Liturgical Colour : White
Psalm 92 : 1ab, 1c-2, 5
YHVH reigns, robed in majesty; YHVH is girded with strength.
The world now, is firm; it cannot be moved. Your throne stands from long ago, o YHVH; from all eternity You are.
Your decrees can be trusted; holiness dwells in Your House, day after day, without end, o YHVH.
Liturgical Colour : White
Acts 4 : 32-37
The whole community of believers was one in heart and mind. No one claimed private ownership of any possessions; but rather, they shared all things in common. With great power, the Apostles bore witness to the resurrection of the Lord Jesus, for all of them were living in an exceptional time of grace.
There was no needy person among them, for those who owned land or houses, sold them and brought the proceeds of the sale. And they laid it at the feet of the Apostles, who distributed it, according to each one’s need. This is what a certain Joseph did. He was a Levite from Cyprus, whom the Apostles called Barnabas, meaning : “The encouraging one.” He sold a field which he owned and handed the money to the Apostles.
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today as we continue to progress through the season of Lent, this time of repentance and reorientation of our lives, we are all reminded that everything which we are doing during this time and season of Lent should always be focused on the Lord, our Saviour and Master. We should not allow ourselves to be deluded and misguided by the temptations of worldly glory, pleasures, or other pursuits and ambitions which can lead us into the wrong paths in life. This Lent we are all called to turn away from our many worldly attachments and distractions, as well as coming closer to the Lord by our deepening of this relationship which we ought to have for Him. Each and every one of us should seek to rend ourselves off the various shackles of worldly desires present around us, and come to the Lord with a sorrowful and contrite heart.
In our first reading today, taken from the Book of the prophet Isaiah, we heard of the words of the Lord to His people, the Israelites through Isaiah in which He called on all of them to turn towards Him with genuine faith and desire to love Him, and not merely paying lip service to Him and obeying His Law and commandments out of formality and mere outward observance only. The Lord pointed out how some of the people were doing exactly this, contradicting their own pious practices with other things that were not in accordance to His Law and commandments. The Lord quoted some examples how the people observed the fasting and the festivals, and yet, as they put ashes on their heads and wearing their sackcloth as they fast, they still persecuted and oppressed others around them, manipulating and benefitting over the sufferings of their fellow brethren.
All of those things meant that those people had not truly understood the Law and commandments of God. They fulfilled the requirements of the Law more as formality and perhaps even out of fear for the Lord, but not because they truly desired to seek Him or to follow His path wholeheartedly as they all ought to have done. That is why the Lord reminded all of His people through Isaiah, who wanted to tell them all to turn away from this wicked path, and embrace once again wholeheartedly and meaningfully the path that He has shown them, and which He has helped and reminded them constantly through the many prophets that He had sent to them including that of Isaiah himself. God wanted all of His people, and this is a reminder to all of us as well, that we must truly be sincere in our faith and all the practices we do, especially during this time and season of Lent, that we do not end up being hypocrites, believing in one thing and yet doing something entirely contradictory and opposite on the other.
Then, in our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the words of the Lord Jesus to the disciples of St. John the Baptist who came up to Him to question why He and His disciples did not practice fasting in the manner that the disciples of St. John the Baptist themselves and the Pharisees had done. Unfortunately, especially for the latter group, many of them did the practice of fasting and other pious practices not for the right purpose and intention, but rather to seek attention and praise from others around them. At the same time, the Lord also used this opportunity to reveal and highlight the truth about Himself and His mission, how He, the Lord God Himself descending into our midst in the flesh and form of Man, being in our presence is no circumstance for His disciples and followers to fast.
Ultimately, this is a reminder for all of us that fasting and abstinence are practices that serve to remind us all of our sin and mortality, our rebellion and disobedience against God. When we fast, we also in a way mourn and show our regret and sorrow against our separation from God, reflecting upon the sad reality of the state of our soul, tainted and corrupted by sin and evil. And yet, at the same time, we must always remind ourselves that God has provided us His help and love, His kindness and grace, offering us all generous forgiveness and mercy. We must not squander these opportunities that God had given us all, as He reached out patiently towards us, gathering us all and calling on us to come into His Holy Presence once again, to be loved by Him again and reunited with Him.
