christ is the first of all and the first to rise from the dead, then we too have the hope to rise up from the ashes of our death and sinfulness, into a new life of hope in God, one that is filled with the hope of complete reunion and perfection in God.

Christ heralded the end of the long separation between God and His beloved creations, mankind by serving as the crucial and only link between us and God the Father. Through His cross, He had bridged the once uncrossable and impassable chasm existing between us and God. Through His resurrection, our redemption became a reality.

When Christ died, He passed into the realm of the dead, just as all those who were under the power of death. It was there too that countless people from the beginning of time awaited the coming of the Saviour who would release them from the enthrallment and tyranny of Satan and evil, and bring them into a new and eternal life of goodness with God.

This was the harrowing of hell, when Christ broke apart the chains holding those who were dead and righteous in their lives before God, freeing them from the dominion of death, and together with Christ, they went on to new life in God, in eternal bliss and happiness, having been reunited with God through the Resurrection of Jesus.

Such was the joy of the people who had long awaited the salvation that came through Jesus, and such was the joy of the angels and the saints of God when the Lord is Risen and show to the devil his final and utter defeat, the defeat of all his schemes and plotting against God and His beloved ones. This great joy is what we celebrate in Easter, and indeed in every time we come together to celebrate the Mass, that is in essence the celebration of the life, death, and resurrection of Christ.

This joy is because we celebrate life, the dawn of a new life, one that is no longer marred by sin and evil, but one that is firmly anchored in God and His love. Easter is about life, the celebration and joy for life. That is why we rejoice and give thanks to the Lord for this bright, new life He had granted us through the resurrection of Jesus His Son. Easter is a time for renewal and rejuvenation, when the coldness and bitterness of our past is gone, and replaced with the hope and fresh breeze of new life.

If Christ died without being risen after three days in the realm of the dead, then we would have had no hope, as we know that death would eventually claim us for our sins and trespasses. Instead, we know that because Christ was risen, He triumphed over death and conquered it, so that again, as I had mentioned, death does not have the final say over us.

But Christ did not just do this for us to take advantage on. We also have to accept Him as our Lord and Saviour for us to be able to take part in the salvation that Christ had brought upon us. That is the essence of baptism, which we also celebrate particularly on this holy and great day. We celebrate with those who had finally accepted Christ as their Lord and Saviour, and we praise God because more and more are brought to the light of God.

Baptism is in essence the celebration of Easter, because in baptism, our past sinfulness are washed away by the waters of baptism, and we are reborn again in Christ, who by His power makes us to be truly the children of God, and the inheritor of the vast goodness that God had promised us His beloved ones. Through baptism, like Jesus, we died to our old lives and sins, and we welcome a new life, risen together with Christ, a life that is hopefully filled with love, hope and faith in the Risen Lord.

Today we have to recall closely what happened on the day when we were baptised. For many of us, this is perhaps difficult since we are baptised when we were still infants, and therefore we could not recall the experience of our own baptism. For some of us, we are fortunate for we accepted the Lord when we were already at an age when we are able to make conscious decision and decide that we want to take the side of the Lord.

Brothers and sisters in Christ, when we were baptised, the Lord claimed us as His own, and we were sealed with the seal of the Living God, none other than with the Most Sacred Name of the Holy Trinity. Baptism marked our moment of truth, when Christ who is Risen today brings us with Him to the glory of the new life and resurrection, and we are brought away from our past darkness and sinful lives.

But that does not mean that we should be complacent and leave it at as if we have already been assured the riches of the kingdom of God as our reward. Satan definitely will still try his best to persuade us back to return to his ways and will lure us with great pleasures of the world. Many have fallen along the way, even though they have seen the light of God. This Easter should serve as a reminder for us, that we have to be always vigilant and treasure what we have in the Risen Lord.

Let us help one another, that we may be ever closer to God, and let us reach out to the Lord, who had first reached out to us through Jesus His Son, who suffered for our sins and trespasses, wounded and scourged for our rebelliousness, died for our sake, and went to free those who were in darkness and brought them into the eternal light and peace in God. Let us help one another that all of us will be one in the Risen Lord.

May Almighty God and the Risen Christ, bless us on this wonderful day. Alleluia! Let our song of joy and praise resound throughout the earth, proclaiming our Risen Lord this day to all creations! Amen.

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Sunday, 20 April 2014 : Easter Sunday of the Lord’s Resurrection (Gospel Reading)

Liturgical Colour : White

John 20 : 1-9

Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter.

Then Simon Peter came, following him, and entered the tomb; he too, saw the linen cloths lying flat. The napkin, which had been around His head, was not lying flat like the other linen cloths, but lay rolled up in its place. Then the other disciple, who had reached the tomb first, also went in; he saw and believed.

Scripture clearly said that he must rise from the dead, but they had not yet understood that.

 

Alternative Reading

 

Matthew 28 : 1-10

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to visit the tomb. Suddenly, there was a violent earthquake : an angel of the Lord descending from heaven, came to the stone, rolled it from the entrance of the tomb, and sat on it. His appearance was like lightning and his garment white as snow. The guards trembled in fear and became like dead men when they saw the angel.

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here, for He is risen as He said. Come, see the place where they laid Him; then go at once and tell His disciples that He is risen from the dead, and is going ahead of you to Galilee. You will see Him there. This is my message for you.”

They left the tomb at once in fear, yet with great joy, and they ran to tell the news to His disciples. Suddenly, Jesus met them on the way and said, “Rejoice!”

The women approached Him, embraced His feet and worshipped Him. But Jesus said to them, “Do not be afraid! Go and tell My brothers to set out for Galilee; there they will see Me.”

 

Alternative Reading (for Easter Sunday Evening Mass)

 

Luke 24 : 13-35

That same day, two followers of Jesus were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and arguing about what had happened, Jesus came up and walked with them, but their eyes were not able to recognise Him.

He asked, “What is it you are talking about?” The two stood still, looking sad. Then the one named Cleophas answered, “Why, it seems you are the only traveller to Jerusalem who does not know what has happened there these past few days.” And He asked, “What is it?”

They replied, “It is about Jesus of Nazareth. He was a Prophet, you know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced Him to death. They handed Him over to be crucified. We had hoped that He would redeem Israel. It is now the third day since all this took place.”

“It is also true that some women of our group have disturbed us. When they went to the tomb at dawn, they did not find His Body; and they came and told us that they had had a vision of angels who said that Jesus was alive. Some of our people went to the tomb and found everything just as the women had said, but they did not find a body in the tomb.”

He said to them, “How dull you are, how slow of understanding! Is the message of the prophets too difficult for you to understand? Is it not written that the Christ should suffer all this, and then enter His glory?” Then starting with Moses, and going through the prophets, He explained to them everything in the Scriptures concerning Himself.

As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon Him, “Stay with us, for night comes quickly. The day is now almost over.” So He went in to stay with them. When they were at table, He took the bread, said a blessing, broke it, and gave each a piece.

Then their eyes were opened, and they recognised Him; but He vanished out of their sight. And they said to one another, “Were not our hearts filled with ardent yearning when He was talking to us on the road and explaining the Scriptures?”

They immediately set out and returned to Jerusalem. There they found the Eleven and their companions gathered together. They were greeted by these words : “Yes, it is true, the Lord is risen! He has appeared to Simon!” Then the two told what had happened on the road to Emmaus, and how Jesus had made Himself known, when He broke bread with them.

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Sunday, 20 April 2014 : Easter Sunday of the Lord’s Resurrection (Second Reading)

Liturgical Colour : White

Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God.

When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

 

Alternative Reading

 

1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread.

Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.