homily

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Monday, 23 May 2016 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard the readings from the Holy Scriptures speaking to us about how we ought to act if we are to enter into the kingdom of God and receive the eternal life, glory and the inheritance which our Lord has promised to all of us. Jesus spoke with a man asking Him how to attain eternal life, and He told him that firstly He had to obey the laws and commandments of the Lord.

But as what we heard from what Jesus had told the man, clearly it was not enough that he should just obey the laws and the commandments alone. Many Jews and the people of God at the time also obeyed the laws and rules as stipulated by the chief priests and the Temple, but in truth, how many of them truly love God and how many of them are capable of giving themselves entirely to God without doubt?

From what we heard of Jesus’ speech to the man, it might seem that He was rebuking the rich and the wealthy as those who were wicked, corrupted, as well as being inherently incapable of attaining God’s salvation. Yet, if we look deeper into the matter, Jesus was not condemning the rich because of their wealth, or condemning wealth and possession itself, as some would have believed that Jesus had done so. Instead, what Jesus condemned was the attachment and the unhealthy obsession that mankind often have on their possessions and wealth.

As I have reiterated many times, being wealthy and comfortable in our lives in itself is not inherently wicked, and thus we should not come to the point where we resent the rich and the privileged, so long as they act responsibly and in accordance with the laws of God. It is the desires of men, the desire to seek for more wealth and more things that bring about sin and wickedness.

It is just that, when we have more things and possessions, unfortunately it is our human nature that we desire for even more things, and we will tend to disregard others, even to the point of causing harm and trouble for others just so that we can get good things for ourselves. We have seen this too often throughout our history, where men would exploit other people, and do things in order to benefit themselves. Wars and conflicts have been fought just so that the needs and wants of certain few people could be satisfied, either for ego or for their wealth.

Heeding these examples and learning from our past mistakes, we should remember the words of Jesus, what He had spoken to His disciples about being truly faithful, and striving to have true love for God, surpassing all of our material wishes and desires. What God is asking us to do, is not to literally shun all forms of possession and wealth, or to sell all of them and live like a hermit. Rather, what God wanted us to do is to overcome our attachment to worldly possessions and greed.

What makes many of the rich to be unable to reach the goal of the kingdom of God is that attachment which they were unable to overcome, and it is therefore dragging them down and away from God’s salvation. It is important therefore that we should refrain and resist the temptations of the flesh, which is pulling us away from God and His ways. We have to learn to limit and control our desires, and not to allow it to control us.

There are also many people who are rich, and yet they are generous and are willing to give to help others around them. There are many philanthropists like them, who are willing to help those who are in need, caring for those who have little and none, sharing what blessings they had with them. And thus, if we too, have been blessed by God with good life and sufficient things to carry us through life, let us be mindful of those around us, our neighbours who had little or none, and are suffering because of it.

Let us all show mercy, care and love upon them, and let us not shut our hearts and our ears to their pleas. Let us instead help one another, that each and every one of us will be able to live comfortably, and by learning to let go of what have received, we too may be freed from the slavery to our desires and our wants, and by resisting those may all of us grow ever more righteous and just in the sight of our God. God bless us all. Amen.

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Sunday, 22 May 2016 : Solemnity of the Most Holy Trinity, Trinity Sunday and Memorial of St. Rita of Cascia, Religious (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we commemorate together a great solemnity and occasion, celebrating the mystery of our Lord and Master, Who is One and only One God, and yet, consisting of Three inseparable and equal Divine Persons. This is the mystery of the Holy Trinity of our God, One but Three, Three but One, equal and distinct, and united perfectly through perfect love.

This mystery is one of the most difficult aspects of our faith to be understood, as we have to realise that disagreements about the nature of our Lord and Divine Master had caused numerous divisions in the Church, with countless heresies and peoples claiming their own versions of the teachings to be correct. And most contentious of all was indeed the nature of Jesus, our Lord and Saviour.

Throughout history, and even until this very day today, there are many peoples and groups who ridicule us Christians, the people of God, because of our believe in the Most Holy Trinity, One God with Three Divine Godheads. They thought that we are those who believe in many gods, like the pagans do. They ridiculed us because they misunderstood our faith, and what we believe, and Who we believe in.

There were those who thought that we were committing sacrilege and blasphemy against God, especially those who refused to believe in the nature of God as a Trinity. They thought that we are committing a great sin by thinking that we have three Gods instead of just one God. But that is exactly because they have failed to understand the truth about our Lord which He Himself had revealed to the world, to us all who believe in Him.

Then I should ask all of you, each and every one of us, to reflect on the Most Holy Trinity, about what we believe in our God, Father, Son and Holy Spirit. Do we truly believe in the Most Holy Trinity? And in fact, do we mean what we always say, when we made the holy sign of the Cross? The Sign of the Cross is not just merely a symbol of victory and triumph over evil and death, but it is also the standard of the Most Holy Trinity.

