Holy Week

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Tuesday, 27 March 2018 : Tuesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, in today’s Scripture readings we are reminded of God’s salvation that He sent to us through His Son Jesus Christ, Our Lord, of Whom the prophet Isaiah wrote in our first reading passage today, of the coming of the liberation and reconciliation of the descendants of Israel to their Lord and God. God sent His Messiah or Saviour into the world, to gather back all the scattered children of God, and to reconcile them to Himself.

But remembering what we have just heard in another passage taken from the book of the prophet Elijah in our Palm Sunday readings, about the suffering Servant of God, the Suffering Messiah, God did all of His works through the suffering and the obedience of Jesus Christ, His beloved Son, that by accepting death, death on the cross, persecuted and rejected, and even betrayed by His own disciple, Judas Iscariot, He became the source of salvation for us all mankind.

That is how God gave us His love, the proof of His dedication and love for each and every one of us, that He was willing to bear and suffer the unimaginably heavy burden of the cross. The cross that the Lord Jesus bore was extremely heavy not only because of the physical mass and dimensions of the wooden cross, but even more so, because as He bore that cross, He bore for us, the multitudes of our countless sins and trespasses.

Every wound He endured and suffered from, every lashes of the whip He received, every ridicule and rejection He received and heard from those same people who have just so recently welcomed Him as King, but then quickly rejected Him and condemned Him to death, all of these, every single one of them, are our sins and wickedness. Yes, our sins and evils are the wounds that we have inflicted upon the Lord’s Body.

But many of us do not realise this, and we are not aware how our sins and faults have been borne by the Lord, Who suffered because of all the things we committed in our respective lives. Instead, we continue to sin more and more, and we continue to do what is wicked and unworthy in the sight of God. As a result, we are dragged deeper and deeper into the state of sin, and we become even more desensitised from sin, that we are no longer ashamed of what we have done.

Our attitude is also often like that of St. Peter, when he said before the Lord Jesus, that he would defend Him, even to the point of giving up his own life for His sake. The same thing was repeated by the other disciples as well. But when the time came, all of them abandoned the Lord and ran away, scared for their own lives, and when confronted about being a disciple of Christ, St. Peter denied knowing Him three times, just as He had foretold.

How many of us have this kind of faith, brothers and sisters in Christ? How many of us are not firm in our faith, that we flee the moment persecution and trouble come to us? Let me ask you now, brethren, when the Lord Jesus was presented with the great suffering and tribulation that He had to endure as part of His work of salvation, having to bear the heavy and painful cross, did He run away or reject the responsibility?

Indeed, His humanity agonised over this, for no human being should ever have to suffer such great misery and trouble. But in the end, He is always obedient to the will of His Father, Who loves each and every one of us, and thus He was obedient unto death, death on the cross for us, because of His great and undying love. If God can love us so much, to the point of enduring everything for our sake, then can we not love Him in the same way?

Today, as we continue to progress towards the Easter Triduum at the end of this Holy Week, are we reflecting upon these realities of our faith? Have we lived our lives with true and genuine faith? Have we loved the Lord just as He has loved us? If He can love us so much so as to accept a most painful death and to endure the most horrible of sufferings and pains, then why can’t we do the same?

Too many of us think that we have no time for God. But if we actually spend some time to think about it, we can actually take some time of our busy schedule if we want to. But do we want to? Do we want to spend time with God? Remember that He spent an entire six hours on the cross, and not counting the many more hours on the way to Golgotha, since the moment when He was arrested, full of ridicule, persecution, suffering, torture and difficulties for our sake.

Shall we all make a new commitment to the Lord during this Holy Week? Shall we devote our time, effort and attention to the Lord with renewed zeal and love for Him? This is what we should do, and which we should prioritise in our own lives. Remember, that if God can do so much for us, then at least we should give our very best to love Him as well.

May the Lord continue to be with us, guiding us on our way and blessing us all the days of our lives. May He empower us to live ever with more commitment and love for God, day after day, living with faith, alive and zealous. May our Holy Week celebrations be fruitful for us, for our salvation in God. Amen.

