hubris

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Thursday, 27 February 2014 : 7th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 48 : 14-15ab, 15cd-16, 17-18, 19-20

This is the fate of people trusting themselves, the future of those who rely on their strength. Like sheep led to the grave, they have death as their shepherd and ruler.

Quickly their form will be consumed in the world of the dead, which is their home. But God will rescue my soul from the grave by receiving me unto Himself.

Fear not when someone grows rich, when his power becomes oppressively great, for nothing will he take when he dies; his wealth and pomp he will leave behind.

Though he praised himself in his lifetime, “All will say that I have enjoyed life,” he will join the generation of his forebears, who will never again see the light.

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Thursday, 27 February 2014 : 7th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 5 : 1-6

So, now for what concerns the rich! Cry and weep for the misfortunes that are coming upon you. Your riches are rotting and your clothes eaten up by the moths. Your silver and gold have rusted and their rust grows into a witness against you. It will consume your flesh like fire, for having piled up riches in these last days.

You deceived the workers who harvested your fields but now their wages cry out to the heavens. The reapers’ complaints have reached the ears of the Lord of hosts. You lived in luxury and pleasure in this world thus fattening yourselves for the day of slaughter. You have easily condemned and killed the innocent since they offered no resistance.

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Saturday, 15 February 2014 : 5th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, the Lord provided for His people out of His great love. He was moved with compassion seeing them all so faithfully following Him despite having no food to eat or place to properly lay their heads on at night. He showed His love to them, by giving them food to eat, that everyone may share in that food and be filled to satisfaction.

The people of God were lost, and they were lost in the darkness. The Lord was sorrowful for them and He wanted to show them His mercy. Ever since our ancestors betrayed the Lord’s trust and love, we have been cast out of God’s loving embrace, and separated from Him, we were indeed once like sheep lost in the wilderness without a shepherd to lead and guide them.

And the parallel can be drawn with what happened with the division of Israel between the son of Solomon, King Rehoboam, who ruled over Judah, and Jeroboam, the chosen usurper of the Lord who was given the ten tribes of Israel of the northern kingdom. The ten tribes was in a sense, torn apart from the whole unity of the twelve tribes of Israel, much like how our own ancestors were torn out of God’s grace because of their sins.

But Jeroboam did not fulfill well his appointed role as God’s shepherd for his ten tribes of the north, and he, like Solomon and Saul before him, was consumed with human emotions and in particular, the fear of losing his power and authority in the world. And in seeking to avoid that loss, he resorted to do things wicked and inappropriate before the Lord.

He created his own set of religious rules, established a new priesthood not based on the prescriptions of the Lord that is not of the Levite tribe, and also set up idols, in the image of the golden calf, so that the people under his rule would go and worship them instead of going to the House of God in Jerusalem. He feared that if his people were allowed to go to Jerusalem freely, his authority would be undermined.

He certainly had forgotten that the golden calf itself was the same reason for the Lord’s wrath against His people, when they threw away their faith in Him at Mount Horeb, committing a grievous rebellion and betrayal against the Lord. And Jeroboam lightly took the same offense and replicated it as his own, as part of his own insecurity of the fear of losing his power.

The people were misguided and they were misled by the king and his new laws and ordinances, they were led to believe in things that are against both the will of God and His laws. And sadly, what Jeroboam and his successors had done was truly no different from what mankind had done in the past few hundred years. And that exactly what had happened because of human ambitions and desire for glory, which caused my grief and damage to the Church of God.

Yes, I was referring to the attempts by many people to challenge the authority of the Faith and the Church, establishing their own independent ‘religions’, centred on themselves and their pride instead of on the Lord, the One and only God we should worship and focus our whole attention on. We all know what had happened, the people who had broken the unity of the Church of God and His people.

