Laetare Sunday sermon

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, this Sunday, the fourth one in the season of Lent, we celebrate what is known as Laetare Sunday, one of the only two occasions in the entire liturgical year when the colour rose is used. The other occasion is the Gaudete Sunday during the season of Advent. The word Laetare has the meaning of ‘rejoice’ just as Gaudete is, both having similar meanings. This word comes from the beginning of today’s Introit at the start of the Holy Mass, namely, ‘Laetare Jerusalem, et conventum facite omnes qui diligitis eam…’ which means ‘Rejoice, o Jerusalem, and gather round, all you who love her…’

Today, just as on Gaudete Sunday in Advent, we have a reprieve and more joyful celebration amidst the more sombre and penitential nature of this season. We have something like a break amidst the usually more toned down nature of our Lenten observances, as music and flowers are allowed to be used again, unlike how it is during the other parts of the Lenten season. Why is that so? That is because today we focus on the Joy that we are looking forward to and have been preparing ourselves for in these past few weeks of Lent. We look forward to the joy of the coming of Christ, and the salvation that He has given to all of us in Easter.

We remember the great love of God and how He patiently reached out to us, desiring to forgive us our sins and be reconciled with us. We must consider ourselves truly very fortunate to have such a loving God by our side. We are a people who have deserved destruction and annihilation, condemnation and eternal suffering because of our many sins, our disobedience against God, our waywardness and wickedness. Yet, because of God’s enduring love for each and every one of us, even to the greatest among sinners, He desires to be reconciled with us, so that we, having been forgiven from our sins through our repentance and genuine desire to change for the better, may enjoy once again the fullness of His love and grace.

In our first reading today, we heard the story of the joyful moment when the Israelites under the leadership of Joshua, Moses’ successor, finally entered the Promised Land after forty long years of wandering in the desert and wilderness after their Exodus out of Egypt. God led them to the land promised to their ancestors, and they would have reached it much earlier if not for the stubbornness of many of them who gave in to their fears and lacking trust in God, chose to rebel against God and did not trust Him to guide them safely into the land promised to them. And hence, they had to wander the desert and the wilderness for those forty long years.

That forty long years is symbolically marked by us as well every year when we observe the season of Lent, the time of purification and internal reorientation of our focus in life, for the forty days as we prepare ourselves to celebrate the great and most joyful occasion in the coming of Easter. And Our Lord Himself also spent the same forty days in the desert after He was baptised in the Jordan and before He began His ministry, fasting and praying to God at that moment, tempted and rejecting the temptations of the devil. In the end, the Lord triumphed against the devil and through that, we have hope of our salvation in Christ, Our Lord and Saviour.

The Israelites rejoiced greatly at that moment when they finally entered the Promised Land after forty years long, and they celebrated there, and renewed their Covenant with God. The Lord also from then on did not provide them with manna any longer as He had done for the previous forty years, as they could already live off from the bounty of the land, the promised land overflowing with milk and honey that had been promised to them. And we all today share in their rejoicing, remembering the joy that they had felt, as we remind ourselves why we observe this season of Lent in the first place.

First and foremost, we celebrate this season of Lent because we desire to return to the Lord, to be reconciled with Him as mentioned just earlier. We have erred, made mistakes and disobeyed the Lord, and yet, the Lord Who is ever merciful has always extended His mercy to us, which we are free to accept and reject. For us to accept this mercy fully, we have to go through a thorough internal reorganisation and retrospection, changing our way of life and outlook, rejecting our past, sinful way of life and instead committing ourselves to a new way of life that is in accordance with God and His ways.

In our second reading today, we heard of St. Paul in his Epistle to the Corinthians reminding us that God has willingly reconciled us to Himself, through Christ, His Son, reminding us all that He has done so much for us, even to the extent of bearing the burdens of our sins, all the punishments due for our sins and took them all up onto His own shoulders. We can rejoice today because of everything He has done for us, in breaking His back and getting all the bruises and wounds, which were caused by our own infidelity and wickedness, all the sins we have committed. Those sins separated us from God, but God Who has always loved us sent us His Son to be the bridge connecting us back to Himself, through His Cross and His sacrifice on that Cross.

In our Gospel passage today, we then heard the famous parable of the prodigal son, a reminder for us all yet again of who we are, sinners wandering in this world in great need of healing and reconciliation with God, our ever loving Father and Creator. We are the prodigal sons of God, Who had been swayed by sin and by the temptations to sin, to walk away from God and His path, like the prodigal son who asked for his inheritance from his father and then went off to a distant land to live his life with pleasure, until he had nothing left and was forced to beg to survive.

