Wednesday, 2 October 2013 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5, 10

At that time, the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven. Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

“See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

Tuesday, 1 October 2013 : 26th Week of Ordinary Time, Solemnity of St. Therese of the Child Jesus, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5, 10

At that time, the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you that, unless you change and become like little children, you cannot enter the kingdom of heaven. Whoever becomes lowly like this child is the greatest in the kingdom of heaven, and whoever receives such a child in My Name receives Me.”

“See that you do not despise any of these little ones, for I tell you : their angels in heaven continually see the face of My heavenly Father.”

Thursday, 1 August 2013 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we again listened to the continuation of the story of how the kingdom of God is like, of how the reign of Christ will be like, as it will be at the end of times. He will separate those who are wicked from those who are righteous, those who had followed faithfully the will and commandments of the Lord from those who rebelled against the Lord, and those who had shown love as opposed to those who had instead shown hatred for their brothers and sisters.

Yes, brethren, that is how the Lord will separate us from His seat at the throne of judgment, the Great Judge of all creation. And like a fisherman, He will separate the good fish from the bad fish, the fresh ones from the rotten ones, and like a shepherd, He will separate the sheep and lambs from the goats, the unblemished lambs from the blemished ones. He will differentiate those who had been His and had accepted Him as their Lord and God from those who had disobeyed Him and disregarded Him and His offer of salvation.

But our Lord cares for us, and He loves us, in the same way that He had once loved and cared for Israel, His people in the desert and beyond. He wants us to be reunited with Him, and that was why, throughout the history of mankind, He had approached our ancestors, from Noah and how He saved him by instructing him to build the Ark, and Abraham, our father in faith, with whom the Lord had made a covenant with, the first covenant of God and man.

The covenant which God had renewed by bringing His people, the children of Abraham out of Egypt with His mighty hand, and brought them to the land He had promised their fathers. He cared for them so much that He sent them many prophets and leaders to continue guiding them towards the right path, despite their constant rebellions and disobedience against His will and His words, and despite that they slaughtered His prophets and messengers.

Yes, those prophets who were slaughtered proclaimed God’s ultimate method in saving all of us, that is through His own Son, Jesus Christ, born of the Virgin Mary, and became the source of all hope and salvation, through His sacrifice on the cross. Jesus Christ who suffered for our sake and be lifted up high between the heaven and the earth for our sake, has bridged the infinite chasm between God and us sinners. He is the way through which the lost children of God may pass to return to their loving Father.

When Christ died on the cross, the veil covering the Holy of holies of the Temple of Jerusalem was torn into two pieces, revealing the most sacred interior of the location where the Ark of the Covenant used to be located at, and also where the Lord was supposed to reside in this world. The death of Christ marked the end of the separation that existed ever since we have rebelled against the Lord at the time of Adam and Eve, our first ancestors. The veil that separated us from the Lord had been cast aside, and now there exists a direct highway to God, that is through Christ, His Son, and the new covenant He had created with mankind, with the Precious Blood He shed on the cross.

Today, brothers and sisters, we commemorate the memory of St. Alphonsus Liguori, a well-known Italian bishop who lived during the early modern period. He was most renowned for being the founder of the Redemptorist religious order, many of which members now minister to us, the people of God daily in our own respective societies.

St. Alphonsus Liguori founded the Redemptorists as a congregation of missionaries and brothers dedicated to saving the souls of mankind, through their service, especially to the last, the lost, and the least in the society, to the poorest, both in material and in spirit, that is to give them the love of God, and enkindle in them the fire of the Holy Spirit, for those whom the fire had been dimmed by the world. St. Alphonsus Liguori stressed the importance of a strict and yet reasonable discipline in the faith and in life to be practiced by everyone, so that one would remain faithfully on the path to salvation.

St. Alphonsus Liguori was well-known for his powerful sermons and speeches, which so touched many people, that many of those who had been drifting away from their faith in God, returned devotedly into the Church, and therefore were once again ensured salvation in Christ. The same too was tasked upon the Redemptorists, which St. Alphonsus Liguori had founded, to seek more souls lost in the darkness of the world, and bring them to Christ, who had made the path to God our Father open, by piercing through the veil of separation and bridging through the chasm of separation, through His death on the cross.

