Italian priests

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this holy day of the Lord, as we gather together as one people, we heard about that familiar parable from our Lord Jesus, about a Pharisee and a tax collector, who went to the Temple in Jerusalem to pray to God. The Lord contrasted the attitudes of the Pharisee who prayed with pride and haughtiness, clamouring and revelling in his achievements and supposed piety, looking down on others who were not like him, including the tax collector.

Meanwhile the tax collector prayed with great humility, bowing down himself and lowering himself before God and before others, for surely those who came to the Temple would be able to see that tax collector bowed and humbling himself, although tax collectors at that time were feared because of their money, their wealth and influence. But unlike the equally influential Pharisees, the tax collectors were often negatively seen as traitors to the country.

And the prevailing opinion then were obviously stacked against the tax collectors, prostitutes and all others whom were considered as unclean, outcast and unworthy of God’s salvation. And the people, the Jews became elitist in their attitudes, thinking that as the heir of Abraham and God’s covenant, they alone deserved to receive the love and the salvation of God. And chief among those who exhibited this attitude were the Pharisees and the teachers of the Law.

But as the Lord Himself made it clear to one of His prophets, Jesus son of Sirach, also known as the prophet Sirach, our first reading today, that all mankind are equal before Him, in His presence. No one can claim to be better than any other based on their race, background, skin colour, appearances, wealth, status, fame or any other parameters that this world often used in order to distinguish how each one are treated.

God did call Abraham to be His servant, and by his obedience, God rewarded him and his descendants with favour beyond that was given all the other nations. But that does not mean that God favoured the Israelites alone, and condemned the other nations, the other peoples. After all, if God did not love those people whom the Israelites often called as pagans and barbarians, then why would He even bother to create them in the first place?

God created us mankind because He loved us all, and He has loved us all so much that His intention for us was that all of us may dwell for eternity in perfect bliss and happiness, knowing true joy and love in what He has prepared for them since the beginning of time. Alas, all of that were not meant to be, as in our disobedience, sin has become a part of us, corrupting us and made us to be unworthy.

Yet, God Who still loved us all so much, each and every one of us, would not give up on us. If He no longer loved us, then there would be no reason at all for Him to prolong our existence, and just as He had willed us to being, He could have destroyed us all and wiped us out from this world. Instead, He gave us another chance, one after the other, help and assistance, guidance and hope through His prophets and servants, and ultimately, by sending His own Son to be our Saviour.

God loves all of His children very much, and He desires for all of these to be reunited with Him in perfect harmony. And this require these same children, that is mankind, to be changed, transformed and altered completely in their ways, that they abandon their past ways of sin and be converted into the light and truth of our Lord. And that is indeed the essence of the Scripture readings that we heard today.

God does not look at hubris, pride and arrogance, and neither does He need any abstract and fake faith that was not founded upon true and genuine commitment and devotion to His ways. That was why He rebuked the action of the Pharisee both in the parable and in reality, because they were so full of themselves, that they had forgotten their true purpose, the purpose entrusted to them as the leaders and guardians of God’s people.

They forgot that they themselves were sinners too, just as the tax collector, all the other tax collectors, prostitutes and those who have been shunned from the society were sinners too. All of us have sinned before God, and regardless whether they are small or big, minor or major, all of us have been equally tainted by sin and therefore had been rendered unworthy before the Lord.

And unless we are reconciled with our God, we shall be doomed to eternal damnation and oblivion, in hellfire reserved for Satan and his fellow fallen and rebel angels. Certainly, this is not the fate that we want for ourselves, but unfortunately, as we have often witnessed, there are many distractions and temptations that kept us from finding the path to our salvation in God.

And one of the major distraction is that pride and prejudice we have within us, as the Pharisees and their fellow allies have exhibited. As Christians, we cannot follow down this path, as we cannot become enclosed within ourselves, trapped in the quagmire of greed and human pride. Rather, as Christians, we should open ourselves to love and to show care and concern for our brethren, all those who need our help.

And rather that condemning others for their sins, perhaps we ourselves should reflect on our own sinful ways first. Jesus told the Pharisees and all those whom they have gathered in one occasion to test Him by condemning a woman caught with committing adultery, that those who had no sin, ought to cast the first stone against the woman. It is yet another reminder that we have to be humble before God, and not to judge others before we look at ourselves.