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Tuesday, 27 March 2018 : Tuesday of Holy Week (Gospel Reading)

Liturgical Colour : Purple/Violet

John 13 : 21-33, 36-38

At that time, after He said a discourse to His disciples after He washed their feet, Jesus was distressed in Spirit, and said plainly, “Truly, one of you will betray Me.” The disciples then looked at one another, wondering whom He meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signalled him to ask Jesus whom He meant.

And the disciple, who was reclining near Jesus, asked Him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish, and he to whom I give it, is the one.” So Jesus dipped the bread and gave it to Judas Iscariot, the son of Simon. And as Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”

None of the others, reclining at the table, understood why Jesus said this to Judas. As Judas had the common purse, they may have thought that Jesus was telling him, “Buy what we need for the feast,” or “Give something to the poor.” Judas left as soon as he had eaten the bread. It was night.

When Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. God will glorify Him, and He will glorify Him very soon. My children, I am with you for only a little while; you will look for Me, but as I already told the Jews, so now I tell you : where I am going you cannot come.”

Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going you cannot follow Me now, but afterwards you will.” Peter said, “Lord, why can I not follow You now? I am ready to give my life for You.”

“To give your life for Me?” Jesus asked Peter, “Truly I tell you, the cock will not crow, before you have denied Me three times.”

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Tuesday, 27 March 2018 : Tuesday of Holy Week (Psalm)

Liturgical Colour : Purple/Violet

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my Rock of refuge, a Stronghold to give me safety, for You are my Rock and my Fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my Hope, my Trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day, little though it is what I can understand. You have taught me from my youth and until now I proclaim Your marvels.

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Tuesday, 27 March 2018 : Tuesday of Holy Week (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 49 : 1-6

Listen to me, o islands, pay attention, peoples from distant lands. YHVH called me from my mother’s womb; He pronounced my name before I was born. He made my mouth like a sharpened sword. He hid me in the shadow of His hand. He made me into a polished arrow set apart in His quiver.

He said to me, “You are Israel, my servant, through you I will be known.” “I have laboured in vain,” I thought, “and spent my strength for nothing.” Yet what is due me was in the hand of YHVH, and my reward was with my God. I am important in the sight of YHVH, and my God is my Strength.

And now YHVH has spoken, He Who formed me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said : “It is not enough that you be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that My salvation will reach to the ends of the earth.”

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Monday, 26 March 2018 : Monday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day the Scripture readings bring us ever closer to the Passion of Our Lord Jesus Christ, Who would suffer and die on the cross, as we commemorate it in Good Friday in just a few days away from today. In today’s Gospel we heard of Mary, one of the constant followers of Jesus, who came up to Him during the dinner meal and anointed His feet with the most costly perfume and dried it with her own hair.

In this seemingly simple action and what happened afterwards all of us Christians are reminded in this time of the Holy Week of Who it is that ought to be the centre of our lives, that is the Lord, Our God. The Lord Jesus Who came into the world and dwelled among us, is God, and through Him God was willing to save us all mankind from our fate of destruction because of our sins.

And because He is God, that is why, as Mary showed us all, that He alone is worthy of all worship, glory and honour, and thus she used the most precious perfume to anoint His feet. At the same time, this is also a practice which is also done on the bodies of the dead, to prevent the bodies from having bad odour due to decomposition, which also therefore is a premonition of what the Lord was to go through, His suffering and death on the cross.

Mary humbled herself before the Lord, by bowing before Him and using her own hair to dry the Lord’s feet from the perfume she anointed Him with. For a woman, the hair is the most precious and the most important part of her body, her most valuable and prized possession. For Mary to make use of her hair to honour the Lord is for her to give her very best to the Lord, to do what she could, in the best way she could commit, to serve the Lord.

Let us compare this faith to what the disciple of Jesus, Judas Iscariot, one of the Twelve, said at the same occasion. Judas sneered at Mary and ridiculed her for what she had done, and he mentioned how the expensive perfume she had used on the Lord’s feet could have been sold for a rich sum of money, and the money given to the poor instead. And the Lord rebuked Judas for his comment against Mary, because he was mistaken in his remarks.

First of all, as mentioned in the Gospels, Judas did not make the comment because he was truly caring towards the poor and the needy. Instead, as he was in charge of the Lord and His disciples’ funds and money, he could have stolen the funds and the money obtained by the selling of the expensive perfume, and put the money into his own pockets. He was thus in fact very corrupt in his action and in his thoughts, committing sin against God by slandering his fellow men, and by putting money ahead of God, and by telling lies and having a hypocrite’s faith.