When we mark ourselves with the Cross of Christ, do we feel proud of having been marked as the children and the possession of our God through the cross? Do we feel the pride of telling all that we believe in the Most Holy Trinity of Father, Son and the Holy Spirit? Or do we do it in secret, or out of apathy, just doing it for the sake of doing it? We can see it clearly in how we make even in such a basic gesture as making the sign of the Cross.

The belief in the Most Holy Trinity is crucial and essential part of our faith, and it is what distinguishes us from all those who believe in heretical teachings and aberrations, or from the pagans and those who rejected God and His truth. And it is important therefore that we are familiar with all of its aspects, so that if someone is to ask us about it, we will not be embarrassed, and worse, turn people away from salvation because of our failure to show the truth to them.

We do not believe in three Gods, all separate and distinct from each other. Instead, our core belief remains the same as it had been since the days of Abraham and Israel of old. We believe in one and only one God, the one God Who created all creation and all the universe. There is no other God besides Him, and all other gods, pagan or otherwise, are all false gods and idols, and in fact, even demons.

But at the same time, as Jesus our Lord and Saviour had revealed to His disciples, and from them to us, is that that one God, Supreme and Almighty, consists of three Divine Persons, or Aspects, distinct from each other, and yet remained united in a perfect harmony with each other, as the inseparable part of the whole One Divinity, the one and only True God. Without one or the other, the wholeness of the one God is not complete.

Thus, when we talk about the Father, we cannot separate Him from the Son and the Holy Spirit, or the Son from the Father and the Holy Spirit, and the Holy Spirit from the Father and the Son. To separate out any of them from the others means to diminish the Lord and the wholeness of His divinity. And when they are working, they work together as one, working in perfect harmony in all things.

When God created the world, His Holy Spirit were all around, hovering over all creations. And by His words, He has willed all thing to be created. And that Word of life, the Word through which God created all life, has descended down upon us, taking up the flesh, and through the Holy Spirit, was made Man, Jesus Christ, our Lord and Saviour.

At creation, we saw how the Trinity worked together harmoniously as one, with one will and intention. The Father willed all things to creation, which the Son in the Word executed the will of the Father and made all things to be created, and which in the end, the Holy Spirit filled all things and all creation, and gave life to all. As a result, the universe with all of its wonders were created, through the works of the one and only true God, and yet we can see clearly the Three Divine Aspects of God, the Trinity.

And at the moment of the incarnation, God the Father willed the incarnation of His own Son, the Divine Word, part of Himself and the Trinity, to become one like us, as a Man, save for being pure and free from sin. And the Holy Spirit came over Mary and covered her, and by the Holy Spirit, the Lord became Man, just as what we believed and which is part of our Creed.

In all these examples, taken from the Scriptures themselves, we can see how God is indeed One, and even though He consists of the Three Divine Persons, the Father, Son and the Holy Spirit, but one cannot understand the Father without understanding the Son and the Holy Spirit and vice versa. This is what we must know, and what we must understand with all of our hearts and minds.

Brothers and sisters in Christ, if someone asks us about our belief in the Holy Trinity, then how should we respond to it? Perhaps then we should tell them about something as simple as a flame. And not just that this is for them to think and discover about the truth of the Trinity, but perhaps for many of us too, who doubted in the Trinity, may now come to believe the fullness of God’s truth.

A flame consists of the visible flame that we are able to see with our eyes, but a flame also consists of the material of the flame that we can touch with our hands, the energies of the flame which made it visible in the first place as the flame. And last of all, a flame can also be felt as we place our hands nearby the flame but not touching it, in the form of the heat that warms our hands and bodies close to it.

We cannot take out the light out of the flame and then still call the remaining object as a flame, and neither can we take out the heat or the matter of the flame and can still call the remaining as a flame. Undeniably, the light and the heat and the matter of the flame are distinct from each other, as they are all different, and yet they are inseparable parts that made up a flame. In the same manner, and even more so, the Most Holy Trinity is similar to this approximation.

Instead of muddling our minds and thoughts in trying to understand the nature of the Lord our God, One but Three, and Three but One, we should rather have faith in Him. If only that we can learn to trust Him and His truth, and learn to accept the truth which He had brought to us. Mankind had refused to believe His truth, often and simply because it was too much for their feeble minds and intellect to understand God and His ways.

Let us all instead work together, brothers and sisters in Christ, that we may find our way to the Lord our God, and work together in the same way as how harmonious the Lord in the Trinity is. Jesus Himself prayed to His Father in the time before His suffering and Passion, that He would make His people to be one, just as He and Jesus, and the Holy Spirit were one.