Today, all of us are called to repent from our sins and wickedness as we continue our progress through this penitential season and time of Lent. We are called to reevaluate our path in life, and whether we have truly lived our lives worthily in the Lord or whether we are still being wayward in disobeying the Lord and His commandments. This is why we need to heed the words of the Lord that we have listened to and discussed today so that our Lenten season and whatever we are doing to observe it can be truly beneficial and fruitful for us. We must not do those observances and actions without truly understanding their significance and importance, and whenever we fast, abstain, spending our time in prayer and performing acts of charity, we should do them because we sincerely desire to better ourselves and to come back towards the Lord with contrite hearts.
Today, the Church also celebrates the Feast of St. Perpetua and St. Felicity, two holy and devout women whose martyrdom during the era of persecution of Christians in the Roman Empire inspired many of the faithful throughout history. St. Perpetua was a Roman noblewoman who was recently married at the time of her martyrdom while St. Felicity was a slavewoman, who was arrested and imprisoned together with St. Perpetua during one of the episodes of persecution of Christians in the Empire. Despite their different backgrounds, both were united in the common faith they had in the Lord, in their belief in Christ, the Saviour of all. They refused to abandon their faith, and for St. Perpetua, she refused her father’s desire that she recant her faith in God. Eventually both of them were put to death for their faith in the Lord, courageously defending their faith to the very end.
Brothers and sisters in Christ, today as we reflect upon these words from the Sacred Scriptures and upon listening to the examples of the great saints, St. Perpetua and St. Felicity, let us all hence renew our commitments to the Lord, and renew that desire in each and every one of us to seek the Lord ever more wholeheartedly, by our exemplary living and deeds, by our obedience to the Law and commandments of God. The Lord has given us this time of Lent as the wonderful opportunity for us to embrace Him and His mercy, to reevaluate our lives and to reattune ourselves to His path. Let us all not squander these opportunities that He has given us, and let us all seek the Lord faithfully, being good role models for everyone around us, much as our holy predecessors, like that of St. Perpetua and St. Felicity had been for us.
May the Lord continue to bless us in our journey of life and strengthen us in our faith and commitment to Him, and bless our Lenten practices and observances so that through them, we may draw ever closer to Him and find the path to His Holy Presence, and remain ever firm in our desire to love and seek Him always in our lives. Amen.
Liturgical Colour : Purple/Violet
Matthew 9 : 14-15
At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”
Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then, they will fast.”
Liturgical Colour : Purple/Violet
Psalm 50 : 3-4, 5-6a, 18-19
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.
For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.
You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.
Liturgical Colour : Purple/Violet
Isaiah 58 : 1-9a
Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?
They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.
Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.
Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.
Liturgical Colour : White
Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained in the Sacred Scriptures, all of us are reminded of the love of God which has been given to us, in His Creation of this whole world and universe, of everything present around us, our world and all the good things in it. Ultimately, we also recall our own gift of life, the most wonderful gift of this life which we have received from the Lord Himself through His Spirit, the Spirit of Life, giving us all the life that we are now experiencing and which we have gained by the great love that God has for each and every one of us. It was God’s love that made everything possible for us, even our lives and existence, for without His love, none of us would have existed and lived.
In our first reading today, we heard the account from the beginning of the Book of Genesis where the account of the Creation of the Universe was told to us, detailing how God created all things at the moment of Creation in the beginning of time, making all things to be as they exist to this day. We heard the first half of these events of Creation, as God created what we are all familiar with, beginning with Light, and then the world itself, and all the celestial bodies and structures, showing to us that God is truly the Lord and Master of all the whole Universe. Of course some would debate on whether God really created the world and the whole Universe in just seven days, but in truth, the Scriptures never truly said that God finish the Creation in seven literal days.
One possible point of view is that, from the perspective of the storyteller and from those inspired by the Lord to write this account, the event took place over seven days, while the actual event might have spanned millennia and even millions of years, thus reconciling the view of how the Universe exists according to scientific beliefs and evidences and our Christian faith in the Creation of the Universe. After all, there are many things that Science and our understanding of this world and universe cannot explain, as we are limited in our capabilities to comprehend things that are truly beyond our imagination and ability to understand the true and full reality of this world and Universe around us. This is something that we have to keep in mind, just as we all also realise the nature of our own mortality, how our lives are all belonging to God, and have been given to us by God.