That is also why Judas later on betrayed the Lord Jesus, because he was tempted by the allure of money, as he found the opportunity to sell Him over to the chief priests and the enemies of the Lord, who priced Him at a mere thirty silver coins, the price of a slave. Later on, Judas would regret this betrayal, but it was too late for him, as what has been done, cannot be undone. This is the proof of just how dangerous it is, when we put our selfish desires foremost in our minds and in our hearts.

Instead of following Judas’ example, we should imitate Mary, who gave her all to the Lord. She did not hesitate to humble herself before the Lord, and loved Him and followed Him wherever He went. This is the kind of faith which we all should have in our own lives, not the faith of a hypocrite, not the empty faith of someone like Judas Iscariot, and all those who refused to believe in the Lord with all of their heart, but only paying lip service to Him.

Brothers and sisters in Christ, therefore, as we continue to progress through the Holy Week celebrations, let us all reflect on all these, and strive to live more worthily of the Lord, and by turning our hearts and minds towards God. Let us all become ever more humble like Mary, and love God with all of our hearts. Let us all realise just how sinful we have been, and in need of God’s mercy and forgiveness.

May the Lord be with us always, and may He continue to guide us on our way, that we will always walk in His path, and eventually find our way towards His loving embrace, and be fully reconciled with Him, Our loving God and Father. May the Lord bless us all and our endeavours of faith. Amen.

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Monday, 26 March 2018 : Monday of Holy Week (Gospel Reading)

Liturgical Colour : Purple/Violet

John 12 : 1-11

At that time, six days before the Passover, Jesus came to Bethany, where He had raised Lazarus, the dead man, to life. Now they gave a dinner for Him, and while Martha waited on them, Lazarus sat at the table with Jesus.

Then Mary took a pound of costly perfume, made from genuine spikenard and anointed the feet of Jesus, wiping them with her hair. And the whole house was filled with the fragrance of the perfume.

Judas Iscariot – the disciple who was to betray Jesus – remarked, “This perfume could have been sold for three hundred silver coins, and the money given to the poor.” Judas, indeed, had no concern for the poor; he was a thief, and as he held the common purse, he used to help himself to the funds.

But Jesus spoke up, “Leave her alone. Was she not keeping it for the day of My burial? (The poor you always have with you, but you will not always have Me.)” Many Jews heard that Jesus was there and they came, not only because of Jesus, but also to see Lazarus whom He had raised from the dead.

So the chief priests thought about killing Lazarus as well, for many of the Jews were drifting away because of him, and believing in Jesus.

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Monday, 26 March 2018 : Monday of Holy Week (Psalm)

Liturgical Colour : Purple/Violet

Psalm 26 : 1, 2, 3, 13-14

The Lord is my Light and my Salvation – whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

When the wicked rush at me to devour my flesh, it is my foes who stumble, my enemies fall.

Though an army encamp against me, my heart will not fail; though war break out against me, I will still be confident.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

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Monday, 26 March 2018 : Monday of Holy Week (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 42 : 1-7

Here is My Servant Whom I uphold, My Chosen One in Whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice. Proclamations are not heard in the streets.

A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until He has established justice on earth; the islands are waiting for His law.

Thus says God, YHVH, Who created the heavens and stretched them out, Who spread the earth and all that comes from it, Who gives life and breath to those who walk on it. I, YHVH, have called you for the sake of justice; I will hold your hand to make you firm; I will make you as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

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Sunday, 25 March 2018 : Palm Sunday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we begin the celebration of the most important events in our faith, that is the Passion of Our Lord Jesus Christ, His final earthly mission, to complete everything that the Lord has planned for mankind, the salvation of us all, by the suffering and the death of the Messiah, Our Lord Jesus, on the cross at Calvary.

This Holy Week of important events of our faith begins today with the Palm Sunday, celebrating the moment when the Lord Jesus entered in glory into the Holy City of Jerusalem on a donkey, as we heard just earlier in our Gospel passage at the start of today’s celebration of the Holy Mass. The people welcomed the Lord Jesus and hailed Him as the Messiah and King Who was to come to His city in glory, saying loudly, “Hosanna in the highest! Hosanna to the Son of David!”