Thus, as we proceed on with our lives in this world, let us all heed the examples of the Most Holy Trinity, our Lord, Father, Son and Holy Spirit, that we too may be united in faith, hope and love in our Lord. Let us never be shaken in our faith and devotion to the Most Holy Trinity, believing in the one and only True God, and in His Three inseparable but distinct Aspects, and then show the same love which has united Them as One, so that we too, the faithful people of God, may be united in love and harmony with one another.

May God bless us all and strengthen us, that we may resolve to keep this faith burning strongly in each one of us, and have the love in us, and show that love by caring for each other, devoting our time and efforts to care for our brethren, especially to those who are in the greatest need for our help. May God awaken in each one of us, the love we ought to have for each other. O, Most Holy Trinity, the Triune God, be with us all, now and forever. Amen.

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Saturday, 21 May 2016 : 7th Week of Ordinary Time, Memorial of St. Christopher Magallanes, Priest and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady) or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard from the Epistle of St. James about how we Christians should live our lives with good faith. And he told us that as Christians, all of us should pray, and make those prayers with genuine intention. The Lord hears the prayers of the righteous, and He will grant us what we have asked from Him, as long as these are in accordance to His will.

A good Christian knows how to pray to God, and true prayer which we offer to God, is a prayer of contemplation and of good conversation which we have with the Lord our God. It is a prayer through which we open our hearts to God, and let Him speak with us through our hearts and minds, and at the same time, we too open ourselves and show all of our hearts to God, baring everything before Him.

It was mentioned by St. James in his Epistle, how there would be much good if everyone can just learn to forgive one another and to be merciful, and to open themselves to God’s love. The problem with our society today is precisely that many of us are unable to forgive and let go, and we keep our angst and hatred inside us, welling up within ourselves and keeping those grudges, that when uncontrolled, can result in us committing great sins.

People hurt each other and cause angst and troubles among them because of reasons such as jealousy and selfish desires. They cannot give way even an inch to another when they came to be pitted against each other. The jealousy between men and each other had resulted in some of the greatest anguish and sorrow that had existed in our societies in the past, and even unto this very day.

And this is where the words of Jesus in the Gospel today came to our mind. Jesus spoke to His disciples about welcoming children to His presence, and how they should not stop those little children from seeking out the Lord. For the disciples did not quite like it when people brought children to Jesus, perhaps thinking of them as nuisance and as a hassle for them, as they might need to do more work to care for these little children.

And yet, Jesus opened their minds, and revealed that, rather than rejecting them and pushing them aside, they should welcome them and bring themselves to become more like those little children in the matter of their faith. Why is this so, brethren? That is because, children are innocent and pure, blameless and they have not yet had that taste of temptations and desires of the world, and their love for God is pure.

What the Lord Jesus is telling His disciples is that unless their faith can be as pure and true as the love which the little children showed Him, they would not go far in their journey towards Him, as inevitably, the pull and distractions of the many desires and temptations of the world would derail us on our journey towards God’s salvation. And if we do not take a concrete action regarding this, then I fear that many of us will fall into the darkness.

Let us all then follow the examples shown by one of the holy men of God, St. Christopher Magallanes, and his many companions, whose feasts we are celebrating today. St. Christopher Magallanes and his companions, collectively known as the Martyr Saints of Mexico were the victims of the ruthless and vicious persecution campaign against the Church and the faithful people of God.

St. Christopher Magallanes lived during the early years of the twentieth century, just over a hundred years ago in Mexico, during a time of great troubles and difficulties for the Church of God. At that time, governments hostile to the Church and to the faith rose to power, and persecuted the people of God through various means, especially that of the clergy and the servants of God’s people.

St. Christopher Magallanes and his fellow compatriots, all the servants of God persecuted for their faith, remained calm and continued to minister to the people of God as much as they could, even in the face of suffering, torture and death. They faced martyrdom courageously, and not even the temptations of the world could shake their resolve, neither money, nor fame nor power nor worldly glory.

Their examples showed us all that we must devote ourselves wholly to God, and be like little children in their faith, true, pure, full and without blemish. And just like little children, whose love means true love, we should not be distracted and be turned away by all those things that keep us away from the love of God, and we should commit our hearts, minds and soul fully to God, in the same way that the holy martyrs and saints of God had done.

Let us all walk courageously in the footsteps of the holy martyrs and saints. Let us not be discouraged by the difficulties that we are to face as part of our lives as the faithful children of our Lord. But instead, let us all be more and more committed to God in all things, and renew our faith in Him. May God help us in our way and guide us all to Himself. God bless us all. Amen.

