John

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Wednesday, 13 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God, His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent me, has eternal life; and there is no judgment for him, because he has passed from death to life. Truly, the hour is coming and has indeed come, when the dead will hear the voice of the Son of God and, on hearing it, will live.”

“For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well as to carry out Judgment, for He is Son of Man. Do not be surprised at this; the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”

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List of possible regnal names for the new Pope, from Benedict to Peter

These are the list of all the possible regnal names (may not be entirely complete, since I may miss some in the way), that the new Pope can and may take as his own regnal name. In parentheses are how the name will look like if the Pope takes the name.

The ones listed below are the names that Popes had been taking since 1775 till today (2013) :

1. Benedict (Benedict XVII) last Benedict still living as Pope Emeritus

2. John Paul (John Paul III) last John Paul died in 2005

3. Paul (Paul VII) last Paul died in 1978

4. John (John XXIV) last John died in 1963, no John before that since 1334

5. Pius (Pius XIII) last Pius died in 1958

6. Leo (Leo XIV) last Leo died in 1903

7. Gregory (Gregory XVII) last Gregory died in 1846

 

Below are the names that the Popes had taken before 1775, but this does not rule them out from being picked by the new Pope, but chances are remote, with the above 7 names in use for the past 238 years.

8. Clement (Clement XV) last Clement died in1775

9. Innocent (Innocent XIV) last Innocent died in 1724

10. Alexander (Alexander IX) last Alexander died in 1691

11. Urban (Urban IX) last Urban died in 1644

12. Sixtus (Sixtus VI) last Sixtus died in 1590

13. Marcellus (Marcellus III) last Marcellus died in 1555

14. Julius (Julius IV) last Julius died in 1555

15. Adrian (Adrian VII) last Adrian died in 1523, last non-Italian Pope before 1978

16. Callixtus (Callixtus IV) last Callixtus died in 1458

17. Nicholas (Nicholas VI) last Nicholas died in 1455

18. Eugene (Eugene V) last Eugene died in 1447

19. Martin (Martin VI) last Martin died in 1431

20. Boniface (Boniface X) last Boniface died in 1404

21. Celestine (Celestine VI) last Celestine died in 1294, also a Saint, the famous Pope who resigned

22. Honorius (Honorius V) last Honorius died in 1287

23. Lucius (Lucius IV) last Lucius died in 1185

24. Anastasius (Anastasius V) last Anastasius died in 1154

25. Eugene (Eugene IV) last Eugene died in 1153

26. Gelasius (Gelasius III) last Gelasius died in 1119

27. Paschal (Paschal III) last Paschal died in 1118

28. Victor (Victor IV) last Victor died in 1087

29. Stephen (Stephen X) last Stephen died in 1058

30. Damasus (Damasus III) last Damasus died in 1048

31. Sylvester (Sylvester IV) last Sylvester died in 1045

32. Sergius (Sergius V) last Sergius died in 1012

33. Agapetus (Agapetus III) last Agapetus died in 955

34. Marinus (Marinus III) last Marinus died in 946

35. Lando/Landus (Landus II) only used once, died in 914, last Pope whose name is only used once

36. Theodore (Theodore III) last Theodore died in 897

37. Romanus (Romanus II) only used once, died in 897

38. Formosus (Formosus II) only used once, died in 896

39. Valentine (Valentine II) only used once, died in 827

40. Zachary (Zachary II) only used once, died in 752

41. Constantine (Constantine II) only used once, died in 715

42. Sisinnius (Sisinnius II) only used once, died in 708

43. Conon (Conon II) only used once, died in 687

44. Agatho (Agatho II) only used once, last one is Saint, died in 681

45. Donus (Donus II) only used once, last one died in 678

46. Adeodatus (Adeodatus III) last Adeodatus died in 676

47. Vitalian (Vitalian II) only used once, died in 672

48. Severinus (Severinus II) only used once, died in 640

49. Sabinian (Sabinian II) only used once, died in 606

50. Pelagius (Pelagius III) last Pelagius died in 590

51. Vigilius (Vigilius II) only used once, died in 555

52. Silverius (Silverius II) only used once, last one is Saint, died in 537

53. Felix (Felix V) last Felix died in 530

 

All the names below have been used only once, ever. Most of them are the early Church Fathers and Saints, and therefore, it is rather extremely unlikely any of these names would be picked.

