human praise

by

Wednesday, 5 February 2014 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Prophets are despised in their own country and were not well accepted at the place of their birth. That was the reality that Jesus brought up in front of His very own neighbours and fellow countrymen in the Gospel reading today. Jesus Himself was doubted and rejected by the people of His hometown, the small village of Nazareth.

Why so? That is because we mankind, in our own distorted way of perceiving the world around us, including that of our friends and relatives, our fellow men, we tend to focus on things of the world, in the glory and power of the world, and adhere to the many prejudices and preconceptions that existed in the world.

The reality of life in the time of Jesus, just as it was before that and after that, even until this day, was indeed harsh. The poor has nothing and suffered a lot under the rich and the powerful, who had everything they need and want. The rich oppressed the poor and they showcased their power with brilliant displays of wealth and affluence.

This created the mentality and prejudices among the people, especially one who was accustomed to a very hierarchical societal nature. The society of Israel, even though distinctions between peoples were not as severe as some other cultures, such as the caste system in India among others, was still quite bad. The priests and the kings and the lords were at the top of the society, respected and feared for their power, while the poor peasants lay at the bottom of that same hierarchy.

The prophets and the Messiah were imagined by the people of Israel as people of great power and wisdom, as well as learning, which was well out of the league of the poor, who could barely even afford to have a comfortable and decent living. Therefore, that is why, because in reality, many of the prophets were people called by God to live a completely devoted life to God, and abandoning all privileges, they were often poor.

In the mind of the people, those who lived with the prophets, coming from the same village, town, or neighbourhood as the prophets, those people cannot be a genuine prophet of the Lord. Simply because they assume that they know who these prophets were! Yes, such was human arrogance and assumption! The same therefore also happened to Jesus as He preached to His own neighbours in Nazareth.

They would not believe in Jesus because they always had thought of Him as a mere carpenter and a carpenter’s Son, that is the Son of Joseph the carpenter, His foster-father. A carpenter, even though a respected job for its hard work, but a carpenter is often considered low in the society’s eyes, and certainly not determined for greatness.

This lens of unbelief prevented the people from knowing and understanding the truth that was in Jesus, that He is the Messiah, the very Divine incarnate, who had come to bring salvation and new hope to all of them. If only they would believe in Jesus, they would have received salvation directly from the Lord. Instead, they cast Him out of His own village and rejected Him.

In our first reading, the scenario is a bit different, but it is in the same spirit. King David of Israel, having his reign made secure by the Lord after numerous insurrections, civil wars, and conflicts, had been lax in his faith, and through the veil of lens of power and human glory, king David did things despicable in the eyes of God.

It might seem a trivial issue that David asked his officer Joab to conduct a census of the people of Israel and Judah, seeing how many people capable of being drafted to his ever growing kingdom and army. Yet, in this precisely, David, the faithful servant of God, was taken in by the allures of Satan, who deceived mankind with false promises of glory and power.

In doing what he had done, David seemed to be unsatisfied with all the glories that God had given him. In counting the number of his subjects, it seemed that David desired even more power and glory, forgetting that all of that had been possible because of the Lord and His grace, which He had poured generously upon David.

That was why, God taught David a lesson through His punishment, to remind him of that all of his glory came from the Lord and he could never do or gain anything without God his Lord. We too should learn the same lesson, that we should not depend solely on our human power or wisdom, but instead seek to follow and trust the Lord, from whom all goodness came.

Brothers and sisters in Christ, today we celebrate the feast of St. Agatha, also known as St. Agatha of Sicily. St. Agatha was very dedicated to the Lord and was very faithful, despite temptations of the world and attempts to turn her to the debauched ways of the pagan world of her time.

St. Agatha devoted herself to God and vowed to maintain her virginity. A Roman centurion was allured by St. Agatha’s beauty and tried many times in vain to persuade her to be his bride. Angered by her rejection, the centurion used the fact that St. Agatha was a Christian against her, and in the midst of a brutal persecution against the faith, she was arrested and tortured.

St. Agatha endured the persecutions and the sufferings that she had to go through in prison, and she even went through a brutal removal of her breasts as one of her executioners’ punishments. She remained true to her faith to the end and did not walk away from the way of the Lord. St. Agatha and her zealous faith showed us all, that we have to put our trust in God, and place our faith in Him, for in Him, we secure our heavenly inheritance.