Instead, let us offer a helping hand to our brethren in need, and all the more this is necessary because we have received the fullness of God’s truth and revelations through the Church, and thus, as the Apostles and the saints before us, we have that same obligation and responsibility given to us by the Lord Himself, that we ought to help and lead and guide each other that all of us may be saved together in God.

May the Lord help us in our endeavours, that through faith, commitment and devotion to the ways of the Lord, through humility and awareness of our own sins, we may discover the path to reach out to the Lord and find salvation in Him. May He guide us as we walk through this challenging path of life, and may He bless us always in all things, that we will persevere and not give up as we approach His merciful and loving embrace. Amen.

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Gospel Reading)

Liturgical Colour : Green
Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector. The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like the other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give the tenth of all my income to the Temple.'”

“In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’ I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Second Reading)

Liturgical Colour : Green
2 Timothy 4 : 6-9, 16-18

As for me, I am already poured out as a libation, and the moment of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Now there is laid up for me the crown of righteousness with which the Lord, the just Judge, will reward me on that day; and not only me, but all those who have longed for His glorious coming.

Do your best to come to me quickly. At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it. So I was rescued from the lion’s mouth. The Lord will save me from all evil, bringing me to His heavenly kingdom. Glory to Him forever and ever. Amen!

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (Psalm)

Liturgical Colour : Green
Psalm 33 : 2-3, 17-18, 19 and 23

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

But His face is set against the wicked to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. But the Lord will redeem the life of His servants; none of those who trust in Him will be doomed.

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Sunday, 23 October 2016 : 30th Sunday of Ordinary Time, Mission Sunday, Memorial of St. John of Capestrano, Priest (First Reading)

Liturgical Colour : Green
Sirach 35 : 15b-17, 20-22a (Greek Septuagint – Sirach 35 : 12-14, 16-18)

The Lord is Judge and shows no partiality. He will not disadvantage the poor, He Who hears the prayer of the oppressed. He does not disdain the plea of the orphan, nor the complaint of the widow.

The one who serves God wholeheartedly will be heard; his petition will reach the clouds. The prayer of the humble person pierces the clouds, and he is not consoled until he has been heard. His prayer will not cease until the Most High has looked down, until justice has been done in favour of the righteous.

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Thursday, 23 October 2014 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, today we have to come to realise of the nature of God and His coming into the world, when He came to save us through Jesus Christ. As Jesus Himself had said, that His coming into the world would not cause peace but divisions and conflicts, and in those, many would suffer because of the division and the oppositions.

However, in order to truly understand what Jesus had meant in His words we heard today in the Gospel, we have to understand the nature of this world and how things work here. Remember that this world has been tainted by darkness and evil ever since sin entered into the world through men. Men who have been tainted by sin also followed the ways of evil and sin, tainting their hearts and the world with their unworthiness.

And in the process, they closed themselves and their hearts to the Lord. In short, the ways of this world is diametrically opposite to that of the way of the Lord. Ever since the beginning of time, when men disobeyed the will of God and followed their own desire and Satan’s words, the actions of men had come in direct conflict and opposition to the acts and the will of God.

God did not come into the world to bring violence and destruction upon it, and neither did He want to condemn the world and bring ruin to it by causing intentional conflict and infighting among men. Instead, we have to realise that it is our own disobedience and unwillingness to obey to the will of God which brought us into direct conflict with the Lord Jesus and all that He had taught the world through His disciples.

Thus, those who follow the words and teachings of Christ, by accepting baptism and becoming one with the Body of the Church of God will inevitably come into direct conflict and opposition against those who hold fast to the ways of the world, or those who listened to Satan and his lies instead of the truth in God. As Christ Himself repeatedly said to His disciples and the people, that those who followed Him and walked in His ways would suffer rejection and persecution just as Jesus Himself had been persecuted.

The concrete proof of this saying by Jesus came not sooner than after Jesus Himself had been betrayed, brought to the courts of Pilate and condemned to death, and after His death and resurrection. As the Church grew and spread due to the works of the Holy Apostles and the disciples of Christ, so does the unity of the family of the people of God, the Jews was torn apart. And it was St. Paul himself, once known as Saul, who showed the reality of what Jesus had told His disciples.

