Lenten Homily

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Tuesday, 6 March 2018 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day through the readings from the Sacred Scriptures we heard about the importance of forgiveness in our lives, by understanding why is it that as Christians we must be generous with our forgiveness and mercy, because God Himself has forgiven us and been generous to us with His blessings and graces despite our waywardness and regardless of our stubbornness in disobedience.

In the first reading today we heard about Azariah, one of the three companions of Daniel, who were four men of the descendants of Israel living in exile in Babylon, during those years when the people of God had been banished from their own land and brought into exile, living in shame and humiliation, as those who were defeated in war and vanquished, having no land to call their own.

The people of God had once lived prosperously in the land given to their ancestors, but they disobeyed God and refused to listen to Him. They abandoned Him for pagan idols and gods, and as a result, their enemies rose up against them and they were defeated and conquered. Their cities were destroyed, Jerusalem was in ruin and the Temple of God in that city was destroyed. Such was their humiliation at that time.

They had to endure scorn and ridicule from other nations and peoples, and as we heard in today’s first reading, it existed in the context of the time when king Nebuchadnezzar of Babylon built up a great golden statue of himself, and ordered everyone to worship the statue. He wanted everyone to glorify him and to exalt him as if he was a god, and demanded the same from Azariah and his two other companions.

They were good and loyal servants of the king of Babylon, but they refused to obey the king in this matter. They refused to bow down to him and to perform things which was abhorrent and wicked in the sight of God as their ancestors had done. Instead, they faithfully stood by their faith in Him and were forced to endure great suffering in the chamber of fire. Azariah prayed to God from within that fire chamber, as we heard in our first reading today.

And God heard their prayers and saved them from the fire. They were untouched and unharmed by the fire, and the king of Babylon was amazed by the miraculous occurrence. This was a very good and concrete example of how God forgave His people and protected all those who have been faithful to Him. He did not hold grudge against them, but loved them dearly with all of His heart.

That is the essence of God’s great and undying love for us all, that even though we have often sinned against Him and disobeyed Him, but He did not allow His anger and the disgust He had for our sins to turn Him away completely from us. For He loves each and every one of us, His beloved people, who have been estranged from Him because of our sins and to whom He therefore wanted to be reconciled with.

That is why in the Gospel today, we heard of a similar story, of the parable through which Our Lord spoke about the unforgiving servant, who have been forgiven his debts, and yet, refused to forgive the debts that others had owed him. In that parable, we can see the parallel with our own story, and the story of our redemption and forgiveness by God.

The master who forgave the wicked servant represents God, Who forgives us all from our sins and mistakes because of His mercy. The servants of the master represent all of us mankind, who are God’s people. The debts that have existed between the servant and the master and between the servants are our sins. And by right, we have to pay all of our debts, or else we will have to face the punishment due for our debts, that is sin.

By default, that would have meant for us to be damned in hell fire. For the combined weight of our burden and sins are truly very great, all the wicked things we have done in our respective lives, in disobedience against God. But we see how God forgave us all our sins generously just as the master forgave the great debt owed by the servant who begged him to show him mercy.

Yet, that servant refused to forgive another servant who owed him much smaller amount of debt. The master who heard about how the servant treated his fellow servant became angry and threw the servant he had forgiven the debt into prison, to suffer the consequences for his debts as well as his refusal to follow his example in showing mercy and forgiveness for each other.

Now, let us ask ourselves, how many of us have been angry or holding grudges against our fellow brothers and sisters just because of what mistakes and problems they have caused to us? Let us not forget that we ourselves might have done the same to them or to someone else in other occasions or circumstances in our lives. And God has forgiven us for all these trespasses and sins we have committed, when we cause harm, hurt and inconvenience upon others, just as He has forgiven others for the sins they have committed towards us.

If God has forgiven us all our heavy and numerous sins which have merited us hell and eternity of suffering, by none other than His loving sacrifice on the cross, through which He died for our sake, that by redeeming us from our sins, all the debts of disobedience we owed Him, and forgiving us from those debts, all of us who accepted His love and mercy may receive eternal grace and life from Him. And remember that He died even for His enemies and those who hated Him, and He forgave all of them from His cross.

Brothers and sisters in Christ, thus it is imperative that during this Lenten season, as we continue to prepare ourselves for the coming of Holy Week and Easter, we must imitate the examples set by Our Lord Himself, in being more merciful and forgiving in our relationship with one another, showing more care, love and compassion for one another especially to those who are poor, unloved, lonely, depressed and all those without hope.