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Friday, 20 May 2016 : 7th Week of Ordinary Time, Memorial of St. Bernardine of Siena, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, on this day we heard about the judgment of God for all of us mankind, and how those who are good, and those who have done good in patience, waiting patiently for the coming of the Lord, shall be rewarded with the blessings and the grace of God, and be welcomed into the eternal life which God has promised all of His faithful ones.

St. James rebuked those who were fighting amongst themselves and said that the kingdom and the glory of God belong to those who are patient, kind, good and obedient, just as the servant of God Job had done before many millennia before today, where he patiently endured persecutions and troubles, all the challenges and the obstacles that he encountered, all the trials and tribulations placed before him by the devil to test him.

And in the Gospel today, we heard about one of the teachers of the Law speaking and arguing with Jesus about divorce, and what the people ought to do in accordance with the Law of God. And the teacher of the Law argued that because the laws according to Moses had allowed for the cases of divorce, thus it was rightful for a person to divorce his wife, or to divorce her husband vice versa, as long as the necessary documents were completed.

But Jesus rebuked him, saying that such laws and rules were in place only because the people of God were obstinate and unruly, and were unable to follow precisely what God had told them to do. And such allowances were meant only to accommodate the demands and wishes of the rebellious people of God, but those were not meant to cover up their sins.

Jesus made it very clear on many occasions, that sin is sin, and the sin of adultery is truly grave indeed. It is because marriage is a holy Sacrament of God, one of the Seven holy Sacraments of the Church, which God had instituted Himself and passed down to His Apostles and thus to the Church. And through marriage, as what God had mentioned to mankind in the Book of Genesis, He had made man and woman into one body, uniting them in a holy bond of matrimony which He Himself had blessed.

Therefore, it is not right for anyone to break this holy bond which God had blessed as long as it had been lawfully made. No man should dissolve the holy bonds and desecrate the holy union which God had blessed unless if they want to commit a grave sin for themselves, and made worse if that desecration was caused by unfaithfulness and by betrayal of the love and trust made at the holy union between man and woman.

Why does that sin happen, brothers and sisters in Christ? The sin of adultery is caused by our own lack of patience, our tendency to be tempted and swayed by the offer of worldly pleasures, the pleasures of the flesh, the sins of corruption and perversion, and many other forms of distractions that keep us away from finding our way to righteousness, and from upholding the integrity and the holiness of God’s holy union.

Mankind were often not satisfied with chastity and with temperance, and instead looking forward to the opportunities to overcome the limitations and the rules imposed on the holy married life, and thus committed adultery, often with another more desirable and more pleasurable to the eyes and to the flesh, all these while they were still in the holy union legally and rightly blessed by God.

As such, we must not heed those in our world today, even those who are within the Church who espoused and pushed forth for the effort to ignore the sins of those who have committed adultery and divorce. We have to understand that the reality is such that, there were those who argued, just as the teacher of the Law had argued with Jesus at that time, that those who committed adultery by desecrating the Holy Sacrament of Matrimony should be welcomed and pardoned unconditionally through God’s mercy.

Yet, these people had conveniently or even purposely forgotten the fact that, while God is merciful and loving towards all of us, but at the same time, He also abhors all forms of sin and wickedness which all of us had performed in our lives. Thus, without clear and genuine repentance from sin, and without turning away from sinfulness, there can be no way forward for us mankind.

And in living our lives worthily before God, we can heed the examples shown by St. Bernardine of Siena whose feast we celebrate today. St. Bernardine of Siena was a priest of the Lord, a Franciscan missionary from Italy, who was a great and devoted preacher who taught the people of God against the sins and wickedness that had corrupted many of the people at the time.

He actively went from places to places, from towns to towns, villages to villages, and from communities to communities, calling the people of God to purify themselves and their faith, and remove from themselves all the sins and the unworthy things which had made themselves unworthy of God’s grace and blessings. He called for many of the people to cast away their sinful actions and remove from themselves all the vanities and the things that have led themselves to sin, such as unnecessary excesses and luxuries.

The words and the works of St. Bernardine of Siena are calling us to reexamine our own lives. Have we been truly faithful to the Lord? And have we been patient in enduring challenges after challenges, obstacles upon obstacles that would come our way when we remain faithful to the Lord and obey His laws? Or have we instead been impatient, and tried to circumvent God’s laws to serve our own unsatisfiable desires?

Let us all reflect on all these, and let us have a new resolve to devote ourselves to a holy life in God, upholding the sanctity of life and holy matrimony at all times. Let us not be deceived into allowing sin to enter into our hearts, especially by trying to show false mercy to those who have committed adultery and yet refused to repent from their sins and continue to live in sin. May God help us on our way to Him and bless us all our days. Amen.

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Thursday, 19 May 2016 : 7th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, first we heard about the rebuke which St. James placed on those who have been dishonest in their dealings, those who manipulated others and gained profits from the sufferings of others. That was the norm of that time, and in fact, if we realise, it is still very much the norm of today’s society.