Many of the righteous and the faithful were hunted down and persecuted by Saul and his allies in the Pharisees and the Sadducees, who were firmly opposed to Jesus and His ways, just in the same way that Satan and the world came in direct opposition to the ways of the Lord. Eventually Saul himself repented from his sins and followed the Lord, being shorn off from his former allies and benefactors the Pharisees, and as St. Paul, he was often hunted, condemned and persecuted by the same people who had considered him friend and ally.

During the time of the Roman Empire itself, when the persecutions of the faithful were common, many families were torn apart when one or more members of their families chose to abandon the old and sinful ways of the Roman polytheistic paganism, and decided to follow the way of the Lord. Many martyrs and saints were made in this way, when the faithful ones refused to recant their faith in God and were martyred in many painful and even gruesome ways, in the defense of their faith.

Brothers and sisters in Christ, at the end of the day, we have to realise that conflict and difficulties are inevitable if we choose to follow the way of the Lord and remain faithful to it. We cannot become disciples and followers of Christ if we do not want to suffer rejection and persecution which may come our way at any time. What is important however, is whether we are capable of overcoming our own hatred, desire for violence and revenge, just as what the world had shown to us.

Many of the martyrs had led such an exemplary and wondrous life, and they acted with such love and offered forgiveness to their persecutors, that many of those who had persecuted them, including even some members of their own families, in turn became believers and repented from their sins. This is exactly what we should also do, brothers and sisters in Christ, not to oppose the persecution and violence with our own hatred and violence, but instead with love.

That done, we may play our part in bringing more and more souls to salvation in God, and through Him we may be justified for our hard works. And today, we also celebrate the feast of a saint, whose life may become even further inspiration for us, that is of St. John of Capistrano or Capestrano, an Italian priest who lived during the time of the early Renaissance, known for his zealous and fiery preaching and by the title of the ‘Soldier Priest’ due to his role in fighting the infidel Ottoman Turks in a crusade.

St. John of Capistrano was a friar who went about many parts of Europe, the northern portions in particular, to spread the faith and the orthodox faith among the people of God. His sermons frequently drew thousands and tens of thousands of people. He was known for his hard ways of opposing the Jewish people, who in their influential positions continued to deny the Lord and refused to believe in the truth of Christ.

He also stood up against the threat of the Ottoman Turks when they rose in power and might, conquering many Christian nations and brought many of the faithful under slavery and forced them to recant their faith and reject Christ under the threat of death. He fought faithfully in the holy crusade and he died of a plague after the conclusion of the successful fight for the defense of the faith.

Brothers and sisters in Christ, the example of St. John of Capistrano and the many other martyrs and saints of our faith showed how we have to understand what is required from us in our faith. Sometimes, in order to be faithful to God, we have to forgo our relationship and connections with others, as we have to choose, between God and our relationship with men. We have to realise that at times, we are required to choose and stand up for our faith, and we cannot sit on the fence.

May Almighty God therefore awaken in us the desire to bring others to Him, that while we suffer rejection and persecution from others for our faith in Him, our actions and deeds founded firmly on the tenets of faith may be source of inspiration on countless others and also those who persecuted us, that they too may see the light of Christ as we did, and thus hopefully open themselves to the Lord and give themselves for true conversion to the faith. God bless us all. Amen.

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Thursday, 23 October 2014 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 12 : 49-53

At that time, Jesus said, “I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is over!”

“Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

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Thursday, 23 October 2014 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 32 : 1-2, 4-5, 11-12, 18-19

Rejoice in the Lord, you who are just, praise is fitting for the upright. Give thanks to Him on the harp and lyre, making melody and chanting praises.

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

But His plan stands forever, and His heart’s design through all generations. Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance.

But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving kindness to deliver them from death and preserve them from famine.

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Thursday, 23 October 2014 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Ephesians 3 : 14-21

And now I kneel in the presence of the Father, from whom every family in heaven and on earth has received its name. May He strengthen in you the inner self through His Spirit, according to the riches of His glory; may Christ dwell in your hearts through faith; may you be rooted and founded in love.

All of this so that you may understand with all the holy ones the width, the length, the height and the depth – in a word, that you may know the love of Christ that surpasses all knowledge, that you may be filled and reach the fullness of God.

Glory to God who shows His power in us and can do much more than we could ask or imagine; glory to Him in the Church and in Christ Jesus through all generations forever and ever. Amen.