May the Lord be with us always, that He may continue to guide us in our journey of faith, that we may be able to love one another more and more, and be merciful in all of our actions, and thus grow to love God ever more, day after day. May the Lord bless us always, now and forevermore. Amen.

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Monday, 5 March 2018 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the Scripture reading with the story of the healing of Naaman the Syrian, who was the trusted army general and servant of the Aramean king during the time of the prophet Elisha at the northern kingdom of Israel. Naaman was searching for a way to be cured from his illness, as he suffered from terrible leprosy on his skin.

Naaman came to Israel seeking for help, as he heard that the prophet Elisha had the miraculous powers in healing many people who came to him, as God worked His wonders through His servant. In the end, as we heard from the Scripture passage, Naaman met up with the prophet Elisha, who simply asked him to go for a dip in the river Jordan seven times, and he would be healed.

Initially, Naaman refused to do so, thinking that such a menial task would not be something that could have cured him. He has expected that the prophet would place his hands on him, touched him or performed some wonders before his eyes, and he would be cured as how the other pagan priests and magicians at that time performed their supposed miracle works and wonders.

But eventually, Naaman listened to the prophet and humbled himself, doing what he was asked to do, and he was cured from all of his physical and bodily complaints. He believed in God from then on, and went home praising God for all that He had done for him. This amazing story of Naaman’s healing and conversion is something that we should take note of, as a parallel to our own conversion and healing.

Let us look at the Gospel passage today, in which we heard how the Lord Jesus was rejected in His own village in Nazareth. He has preached to them and even performed miracles before them, but the people hardened their hearts and refused to believe in Him. Why is that so? That is because Jesus hailed from that very village, where all the people likely had known Him in person since when He was very young, after He returned to Nazareth with His foster father St. Joseph and His mother Mary.

That is why they likely assumed that they knew Who He was, the mere Son of a lowly carpenter of the village. At that time, being a carpenter was truly a lowly and undesirable occupation to have, having to work very hard and yet gaining very little, and only contempt and ridicule from others who used his service. And this prejudice continued on to apply to the Lord Himself, Who was likely also a carpenter like His foster father St. Joseph.

We see here the irony of their actions, those who were at Nazareth who were in fact belonging to God’s own people, the descendants of Israel. While Naaman, the Syrian pagan and non-Israelite came to believe in God despite his earlier reservations and doubts, but he believed nonetheless, as compared to the Israelites who hardened their hearts and refused to believe, just as what happened to the Pharisees, the teachers of the Law, the Sadducees and their followers.

The essence of today’s Scripture readings is that all of us must not harden our hearts and refuse God’s generous offer of mercy. Otherwise we will gain nothing for ourselves, and no healing will come to us. Naaman at first also hardened his heart, but he relented in the end, and humbly submitted to God’s will as spoken through His prophet Elisha, and he received grace and healing from his illnesses.

Similarly, all of us are sick, sick in the heart, mind, body and soul. We may seem to be physically perfect and not sick, but in reality due to our sins, born of our disobedience to the Lord, have made us to be sick. Sin is a very dangerous sickness that will destroy everything. Unlike any other earthly illnesses and diseases that can be cured, the disease of the soul, that is sin, cannot be cured by any worldly means, save that of by the Lord.

It is God alone Who can forgive our sins, and He does so, through none other than His own Son, Our Lord Jesus Christ, Who gave us His life through the cross. Through that cross which He bore on the way to Calvary, and as He was raised up high for our salvation, all of us who believe in Him will receive the grace and forgiveness from our sins. This is what we need to realise, and which we need to take action on, especially at this good time of Lent.

Let us all open our hearts, our minds and our whole being to receive the Lord into our being. Let Him transform us, our hearts, minds, bodies and souls, that we may be turned from sickly beings of darkness, into purified beings of light, worthy to be called His children. May the Lord bless us all, and may He forgive us our sins, that we may draw ever closer to Him and receive His eternal grace and blessings. Amen.

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Sunday, 4 March 2018 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the third in the season of Lent, we have come to the midway of this season of preparation for the coming of Holy Week and Easter. And from the Holy Scriptures we continue to hear about God’s wonderful works among His people, especially with regards to the Covenants which He had made with us and our ancestors.

In the first Sunday of Lent, we heard of God’s Covenant with Noah, who have been saved from the great flood that cleansed the earth from all the sinful man, descendants of Adam and Eve who have disobeyed God. With Adam and Eve themselves God had made a Covenant, that they and their descendants would be blessed and be given the rule over all the earth. Yet, they have fallen from grace because of sin.