They waved palm branches and placed their cloaks and clothes in front of Jesus, welcoming Him as if He is the King of Israel. Indeed, He is King and Lord of all, and among the people at that time, as mentioned later by the disciples who walked to Emmaus just after Jesus’ death that they had hoped that He was the One Who would have restored the Kingdom of Israel.

Yet, it was the very same people who would shout loudly in just a matter of a few days, “Crucify Him! Crucify Him!” The same people who cheered and welcomed the Lord with much energy and spirit, were the same ones who would reject Him and call for His death, death at the hands of the Romans and a most painful death on the cross. How could this have happened, brothers and sisters in Christ?

The Scripture readings today show the nature of Our Lord’s plan of salvation, that He must suffer at the hands of His enemies and bear the cross on His own accord towards death and punishment for the crimes and sins that He Himself did not commit. But all of these are ultimately meant for our own good, for our salvation and liberation from the bondage to all of our sins.

The cross of Christ is the cross of our sins and faults, all of our shortcomings and rebellious attitudes against God. When the Lord Jesus bore that cross, He did not just bear the physical weight of the wooden cross, which according to historical data and research was already quite formidable in itself, but even more so, it was the massive and unimaginable burden of the combined weight of our sins, our shortcomings, our trespasses, our faults and all other things that should have been ours to bear.

All of us, each one of us are sinners, brothers and sisters in Christ. All of us have disobeyed God in one way or another, in small sin or in major sin. And each and everyone of us should have endured the consequences for all these sins and faults we have with us. What is the punishment of sin? Death, and also separation from God and eternal damnation in hell. That is what we should have suffered.

But God, Who loves each and every one of us, His beloved children so greatly, did not want this fate to befall us, as ultimately, as mentioned, He loved us all greatly, though not our sins and disobedience that creates those sins. Thus, He promised us all since the beginning, that He will save us, by the sending of a Saviour, or Messiah, He Who would reconcile all mankind, God’s beloved people with Him.

All of these were fulfilled in Jesus Christ, Whom the prophet Isaiah prophesied in the first reading we heard today, about the Servant of God Who would suffer, be rejected and be persecuted for doing God’s work. The prophet Isaiah prophesied about the Suffering Messiah Who would suffer, and it was this suffering that the prophet was speaking about. Christ was obedient that He took up His cross for our sake, for the salvation of His own beloved people, that because He died, we may live.

Brothers and sisters in Christ, as we enter into this most important moment in our liturgical year, the Holy Week, how are we preparing ourselves that we may worthily commemorate the events that will come in a few days’ time? This is where we need to spend time to reflect on our own lives, on our actions and how we have lived our lives thus far. Have we been living our lives in disobedience and sin, and have we refused God’s rich offer of mercy and forgiveness?

We should use this time and the opportunity given to us, to reflect on our lives and on our actions. Have we had a good relationship with God? And indeed, how much time in a day that we actually spend with Him? Or have we instead forgotten about Him in the midst of our busy schedules, in the midst of our pursuit for power, prestige, honour, worldly comfort, money, and many other worldly desires we have?

Instead of spending so much of our time in these ultimately meaningless pursuit, shall we then turn ourselves towards God and learn to put our trust in Him? Shall we spend more time with the Lord Who loves us so much that He gave us His Son, Our Lord Jesus Christ, to be our Saviour? Remember, brothers and sisters, that if not for the cross of Christ, all of us would have lived our lives with no meaning, as everything would have ended in the eternity in hell.

But because of Christ, and His loving sacrifice on the cross, by His willingness to endure the effects and the consequences of our sins, all of our punishments, all of us who believe in Him and who are willing to put our trust in Him will receive pardon from our sins and justification before God, that we who were once unworthy because of our sins, will be worthy of God’s grace, and be able to receive the eternal life He has promised to us all.

Brothers and sisters in Christ, let this day be a reminder for us all, that whenever we sin, we inflict the wounds and the pain on Our Lord Jesus, Who willingly bore those sins with Him on the cross. Let us all remember that we should turn away from sin, repent from all of our past wickedness, and ultimately, return to the Lord with an open mind and heart, that all of us will be reconciled completely with Him, and receive eternal life from Him.