This is a reminder to us that no matter whatever riches and wonders we have in life, in our world today, none of these will last us and they will not avail us, and eventually they will even become our downfall if we depend on them as what happened to the prodigal son in the parable of the Lord. That prodigal son had to suffer and wander off in a foreign land because of his disobedience against his father and his downfall into sin. Yet, what is important and what each one of us must take note of is what he decided to do next. He could remain proud and refuse to return to his father, as it would have been shameful to do so, and therefore perish in that foreign land, but he did not do so.

Instead, the prodigal son decided to return to his father, swallowing his pride and ego, seeking his forgiveness and mercy. He chose to abandon his way of sin and coming back to the father full of regret and desire to be forgiven, and even humbling himself as such, abashing himself and ready to be treated like one of his father’s slaves. He himself reasoned that it was better for him to live as one of his father’s slaves rather than to die in pride and perish in a land where no one knew him or even would mourn his passing. All his so-called friends and benefactors must have left him behind once he had no more money or possessions with him.

Yet, when he returned, we all know how happy and joyful the father was when the prodigal son came back. The prodigal son had been worried that the father must have been angry. But in truth, whatever anger the father might have felt, his love far surpassed that anger, and seeing his son, as wayward as he might be, coming back to him and desiring to be reconciled with him, full of regret for his own past actions, it was more than enough for the father to welcome his child back to his embrace. The repentant prodigal son was welcomed back with great joy, and he was once again a beloved son of the father’s household.

Brothers and sisters in Christ, through the story of the parable of the prodigal son, all of us are again reminded of how fortunate we are to have God Who is always loving us and has always been kind to us, and desires to be reconciled with us. Even though we are sinners, He has always waited patiently for us to return to Him. But are we willing to return to Him and be reconciled with Him? Are we willing to return to our Lord and Father just as how the prodigal son decided to return to his father with contrite heart full of regrets and sorrow over his faults and mistakes?

We have to realise that it is often our pride and ego that often come before us and God’s salvation. Too often we are too proud to admit that we had been wrong and are in the need for healing and reconciliation with God. And unless we let go of our pride and be willing to embrace God with genuine faith and love once again, we are likely going to still be separated from God and His love. If we allow our attachments to worldly desires and other temptations to distract us from the path of righteousness, we will end up falling into the path towards damnation.

At the same time, we must also not behave like the elder son who was envious and jealous that the younger, prodigal son was welcomed with great fanfare while he, who had always remained at the side of his father, did not have such an opportunity. This is a reminder for all of us not to look down upon or discriminate against our less fortunate brothers and sisters, and more importantly, never be judgmental and be condescending in our attitude towards others, like what the Pharisees did, in looking down on others and thinking that we are better, holier and more worthy and deserving of God’s blessings and graces than others. We are all sinners after all, and in doing what the elder son did, we may forget this fact, and end up derailing our own path towards full reconciliation with God.

Instead, we have to help one another, and remind each other of the joy awaiting us at the end of our respective journeys of faith through life. In this world, we are all still wandering through the darkness and called towards the light, much as how the Israelites wandered in the desert for forty years. This season of Lent is a reminder for us of this reality, and especially the need for all of us for God’s forgiveness and healing, to be reconciled with Him, our most loving Father. We have to draw closer to Him and to humble ourselves, like that of the prodigal son, that we may overcome the obstacles of our pride, ego and all the other things preventing us from coming back to our heavenly Father.

Let us rejoice today with the hope of the true joy that we will enjoy forevermore with our Lord, an eternity of true happiness with God, as we continue living our lives with faith. Let our rejoicing today on Laetare Sunday be a preparation for us to enter worthily into the celebrations of Holy Week and Easter that are coming soon. Let us make good use of the opportunities and time given to us, especially during this time of Lent, to find our way towards the Lord, as prodigal children, wayward sons and daughters, all sinners in need of healing and reconciliation with our God. May God bless us always, now and forevermore. Amen.

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Sunday, 14 March 2021 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose or Purple/Violet

Dear brothers and sisters in Christ, this Sunday marks the Fourth Sunday in the season of Lent, which means that we are already more than halfway through this blessed time of preparation for the coming of the most important celebrations of our faith during the Holy Week and the season of Easter. And this Sunday particularly, as we may have seen from the distinctive rose vestments, used only twice in the entire liturgical year, we mark the occasion of Laetare Sunday.

Together with Gaudete Sunday in the Advent season, Laetare Sunday and the rose vestments used today mark the more joyful focus of our Lenten commemoration, a slight departure from the usually more sombre and penitential nature of the rest of the Lenten season. Just as Gaudete Sunday marks the joyful aspect of our Advent preparation for the coming of our joy in Christmas, in the coming of the Lord and Saviour of the world, thus this Laetare Sunday marks the joyful aspect of our preparation for the true joy of Easter.