And thus through Noah, the Covenant was renewed, and yet, broken once again, as the people of God continued to sin, and therefore fell into the darkness once again. Then, last Sunday, we heard of the Covenant which God made with Abraham His servant, as shown through the obedience that Abraham had, in offering even his own beloved son, Isaac, to the Lord as a sacrifice when He asked for it in a test of Abraham’s faith. God rewarded Abraham for his faith, and renewed His Covenant with him and his descendants.

Now, this Sunday, we listen to the continuation of that Covenant story, with the people of Israel, the descendants of Abraham, who have been brought out of their enslavement in Egypt. The Lord renewed the Covenant which He had made with their ancestors, and made them His own people. And He showed His love towards them by giving them His Laws and Commandments, the Ten Commandments that we heard in our first reading passage today.

The laws which God gave to His people were meant to guide them to Him, to show them the way to obey the Lord and to be righteous and just in His presence. But unfortunately, the people refused to obey and fell into sin and disobedience just as they have done before in the days of their ancestors. As we all know, Moses received the Ten Commandments above the Mount Sinai, where God spoke with him and revealed to Him all that He wanted His people to know.

But before Moses even came down from the mountain, the people abandoned God and established a horrible, pagan idol to be god over them, the golden calf which they have built using the gold and other goods they have brought over from Egypt. They refused to trust in God’s providence and love, and instead, they took matter into their own hands and decided to walk down the path of sin.

Why did they do so, brothers and sisters in Christ? It is because they trusted in their own human intellect and understanding, in their own desires and strengths that led them to disobedience and to sin. Ever since Adam and Eve chose to trust in Satan and believed in him, desiring the knowledge and understanding like God, they ate from the forbidden tree of knowledge of good and evil, mankind have fallen into sin because of their unquenchable desires.

They trusted in their own wealth and power, and thus worshipped beings of this world, glorifying material goods and wealth. The golden calf itself is rich in symbolism, and the reality of how mankind’s greed can lead to its downfall. A calf is an important commodity in those days, especially because the people of Israel were mostly farmers and shepherds by occupation. A calf can fetch a lot of money when brought up properly and later sold in the markets.

Meanwhile gold has been used for many millennia as the most precious among all noble metals, used since the earliest days of our human civilisation as the means of financial transactions and exchanges, as sources of wealth and possessions. The more gold a person has, the wealthier he or she was and the more prestige and glory he or she possessed in the community. People desired for gold and other precious goods greatly.

Thus the symbolism of the golden calf is indeed very powerful, as the epitome of the people’s greed and worldly desires. They worshipped what they desired, and as we all know, when we desire something, we cannot be satisfied until we have what we wanted. And indeed, when we already have what we wanted, we still desire to have even more and can never be satisfied.

Brothers and sisters in Christ, this is where we need to take a step back in our own respective lives, and reflect on whether we have been living our lives in the right way thus far. Have we been seeking the glory and wealth of this world, like our ancestors often had been, and disobeying God in the process? Have we lived well in accordance to the laws and commandments that God has given us?

Let us look deeper into the Ten Commandments God has given to His people Israel. The first three set of the Ten Commandments remind all of us that we have to love God, with all of our hearts, with all of our efforts, and we have to give Him the best of our attention, and not to have any other gods beside Him. He alone is worthy of worship, glory and honour.

Then, the other seven sets of the Ten Commandments remind us that we need to love our brethren, our fellow neighbours, relatives, family members and indeed, all those whom we encounter in our own daily lives. We are called to love our parents, and respect each other as fellow brothers and sisters, children of God. We should not covet what others have, or steal or kill.

This is against what the world has exposed us to since our youth. In a world filled with greed, desires, and all other worldly pursuits, of power, ambition, glory and many others, it is difficult for us to love others, as we are bound to put our own interests ahead that of others, and when interests clash, more often than not, we are willing to sacrifice others, or even hurt others in our pursuit to satisfy our desired and ambitions.

That is why we easily became jealous at others for what they have which we did not have ourselves. We desire and covet others’ possessions, and for that reason, man has caused hurt on other man, or kill and murder in some cases. And wars and conflicts have risen up because of the insatiable desires of the rulers and kings of this world. And we put those desires above everything else, above all sense of respect and love for others, and even above God.