Then, in our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the works of the Lord at the Lake of Galilee or the Lake of Gennesaret where He called His first disciples, the fishermen Simon, Andrew, James and John. It was there that many people came flocking to Him, seeking for Him to heal their sick ones, or their own infirmities. It was told to us how He patiently cared for all of them, curing them and helping all those who had been downtrodden and afflicted. Through Jesus Christ, the Son of God, Who became incarnate in the flesh and appearing before us as the Son of Man, God made Himself approachable and tangible in His love, with Christ as the perfect manifestation of His love in this world amongst us all.
From what we have heard today in this Gospel passage, we are being reminded yet again of the great love which the Lord has for each and every one of us, His most generous love and kindness, that He has manifested Himself in His own Creation, embracing our own human flesh and existence that He had once brought into reality through His Word, so that by this incarnation all of us may come to share in the joy and love of Our Creator, and interact with Him personally in a most tangible way. And not only that, as we all know, the Lord has come into our midst so that He might gather all of us back to Him, all of His scattered lost sheep, as our loving Good Shepherd and loving Father, Who desires that each one of us come back to Him and repent from our sins and transgressions.
And He did all these through His Son, Jesus Christ, by Whom He has manifested His love as mentioned, and through Whose most loving and selfless sacrifice on the Cross He has united all of our sufferings to Himself, and bore the brunt of our many sins upon His own shoulders so that by His wounds and death, all of us might be brought into salvation, as through the outpouring of His Most Precious Blood, He has cleansed all the taints and corruptions that sin had afflicted upon us. God created all of His Creation, this whole Universe all perfect and good without blemish, and by our disobedience against God, we have allowed sin to enter into our midst, corrupting this perfect existence that is our beings. But God Who truly loves all of us has provided us with the perfect means to be free from this corruption, which He had done through His Son, Our Lord and Saviour.
Today, the Church also celebrates the Feast of St. Scholastica, who was known as the twin sister of the other well-known man of God, St. Benedict of Nursia. St. Scholastica was born with his brother in a wealthy Roman family in Nursia in Italy, and as she grew up, like that of his brother who embraced the calling to religious and consecrated life, St. Scholastica also embraced the same call, establishing a community of religious women mirroring what her brother had done in establishing a community for men seeking a contemplative and prayerful life in God. Both of them lived their lives with great love and devotion to God, becoming great role models and inspirations to everyone around them. St. Scholastica eventually passed away before St. Benedict, and according to St. Benedict’s own account, he saw the soul of his sister ascending into Heaven, back to God’s loving Presence.
Brothers and sisters in Christ, as God’s beloved people, those whom He has created out of love, let us all realise how fortunate all of us have been to be loved in such a great manner by God, our Creator, and we ought to show Him our gratitude by loving Him in the same manner that He has loved us all first. We should also always strive to live our lives worthily and virtuously, filled with God’s grace and love, His truth and justice. We must not allow sin and darkness to corrupt us and lead us down the path towards ruin and destruction, but we ought to resist those temptations, keeping in mind that each one of us are meant to live and exist in the state of grace, as God has created us all, pure and blameless, free from the corruption of sin.
May the Lord our loving God, Father and Creator continue to be with us always, and may He empower each one of us to walk ever more faithfully in His Presence from now on, doing our best to take good care of everything that He has created, this world and everyone around us. May all of us, as His disciples and followers, be good examples and inspirations for one another so that we may help lead more and more souls towards the salvation in God. May God bless us always, our every good deeds and endeavours, all for His greater glory. Amen.
Liturgical Colour : White
Mark 6 : 53-56
At that time, having crossed the lake, Jesus and His disciples came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.
Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.
Liturgical Colour : White
Psalm 103 : 1-2a, 5-6, 10 and 12, 24 and 35c
Bless the Lord my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.
You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.
You make springs gush forth in valleys winding among mountains and hills. Birds build their nests close by and sing among the branches of trees.
How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. Bless the Lord, my soul!
Liturgical Colour : White
Genesis 1 : 1-19
In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.
God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.
God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.
God said, “Let the waters below the sky be gathered in one place and let dry land appear. And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good.
God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.
God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.
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