This word Laetare comes from the Introit of today’s celebration of the Holy Mass, ‘Laetare Jerusalem, et conventum facite omnes qui diligitis eam, gaudete cum laetitia, qui in tristitia fuistis’ which means ‘Rejoice, o Jerusalem, and gather round all you who love her, rejoice in gladness after having been in sorrow’. Therefore today’s celebration, together with the readings from the Scripture that we have heard just earlier on, we are reminded that while during this season of Lent we lament, regret and are sorrowful over our sins, and desiring to repent from those sins, we also have the joyful hope of the Lord’s salvation and assurance of His love, for through His mercy and compassion, He has willingly forgiven us all.

In our first reading today, we heard of the account from the Second Book of Chronicles, detailing what had happened at the end of the southern kingdom of Judah, the last remnant of the old kingdom of Israel, of David and Solomon. That kingdom was destroyed by the Babylonians who came and overpowered the people of Judah, whose sins and disobedience against God made them to suffer and endure humiliation, as they witnessed the destruction of their city, of Jerusalem and its Temple, the House of God and the loss of the Ark of the Covenant and not only that, but also their exile to Babylon.

They had been cast out from their own homeland and forced to wander as exiles in foreign lands, forced to endure shame and humiliation as those who had ignored the Lord’s constant reminders and love, and ended up being humbled and torn apart from their own lands and livelihood. They had to endure the exile and shame for many decades under the reign of the Babylonians, and some like Daniel and his friends had to contend with those who did not worship God and they had to worship in secret, but all was not lost for them, as God, Who had called and chosen them to be His first chosen ones, still loved them and wanted to be reconciled with them.

Thus, we heard in the same reading of the return of the exiles of Israel to their homeland under the emancipation of king Cyrus of Persia, the great king who was often hailed as liberator and God’s servant in allowing the people of Israel to return to their homeland and to worship the Lord as they had once previously done. Eventually the city of Jerusalem and the Temple itself would be rebuilt by the guidance of the prophet Ezra and Nehemiah, God’s servants who renewed His Covenant with the people of Israel and their descendants.

Truly, this is a most joyful event, and we can just imagine the joy of those people who came to see their homeland again after many decades in exile, and those who saw the Temple of Jerusalem being rebuilt once again after it had been left as piles of rubble for quite some time. God has reached out to His people and showed them His love and compassionate mercy, and as long as they were willing to turn away from their sinful ways and repent, He would bless them and gather them in once again, to enjoy the blessed fruits of His grace.

But God did not just stop there, for He has also promised all of us, the sons and daughters of mankind, the salvation and liberation from all of our sins, from the tyranny of death and evil. He has promised us all from the beginning that He shall not abandon us and will always be with us to the end. And in our Gospel passage today we heard the Lord, Our Saviour Himself proclaiming this truth and the fulfilment of God’s promises through Him. When the Lord Jesus spoke of the coming of the Saviour of the world, the Son of God sent into this world for ‘God so loved the world’ He was referring to Himself.

Let us recall what has happened, brothers and sisters in Christ, that just how the people of Israel had disobeyed and refused to listen to the words of the Lord and those of His prophets and messengers, thus we have also been disobedient and defiant, refusing to follow the way of the Lord ever since sin entered into our hearts and minds, into our midst by the disobedience of Adam and Eve, our ancestors. And thus, just like the Babylonians conquering the kingdom and the people of Judah, sending the survivors into exile, thus sin has conquered us, and the devil and all of his agents had gained dominion over us.

That was why we have been struck out and cast out of Eden, where we ought to have dwelled and where we should have enjoyed the most wonderful fruits of God’s grace. Yet, we fell and were cast out of Eden to wander this world in exile, to suffer the consequences of our sins, just as the people of Judah and the rest of Israel having to endure shame, humiliation and persecution from others. By our sins we have been made outcasts and derided by those who see us.

Yet, God did not give up on us. He could have crushed, annihilated and destroyed us from the very beginning if He had wanted it to be that way. He could have just erased us all from existence, as we are after all unworthy, having been corrupted and defiled by the taints of our sins. God’s love for us however is greater even than all these, and He Who created us all out of love as the pinnacle of His creation certainly does not want to see us destroyed.

To that extent, He listened to our cries for mercy and desire to seek forgiveness, just as once Moses and the people pleaded before Him to spare them the destruction. At that time, during the Exodus, the Israelites disobeyed the Lord and sinned against Him, which resulted in fiery serpents sent into their midst, and killed many among them. The people begged Moses to intercede for them before the Lord, and thus, they sought forgiveness for their sins.