Brothers and sisters in Christ, let us all during this season of Lent rediscover our faith and grow stronger in it. Through what we have reflected thus far today, let us see how we mankind have fallen again and again into sin, simply because we are so stubborn in our hearts and minds, that we refuse to allow God and His love to be in our hearts, just because of our pride and ego.

We are so full of desires and ego, that we want everything to go according to how we want it to be, and we are not happy when others get ahead of us. As long as we are filled with these desires and the ego in our hearts, we will not be able to proceed further in the way to achieve salvation in God. In order for us to be better Christians, thus, it is important that we walk through this season and time of Lent with greater understanding of what we need to do.

We need to get rid of all of our pride and ego, and die to ourselves. I am not referring to the killing of oneself, but rather, to our desires and wants, to all the mentality of putting ourselves above others. And in this, as Christians, we should be following and imitating the example of Our Lord Himself, who in the Gospel passage we heard today, is the perfect fulfilment of all the prophecies and the promises God had made with us and our ancestors, the New and Everlasting Covenant.

Yes, through Christ, He has renewed the Covenant He made with us mankind, but this time, it is one that will never end, everlasting in nature. He sealed this Covenant with His own Blood, and being both equally Man and God, He became the bridge that bring together once again God and His people, who have long been separated because of disobedience and sin. By His cross, and by His selfless and loving sacrifice on that cross at Calvary, He has become the perfect obedience and the perfect Man, our role model. And by His Blood, a New Covenant had been made, one that will never end.

Brothers and sisters in Christ, Our Lord Jesus emptied Himself from His glory and divinity, as He took up that cross, which is our sins and the sum of all our disobedience and wickedness. He willingly made Himself to be punished for our sins, so that by that action, we may be brought to reconciliation with God. He has obeyed the Father’s will in everything, so that by His obedience, He may erase from us the disobedience we have in our hearts.

And He showed us all, that the essence of the Law and the Ten Commandments, is love. Pure love for God, and pure love for one another. As I have mentioned earlier, this is what the Ten Commandments is truly about. It calls upon us to love God and our brothers and sisters around us, at least as much as we love ourselves. Therefore, during this season of Lent, let us strive to live our lives filled with love, with greater charity and compassion for one another.

Let us all look around us and see if there are those who are in need of our love, care and attention. Let us no longer be blind and deaf to the cries and the pleas of the poor, the weak, those who are oppressed and without help, those who are lonely and without hope. Let us do our best, in whatever way we can, to help them, to show them love, that by doing so, we may indeed be like Christ, and through His example of love and obedience, we may find for ourselves, the way forward to reach out to God and to His salvation. Let us sin no more and be forgiven from our sins. May God be with us all, now and always. Amen.

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Saturday, 3 March 2018 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the Scripture passage relating to us about God’s mercy and great love and compassion for each one of us. God revealed that through His prophet Micah, who reminded the people of God, of the moments when God had cared for them and loved them, when the people were faithful and obedient to God’s laws.

Even though the people of God had wandered off their path, and fell into disobedience and sin, God was always ready and willing to welcome them back to His embrace, caring for them and loving them with all of His heart. He was always ready to forgive them for their trespasses and mistakes, and He even actively tried to bring them back to Him, by sending to them many prophets and messengers, to call upon them to repent from their sins, including that of the prophet Malachi.

Now, let us all reflect on the parable which the Lord Jesus told His disciples and the people, the famous parable of the prodigal son. This parable is a primary example of God’s rich forgiveness, which was framed within the story of the prodigal son, who left his father with all of his inheritance to try out his luck in faraway lands, only to squander all that he had, and lost everything. Yet, the father was very willing and ready to forgive him and embrace him back when he finally returned to him.

The father in that parable is none other than God Himself, Who is always loving and filled with joy for all of His beloved children, all of us mankind, as represented by the two sons that the father had. The elder son represented those who have always been faithful to the commandments and the laws of God, while the younger, prodigal son represented those who have fallen into disobedience and sin, and thus became separated from God’s love, symbolised by the estrangement that happened when the younger son went off for the journey to the foreign lands.

We see how that prodigal son spent off his life in the faraway lands by indulging on the pleasures of life, and squandered off all of his money and possessions on prostitutes and merrymaking, and when he had nothing left, no one was left that cared for him and loved him. They only befriended him and cared for him because of his money and possessions, and once these failed him, he was left with nothing.

But he remembered his father’s love and care, which was a distant memory in his mind. Initially he was embarrassed to return to his father, as he had surely disgraced him, not only by his lifestyle, but because he has also wasted away all of the portion of inheritance that he was to receive from his father. Nonetheless, in the end, he mustered the courage and conviction to come back to his father, even if he had to humiliate himself and beg for forgiveness.