May God be with us all throughout this Holy Week, and may He continue to guide us and bless us all the days of our life. Amen.

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Sunday, 25 March 2018 : Palm Sunday of the Lord’s Passion (Passion Reading)

Liturgical Colour : Red

Mark 14 : 1 – Mark 15 : 47

It was now two days before the Feast of the Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus on a false charge, and put Him to death; but they said, “Not during the Festival, for there might be trouble among the people.”

Jesus was in Bethany in the house of Simon the leper. As He was reclining at dinner, a woman entered carrying an alabaster jar of expensive perfume, made of pure nard. She broke the jar and poured the perfumed oil on Jesus’ head. Then some of them became angry and said, “What a useless waste of perfume. It could have been sold for more than three hundred silver coins and the money given to the poor.” And they criticised her.

But Jesus said, “Let her alone; why are you troubling her? What she has just done for Me is a very charitable work. At any time you can help the poor, for you always have them with you; but you will not have Me forever. This woman did what she had to do : she anointed My Body for burial, before I die. Truly, I say to you, wherever the Good News is proclaimed, and this will be throughout the world, what she has done will be told in praise of her.”

Then Judas Iscariot, one of the Twelve, went off to the chief priests, in order to betray Jesus to them. On hearing him, they were excited and promised to give him money. So Judas started planning the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, disciples asked Him, “Where would you have us to go to prepare the Passover meal for You?” So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water.”

“Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then He will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. When it was evening, Jesus arrived with the Twelve. While they were at table eating, Jesus said, “Truly, I tell you, one of you will betray Me, one who shares My meal.”

They were deeply distressed at hearing this and asked Him, one after the other, “You do not mean me, do You?” And Jesus answered, “It is one of you Twelve, one who dips his bread in the dish with Me. The Son of Man is going as the Scriptures say He will. But alas for that man by whom the Son of Man is betrayed; better for him if he had never been born.”

While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup, and after He had given thanks, He passed it to them and they all drank from it. And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives. And Jesus said to them, “All of you will be dismayed and fall away; for the Scripture says : I will strike the Shepherd and the sheep will be scattered. But after I am raised, I will go to Galilee ahead of you.”

Then Peter said to Him, “Even though all the others fall away, I will not.” And Jesus replied, “Truly I say to you, today, this very night, before the cock crows twice, you will deny Me three times.” But Peter insisted, “Though I have to die with You, I will never deny You.” And all of them said the same.

They came to a place which is called Gethsemane; and Jesus said to His disciples, “Sit here while I pray.” But He took Peter, James and John along with Him, and, becoming filled with fear and distress, He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake.”

Then He went a little further on and fell on the ground, praying that, if possible, this hour might pass Him by. Jesus said, “Abba, Father, all things are possible for You. Take this cup away from Me. Yet, not what I want, but what You want.” Then He came and found them asleep; and He said to Peter, “Simon, are you sleeping? Could you not stay awake for one hour? Stay awake and pray, all of you, so that you may not slip into temptation. The spirit indeed is willing, but the body is weak.”

And, going away, He prayed, saying the same words. When He came back to the disciples, He found them asleep again. They could not keep their eyes open; and they did not know what to say to Him. When He came back the third time, He said to them, “Are you still sleeping and resting? It is all over, the time has come : the Son of Man is now given into the hands of sinners. Get up, let us go! Look : the one who betrays Me is approaching.”

While Jesus was still speaking, Judas, one of the Twelve, came up. With him was a crowd armed with swords and clubs, who had been sent by the chief priests, the teachers of the Law and the elders. The traitor had arranged a signal for them, “The One I kiss, He is the Man. Arrest Him, and take Him away under guard.”

So, when He came, He went directly to Jesus, and said, “Master! Master!” and kissed Him. Then they seized Jesus and arrested Him. One of the bystanders drew his sword and struck out at the High Priest’s servant, cutting off his ear. Jesus turned to them and said, “So, you have set out against a robber! Did you need swords and clubs to arrest Me? Day after day, I was among you, teaching in the Temple, and you did not arrest Me. But let the Scriptures be fulfilled.”