God told Moses to craft a great standard of a bronze serpent on a pole, and to put it in a prominent place for everyone to see it. All those who were bitten by the serpents and then saw the bronze serpent of Moses would not perish and die, but live. Through this comparison, the Lord told Nicodemus the Pharisee in our Gospel passage today, highlighting how He Himself would show all the people, all of mankind, the same salvation in God, by being lifted up Himself on the Cross for all to see.

Those fiery serpents and their deadly stings represent the sting of sin which is death, and a reminder that the consequence of our disobedience against God is nothing less than death, and because of sin, we have consciously rejected God’s love and favour, and therefore should have deserved eternal damnation and suffering. Yet, the Lord Who loved us His people wanted to show us the way out, and to save us just as He has saved the Israelites in the past.

That is why, out of His great and enduring love for each and every one of us, God sent us all His ultimate gift and the perfect manifestation and proof of His love, by giving us all His only Begotten Son, Jesus Christ Our Lord, to be our Lord and Saviour. He came into this world to heal us and to save us from the tyranny of sin, and He did so by taking upon Himself all the burdens of our sins, all the multitudes of those sins, and bore them on His own shoulders. He did not want death to reign over us, and He wants us to live with Him, to be reconciled to God.

And it is for this reason that while we prepare ourselves in this season of Lent, repentant and sorrowful over our sins, we are also joyful because thanks to the Lord, we now have hope once again, the hope of the everlasting life and eternal joy that He has promised us through His Cross, His suffering and death, and finally through His Resurrection. We rejoice because we have seen the light of God’s salvation and are happy because of the love that He has for us.

Through Christ, all of us have been guaranteed a freedom from the tyranny of sin and death. But, what we need to realise is that, unless we commit ourselves to the Lord and follow Him, we cannot fully embrace all of these. We have to put our faith in the Lord and believe that it is through Him that we can be freed from the bondage of sin, and seek Him for forgiveness, to ask for forgiveness from our many sins, which He shall gladly grant to us, if we are willing to repent and turn away from those sinful ways.

Brothers and sisters in Christ, we are about to enter into the most holy and wonderful mysteries of the Holy Week and Our Lord’s Passion very soon. Are we able and willing to make good use of the remaining time in Lent to prepare ourselves well so that we can remind ourselves of the need for us to be faithful to God and to remain focused on Him? We are called to turn away from our rebelliousness and our wayward path, to be genuine and faithful Christians once again, as God’s worthy children and as His beloved people.

Let us make good use of this time and opportunity given to us by the Lord so that we may come to realise the folly of our ways and our stubbornness, and be humble and willing to seek God’s ever loving presence, asking to be forgiven from our many sins, and that we may sin no more and turn away from all the corruptions of those sins. May all of us be courageous in resisting the allures and the temptations of sin, and help one another in our daily struggles, by being good role models in our Christian faith and living.

Therefore, let this joy we celebrate today in this Laetare Sunday be the prelude to the true joy that we are to have in the Lord, through the full and genuine reconciliation between us and Him, as we commit ourselves wholeheartedly to Him, to be freed from the tyranny of sin and death, be freed from evil and wicked deeds and thoughts, and be ever more faithful as Christians in our daily lives. May God bless us always, now and forevermore. Amen.

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Sunday, 31 March 2019 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the fourth one in the season of Lent, we celebrate the occasion of the Laetare Sunday, which was known from the first part of the Introit of today’s celebration of the Holy Mass, ‘Laetare, Ierusalem…’ or ‘Rejoice, Jerusalem…’ speaking about the coming of the salvation and consolation of the fallen city, which had once fallen from grace, but would once again rise in glory, by the grace of God.

Therefore, this Sunday, we are reflecting on this joy that is expected to come, the joy of our Easter celebration and hope. That is why if we notice, that in today’s liturgical celebrations, the rose vestments are used instead of the typical purple of the season of Lent. This is a reminder of this joy that is expected to come, and that is why it is kind of a brief interlude and reprieve in the midst of the penitential nature of this season.

While we go through this time of Lent, the time of self-introspection, evaluation, purification and self-mortification, today we remind ourselves that ultimately, all of these are for a singular purpose, and that is for us to embrace the hope in the joy that is to come, the true joy that comes with our reconciliation with God, Who loves each and every one of us, that He wants us all to be reconciled with Him, and to be forgiven from our sins.

And we heard all of these in our Scripture passages today. In the Gospel passage in particular, we heard of the story and parable of the prodigal son that the Lord Jesus told to His disciples and to the people. This parable of the prodigal son is telling us of the great love that God has for each and every one of us, even though we mankind have sinned against Him, repeatedly and unrepentantly again and again.