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Sunday, 19 October 2014 : 29th Sunday of Ordinary Time, Mission Sunday and Memorial of St. John de Brebeuf and St. Isaac Jogues, Priests and Martyrs; and St. Paul of the Cross, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we celebrate together the love of God for us in the Eucharist through which He gave us all His own Body and Blood, so that we who share in them, we may receive salvation in our God, and be freed from the bondage of sin and death. And we are reminded of this fact in the readings from the Holy Scriptures which we read today.

In the first reading, taken from the Book of the prophet Isaiah, the Lord revealed to Isaiah His servant, of the coming of salvation for the people of Israel, in the person of Cyrus, the King and Emperor of the Persian Empire, who would deliver the people of God the salvation which they would come to await for. For a background understanding, I will share with you the significance of this passage from the Book of Isaiah by telling you the historical background behind it.

At the time the revelation was made to the prophet Isaiah, it was at the time just as the northern kingdom of Israel fell to the conquering power of the Assyrian Empire. The people of the northern kingdom was unfaithful and were engrossed in wickedness and in the worship of the pagan gods. As such, they were handed over to the hands of their enemies and brought away as slaves and exiles from the lands promised and given to their ancestors.

Meanwhile, in the kingdom of Judah, the southern kingdom, the people of God there were also not always faithful. They also from time to time rebelled against the will of God, preferring to follow their own ways and disobeyed the Lord’s instructions. At the time of the prophet Isaiah, during the reign of King Hezekiah of Judea, the consequences for these were not so apparent yet, but then soon they too would suffer the same fate as their northern brethren, the kingdom of Israel.

They too would be defeated, conquered and exiled, as well as into slavery by the rising power of the Neo-Babylonian Empire, under the famous king Nebuchadnezzar, who brought siege to Jerusalem, the Holy City of God, and brought it to ruin. The Temple of Solomon was destroyed and the Ark of the Covenant was lost in the chaos. This represented the end of the southern kingdom of Judah and the rule of the kings as a whole, and also marked the beginning of what would be called the Babylonian exile.

During this period of exile, the people of Judah were also uprooted and cast away from the land promised and given to their ancestors, and brought in chains to the foreign lands. There they suffered indignation and much humiliation, and they were made to work hard and experienced the bitter pills of difficulties of the world for a period of time, when, according to the word of God through the prophets, that they were humbled among the nations.

Yet, God did not leave them alone with that fate for long. He promised them deliverance, precisely through the prophet Isaiah, that the King of Persia, Cyrus the Great, who conquered many kingdoms in the known world at that time, would conquer Babylon and then liberated all the people of God from their bondage and slavery, allowing them to return home to their ancestral lands of Israel, freed at last from their bonds and exile.

God called Cyrus from among the nations, and gave him His blessings and grace, even though he did not know Him. Such was the Lord’s will and plan, and how He put all of His desires and will into effect. He never retracted His promises, nor is He ever being unfaithful. He fulfilled His promises through Cyrus, who just like Moses, brought the people of God out of suffering, bondage and slavery into freedom and God’s renewed promise and covenant.

But at the time of Jesus, the nation of the Jews have endured many cycles of persecutions, oppressions and enslavement by other, more powerful nations, and the latest to be added to the list at the time was the Roman Empire, which ruled over most of the known world, and was known for the first regular and organised ruling imperium in the world, with a meticulous system of taxation, both to maintain control and to obtain revenue for the Roman state.

However, the imposition of taxes also represented the symbol of Roman dominance and mastery over the world, and over the peoples of the Mediterranean at the time, including the Jews, who lived in the Roman province of Judea, which constituted roughly the old Promised Land which they had been given, together with the provinces of Galilee and Decapolis.

The imposition of the taxes were hated and disliked by the people, who viewed them as first the symbol of their submission to the Romans and their Emperor, the Caesar in Rome, as well as the symbol of their renewed enslavement and the end of their freedom which they had often fought hard for and gained for. It also burdened them economically, and thus they were resented by the people as a whole. This was also why the tax collectors were so hated by the people, and they were considered outcasts and traitors, as they were seen as serving the hated Romans in imposing their hated taxes.

The Roman taxes were paid with the Roman currency, that is the Roman coins, most commonly the silver variant, the denarius. On the denarius, just as all the other Roman coins, the face portrait of the Emperor were printed, such that to the extent of the Romans and the peoples of the Empire recognised their Emperor by the coins they released.

