holy women

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Tuesday, 22 April 2014 : Tuesday within Easter Octave (Gospel Reading)

Liturgical Colour : White

John 20 : 11-18

Mary stood weeping outside the tomb; and as she wept, she bent down to look inside. She saw two angels in white, sitting where the body of Jesus had been, one at the head, and the other at the feet.

They said, “Woman, why are you weeping?” She answered, “Because they have taken my Lord and I do not know where they have put Him.”

As she said this, she turned around and saw Jesus standing there, but she did not recognise Him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?”

She thought it was the gardener and answered Him, “Lord, if You have taken Him away, tell me where You have put Him, and I will go and remove Him.”

Jesus said to her, “Mary!” She turned, and said to Him, “Rabboni!” – which means Master. Jesus said to her, “Do not touch Me, because I have not yet ascended to the Father. But go to My brothers and say to them : I am ascending to My Father, who is your Father, to My God, who is your God.”

So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what He said to me.”

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we continue our progress through this holy season of Lent, and as we follow our faith’s instruction on fasting and abstinence, let us all keep in mind that we all have to do them with full and complete understanding of why we fast on certain days, and why we abstain from certain activities throughout this season of Lent.

Yes, brethren, our fasting and abstinence cannot be merely an observance of fhe customs or the laws of God or of the Church. Our fasting and abstinence cannot be done, especially if it is just for show, that we boast in our piety or greatness when we fast. And when we fast and abstain, we should do them with full understanding, and perfect grace, truly abstaining ourselves from doing anything that is evil in the sight of God.

Recall indeed what the first reading today had told us. That passage from the Scripture told us much about what we ought to do and not to do in fasting, and indeed in any kind of observations of the law of God. When we do something, we have to be genuine, and when we do it, we must have purpose in our hearts. And yes, our purpose is to do penance for our sinfulness, asking God to forgive us from our faults and purify us in His light.

Fasting is our way to kill and dampen our own human ego. Remember what Jesus said that in order to be truly His disciples we have to die to ourselves? This is what He meant, that we all destroy our own human ego, pride and arrogance, and lower ourselves as sinful, unworthy man before the presence of God. Through fasting, we train ourselves to shun excesses in the world, and we train ourselves to reject the temptations of Satan, which are designed to make us fall into damnation.

Abstinence is even more appropriate, because while fasting deals with the limiting of food intake in a day, abstinence is broader in scope, which includes anything that basically cause us to sin or bring us towards disobedience, such as worldly pleasures of the flesh, gambling, computer games, and many other examples. It is important that we understand the reason behind doing such practices that we can do it meaningfully.

And remember always, brethren, that fasting is not meant to be like mourning, nor should it be like self-punishment and self-condemnation. The purpose of fasting and abstinence, as well as the other Lenten practices are not to be a burden to us or to crush us, but to bring us closer to the love of God. Their purpose is to bring us to greater understanding about how we stand in the sight of God.

Today, brethren, we celebrate the feast of two great martyrs, that is St. Felicity and St. Perpetua, both of whom were the converts to the faith. They were arrested and put on trial for their following the faith in the Lord, in contrast to the pagan ways that the Roman Empire adopted at the time. St. Felicity and St. Perpetua were persuaded and forced to abandon their faith and recant their obedience to the Lord, but they refused to do so.

St. Felicity and St. Perpetua persevered through various sufferings and torture, and yet they did not give up. This is the cross they carried with them, as they went along with the Lord towards their martyrdom and death. They accepted death willingly, knowing that their death will serve to be inspiration for countless other faithfuls.

The blood of martyrs is the seed of Christians, and indeed, St. Felicity and St. Perpetua persevered till the end, and through their exemplary faith, they inspired countless others including us, to also follow in their example of the faith, in the example of their devotion. They shirked not their obedience nor duty just in order to gain happiness and avoid troubles in this world.

Brothers and sisters in Christ, are we also able to follow the examples of St. Felicity and St. Perpetua? Are we able to be like them in our faith? Let this Lenten season be the perfect opportunity for us all to be more like them, and to change our ways if we have gone wayward. Let us all go and find the Lord, and when we find Him, let us seek forgiveness and may we be in His love forever. Amen.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

Then the disciples of John came to him with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against you alone have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offenses, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and You do not even see it? We are doing penance and You never notice it.”

Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases Me, just a day to humble oneself?

Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer.

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Tuesday, 11 February 2014 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (Psalm)

Liturgical Colour : Green or White (Marian feast)

Psalm 83 : 3, 4, 5 and 10, 11

My soul yearns, pines, for the courts of the Lord. My heart and my flesh cry out for the living God.

Even the sparrow finds a home, and the swallow a nest where she may lay her young, at your altars, o Lord of hosts, my King and my God!

Happy are those who live in Your House, continually singing Your praise! Look upon our shield, o God; look upon the face of Your Anointed!

One day in Your courts is better than a thousand elsewhere. I would rather be left at the threshold in the House of my God than to dwell in the tents of the wicked.

 

Alternative Reading (Mass of Our Lady of Lourdes)

 

Judith 13 : 18bcde, 19

My daughter, may the Most High God bless you more than all women on earth. And blessed be the Lord God, the Creator of heaven and earth, who has led you to behead the leader of our enemies.

Never will people forget the confidence you have shown; they will always remember the power of God.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Scripture Reflections)

Liturgical Colour : White (Virgins)

Brothers and sisters in Christ, God loves us all so much, and this world so much, that He wanted to be involved with us, and He wanted to enter into our lives, and indeed, He came to dwell among His people in His love. He cannot deny the love He has for us, because the love He has for all of us is pure love, the purest of all love. It is not lust or desire, but a true desire and wish for all of us to be one with Him, and for us to be freed from all the chains and fetters of sin that had separated us from Him.