How is this so, brothers and sisters in Christ? We just have to look at what men can do in order to get what they need, especially in the matters of money and possessions. Our societies and communities today are increasingly becoming ever more hedonistic, materialistic, and indeed, obsessed with all sorts of worldliness, with all sorts of glory and pleasures that are derived from the possession of those things we often desire in this life.

We often witness how men can even trick other men or women, just so that they could get profit out of their actions, not considering the expense that it is causing those poor fellows. Unbridled capitalism and the desire for ultimate profit has caused mankind to forget about who they really are, about what they are supposed to do for the sake of their brethren. Instead, they have been reduced to mere slaves of these desires that they had.

I am sure that many if not most or all of us can relate to this fact, on how we often think of ourselves first before the needs and the plight of others around us. And that is why we are so easily tempted by the many lies and the sweet temptations that Satan, the evil one, and his fellow fallen angels are offering us and tempting us with. In many occasions, we are simply too gullible and too easy to tempt, to the point that we end up falling into the darkness through sin.

And in the Gospel today, we heard how Jesus spoke to us about casting off our body parts that made us to sin. It may be quite scary for us to hear such a suggestion made by Jesus, but what He meant was not in reality, for us to literally take His words literally and do away with our body parts, although it may indeed help if we do so.

Instead, rather than doing this, what Jesus suggested to us is that, we should strive to remain pure in all things, in our hearts, in our minds, and in all of our actions and dealings. The body itself is often not at fault, since the body acts in the way that the heart, the mind and the soul are wishing it, and corrupt heart and a corrupt mind will inevitably lead to a corrupt being.

Thus, we all have to realise that the way to God is through hard work and through many challenges, as often we may find ourselves pitted against our very own selves, against our desires and wants, against all that our mind or our heart is asking for. If we give in to our desires, then that is what has led us to sin before the Lord our God. This was exactly what has led mankind to act in the way that St. James had deplored in our first reading today.

It is not wrong for us to have our desires and wishes, and it is not wrong indeed to have a desire in life, as long as these desires do not come into conflict with who we are as Christians, who ought to be living a good and worthy Christian lives, obeying the laws and commandments of our Lord. Let us all therefore, commit ourselves to reject the selfish ways of the world, and from now on, ensure that our actions are done in consideration of the needs of others around us.

Let us not be ignorant of the needs of the poor, but instead let us all keep our hearts and minds open to hear and listen to their plea. Let us not manipulate our brethren for the sake of mere profits, but help one another so that each and every one of us may have a decent and comfortable living in this world. May God help us in this endeavour, and may He awaken in us the love which we ought to have for Him. Amen.

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Wednesday, 18 May 2016 : 7th Week of Ordinary Time, Memorial of Pope St. John I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard about St. James speaking in his Epistle, about the way we should act in our lives. He criticised those who made many plans about how they would go about their days, and thinking that they would seek to make more money or income in so and so city or place.

And the reason he put forward was indeed true, brethren, that the Lord is the Master of all, the Lord and Master over our lives and all that we do. He has control and power over all things, and our own lives will not be ours to go about and do as we like. We may plan all that we want to do and what we wish to do with our lives, but ultimately, it is the will of God that will triumph in the end.

Ambitious men and women had from time to time trying their luck and putting the efforts in trying to bring glory to themselves. And they made a lot of effort in order to satisfy what they want, and immersed themselves in their busy schedules and in their plans. But what they did not realise is that, God can take away the life He has given them at any time, as He willed it. Our lives are in His hands, brothers and sisters in Christ.

There is no point for us to be so busy in planning ahead, that we fail to enjoy the fullness of it. If God is to take our life and bring us back to Him tomorrow, will that therefore be a waste then, all that we have planned for ourselves? I am not saying that we should be carefree and disregard anything in life, or leave it entirely to chance and luck in how we live our lives. Rather, it means that we must not let our lives, all of its busy and hectic schedules to control us and swallow us.

If we notice, in our world today, all around us, in our own communities and families, can we tell how many of us are so preoccupied with what we are doing to the point of forgetting everything else? It is because we are so focused with ourselves, our work, our desires and wants, that we have lost sight of the greater picture of life. We become our own slaves, slaves to our desires and needs.

We live in period of selfishness, where everything is about consideration for ourselves and we spare little or none for others around us. And as a result, we do not show love when we are capable of showing love, and we do not show care and concern for one another when we need to show these to our brethren and neighbours around us who need them.

In the Gospel today, Jesus spoke about those who were doing good works and yet not belonging to the group of the Apostles and the disciples. The disciples were trying to stop what those people had done as they did not belong to their group. But the Lord rebuked them and said that they should not stop these good works as those who did not oppose the Lord belongs also to God.