And as we heard in the story, he was forgiven by the father, who did not just welcome him back, but even threw a big and lavish party in welcoming him back, who have been thought lost and gone, but was then found again and reunited with his father. This, as the Lord Jesus explained, was the same with all of us, sinners and rebels, those who have been separated from God and His grace, when we sincerely desire to be forgiven and to be reconciled with God, Our loving Father.

Now, let us reflect on what we have heard, and think of what it is that we should be doing as Christians during this season of Lent. This time of Lent is a particular time of grace, of the preparation of the heart, mind and body, to prepare ourselves to celebrate worthily the coming of Easter and its joyous occasion. First of all therefore, we should remember that joy which we must look forward to, the same joy which engulfed both father and son, when the prodigal son came back to the father in tears, and was received with great joy.

The Lord has given us all His own Beloved Son, Our Lord Jesus Christ, to be Our Saviour, by His death on the cross, and by the outpouring of His Body and Blood. He has become the worthy sacrifice by which all of us who believe in Him and accept Him as Our Lord and Saviour, will be reconciled and reunited perfectly with God. God has gone all the way to this extent, sparing nothing less for us, because He loves each one of us, just like the father who was so joyful in seeing his son that he had a great celebration for his return.

Secondly, all of us should follow the example of the prodigal son, who despite his earlier doubts, was willing to come back to his father, seeking his forgiveness and mercy. Are we able to overcome our doubts, our reluctance and especially, our pride, to humble ourselves before the Lord, knowing that we are sinners and therefore are in need of God’s healing, love and mercy?

And last of all, we should not be like the elder son, who became angry at his father for welcoming back the long-lost child, because he was jealous of the treatment that his younger brother had received from his father. That was what the Pharisees and the teachers of the Law had done at the time of Jesus, as they always sneered and jeered at the Lord’s constant efforts to bring sinners to reconciliation.

Instead, brothers and sisters in Christ, during this season of Lent, we should be filled with greater love and joy, living with greater commitment and dedication to love God with all of our hearts, with all of our efforts and strength. Let us love our brethren with greater heart and dedication, caring for them and looking up to them, that more and more souls may be saved from damnation.

May the Lord awaken in us the strong desire to love Him, that day after day we will grow to realise more and more how much He loves every one of us. Let us all seek to be forgiven and to be reconciled with Him, and receive from Him the gift of mercy and eventually the glory of eternal life. May God bless us always, now and forevermore. Amen.

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Friday, 2 March 2018 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to two important stories from the Scriptures, one from the Old Testament, in the Book of Genesis, and another one from the Gospels, as a parable told by the Lord Jesus to His disciples. Both of these stories tell us the same message and are parallels of each other. And what is this message which all of us should take heed of?

The Old Testament story tells us about the sons of Jacob, also known as Israel, who were the ancestors of the twelve tribes of Israel. We heard about how Jacob loved Joseph, one of his youngest sons very much, doting on him and giving him the best of everything, because he was born of his beloved wife Rachel, the woman she loved. And Joseph’s brothers resented him because of this preferential treatment, and they plotted against him.

We heard how they wanted to kill Joseph, and they were plotting to do so among themselves, but Reuben, one of the brothers, spoke out against the killing of Joseph and wanted to rescue him from the plots of his brothers who hated him. In the end, after they have seized Joseph and threw him into a well, they agreed to sell him to the Midianite merchants who were passing by that area, and they got twenty pieces of silver in return for the sale.

In the New Testament, the Lord Jesus told the disciples a story, about a landowner who possessed a vineyard and then entrusted that vineyard and property to several tenants when he left the country for other lands. This story was indeed very similar and a parallel to what we have heard from the Old Testament story of Joseph and his brothers, as we heard how the tenants entrusted with the vineyard refused to obey their part of the obligations and contract.

The landowner sent his servants several times to the tenants, asking them to fulfil their obligations according to the contract that he had set with them. They refused to listen to the servants of the landowner and instead rejected them, cast them out and even persecuted them and tortured them, and killed some of them. The tenants refused to pay their due to the landowner, likely because they were tempted by the riches that they have attained through their harvests and refused to share them with the rightful master of the vineyard.