This represented a problem, and a rather serious one, in the view of the Jews, as the Roman Emperors at the time, beginning with the Emperor Augustus, and even his pre-Imperial predecessor, Julius Caesar, were deified and worshipped in the Empire as gods or descendants of the gods. Thus, for the Jews, particularly to the Pharisees, the act of paying the taxes with the Roman coins represent a potentially dangerous and serious sin.

Yes, that is the offering to the idols, as equated by the ‘offering’ of the Roman coins with the Emperor’s portrait to the Empire, and thus to the Emperor himself, the deified entity, the pagan god patron of the Empire. Thus, the Pharisees and the elders of Israel wanted to trap Jesus with the question, and had He answered that they should pay the taxes, then they could whip up the masses’ opinion against Jesus and accuse Him of collaboration with the Romans, essentially a traitor to the nation.

On the other hand, if He had answered that they should not pay the taxes, then the Pharisees and the elders, with their links to the Roman establishment could claim that Jesus wanted to lead the people in rebellion against the Roman rule, by refusing to pay the taxes due for them. But Jesus knew all that they had plotted against Him with, and He gave them the answer which none of them had predicted.

Give to God what belongs to God, and give to the Caesar, the Emperor of Rome, what belongs to him, namely the coins and the wealth of the world. Jesus wanted to remind us, just as He wanted to rebuke His opponents, that the wealth and the materials of this world belong to the world and ought to be returned back to them. Thus, money and possessions that we have and gained in this life, is no more than the means for us to live a good and sufficient life, enough for us to sustain ourselves, but they should not be the focus of our life.

Yes, for God is the Creator of all of us, the most beloved ones of all His creations. We were made by God with love, given life by His Spirit and intended for greatness and goodness, and despite our waywardness and disobedience, in the end, we still belong to God, and nothing and noone can deny this very fact. Hence, whatever we are and whoever we are, we ought to give it to the Lord, as we truly belong to God and not to this world.

And hence, we should avoid all the evils of this world and keep ourselves pure, and the Lord had already warned against these sinful ways, namely the sins of the Pharisees, who preached what they believed in, but they did not practice what they had preached. That is why they were called hypocrites, and rightly so, for their faith in the Lord was superficial, and all that they cared about was their own vanity and pride.

Brothers and sisters in Christ, what God wants from us is our love, that is what we ought to give to Him, after He Himself had loved us all first. We should also keep ourselves away from the vices and evils of the Pharisees. Think not about bringing harm and plotting against others, but think rather of love, and how we can better love one another, as well as forgiving those who had sinned against us, as Jesus Himself had taught us.

And today in our world, as it had been in the past, there are still many people who live in the darkness of the world, following the ways of the Pharisees and have yet to see the love of the Lord and have yet to understand His ways. And thus, today, in which we also celebrate the occasion of the Mission Sunday, we have to remind ourselves of the responsibilities and the obligations which we have been given by the Lord when we became the member of His Church.

God desires not the destruction of mankind, just as He did not desire the condemnation of His people, Israel. This was why He sent them deliverers, beginning from Moses and then Cyrus, and finally Jesus Himself, His own Son, the One who would deliver not just the Jews but all mankind from the greatest of their bondage and slavery.

Yes, all of us who have sinned and under the whim of sin are enslaved and bonded to sin. And the chains of sin that bind us will eventually and inevitably lead to death, the punishment and ultimate consequence for sin. And not just any death, but eternal death, which will separate us from the love of God, the suffering of hell for eternity, where we are completely and entirely devoid of that love which God lavishes on us.

We can just begin to imagine the kind of suffering when we lack and are denied the wonderful love which God has for us. The pain and suffering far dwarfs the kind of physical and mental suffering which the people in exile and slavery had suffered. And this is exactly what God does not want to happen to us, and thus He also sent His people more deliverers, and who are they? They are none other than each one of us, who have been received into His Church, and have been endowed with the faith.

Let me share with you the inspiring lives of the saints who we also commemorate today, that is St. Jacques Chastan and St. Isaac Jogues, as well as St. Paul of the Cross. For the case of St. Jacques Chastan and St. Isaac Jogues, they were French martyrs, who were part of the French missionaries, the Mission Estrangeres de Paris, the M.E.P. priests who were specialised in the missions to the far ends of the world, spreading the word of God to those who have yet to hear the Good News of the Lord.