In that parable, the younger of the two sons of a rich person went to his father to ask for his inheritance, and thereafter went on to squander his inheritance and wealth in faraway land. He lived with splendour and was living immorally, until the time when he ran out of money. When he had nothing left with him, he was forced to fend for himself and everyone abandoned him. He was left all alone, suffering humiliation and hunger.

In fact, his hunger was such that he did not mind to have a part of the food that the pigs were having, as he was taking care of them. But even so, no one allowed him to eat of the pig’s food. This was a sign that that prodigal son’s life and worth was even less than that of a pig, a total humiliation for any human being, and indeed, the pit of agony and suffering into which that prodigal son had fallen into.

Brothers and sisters in Christ, the story of the prodigal son is the story of humanity, of each and every one of us sinners. By sin we have been cast out of God’s grace and presence, and because of the temptations of our desire and the temptations of worldly pleasures, we have been brought into this miserable and suffering-filled existence, just as the prodigal son had suffered as mentioned earlier.

Yet, everything was not lost for the prodigal son, as there was still one last path that the prodigal son remembered that he could take. He remembered how his father’s servants were even living more prosperously and in better condition than he was at that time. Thus, the prodigal son was betting on the last hope he had, by going back to the father hoping that he would at least make him one of his servants. He was so humiliated and embarrassed that he almost did not want to return to his father.

Brothers and sisters in Christ, this is what each and every one of us also should expect, in the one and only hope that we have, the hope in our loving God and Father. He is indeed our one and only hope, for as we can see clearly from the parable, that the prodigal son had nothing left on him and had no hope in all those things that he thought once as treasures and worthy. His friends all left him, his money failed him, his properties and goods were gone. But his father alone is his last and only hope.

God is indeed our loving Father, and just as the father in the parable showed mercy and compassion for his prodigal and lost son, then God has shown us His mercy and compassion, to all of us who are coming back towards Him, with humility and the desire to be forgiven from the wicked things and sins we have committed just as the prodigal son turned back to his father in tears and regretting all that he had done.

We are called today, to reflect on our own sins and our own wicked acts, those selfish and prideful, ambitious and greedy attitudes, all of the self-serving, self-glorifying and wicked actions we have done all these while in life. All of us have sinned because of these, and while some among us may not realise it, whether we have committed sinful acts small or big, or whether it is seemingly minuscule or serious, sin is still sin, and sin separates us from the love and grace of God.

It was the greed, pride and desire within the mind and heart of the prodigal son that led him to take such a drastic action of demanding his inheritance and going off to a faraway country where he fell into wickedness and into the trap of desire. When our hearts and minds are centred on worldly things such as wealth, power, glory, ambition, and all sorts of other temptations, and not on God, we will crave even more and more of those things, and as a result, likely to fall deeper into the depth of sin.

Brothers and sisters in Christ, many of us have been like the prodigal son in our life, and many of us have not lived our lives righteously in accordance to God’s will. Many of us are putting our hopes and ambitions on worldly pursuits, for us to be wealthier, to have more money and financial security, to have more friends and relationships, to enjoy more of the goods of this world, to be more famous and glorified by others, to gain more renown and prestige in our community, among many others.

We are hoping to find joy in all of these, without realising that our true joy lies in God alone. Similarly, like the prodigal son, who thought that his happiness lies in being free in doing whatever he wanted, by getting his portion and doing everything he liked, away from the father who loved him, we too have lived in ways that embrace our own hearts’ selfishness and our own human desires, for pleasure and for the indulging of the flesh.

Yet, as mentioned earlier, none of these ‘joys’ of the world will last. Those things are impermanent and temporary at best, illusory in nature and imperfect. We can never be truly happy with them, and as we have seen in the prodigal son’s story, they cannot be depended on, when times of trouble and trials come for us. In the end, there is nothing more dependable and there is no true hope but in God alone.

Brothers and sisters in Christ, do you know why all of us Christians practice certain things such as fasting and abstinence during this season of Lent, and are also encouraged to spend more time in prayer, and also to go for the Sacrament of Penance by confessing our sins before the priests? That id because, in this time of Lent, we are called to peel off from ourselves the many layers of pride, of ambition, of haughtiness and vanity, the layers of greed and desire from ourselves, and rediscover who we truly are.

It is by restraining our desires and tempering our human pride and greed that we will be able to realise just how despicable and wicked our state has become, just as the prodigal son discovered at the moment of his greatest humiliation and weakness, when he had to endure a fate even worse than animals, and valued even less than animals. It is the moment when we die to ourselves in the flesh and in our worldly existence that we can finally find the way forward to God.

Yet, it takes a lot of courage for us to be able to make that journey back to the Father, our loving and ever merciful God. Indeed, the prodigal son also must have had a lot of thinking and consideration before he finally mustered the courage and threw away his ego and pride, in reaching out to his father, and be willing to humble himself and beg for his father’s forgiveness. Similarly therefore, it will take us a lot of effort for us to overcome this fear, doubt and reluctance in us, for us to finally accept God’s offer of forgiveness and mercy.