54. Hormisdas (Hormisdas II) only used once, died in 523

55. Symmachus (Symmachus II) only used once, last one is Saint, died in 514

56. Simplicius (Simplicius II) only used once, last one is Saint, died in 483

57. Hilarius (Hilarius II) only used once, last one is Saint, died in 468

58. Zosimus (Zosimus II) only used once, last one is Saint, died in 418

59. Siricius (Siricius II) only used once, last one is Saint, died in 399

60. Liberius (Liberius II) only used once, died in 366

61. Mark (Mark II) only used once, last one is Saint, died in 336

62. Miltiades (Miltiades II) only used once, last one is Saint, died in 314, First Pope after Edict of Milan

63. Eusebius (Eusebius II) only used once, last one is Saint, died in 310

64. Marcellinus (Marcellinus II) only used once, last one is Saint, died in 304

65. Caius (Caius II) only used once, last one is Saint, died in 296

66. Eutychian (Eutychian II) only used once, last one is Saint, died in 283

67. Dionysius (Dionysius II) only used once, last one is Saint, died in 268

68. Cornelius (Cornelius II) only used once, last one is Saint, died in 253

69. Fabian (Fabian II) only used once, last one is Saint, died in 250

70. Anterus (Anterus II) only used once, last one is Saint, died in 236

71. Pontian (Pontian II) only used once, last one is Saint, died in 235

72. Zephyrinus (Zephyrinus II) only used once, last one is Saint, died in 217

73. Eleuterus (Eleuterus II) only used once, last one is Saint, died in 189

74. Soter (Soter II) only used once, last one is Saint, died in 174 or 175

75. Anicetus (Anicetus II) only used once, last one is Saint, died in 166

76. Hyginus (Hyginus II) only used once, last one is Saint, died in 140 or 142

77. Telesphorus (Telesphorus II) only used once, last one is Saint, died in 136 or 138

78. Evaristus (Evaristus II) only used once, last one is Saint, died in 105 or 107

79. Anacletus (Anacletus II) only used once, last one is Saint, died in 88 or 92

80. Linus (Linus II) only used once, last one is Saint, died in 76 or 79

81. Peter (Peter II) only used once, and he is the founder of the Church, Apostle of Jesus Christ, and it is extremely unlikely any future Pope, or any Pope will ever adopt the name of the Prince of the Apostles.

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(Special) Mass for the Election of the Roman Pontiff / Missa pro Eligendo Pontifice (Gospel Reading)

John 15 : 9-17

As the Father has loved Me, so I have loved you. Remain in My love! You will remain in My love if you keep My commandments, just as I have kept My Father’s commandments and remain in His love. I have told you all this, that My own joy may be in you, and your joy may be complete.

This is My commandment : Love one another as I have loved you! There is no greater love than this, to give one’s life for one’s friends; you are My friends, if you do what I commanded you. I shall not call you servants any more, because servants do not know what their master is about. Instead I have called you friends, since I have made known to you everything I learnt from My Father.

You did not choose Me; it was I who chose you and sent you to go and bear fruit, fruit that will last. And everything you ask the Father in My Name, He will give you. This is My command, that you love one another.

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Tuesday, 12 March 2013 : 4th Week of Lent (Gospel Reading)

John 5 : 1-16

After this there was a feast of the Jews, and Jesus went up to Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame, and paralysed.

All were waiting for the water to move, for at times an angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was heaed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.” He answered them, “The One who healed me said to me, ‘Take up your mat and walk!'” They asked him, “Who is the One who said to you : Take up your mat and walk?”