Then they all deserted Him and fled. A young man, covered by nothing but a linen cloth, followed Jesus. When they took hold of him, he left the cloth in their hands and fled away naked. They led Jesus to the High Priest; and all the chief priests assembled, with the elders and the teachers of the Law. Peter had followed Him at a distance; and went right into the courtyard of the High Priest, where he sat with the guards, warming himself at the fire.

Now the chief priests and the whole Council tried to find some evidence against Jesus so that they might put Him to death; but they were unable to find anything. Even though many came up to speak falsely against Him, their evidence did not agree. At last, some stood up and gave this false witness : “We heard Him say, ‘I will destroy this Temple made by human hands, and, in three days, I will build another, not made by human hands.” But even so, their evidence did not agree.

The High Priest then stood up in the midst of them and asked Jesus, “Have You no answer at all? What about this evidence against You?” But Jesus was silent and made no reply. The High Priest put a second question to Him, “Are You the Christ, the Son of the Blessed One?” Then Jesus answered, “I am, and you will see the Son of Man seated at the right hand of the Most Powerful, and coming with the clouds of heaven around Him.”

Then the High Priest, tearing his garments to show his horror, said, “What more evidence do we need? You have just heard His blasphemous words. What is your decision?” They all condemned Jesus, saying, “He must die.” Some of them began to spit on Jesus; and, blindfolding Him, they struck Him and said, “Play the prophet!” And the guards set upon Him with blows.

While Peter was below, in the courtyard, a servant girl of the High Priest came by. Noticing Peter beside the fire, she looked straight at him and said, “You also were with Jesus, the Nazarene.” But he denied it, “I do not know or understand what you are talking about.” And he went out through the gateway, and a cock crowed.

The servant girl saw him there and told the bystanders, “This man is one of them.” But Peter denied it again. After a little while, those standing nearby said to Peter, “Of course you are one of them; you are a Galilean, are you not?” And Peter began to justify himself with curses and oaths, “I do not know the Man you are talking about.”

Just then a cock crowed a second time, and Peter remembered what Jesus had said to him, “Before the cock crows twice, you will deny Me three times.” And he broke down and wept.

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked Him again, “Have You no answer at all? See how many charges they bring against You.”

But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” for he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask, instead, for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, He freed Barabbas, and, having had Jesus flogged, Pilate handed Him over to be crucified. The soldiers took Him inside the courtyard, known as the Praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country; and forced him to carry the cross of Jesus. When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it.

Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take. It was about nine o’clock in the morning when they crucified Him. The statements of His offence was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : ‘And with lawless ones He was numbered.’

People passing by laughed at Him, shook their heads and jeered, “Aha! So, You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!” In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man Who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately, the curtain that enclosed the Temple Sanctuary was torn in two, from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

There were also some women watching from a distance; among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome, who had followed Jesus when He was in Galilee and saw to His needs. There were also others who had come up with Him to Jerusalem.

It was now evening, and, as it was Preparation Day, that is the day before the Sabbath, Joseph of Arimathea boldly went to Pilate and asked for the Body of Jesus. Joseph was a respected member of the Council, who was, himself, waiting for the kingdom of God. Pilate was surprised that Jesus should have died so soon; so he summoned the captain and inquired if Jesus was already dead. After hearing the captain, he let Joseph have the Body.

Joseph took it down and wrapped it in the linen sheet he had brought. He laid the Body in a tomb that had been cut out of the rock, and rolled a stone across the entrance to the tomb. Now Mary of Magdala and Mary the mother of Joses took note of where the Body had been laid.

Alternative reading

Mark 15 : 1-39

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.” As the chief priests accused Jesus of many things, Pilate asked Him again, “Have You no answer at all? See how many charges they bring against You.”

But Jesus gave no further answers, much to Pilate’s surprise. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” for he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask, instead, for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, He freed Barabbas, and, having had Jesus flogged, Pilate handed Him over to be crucified. The soldiers took Him inside the courtyard, known as the Praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country; and forced him to carry the cross of Jesus. When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it.

Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take. It was about nine o’clock in the morning when they crucified Him. The statements of His offence was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : ‘And with lawless ones He was numbered.’

People passing by laughed at Him, shook their heads and jeered, “Aha! So, You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!” In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man Who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately, the curtain that enclosed the Temple Sanctuary was torn in two, from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”