In this, we see the contrast with what was shown by the Pharisees and the teachers of the Law, who were furiously and actively trying to oppose the works of Jesus and His disciples, as they saw Jesus and His disciples as bitter rivals and opponents to their own teaching authority and influence. They selfishly tried to stop the good works of the Lord to serve their own purpose and sinned in doing so.

This is precisely what we have to avoid, brethren. We cannot act in the same way as these people, unless if we want to fall into the same trap as the Pharisees and the teachers of the Law. In this, perhaps we should follow in the footsteps of the saint whose feast we celebrate today, namely that of Pope St. John I, Bishop of Rome and leader of the Universal Church during its early days and a holy martyr of God.

Pope St. John I reigned during the time of conflict between the powers of the world, between the Roman Emperor Justinian in the east and the king of the Ostrogothic kingdom, Theodoric the Great, who ruled the city and province of Rome at the time. The conflict extended into the matters of the Church, made worse as the Ostrogoths believed in the heresy of Arianism, while the faithful Romans kept the true faith.

As such, conflict grew and the faithful people of God became caught in the entanglement of the conflicts. Pope St. John I worked hard to keep the Church strong amidst the difficulties and persecutions, working for peace among the factions. And yet, the Ostrogoths suspected the Pope as plotting against them with the Romans and thus imprisoned and tortured him.

But Pope St. John I refused to give in to his persecutors’ demands, and he remained strong and resolute in the face of the opposition, and in the end, he met his death at the hands of the enemies of the people of God, but before having shown to the people of God, the examples of faith and commitment which he had shown to God, in not seeking his own personal glory, but instead in bringing forth and proclaiming the glory of God.

Let us all heed his examples, and reflect on the readings from the Holy Scriptures, and learn to live faithfully from now on. Let us all go forth to renew our lives, filled with renewed commitments to God, our Lord and Master. May all of us find our path to our Lord, and through our acts, bound and filled with love, be our justification before His holy presence. May God be with us all, and may He awaken in all of us the selfless love for one another. God bless us all. Amen.

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Tuesday, 17 May 2016 : 7th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the message of today’s Scripture readings is very clear. It is calling us to reflect on our actions in this world and think about how we should live in order to become better and more devoted followers of our God. It is a call for us to reject the way of this world, the way of greed and pride, and instead embrace the way of love and humility as espoused by the Lord Jesus and which He taught to His disciples and passed down to us through His Church.

It was mentioned by St. James in his Epistle about the discord and the troubles that appeared among the faithful, because of the clashing interests and ways of different peoples, each of whom acted in ways that is in self-preservation and in the fulfilment of the desires of each person. And because those desires are inherently selfish, it is inevitable that it would cause conflict between them.

And he mentioned that this is not the way that the faithful should behave. They must not succumb to the ways of this world. They must learn how to resist the temptations of the flesh, and cast out those ego, pride, selfishness, and all other forms of negativities that prevented them from being found truly worthy in God. We are encouraged as Christians, by the words of St. James, to live a truly Christian love, to show humility and love in all that we do.

A Christian should not be proud or be boastful of his or her own achievements. This is also the message of the Gospel passage today, where Jesus spoke of power and authority, and rebuked the Apostles and disciples for having disputed with each other about who was to be the greatest among them. Christians should not act in ways that show worldliness and in succumbing to such desires and the wishes one have for fame, glory, power, acknowledgement, wealth or any other things that the world desires.

Christians are called to challenge the way that we mankind have lived for all these while. It is unfortunately in our human nature to be proud, greedy, deceitful, filled with anger and wrath, to be desiring things that sometimes are beyond our means. And if we do not get ourselves out of these things and succumb to their pull, it will be hard for us to get out, and it will certainly gather in ourselves all the wickedness and the vile things that this world is feeding us with.

We have been often too distracted in our lives, too many concerns and wants, and there are many obstacles that prevent us from finding that path we need to walk on towards God. And that is because this world is indeed full of distractions and things that prevent us from being able to recognise the Lord present in out lives. This world is offering us many things that seem to be better as compared to following the Lord, and we grow accustomed to these things.

How is this so? We just have to look at the amount of materialism and consumerism that are around us. There are so many advertisements and encouragements for us to satisfy the desires of our flesh, and these serve as the obstacles that prevent us from living as true Christians. Are we able then, to listen to the advice of Jesus, which He told us to help us on our way to Him?

He brought children up to Him, and He told them, that unless they had the faith like those of small children, they would not find their way to the kingdom of God. Why is this so? If we have noticed small children before, they are innocent, kind, good and are willing to learn anything. They are like blank sheets waiting something to be written on them.