But the sick man had no idea who it was who had cured him, for Jesus had slipped away among the crowd that filled the place. Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.” And the man went back and told the Jews that it was Jesus who had healed him. So the Jews persecuted Jesus because He performed healings like that on the Sabbath.

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(Special) Readings for Baptismal Catechesis, for the 4th Week of Lent (Gospel Reading)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

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Monday, 11 March 2013 : 4th Week of Lent (Gospel Reading)

John 4 : 43-54

When the two days were over, Jesus left for Galilee. Jesus Himself said that no prophet is recognised in his own country. Yet the Galileans welcomed Him when He arrived, because all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death.

Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!” The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met him, and gave him the good news. “Your son has recovered!”

So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’ clock in the afternoon.” And the father realised that, that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family.

Jesus performed this second miraculous sign when He returned from Judea to Galilee.

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Sunday, 10 March 2013 : 4th Sunday of Lent, Laetare Sunday, 2nd Scrutiny for Baptism (Gospel Reading)

Luke 15 : 1-3, 11-32

Meanwhile tax collectors and sinners were seeking the company of Jesus, all of the eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable.

Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings, and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said, ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of min was dead, and has come back to life; he was lost and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

The elder son became angry and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

 

Alternative reading (from Year A)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?” Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes abd said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I don’t know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we don’t know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I don’t know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we don’t know where He comes from.” The man replied, “It is amazing that you don’t know where the Man comes from, and yet He opened my eyes! We know God doesn’t listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him. Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.”

Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

 

Shorter version (John 9 : 1, 6-9, 13-17, 34-38)

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (Siloam means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Isn’t this the beggar who used to sit here?” Some said, “He’s the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.” Some of the Pharisees said, “That Man is not from God, for He works on the sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshiped Him.

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My Guide to the Papal Conclave : Part II (From the beginning of the Conclave to the election of the new Pope)

Part I here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-i-from-before-to-the-conclave-to-its-beginning/

 

1. The Conclave begins after selected prayer done by each of the Cardinal-electors, after which then the Cardinal Dean or the senior Cardinal Bishop who is an elector (Cardinal Giovanni Batista Re) who will then ask if there is any need to confirm and re-explain the rules of the Conclave as written in the Apostolic Constitution Universi Dominici Gregis, and the modifications made by the two Motu Proprios released by Pope Benedict XVI, or whether the election can begin immediately without any issue.

If there is no questions raised or no request for reiteration of the rules, then the balloting to elect the new Pope can begin in earnest.

 

2. According to the Apostolic Constitution, Universi Dominici Gregis, the election of the new Pope can only be done by scrutiny, that is through secret ballot, in which each of the Cardinal-electors write the name of the Cardinal or the person the Cardinal-elector wishes to vote for as his candidate for the Papacy.

 

3. Pre-Scrutiny period : Three Cardinal-electors are selected as Scrutineers, another three as Infirmarii, and another three as the Revisers. All selections are done by drawing of lots among the Cardinal-electors. Their duties are :

 

a. Scrutineers : Add up all the votes that the Cardinal-electors have submitted, and if noone obtains two-thirds of the vote, no Pope has been elected, but otherwise, the new Pope had been elected, with a necessary minimum of more than two-thirds of the vote of all the Cardinal-electors (For 2013 conclave, this requires at least 77 votes).

b. Infirmarii : Carry the voting slips for the Cardinal-electors who are sick and therefore unable to attend the voting directly in the Sistine Chapel. Their task is to obtain the votes from the ill Cardinal-electors and then place them in a sealed container and bring the votes back to the Sistine Chapel to be tallied by the Scrutineers with the rest of the votes.

c. Revisers : Revisers act to check the calculation and tallies made by the Scrutineers to ensure that all the calculations are done meticulously, faithfully, and without any modifications or changes.