That was why He sent the people prophets after prophets and messengers after messengers, to reveal both the love He has for us, and the designs He had planned for each one of us. He gave them law to obey and follow, that they may walk always faithfully in His ways, and not be corrupted by the ways of this world ruled by Satan, the father of evil and sin.

And He chose to involve Himself with His own people, first by freeing them from their slavery in Egypt, and delivering them from their oppressors into the Promised Land. Through Moses His servant He gave them the true physical manifestation, in short, a proof of His love for them. He gave them His own laws, the law of love, written by Himself on the two stones as the sign of the Covenant He had made with them, a Covenant of love, that the people of God would love their God and God would love them equally back.

Yet, the people of God did not remain always faithful, and many times they rebelled against Him and His love. They followed other gods, did things wicked in  His eyes and even killed His prophets and messengers sent to remind them of the need for them to love God as part of their Covenant with Him. But God did not give up on His love for the people.

That was why He chose to even dwell among them, to dwell in the Temple which His faithful servant David had planned for Him and his son Solomon built for Him. The Temple marked yet another physical proof of God’s love for all of His people, His beloved children, and a clear proof of His desire that He wanted all of them to be with Him and He, in them.

And as the final proof of love, He gave of Himself, through Jesus, the incarnate Son of God, the Divine made Man. Jesus was the true, perfect, and complete manifestation of God’s love surpassing even the previously mentioned examples of God’s love. After all, who would have abandoned all the glory and power of heaven and all creation, to descend upon this world and become a lowly Man?

Jesus our Lord and God emptied Himself of His divinity and assumed our humanity, that He might dwell among all of us, as one of us. Yes, indeed, God who is Love was manifested in the flesh! In the flesh and blood of Jesus our Lord indeed! Through the intermediary role of the Blessed Virgin Mary, God made clear His love to all mankind.

Jesus showed God’s infinite love for us by ministering to us, being a servant to His people, healing them from their afflictions, and empowering them with the revelations of God’s love. Jesus shared the love of God to His disciples, and from them we receive God’s love as well as the revelation on its nature. Yes, Christ showed His ultimate love for all of God’s creations by becoming the Lamb of sacrifice, hung on the cross and died for the sake of all of us.

There is no love greater than for someone to give up his life for his friend. Indeed, this was what Jesus meant, and He showed it by His own action. He died to save us, and through His glorious resurrection, He picked us up, and made us to stand up again, now on the solid foundation of faith and on the solid foundation of hope of eternal life, and on the solid foundation of love. This is the new Covenant of love that Jesus had made with all of us, sealed with the outpouring of His own Blood.

Today we celebrate the feast of St. Scholastica, who was a renowned religious figure, and the twin sister of St. Benedict of Nursia, the founder of the order of the Benedictines. Together, the siblings founded the order, and helped many to find their way to love God and dedicate themselves to Him. St. Scholastica was known for her great piety and dedication and she often spent long hours in prayer.

The dedication and devotion that St. Scholastica had for the Lord is an example for all of us in how we should respond to the love that God had shown to us. Just as the Lord had loved us so much, then we too should respond in the same way and respond to Him with our own love. We should dedicate ourselves to the Lord following the example of this pious and holy saint.

Brethren in Christ, let us therefore pray for one another, that we all may grow in love, and grow to love our Lord more and more, that we may be able to fulfill our part of the Covenant God had established with us, that we love Him just as He had loved us. May our Lord continue to love us, watch over us, and bless us. Amen.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Gospel Reading)

Liturgical Colour : White (Virgins)

Mark 6 : 53-56

Having crossed the lake, they came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.

Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Psalm)

Liturgical Colour : White (Virgins)

Psalm 131 : 6-7, 8-10

The Ark is in Ephrathah, we found it in the fields of Jaar. Let us go to where He dwells and worship at His footstool!

Arise, o Lord, and come to Your rest, You and the Ark of Your might. May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant David, do not turn away the face of Your Anointed.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (First Reading)

Liturgical Colour : White (Virgins)

1 Kings 8 : 1-7, 9-13

Then Solomon assembled before him in Jerusalem the elders of Israel and all the heads of the tribes, as well as the leaders of the ancestral houses of the Israelites, to bring up the Ark of the Covenant of YHVH from the city of David, which is Zion.

All the Israelites assembled near king Solomon in the month of Ethanim, the seventh month. When all the elders of Israel arrived, the priests carried the Ark of YHVH and brought it up together with the Tent of Meeting and all the holy vessels that were in the tent.

After the priests and Levites had brought them up, king Solomon with the entire congregation of Israel that had assembled before him and were with him before the Ark, sacrificed so many sheep and oxen that they could neither be counted nor numbered.

Then the priests laid the Ark of the Covenant of YHVH in its place in the inner sanctuary of the House – the Most Holy Place – underneath the wings of the cherubim. The cherubim had their wings spread out over the place of the Ark, providing a covering above the Ark and its poles.

There was nothing in the Ark except the two tablets of stone which Moses placed there at Horeb, where YHVH made a Covenant with the Israelites when they came out of the land of Egypt. And when the priests came out of the Holy Place, such a Cloud filled YHVH’s House that the priests could not continue to minister. Indeed, the glory of YHVH filled His House.

Then Solomon said, “YHVH has said that He would dwell in thick darkness. So the House I have built You will be Your House, a place for You to dwell in forever.”