God offers us His forgiveness freely and generously, but more often than not, we are not able to commit ourselves to the path of mercy and forgiveness. Either we are too easily tempted by the temptation of worldly things, or we are afraid that God will be angry at us, and thus we continue to live our lives the way it has been lived, and we fall even deeper into the pit and trap of sin. That is why, today, on Laetare Sunday, after we have journeyed through this season of Lent to realise just how despicable and sinful we are, now we turn our focus for a while to look forward to where our destination is.

We look forward knowing that God is awaiting us all, wanting to embrace us with love, with mercy and compassion, welcoming us back to His embrace. If we can close our eyes for a moment and imagine in our minds of the moment when the prodigal son came to the embrace of his father, can we imagine just how joyful he must have been, in gazing at his beloved father once again? And he was welcomed to his father’s house again, to be the son of the house once again, receiving what he had once lost.

And that is exactly what we are going to experience, all of us, God’s scattered and lost children, all of us who have been scattered and lost because of our sins and disobedience. We are looking forward to this true joy of being reunited fully with God, our loving Father, which is the joy of the Resurrection, the joy of Easter. And now that we know what lays ahead of us, are we now willing to make the new commitment to love the Lord, our God, with all of our hearts and minds from now on?

Brothers and sisters in Christ, let us all make this our commitment to live more in accordance to the path that God has shown us. Let us embrace with joy and with courage the mercy and love that He has offered so generously before us. Let us all keep strong to this hope we have in Christ, Our Lord and Saviour, Who has come to us to show us the fullness of God’s everlasting love and mercy towards us. May God show us His compassion and may He forgive us all our sins when we ask Him for this grace. Amen.

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Sunday, 11 March 2018 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, as we approach quickly the coming of Holy Week and Easter, we recall with joy the salvation which God had brought upon His people, time and again, throughout the history of our salvation, how He renews with us His promises and the loving relationship we ought to have with Him, through the Covenants He made with us.

That is why today rose vestments are used, as we mark Laetare Sunday, with the word Laetare coming from this Sunday’s Introit, ‘ Laetare Jerusalem, remembering that in the midst of difficulties and challenges, we ought to rejoice because of the salvation and consolation that has come upon us from God. This is the time in Lent when we do not just focus on our sinfulness and our regret for those sins, in penance and almsgiving, but also look forward to the joy which is to come, when we are fully reconciled with God.

In the first reading today, we listened to the tale of destruction of the last remnants of the kingdom of Israel, when the southern kingdom of Judah centred in Jerusalem, ruled by David’s descendants, was destroyed by the Babylonians under king Nebuchadnezzar. That was because of their lack of faith and commitment to the Lord, even though the Lord had commanded them to obey His laws and commandments.

They have installed foreign and pagan gods and idols in their midst, and even desecrating the sanctity of the House of God, the Temple in Jerusalem on occasions. Thus God punished them for their refusal to obey His will, and for their wickedness and their sins. But what God truly hated was their sins and disobedience, and not their persons. God still loved them all dearly even though their sins were numerous.

It is proven by what God subsequently did for His people. In the same first reading we heard today, even though we heard to a story of despair and humiliation, but the subsequent passage in fact spoke of hope and gladness, relief and happiness, when God called upon Cyrus, the great King of Persia, to let the people of Israel go back to their own land, after he conquered the Babylonians in the year 538 BC.

And that is the reality of God’s love, that even though we mankind have sinned many, many times and refused repeatedly to follow Him, preferring our own sinful ways and habits, but the Lord is equally generous with His mercy, love and forgiveness. He is always ready to forgive us our sins and trespasses, but more often than not, we are unwilling to accept His generous offer of mercy, because we are often too proud, thinking that we are in no need for forgiveness or healing.

And we are often too preoccupied by the many temptations in life which swayed us away from the ways of the Lord, and we end up falling deeper into the trap of sin, which the devil is pulling us into, through his many persuasions and temptations. We often put our priority in our worldly cares and concerns, worrying about money, about having financial security, about our relationships and how we can maintain a good and comfortable lifestyle, about having career advancements, or having a good house to stay in, and many more.

But in the midst of all that, we often ended up forgetting about God, as we become too focused on satisfying our needs and wants, our desires and ambitions. We no longer put God as the priority of our lives, but instead we glorify and idolise money, worldly possessions, fame, prestige and many other worldly glories. We may think that we obey the laws and rules of the Church by coming to Sunday Mass regularly, but are we truly having a genuine faith in God?