St. Jacques Chastan was sent to the missions in Asia, to Thailand, then called Siam, and to Macao, and finally to Korea, where he met his death with faith, in a holy martyrdom. Through his works there and with the collaboration of many other missionaries, many souls were called to the Lord, and heeding the call of conversion, they gave themselves to be baptised and to be part of the Church of God.

The Korean authorities were strongly opposed to the efforts of the missionaries, and they did everything they could to prevent the spread of the faith. Many people, including St. Jacques Chastan were martyred in the defense of their true faith, refusing to renounce the faith and salvation which they had received. After all, when one had been liberated and delivered from slavery, who would want to be enslaved again? To do so would condemn oneself to an eternity of suffering.

Meanwhile, St. Isaac Jogues was a French missionary who was sent to the wild and undiscovered regions of North America, then known as the New World. He worked for the Lord among the many tribes of the North American indigenous populations. Life was indeed difficult for him, and the wars and conflicts between the tribes made it even more difficult. Nevertheless, St. Isaac Jogues persevered and continued to minister to them, spreading the Good News and converting many of them, urging them to abandon their old ways and learn the ways of the Lord.

St. Isaac Jogues was also martyred for his faith, while he was on his mission. He never gave up until the end, and as a result, together with him, many people who were enslaved by sin and darkness, were made free and gain salvation together in God. Such was the role model which actions we can and that we indeed should follow in life.

Lastly, St. Paul of the Cross, the Italian priest of the early modern era who was particularly devoted to the memory of the Holy Passion of our Lord Jesus Christ, in the remembrance of that singular act of ultimate love of God, through which mankind were delivered from the chains and the tyranny of sin into true freedom. Through his works and devotion to the Holy Passion of our Lord, St. Paul of the Cross bring many of the faithful into greater and deeper understanding of their faith, and how all of us too have our own roles to play in helping one another to reach out to God’s salvation.

Therefore, brothers and sisters in Christ, heeding the call of the Lord which He had made through the Scriptures and the Gospels which we had heard today, let us all be renewed in our faith and zeal for the Lord. Let us all realise the great love which God has for all of us, that He does not want to see us remain chained to sin and darkness, and for that He had sent us Jesus, to be the One true Saviour of all, in the mould of Moses and Cyrus, but He did even greater things than these two had done.

Why so, brethren? That is because sin is a greater slavery than anything else that may affect our body. Sin enslaves both our body and soul, our heart and mind, and all that comprise us. And thus, through Christ, by believing in Him and in His love, and in His death on the cross, through which He showed us the act of ultimate love, offering Himself in exchange for us as a ransom for death, the consequence of our sins, we have been made free.

Hence, on this occasion of Mission Sunday, inspired by the examples of the saints whom we remember today, let us all also imitate the love which Christ had shown us, and let us imitate this love and show the same love in our own actions and deeds in life, that we may come to realise the great potential within us, and also in the many others who still live in darkness and sin.

May Almighty God bless us and our efforts, the missionary works which we ought to take on, in order to spread the Word of God and the Good News of the Gospels to all the nations, especially those still under the thrall of sin, so that we may truly be what Jesus had asked of us, to give to the Lord what belongs to Him, that is all of us, our hearts and our minds, our entire being. May God bring more and more souls to Him and rescue them, and free them from the shackles of sin and into the everlasting life in true joy which He had promised us all. God be with us, forever and ever. Amen.

Gospel : https://petercanisiusmichaeldavidkang.com/2014/10/17/sunday-19-october-2014-29th-sunday-of-ordinary-time-mission-sunday-and-memorial-of-st-john-de-brebeuf-and-st-isaac-jogues-priests-and-martyrs-and-st-paul-of-the-cross-priest-gospel-reading/

Second Reading : https://petercanisiusmichaeldavidkang.com/2014/10/17/sunday-19-october-2014-29th-sunday-of-ordinary-time-mission-sunday-and-memorial-of-st-john-de-brebeuf-and-st-isaac-jogues-priests-and-martyrs-and-st-paul-of-the-cross-priest-second-reading/

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/17/sunday-19-october-2014-29th-sunday-of-ordinary-time-mission-sunday-and-memorial-of-st-john-de-brebeuf-and-st-isaac-jogues-priests-and-martyrs-and-st-paul-of-the-cross-priest-first-reading/