Martin Luther, John Calvin, King Henry VIII, and many other names that can be named are these people who walked the same path as that of Jeroboam. While some of their intentions might initially be good and noble, for the good of the Church and the people of God, but in the end they made up mess out of everything they did, and brought the people of God to sin. Yes, just as what Jeroboam had done.

They put their human interests and desires first before the interest of God. They put their human ambition and thinking ahead of the wisdom and love of God. Some of them even had the nerve to separate the people of God from the One and only Church, just so that they could serve their own purposes, like that of King Henry VIII who sought an heir so desperately so as to marry six times, and in the end it was still in vain, and he brought the people of God under his care to ruin.

Brothers and sisters in Christ, the week of prayer for Christian Unity might have been over close to a month ago, but that does not mean that we cannot continue to pray for unity. We have to continue to pray for unity without cease, and we have to hope and work daily for the unity of the faithful in the Church of God. Learning from the examples of Jeroboam, let us seek the reunion of our separated brethren who had followed the example of the wicked king.

Let us bring one another to our Lord, who wants to see us together, and who loves us so much. He wants to feed His people and give them nourishment of faith, just as He had done with the five thousand, feeding them with much food until they were completely satisfied. Brothers and sisters in Christ, let us pray and pray hard for unity, and let us pray that God will continue to love us and grace us with His blessings. God bless us all. Amen.

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Wednesday, 5 February 2014 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (First Reading)

Liturgical Colour : Red (Martyrs)

2 Samuel 24 : 2, 9-17

The king said to Joab and the commanders of the army who were with him, “Go through all the tribes of Israel from Dan to Beersheba and count the people that I may know how many they are.”

Joab gave the total count of the people to the king : eight hundred thousand sword-wielding warriors in Israel and five hundred thousand men in Judah. But after he had the people counted, David felt remorse and said to YHVH, “I have sinned greatly in what I have done, but now, o YHVH, I ask You to forgive my sin for I have acted foolishly.”

The following day, before David awoke, YHVH’s word had come to the prophet Gad, David’s seer, “Go, and give David this message : I offer you three things and I will let one of them befall you according to your own choice.”

So Gad went to David and asked him, “Do you want three years of famine in your land? Or do you want to be pursued for three months by your foes while you flee from them? Or do you want three days’ pestilence in your land? Now, think and decide what answer I shall give Him who sent me.”

David answered Gad, “I am greatly troubled. Let me fall into the hands of YHVH whose mercy is abundant; but let me not fall into human hands.” So YHVH sent a pestilence on Israel from morning until the appointed time, causing the death of seventy thousand men from Dan to Beersheba.

When the angel stretched forth his hand toward Jerusalem to destroy it, YHVH would punish no more and said to the angel who was causing destruction among the people, “It is enough, hold back your hand.” The angel of YHVH was already at the threshing floor of Araunah, the Jebusite.

When David saw the angel striking the people, he spoke to YHVH and said, “I have sinned and acted wickedly, but these are only the sheep; what have they done? Let Your hand strike me and my father’s family.”

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Thursday, 23 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

1 Samuel 18 : 6-9 and 1 Samuel 19 : 1-7

When the soldiers arrived after David had slain the Philistine, the women came out from the cities of Israel to meet king Saul singing and dancing with timbrels and musical instruments. They were merrily singing this song : “Saul has slain his thousands, and David, his tens of thousands.”

Saul was very displeased with this song and said, “They have given tens of thousands to David but to me only thousands! By now he has everything but the kingdom!” From then on, Saul became very distrustful of David.

Saul told his son Jonathan and his servants of his intention to kill David. But Jonathan, who liked David very much, said to David, “My father Saul wants to kill you. Be on your guard tomorrow morning and hide yourself in a secret place. I will go out and keep my father company in the countryside where you are and I will speak to him about you. If I find out something, I will let you know.”

Jonathan spoke well of David to his father Saul and said, “Let not the king sin against his servant David for he has not sinned against you. On the contrary, what he has done has benefitted you. He risked his life in killing the Philistine and YHVH brought about a great victory for Israel. You yourself saw this and greatly rejoiced. Why then sin against innocent blood and kill David without cause?”