Brothers and sisters in Christ, why do we come to the Mass and celebrate the Sacrament of the Holy Eucharist? Why do we spend our time to do the devotions and the prayers? Is it because we truly want to be with God and to communicate with Him? Is it because we think that we have to do it because the Church commands us to do it, or because we are afraid of the punishment God will inflict on us if we do not do what the Church asked us to do?

Do we realise that God has done so much for us, trying to call us to Himself and to reconcile us to Him? He has done His very best, even to the point of giving us the best and the ultimate of all gifts, namely the gift of His own beloved Son, Jesus Christ Our Lord. That is what St. Paul mentioned in his Epistle to the Church and the faithful in Ephesus. St. Paul wrote about God’s rich grace through Christ, by which many people are saved.

In the Gospel today, the Lord Himself made it plain to us, that because of God’s great and everlasting love for us, He gave us His own beloved Son, by Whom and through Whom we are saved, and by Whose sacrifice and death on the cross, all of us are made whole again and be made worthy of His eternal life and the inheritance and glory He has promised to all of us. He came into this world not to condemn us, but to save us, and that is the reality that we must be aware of.

Again, I want to emphasise that God does not hate us and neither is He angry with us in person. Rather, He despises our sins and our disobedience. Those sins and disobedience are the obstacles that prevent us from being able to achieve perfect reconciliation with God. As long as we continue to sin and refuse to repent from those sins, we will continue to be separated from God, and the eventual consequences may be dire, as we may end up falling into eternal damnation in hell.

He has given us very generously the gift of His Son, because of His love for us, that all those who believe in His Son, will receive true joy, happiness and salvation, freed from the sorrows and the sufferings caused by our sins and disobedience against God. But now, it is up to us, whether we want to embrace His loving mercy and compassionate heart, or whether we arrogantly reject His offer of salvation and forgiveness for our sins.

Brothers and sisters in Christ, today as we continue to progress through the season of Lent, let us rededicate ourselves to live our lives according to God’s will, if we have not done so. Let us develop a strong relationship with God, through our commitment to prayerful life, and also to deepen our efforts in various charitable activities. Let us remember how God has loved us so much, that He should indeed be the centre of our lives, and not all the worldly temptations of power, ambition, glory, wealth and many others.

Let us have a genuine faith in God, shown through our loving devotion, as well as by sharing the love He had shown us and blessed us with, with our brothers and sisters, especially those who are poor, weak, oppressed, lonely and unloved. May the Lord be with us, that in our Lenten journey, we may draw ever closer to Him and be ever more righteous and just in all the things that we say and do. Let us truly rejoice because of all the wonders that God has done for us. Amen.

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Sunday, 26 March 2017 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)
Dear brothers and sisters in Christ, today is the celebration of the Fourth Sunday of Lent, or also known as Laetare Sunday, coming from the word “Laetare” in the beginning of today’s Introit, “Laetare Jerusalem” or “Rejoice, o Jerusalem”. As we celebrate the joyous aspect of Lent, as we await the true joy of Christ coming unto us, that is why the vestments and the liturgical colour used today is rose instead of the usual violet, representing the reality that while Lent is a season of penance, but it is also a season for expecting the coming of the joy of Christ.

Why do we celebrate this joyous occasion, brothers and sisters in Christ? That is because at the same time that we remember the upcoming struggles, sufferings and pains that our Lord had to endure during His Passion on the Cross, and throughout the way of suffering, we also remember that all of those had to happen so that we may receive true joy, that is the joy of our salvation and redemption from our sins.

Christ is our true Joy, for He came into this world bearing us hope, the true hope that He alone could bring, and not the false joys present in this world. And we rejoice in Him, because through Him, we have been able to see the light of God shining upon our path, guiding and leading us on our way, that we may be able to find our way and at the same time, freeing ourselves from the attachment and the association we have thus far with the darkness of this world.

Through His light, all of us who believe in Him have been purified from the darkness within us, and in our baptism, we received the lighted candle, which flame came from the Paschal candle, a representation of the light of the Lord’s Resurrection, as the light that overcame the darkness of the world, as on Easter Sunday, the world which once had not known hope, then finally is able to hope again upon the Lord and His light.

In today’s Gospel, we heard how Jesus healed the man who was born blind on the sabbath. He made him able to see once again, and the man was truly filled with joy. He was not able to see, and he could not see the light as most of us could. We always know this world as it is because we are able to see the light around us coming into our eyes. But imagine what would it be like, had we been born blind as the man whom Jesus had healed.

Imagine living in a world where we could not see at all, where no light can be seen, because our eyes were not able to see it. Imagine what kind of joy we would have if our eyes were opened and light entered into our eyes for the very first time. Only then that we can appreciate how joyful it is for the blind man to be able to see again. And he therefore believed in Christ and all that He had done for him.