 

4. Scrutiny Proper : The Cardinal-electors receive two or three ballot slips each, with a blank line representing the place where they should place the name of the person they wish to vote for (only one name allowed, otherwise that ballot is invalid). They write the name, and then they bring it one by one to the receptacle on the Altar of the Sistine Chapel for the votes, in the presence of the Scrutineers, and before they place the ballot slip, they recite the words :

Testor Christum Dominum, qui me iudicaturus est, me eum eligere, quem secundum Deum iudico eligi debere.

I call as my witness Christ the Lord who will be my judge, that my vote is given to the one who before God I think should be elected.

Then they place the ballot slip into the receptacle, and then return to their respective places.

 

5. Once the ballot slips are all collected, the first Scrutineer shake the container to mix the votes, and then the last Scrutineer must count the number of votes inside the receptacle. The number of votes must tally with the number of Cardinal-electors (to avoid double-voting). If the number tallies correctly, the counting of the votes can begin. Otherwise, the votes are burned, and a second vote must immediately be taken.

 

6. For the vote counting, the first Scrutineer take one ballot paper, unfolding it, and taking note the name on the ballot, then pass the ballot to the second Scrutineer, who also takes note the name on the ballot, and then passing the ballot again to the third Scrutineer, who will then read the name on the ballot aloud to all the Cardinal-electors.

Only one ballot paper is allowed in each. If two ballot papers had been folded to make it look like one ballot, then if the name on both papers are the same, they count only as one vote. But if the names are different, they are invalid.

 

7. Once all the ballots are accounted for, and the names in them had been read out, the ballot papers are then secured together with a string to ensure that all the papers are in order, and the total votes are tallied together in order to get the number of votes that particular candidates receive in that voting session.

If no one receives more than two-thirds of the vote, then there is no new Pope elected.

If someone receives more than two-thirds of the vote, then a new Pope had been elected.

 

8. On the first day of the conclave, only one afternoon ballot may be held. Then if there is no Pope elected on that day, four ballots are held in the following days, with two ballot sessions in the morning, and two ballot sessions in the afternoon, until a new Pope is elected when someone receives more than two-thirds of the vote.

 

9. If after three days there had been no Pope elected, the voting session is suspended for maximum of one day to allow time for prayer and reflection among the Cardinal-electors, to allow them to discern carefully on their choices and pray for the inspiration of the Holy Spirit in electing a candidate as the new Pope.

Seven ballots occur afterwards, and if the Conclave has yet been able to elect a new Pope by then, another day is taken for the same break period for prayer, which is then followed by another seven ballots, and then break if the Conclave still yet fails to elect a new Pope, and so on and so forth until the new Pope had been elected.

If until 30 ballots had passed, and no one has been elected as the new Pope, the Cardinal Camerlengo will ask the Cardinal-electors on how to best proceed with the election of the new Pope. With the Motu Proprio released by Pope Benedict XVI in 2007, the provision allowing the Cardinals to go into absolute majority (50% + 1 vote) had been removed, and therefore election will definitely have to be settled with more than two-thirds majority.

After that discussion (after the 30th ballot), the two names with the greatest number of votes will be selected, and if the two names belong to the Cardinal-electors, these two Cardinal-electors lose their right to vote in the next ballot, in which this ballot will only include these two names. The new Pope however has to be still elected by two-thirds majority out of these two names. (This is to avoid a certain group of Cardinal-electors who fail to secure two-thirds majority for their candidate to stall the conclave so that they can elect their candidate by absolute majority as previously allowed by the Apostolic Constitution Universi Dominici Gregis, but such provision was removed by Pope Benedict XVI’s 2007 Motu Proprio).

 

10. After two ballots (in the morning, and in the afternoon), the votes from both ballot sessions in the morning or in the afternoon, immediately after the second ballot session (morning/afternoon) is burnt at the special stoves prepared for that purpose. Colouring chemicals are then used to make the smoke either black or white depending whether a new Pope had been elected or not.

The smoke will then come out from the chimney linked to the stoves, which is placed on the roof of the Sistine Chapel, and will be the first sign for the outside world whether a new Pope had been elected. The bells of St. Peter’s Basilica and churches around Rome will also be rung when a new Pope had been elected.