That means, they have no worries or concerns, wishes or desires that are obstacles in our path as we try to reach out to the Lord. They were still pure and good, innocent and blameless, while we ourselves have been tainted by the many things in this world that are pulling us away from God and His ways. Jesus told us all that we need to get rid of these distractions so that we may be able to reorientate ourselves and find our way to the Lord.

And the best way to do this is through prayer, devotion, commitment both to our God and to our fellow brethren around us. This means that we should practice our faith in our lives, showing love to one another, rejecting selfish ways and attitudes, and clear our hearts and minds from vicious and vile desires. We have to be disciplined in our own lives, focusing all of our efforts to do what is good and righteous in the sight of God.

Let us all commit ourselves anew to God, and may all of us, in all of our actions, be able to draw closer to the salvation which God has promised to all those who kept their faith in Him. Let us all do our best in order to be ever more devoted and committed children and follower of our God, having pure and genuine faith Him, and resist the temptations and the lies of the world. May God bless us all in our endeavours, now and forever. Amen.

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Monday, 16 May 2016 : 7th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard the story of how the Lord Jesus cast out evil spirits from a boy who was possessed and became deaf and mute because of that. The disciples of Jesus tried to cast out the demons but they were not able to do so. And Jesus told them all, that those kinds of demons can only be removed through prayer.

What does this mean, brothers and sisters in Christ? It means that with faith in the Lord, everything is possible for us, as through faith we receive the power and the authority which our Lord Jesus gave to all those to whom He deems worthy to receive His grace and power, and it is by that power and authority that He has cast out those demons and those evil spirits.

Why were the Apostles unable to cast out those evil spirits on their own? It is likely because they still had uncertainties and doubts in their hearts. Even when they had witnessed firsthand the power and wonders of God shown through Jesus and the miracles they had seen themselves, in the feeding of many thousands with just five loaves of bread and two fish, in the healing of the sick and the possessed, and in the resurrection of those who were dead, their hearts were still uncertain, and their minds were still blocked from truly understanding the truth of God.

And because of that doubt, they were unable to truly draw on the power and authority of the Lord, and in their doubt and uncertainty, they stumbled and failed. But this did not mean that their faith and efforts were meaningless, but rather, it is what the Lord wanted to teach His disciples, that following Him does not mean to seek for personal glory, or for praise or fame or for glory of the world.

Many people at that time, especially among the pagans were going around from places to places, gaining fame for themselves or acquire a following and a cult, by their actions that supposedly show the supernatural and the things that amazed many who saw them. And these claimed their own might and power in doing all those wondrous things and actions.

But this is not what Jesus wanted His disciples and His faithful ones to do. As all of us Christians, we do not serve ourselves, our own needs or our own desires, but instead all of us serve the greater glory and the greater purpose of our Lord. It was not by our own greatness and power that we have achieved great things, but instead, it is only through the grace of God, that the Lord has allowed us to perform all of these great things and wonders.

Today, as we heard this message from the Scriptures, let us all keep in mind this fact, that when we are tempted to satisfy our own personal greed and desire, and when we are tempted to do things to glorify ourselves, let us not lose sight of the truth and let us be resolute in persisting and resisting the devil and all of his false promises. It was after all because he was playing around with our human vulnerabilities and weakness to temptation that he had been able to lure us all into sin and therefore towards the risk of damnation in hell.

Let us be mindful in our lives, that each and every one of us may find our way to the Lord, by showing love in our actions, by obeying the Law which God has given us, the commandments of love, as He had commanded the disciples and thus all of His faithful ones to do. And in this, we should reflect back on the reading we received from the Epistle according to St. James.

St. James mentioned that we all should live humbly and filled with love, and not with jealousy or hatred. We should not show off or be prideful, but instead, as the children of God, we all should be humble and be committed to love and help one another instead. And filled with love, may our actions be worthy in the sight of God, that when He comes again in His glory, He may gather us all in and bring us together into His eternal glory in heaven. God bless us all. Amen.

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Friday, 8 April 2016 : Second Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about how the Apostles were spared a terrible punishment due to the intervention of Gamaliel, a renowned teacher of the Law, who spoke to the rest of the Jewish Council at length about how many past uprisings and sects had failed because they came from men and not from God. They were defeated, scattered and faded into oblivion.

And yet, the works of the Apostles and the disciples of Christ came not from men, but from God Himself, as the continuation of the good works of Christ our Lord and Saviour, through Whom God had revealed His truth and salvation to all mankind. And He commanded the Apostles and the disciples to carry forth the Good News to all mankind, in all the four corners of the world, to the furthest ends of the globe.

And in the Gospel, we heard how five thousand men and countless other women and children followed Jesus as they listened to His teachings and as He performed His healing works and miracles among them. And He blessed them, gave them food when they had none, turning the five loaves of bread and two fishes into food enough to feed all of them with much to spare.