Let us today also play our part, following the example of St. Alphonsus Liguori and the Redemptorists, to help one another in our reach for the Lord and for our salvation. Let us help one another to grow stronger in the faith, to grow more devout in our love for the Lord, and to be more courageous to stand up for our faith and for our God. St. Alphonsus Liguori, pray for us sinners and intercede for us before our Lord Jesus Christ, whose death had reconciled man with God, that we all too may share with you, the eternal glory and bliss of heaven forever and ever. Amen.

Wednesday, 12 June 2013 : 10th Week of Ordinary Time (Gospel Reading)

Matthew 5 : 17-19

Do not think that I have come to annul the Law and the Prophets. I have not come to annul them but to fulfill them. I tell you this : as long as heaven and earth last, not the smallest letter or dot in the Law will change until all is fulfilled.

So then, whoever breaks the least important of these commandments, and teaches others to do the same, will be the least in the kingdom of heaven. On the other hand, whoever obeys them, and teaches others to do the same, will be great in the kingdom of heaven.

Monday, 18 February 2013 : 1st Week of Lent (Scripture Reflection)

God told us today, to be active in our faith, to live our faith, and to act out our faith. For indeed, faith without any act of love and justice is simply dead. Faith alone cannot guarantee us salvation. The Lord indeed said that if you have faith in Me, you will be saved, but He did not mean that we just have faith, staring at Him and just concern ourselves with Him all the time, ignoring all the sufferings that are around us, ignoring the plea for help made by our less fortunate brothers and sisters,

No, the Lord wants us to believe in Him and have faith in Him, but mainly through concrete action. How else to prove our faith to the Lord who is love and compassion, by doing what He is doing, that is to love and to be just to our neighbours, to our fellow men, and more so to those who are considered least and lowest in our respective societies. To God, we are all equal, but sadly, in our human society, more often than not, social hierarchy threw down many people who are poor, sick, and rejected into the bottom of the society, shunned and reviled by the people.

What God taught us, through Christ, is that the commandments that He has given through Moses to the people of Israel, had been perfected into the commandments of love. For all the commandments and rules He gave to Moses in the first reading today, it is clear that all of them are based on love. Love of our fellow men, and of course love for God. To love is to reach out to them with love, to reflect love in all things we do, and to make love the centre of our being, that through our actions, the love of God is made manifest in our world. For God’s love reaches all, but very often, this love becomes concrete and real through us, especially when we take on works of charity, approach those who are lonely and rejected, comfort those who sorrow and those who face tribulations and trials in their lives.

For God loves everyone so much, and equally, even to the least among us. Therefore, if we turn a blind eye to them, or even to join in persecuting them, the Lord will not be pleased. For to God, even those who are least, will also be worthy of His Kingdom, and sometimes it is true indeed, that those who have nothing, like those who are poorest and weakest, who loves God the most.

The failure to help and do good for our less fortunate brethren is what is called the sin of omission, just as we sin by doing something bad and evil, something displeasing before the Lord, so is the failure to do what is good and what will be able to alleviate the suffering of others, if we are fully capable to do it, but choose not to do so. Such is the sin of omission, which we are always repeatedly reminded in the Penitential Act we do in the Mass, “…what I have done, and what I have failed to do…” Let us therefore, not only make these declarations emptily, and let us from this moment onward, mean what we say.

Begin with those immediately around you, and those that you met along the way. If someone is asking you for help, even a simple one, do not outrightly reject them or shoo them away. If it is within your ability to help, why not lift a hand to give aid to those in need? But remember, not to do so in order to be praised ourselves like hypocrites, who show their acts of charity to make their fame increase, by trumpeting what they do in the streets. Do acts of charity with true sincerity and humility and out of love for our fellow brothers and sisters in Christ.

Let us pray today, that God will give us a heart of love and compassion, to be moved by the plight of those suffering around us, and those who lack love in their heart, that we may bring love to them as well. May God bless us all, always. Amen.