Black smoke (la fumata nera) : No new Pope had been elected, more ballots to go.

White smoke (la fumata bianca) : A new Pope had been elected, and the Conclave has ended.

 

11. When a new Pope had been elected, the Cardinal Dean, or his Vice Dean if the Dean is elected Pope (as the case in 2005 conclave when Cardinal Dean, Joseph Ratzinger was elected Pope), or the senior Cardinal Bishop present in the Conclave as an elector (Cardinal Giovanni Batista Re), will then approach the newly elected Pope, and ask him the formula of the acceptance :

Acceptasne electionem de te canonice factam in Summum Pontificem?

Do you accept your canonical election as Supreme Pontiff?

 

He will then answer “Accepto or I accept” if he accepts his election as Pope.

 

Then he will be asked :

Quo nomine vis vocari?

By what name do you wish to be called?

 

The new Pope will then answer the name he wish to be called (Benedict for Cardinal Joseph Ratzinger, who became Pope Benedict XVI, as there had been 15 other Popes named Benedict before him).

 

The names that the Popes had used in the past two centuries (from 1800) and what they will be like if the new Pope uses them in parenthesis :

1. John (John XXIV)

2. Benedict (Benedict XVII)

3. John Paul (John Paul III)

4. Paul (Paul VII)

5. Pius (Pius XIII)

6. Leo (Leo XIV)

7. Gregory (Gregory XVII)

 

12. After the newly elected Pope accepts his election, the Conclave ends, unless the new Pope says otherwise.

 

Continue to Part III here : https://petercanisiusmichaeldavidkang.com/2013/03/09/my-guide-to-the-papal-conclave-part-iii-from-the-election-of-the-new-pope-to-the-urbi-et-orbi-blessing-by-the-new-pope/

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Sunday, 3 March 2013 : 3rd Sunday of Lent (Gospel Reading) (First Scrutiny of Baptism)

Luke 13 : 1-9

One day some people told Jesus what had occured in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all the other Galileans. because they suffered this? No, I tell you. But unless you change your ways, you will all perish as they did.”

And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will all perish as they did.”

And Jesus continued with this story, “A man had a fig tree growing in his vineyard, and he came looking for fruit in it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it use up the ground?’ The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it doesn’t, you can cut it down.'”

 

(Alternative reading from Year A)

 

John 4 : 5-42

He came to a Samarian town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no deaings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who He is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The women said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for  you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see you are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who a talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do you want?” or, “Why are you talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you don’t know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work. You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you didn’t work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

 

(shorter version)

 

John 4 : 5-15, 19b-26, 39a, 40-42

He came to a Samarian town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no deaings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who He is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The women said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see you are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who a talking to you, I am He.”

In that town many Samaritans believed in Him when they heard the woman. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

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Wednesday, 27 February 2013 : 2nd Week of Lent (Gospel Reading)

Matthew 20 : 17-28

When Jesus was going to Jerusalem, He took the twelve disciples aside and said to them, “See, we are going to Jerusalem. There the Son of Man will be betrayed to the chief priests and the teachers of the Law, who will condemn Him to death. They will hand Him over to the foreigners, who will mock Him, scourge Him, and crucify Him. But He will be raised to life on the third day.”

Then the mother of James and John came to Jesus with her sons, and she knelt down, to ask a favour. Jesus said to her, “What do you want?” And she answered, “Here You have my two sons. Grant that they may sit, one at Your right hand and one at Your left, when You are in Your kingdom.”

Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink My cup, but to sit at My right or at My left is not for Me to grant. That will be for those, for whom My Father has prepared it.”

The other ten heard all this, and were angry with the two brothers. Then Jesus called them to Him and said, “You know that the rulers of the nations act as tyrants over them, and the powerful oppress them. It shall not be so among you : whoever wants to be more important in your community shall make himself your servant. And if you want to be the first of all, make yourself the servant of all.”

“Be like the Son of Man who has come, not to be served but to serve, and to give His life to redeem many.”