Let us contrast this with the actions of the Pharisees and the actions of the teachers of the Law who were also there, and who have not just witnessed that miracle, but many other miracles that Jesus had performed among the people, also in their presence. Yet they have refused to believe in the Lord Jesus, out of all others who have believed in Him. They have seen and yet they rejected the Lord and His good works.

They had not believed because in their pride and arrogance, they have hardened their hearts against God. They were jealous against the Lord Whom they thought to be a rival to their power and influence. As a result, they were blinded by all these prejudices, by all the negativities and all the wickedness they had in their hearts, so that even though they could see with the eyes of their body, the eyes of their hearts were in reality, blind.

They could see light through the eyes of their body, the ones on their head, but they could not see the true Light of the world, which Jesus had brought into this world, Himself. They allowed darkness to enter their hearts and blind them, and thus, they did all the things in opposition to the Lord and His works because of that. As a result, they were not to be the recipients of God’s grace, love and forgiveness.

Brothers and sisters in Christ, this is what we need to reflect on as we continue to progress through the season of Lent. Have we been open to receive God’s forgiveness in this season and time of mercy? This Lenten season is a time for mercy, and we are always urged to receive God’s mercy, which He gives to all without hesitation and with much love, and we are also urged to forgive one another, yet many of us often forget that while God wants to forgive us and love us once again, but it is we ourselves who are often the greatest obstacles to our forgiveness and therefore, our salvation.

Why is this so? We just have to look at the examples of the Pharisees and the teachers of the Law. These were the elites in the society back then at the time of Jesus and His earthly ministry two millennia ago. They were those who were considered as the nobilities and leaders of their time, and they were physically fit if not very healthy compared to the others in the society, well to do in their lives and were able to provide with themselves without any difficulties.

They looked down on others because they considered themselves superior to them, by their upbringing and by what they saw that they were the guardians of the law of God, the laws of Moses, wearing their long robes and chanting their prayers daily in the marketplaces and in the open areas. They thought that they alone had the grasp over God and His truth, and that was why they oppressed the poor, the sinners like the prostitutes and the tax collectors, thinking that these were people unworthy of God, but they were wrong.

They allowed their pride and arrogance to get in their way, and they closed their hearts when the Lord came to speak the truth to them. They forgot that they too, were sinners and were in need of God and His forgiveness as well. Instead, they committed even more sins, by closing the doors of God’s mercy on those who need them the most. They condemned others as sinners and rebels, while it was their attitude who showed the most rebellious attitudes of all.

They judged others by their appearances, and they also judged themselves by their appearances. But if they can just remember the Book of the prophet Samuel, when God chose His chosen king, David, from among the sons of Jesse, our first reading passage today, they would realise that God sees not by appearances, but He looks deep inside each and every one of our hearts. He knows us all completely inside and outside, and nothing can be hidden from Him.

It is not by our appearances that God had chosen those whom He wishes to call, and we do not choose ourselves to be those whom God will choose. Rather, God chooses whoever He wants to be chosen, and He calls those whom He deems to be worthy to be called. He called David not because he is the strongest or the best among his brothers, in whatever categories that the world commonly attribute to those who are usually chosen, but because God saw in David’s heart, mind and soul, a true and genuine love for Him.

That man who was born blind, might not be able to see the light through the eyes of his body, but the eyes of his heart was truly open and were capable of seeing the light of Christ, which the Pharisees and the teachers of the Law had failed to do. Now let us ask ourselves, have we been like David or the man born blind in our attitudes in this life we have? Or have we been more like the Pharisees and the teachers of the Law instead?

Brothers and sisters in Christ, in this time of Lent, we are all called to the Lord’s mercy, healing and forgiveness. But we need to overcome all the things that have become obstacles on our way to achieve God’s mercy and grace. We have to overcome our human pride, our fear and our stubbornness, and open the path for God to enter into our hearts and transform us completely.

Let Him enter into ourselves, and let Him heal us just as He had healed the man who was born blind, so that while once we saw everything through the veils of darkness and sin that had engulfed us, now we may be able to pierce through those veils that blinded us, and thus capable of seeing the true light coming from the Lord our God, and now therefore we are able to find our way to the salvation in God. Let us all have that great joy in us, finally being able to see the hope of salvation through Christ.

Let us also help one another, especially those who are still lost on their way to the Lord. Let us all devote our time and effort to draw ever closer to God, and to find the way to the Lord and to be more like Him in all of our words, deeds and actions. Let this be our Lenten commitment and work, and from now on let us all be ever more devoted servants and people of God, Who has loved us all so much, and wants us all to also love Him in the same manner. May God bless us all. Amen.