Brothers and sisters in Christ, let us today therefore seek to love God ever more, and dedicate ourselves in faith to Him and to His ways. Let us always walk faithfully in His ways, and following what He had taught us through His Son, our Lord Jesus Christ. May our Lord continue to be with us and guide us, as we walk through this darkened world, that we may not succumb to temptations of the evil one, but remain ever faithful to Him to the end. Amen.

by

Monday, 24 June 2013 : Solemnity of the Nativity of St. John the Baptist (Scripture Reflection)

Dear brothers and sisters in Christ, our God loves us, and He loves all of us so much that He is willing to save all of us from the damnation of hell. He sent us His only Son, Jesus Christ, to be our Saviour, the One who redeemed us from the sins of our forefathers, from their rebellion against the love of God. Through Him we are saved, if we accept Him as our Lord, and His free offer of salvation to all of us.

To prepare for the Messiah, the Lord sent His messenger, in the person of John the Baptist, the precursor and the preparer of the way for Christ. His dedication to the mission for which he had been chosen for, and his tireless work had indeed straightened the way for Christ and paved the way for salvation.

Today we celebrate the feast of this great messenger of God and saint, John the Baptist, whose baptisms called the people back towards the Lord through repentance. Repentance allowed the people to set their hearts and minds right, so that they would be in the correct state of heart and mind to be receptive of the Lord and His message that is brought by none other than Christ, His Son and our Saviour.

St. John the Baptist had dedicated his whole life to the Lord, as someone set aside for the works of God, through whose hands God had worked His wonders to the people of Israel, the last of the prophets before the coming of the Messiah, who would eventually liberate God’s people from the tyranny of evil, sin, and therefore death.

God is faithful, and He remembered His covenant that He made with Abraham years ago, with the promise He had made that the descendants of Abraham, all of us, will be fruitful, and will be blessed. Even when the descendants of Abraham, as shown through Israel did not stay faithful entirely to the Lord, but fell into rebellion, in the similar way as their forefathers, God did not give up on us, just as He did not give up on mankind after the disobedience of Adam and Eve, our first ancestors.

We are all precious to God, so precious that despite the covenant broken by our rebellion and our stubbornness against God’s love and compassion, He was willing to forge a new covenant with all of us, and this covenant will never be broken, because this covenant is not made just by God’s words alone, but sealed with none other than the Most Precious Blood of the Lamb of God, the Son of God, Jesus Christ, who shed His blood from up there on the cross, flowing from His holy wounds, pierced by our sins and our rebellion.

St. John the Baptist had a great part to play in this plan of salvation, not only as the one who helped to bring God’s mission to perfection, and helped to convert many to the cause of the Lord through repentance, but also through his direct role in the initiation of Jesus’ ministry on this world. Through his baptism of Christ on the Jordan, he initiated Christ on His ministry, which began after that baptism, when the Lord proclaimed to the world, that Jesus is indeed His Son, and that His favour is on Him.

His humility that he showed when he declared the identity of Christ to his own disciples, so that He would increase while John himself would decrease in importance is an example for all of us, that whenever we do things, let us remember that we should do it for the greater glory of God, and not to our own personal human glory, and seek the praise of the Lord, and not the praise of man.

We can follow the many examples of Saint John the Baptist, my dear brothers and sisters, that we should emulate him in our lives. To love and serve the Lord with all our hearts, with all our minds, and with all our being, that we truly become the children of God, and people beloved by the Lord our God. May the Lord guide us at all times in our lives, that we will not be led astray in our path towards Him. God bless us all. Amen.

by

Wednesday, 19 June 2013 : 11th Week of Ordinary Time, Memorial of St. Romuald, Abbot (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard about how we should love God and do things for the sake of the Lord, but we must do it because we truly love Him, with the full sincerity of the heart, and not with any hidden intentions or desires. It is natural for us to have those kind of desires, to be glorified and praised ourselves, as it is part of our human nature. We are naturally attracted to glory and power, and that is why, even in the things that we do, we would certainly want to be praised and glorified for the successes we achieved.

When we pray, when we fast, and when we do things that the Lord told us to do, do it in secret and in our own private space, although it is not wrong indeed to do it in the open. That is because when we do things in secret, we are safe from the presence of others who can look at what we are doing. In doing that, it will remove that obstacle of pride from our hearts, because when someone is with us, we no longer focus on ourselves when we pray, and because we subconsciously know that someone is looking at us, and we are certainly tempted to exaggerate things so that people would praise us.