Saul heeded Jonathan’s plea and swore, “As YHVH lives, he shall not be put to death.” So Jonathan called David and told him all these things. He then brought him to Saul and David was back in Saul’s service as before.

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.

The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.

This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.

We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.

In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.

Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.

This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.

They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.

What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.

This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.

And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.

Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.

Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.

Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.

Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.

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Sunday, 27 October 2013 : 30th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.'”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Wednesday, 2 October 2013 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Holy Guardian Angels, or in short our Guardian Angels, who care for us, watch us in our daily lives and intercede for our sake before the Lord, especially when we are lost in darkness, and when we are being pulled apart by the forces of the darkness.

The Lord had not left us all in this world empty-handed and without guidance. Just as He gave us His helpers through His disciples, who passed down their authority to our priests and bishops, who minister to us, He had also sent even His angels to each one of us, to be our protector, companion, and guide. That is what the meaning of the Guardian Angels is about.

An angel created by the Lord had rebelled against Him in his pride, in his arrogance. That is Lucifer, now known as Satan. Once the most brilliant and the mightiest of the angels, he had been thrown down and fell so low that he is the most disgusting of all creations, as the great Enemy, the deceiver. And with him, came down many angels who followed him into his rebellion against God. These are the fallen angels.

Satan and his fallen angels were certainly not pleased of their failed rebellion and were committed to destroy the ones that God loves, that is His creation, particularly in mankind. He came down as the snake at the gardens of Eden, to deceive Eve and Adam, our ancestors. He successfully did so, and mankind fell into sin.

God certainly did not remain silent, but He sent His help over the generations through the prophets and messengers to help bring His beloved creations back to Him, by shunning their lives of sin and embrace instead the love of God. But mankind is easily tempted, by the allures of the pleasures that are in the world, and by the temptations of Satan himself, who sent his fallen angels daily to tempt mankind and sow darkness in the hearts of each one of them.

That is where the Guardian Angels, our Guardian Angels come in. They are in constant spiritual battle against the fallen Angels Satan had sent to us, in battle for our soul, for salvation over damnation of this soul we have in us. The Guardian Angels is at the forefront of this daily spiritual battle, as is all of us. We are always barraged daily with the forces of evil, through temptations and deceit, and we must be strong if we want to persevere through this challenge to the end.

The Lord does not want us to fall into sin and into hell, which He did not prepare for us, but for the devil and his angels. That is why He sent us His angels to protect us and to help prevent us from falling to that fate. These angels, our Guardian Angels are truly noble beings, committed to our salvation, working tirelessly day and night to ensure that this happens.

Therefore, brothers and sisters in Christ, have we all then, appreciate what the Lord had done for us, all these while, through His angels that He stationed around us for our sake? Have we listened to their advice and follow their guidance? Or have we rather followed our own desires and the temptations of the evil one? We have a choice in this, brothers and sisters, and it is up to us to decide.

Let us, together with our guardian angels, persevere and fight on against the forces of evil, supporting one another in this daily struggle of the faith. We cannot be idle, but we must be proactive, reaching out at our brethren, especially those who are struggling in their faith, those who have fallen into the state of sin, and those whose life is filled with all forms of evils and corruptions of Satan.

May the Lord continue to watch over us, through His angels that He had sent for us, to be our protectors, that they will continue to pray for our sake, interceding for our purpose. May we continue to be loving in our actions, that we will remain in God’s favour, and also reject Satan and all of his approaches and persuasions. Let us continue to fight a good battle with our Guardian Angels and give thanks to them for their commitment, and to God for having sent them. Amen.

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Saturday, 9 March 2013 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Luke 18 : 9-14

Jesus told another parable to some people, fully convinced of their own righteousness, who looked down others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector. The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime, the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’ I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”