We see how popular Jesus was, and how the crowds that followed Him always numbered in the many thousands and more. They followed Him even through difficult moments and times. They followed Him even through hunger and through thirst. And His Apostles and disciples in particular followed Him through even to follow Him on the path of His suffering and death on the cross.

What all these tell us is that, God does not abandon us in our times of distress, and especially for all those who follow Him, who are faithful to Him, and who devote themselves to His cause, He will bless them, care for them and make them great. He will make their works to be successful, as long as these are done for the greater glory of His Name.

But the works of the Apostles and the disciples of our Lord are not yet done. There are still so many things that can be done in order to bring the Good News and the light of our Lord to many people who have yet to hear of these, or those who have fallen wayward on their path to the Lord. There are many things that we can do to help them to return to the true faith, and help them to discover the truth of God for themselves.

Brothers and sisters in Christ, today as we reflect on the works of the Apostles, and the love of God which He had shown to us His beloved people, let us all commit ourselves anew to the works of evangelisation and the works of bringing God’s salvation to many people all over the world. May God help us in our works and in all of our endeavours, just as He has protected all of us all these while.

May the Lord bless us and strengthen us, and may His light shine always on our path, that we may not be lost, but will find our path to eternal life and glory in Him. Amen.

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Tuesday, 5 April 2016 : Second Week of Easter, Memorial of St. Vincent Ferrer, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we continue the celebration of the joyful season of Easter by listening to the words of the Scripture which tells us first about the community of the first Christians in the early Church, as told by the Acts of the Apostles, how they lived in great harmony and love, filled with care and compassion for one another, and having left behind worldly concerns, they were living righteously and justly.

And in the Gospel we heard the conversation between Jesus our Lord and the faithful Pharisee, Nicodemus, one of the few righteous to be counted among them, as he was willing to open his ears, his mind and his heart to the word of God spoken through Jesus. That was why he met Him, albeit secretly during the time of night, and discussed with our Lord about the things which He had spoken to the people of God in His teachings.

And Jesus spoke of the need of the faithful to receive a new birth in Him, to be born again in the Spirit. And He also mentioned how the teachers spoke of the things they have witnessed and which they have learnt and known, and thus He, as the great Teacher of all, spoke of the things which He knew about, that is things on earth and in heaven.

But many among the people, especially the Pharisees, the teachers of the Law and the elders refused to listen to Him, save for Nicodemus, when He spoke to them. They closed their ears, minds and hearts to the words of truth that our Lord is delivering to them. And as a result, that was why they had no part in the salvation which God is bringing upon His people through Jesus and His loving sacrifice. For all those who refused to believe in God and in the One Whom He sent, has no share in the eternal life.

The Pharisees and the teachers of the Law, the elders of Israel and the members of the priestly class were all concerned mostly about their own needs, wants and desires. They were concerned and worried about their own social standings and status in the society, as they were very highly respected and regarded among the people of Israel at that time. And they viewed Jesus as a rival to their teaching authority and their position.

Each was concerned about his or her own needs and wants, and that is the hallmark and the common thing about our own society today. Our selfishness is the obstacle which prevented us from truly being able to reach out to the Lord and to attain salvation in our God. It is just the same as the Pharisees and the teachers of the Law, and if we ask ourselves, and reflect on our own actions, we should see how we too are acting in a similar manner to those who have refused our Lord and rejected Him.

We should look at the examples of the first Christians and how they have lived together in great harmony. We should model our own actions and life after their exemplary actions, and seek not to just think about ourselves and satisfy our own selfish needs and wants alone, but to also be able to empathise and to think of the needs of others around us, especially if they need those even just in order to be able to survive on and continue living.

Today we also celebrate the feast of a holy priest of God, a saint, St. Vincent Ferrer, who was a Dominican friar living during the time of the ending of the Medieval Era in Europe about more than six centuries ago. From his youth he has spent his life in the service of God, joining the religious order at a young age, and resisting the temptations to do otherwise, he continued to become a great priest and a great missionary.

He preached in many places, and taught countless peoples about the faith. Through what he has done, and many people found the true faith through him and through his work, because he abandoned behind ways of this world, selfishness and all the desires of the flesh, and instead gave himself, in the same manner of life as the early Christians, to the service of God and to His people.

Brothers and sisters in Christ, we can do the same as well in our own lives. We are all called to be good brothers and sisters to one another, and to live in the same manner as those first Christians had lived. It does not mean that we have to literally sell everything we have and share all our goods with one another, but certainly we can begin by rejecting our own selfishness, our selfish attitudes and open ourselves to love one another and to bring God’s love to His people.

Let us all help one another and live in love, and may God’s blessing shine ever more on His beloved ones. Let us commit ourselves anew to the life blessed and graced by God’s love. Amen.