When we closed off ourselves from the world, in our prayer, our fasting, and our almsgiving, we can then focus solely on the Lord, and to whom we give the alms to. So that we will not be led astray and instead believe in our own personal human glory instead of bringing glory to God. Remember that prayer is a conversation between ourselves and the Lord, not a means through which we should glorify ourselves by showing our piety to others.

It does not mean then we should never pray in public or do something pious in view of others. Indeed, doing it at the right moment, and especially with the right intentions and understandings would enable us to be tools of evangelisation, as these also may bring light and understanding to others who had no understanding about the faith in the Lord. Through our prayers, our actions, which we share to them, we will be able to bring a new light to them, and may even bring them to salvation through their acceptance of Christ as their Lord and Saviour.

Yes, whenever we pray, fast, or do something according to our faith, be it in public, or in private, do it for the right intentions, and for the right state of our heart and mind. That we do these all for the glory of God, and God alone, and for the sanctification and purification of our sinful self and the salvation of our soul, and not to accumulate and gather human glories and human praises.

If we know then how to pray sincerely with our heart, and use that chance to truly communicate with the Lord who loves us, and wants to speak with us, we will then find the true meaning of our faith in God, and we will be enriched in our own lives, by the love that God gives us and through His grace, that He grants to those who truly loves Him, and not merely loving themselves in the guise of loving God.

Therefore, brothers and sisters in Christ, let us be sincere in all our actions, and do not place ourselves before the Lord in all things. Do not place our desires and our greed to take over us and make us fall into sin, yes, into the sin of pride, because we glorify ourselves rather than God. Be truthful in all our actions, and do them because we truly love the Lord in all the things that we do. Do not seek personal glory, but glorify the Lord at all times.

For human glory is fleeting, and human achievements are temporary in nature. But great is the glory and the reward that await us in heaven, if we remain faithful, truthful, and steadfast in our faith in God, and remain in His love. Remain always in God’s grace, and He will grant us the eternal reward of glory in heaven. Seek not what will not last, but seek what will last forever.

Today, we also commemorate the feast of St. Romuald, a well known religious and abbot, whose life was truly exemplary to us. St. Romuald was once a sinful man, who indulged in all things evil in his youth, and led a debauched life. But after a life-changing experience and revelation of the faith, he changed his ways, and became a truly holy and dedicated person for the Lord. He founded many monasteries and established a strong monastic practice in the society at the time.

St. Romuald in particular placed a great importance on the understanding on the faith, and the serenity of oneself in prayer, that one can be truly be united with God, and truly focus themselves to the Lord their God, avoiding any kind of distractions that may lead them astray from the path of salvation. St. Romuald’s life also shows the kind of prayer that the Lord wants from us, a prayer made out of pure love and dedication for the Lord, in the silence of our hearts. It does not mean that all of us should become monks or join the religious orders in order to do so, but even a simple act of taking a time in silence, in the midst of the business of our lives, we can achieve this, that through a well-conceived prayer, our faith in God will grow ever stronger, and we will be ever closer to Him.

May God strengthen us, strengthen the edge of our humility, and remind us at all times to bring glory to Him, and not to strive for our own personal glory. May He bless us at all times in all the things that we do, that in all that we do, we bring life and love to all around us, that in whatever things that we do, God will be praised and glorified, forever and ever. Amen.

by

Thursday, 14 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 31-47

If I bore witness to Myself, My testimony would be worthless. But Another One is bearing witness to Me, and I know that His testimony is true when He bears witness to Me. John also bore witness to the truth when you sent messengers to Him, but I do not seek such human testimony; I recall this for you, so that you may be saved.

John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John – the works which the Father entrusted to Me to carry out.

The very works I do bear witness : the Father has sent Me. Thus He who bears witness to Me is the Father who sent Me. You have never heard His voice and have never seen His likeness; therefore as long as you do not believe His Messenger, His word is not in you.

You search in the Scriptures, thinking that in them you will find life; yet Scripture bears witness to Me. But you refuse to come to Me, that you may live. I am not seeking human praise; but I have known that love of God is not within you, for I have come in My Father’s Name and you do not accept Me. If another comes in his own name, you will accept him.

As long as you seek praise from one another, instead of seeking the glory which comes from the only God, how can you believe? Do not think that I shall accuse you to the Father. Moses himself, in whom you placed your hope, accuses you. If you believed Moses, you would believe Me, for he wrote of Me. But if you do not believe what he wrote, how will you believe what I say?