Eventually, in the end, the landowner sent to them his own beloved and trusted son, the heir to all of his vineyard and properties. He thought that the tenants would respect his son and listen to him. But no sooner that he reached the vineyard that they plotted against him and killed him, thinking that if they did so, they would be able to seize all the properties and the riches of the vineyard for themselves. That was what we heard from the New Testament today, which is a clear parallel to the story of Joseph and his brothers.

As you can see, just as the brothers of Joseph plotted against him, the wicked tenants also plotted against the son of the landowner and his servants. Ultimately, in the end, many of the concerns were about property, worldly wealth, power, prestige, and all the other things which throughout the history of mankind, have resulted in much bitterness and rivalry among us, causing relationships to break, and even for man to oppress and to hurt his fellow men.

Then, brothers and sisters in Christ, shall we look at yet another example, which even though was not part of our Scripture passages today, but it is in fact the most important of all? What the Lord Jesus had told His disciples on the parable of the landowner and the wicked tenants was in fact a premonition and prophecy which the Lord Jesus spoke about Himself. He spoke of what would happen to Himself, when He was betrayed and handed over to the chief priests, with the price of a slave.

Surely we all remember how Judas Iscariot, the disciple who betrayed Jesus, went to the chief priests and offered to betray Him? And what did he receive from the elders and the chief priests in return? Thirty pieces of silver, a price comparable to that of Joseph when he was sold to the Midianite merchants as a slave. Thus, the Lord Himself has been betrayed and sold out like a slave, the most humiliating of all positions and peoples.

But that was exactly what He has done, in the manner of Joseph, who was brought to the land of Egypt. Yet, it was all God’s plan, for Joseph was sent ahead of his brothers and family, to be powerful in the land of Egypt, eventually becoming its Regent, and by whose wisdom and authority, helped not just his own family, but countless other people when the whole world was wrecked by famine, which was alleviated only by Joseph’s wisdom and preparedness.

Similarly, the Lord has done everything as He had done, for our sake, for our salvation and liberation from the tyranny of sin. He has lowered and humbled Himself so much, assuming the appearance of a slave, a criminal, condemned to death for sins and mistakes that He Himself did not commit. Yet, He took everything up upon Himself, endured the great and unimaginable agony of the cross, with the singular purpose of our salvation. That is ultimately because God loves each and every one of us, His beloved children.

Brothers and sisters in Christ, as we reflect on the Scripture passages today, the story of Joseph, the parable of the wicked tenants and the landowner, and the Passion of Our Lord Himself, let us think about our own respective lives, in all that we have done in our lives thus far, and how we can follow the Lord more faithfully by our actions. Let us not be tempted by the allures of worldly glory and the passions of the flesh, all the things that have caused the brothers of Joseph, the wicked tenants, the chief priests and the Pharisees to do sinful and wicked deeds, in order to preserve themselves and their worldly desires.

Let us all be ever more generous with our love and charity during this time of Lent, by reaching out to our brethren in need, those who are in need of our love, care and attention, those who are hungry and suffering, those who have no one to feed them or be with them when they are in need of company. May the Lord move our hearts and limbs to be His tools to do His will among His people. May the Lord bless us always, now and forevermore. Amen.

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Thursday, 1 March 2018 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the stories and reminders from the Scriptures, which is an apt reminder to each and every one of us to be careful and indeed be mindful on how we ought to live our lives and on what we depend on in our respective lives. Let us begin first by looking into what we have heard from our Gospel passage today, the story of Lazarus and the rich man.

In that story, we saw the contrast between Lazarus, a poor man who often sat just outside the large mansion belonging to a rich man, hoping that he could eat from whatever scraps that fell from the rich man’s table. It was likely that Lazarus was so poor that he could not even afford anything to eat and satisfy his daily needs, to the point that he had to beg for the food.

Meanwhile, the rich man had everything that he needed, from food, drinks, friends, company of loved ones, possessions, shelter over his head and all other forms of earthly needs. He was good in everything save for the fact that he was unable to see the plight of the poor man who was sitting just outside of his residence. He had everything that he needed, but he kept them all to himself and did not lift a finger to help Lazarus, who was in great need.

In the end, we heard how both eventually met the end of their earthly lives and existence. We all know that everyone will meet and experience death at the end of their lives, and thus the same thing happened to both Lazarus and the rich man. Yet, the fates awaiting the two of them each could not be much more different, one from the other one.

Lazarus went up to heaven and sit beside Abraham, the ancestor of the people of Israel and many other nations, a righteous servant of God, deemed worthy of the glory of heaven promised to those who have been just and faithful to God. Meanwhile the rich man fell into damnation and the sufferings in hell, which is reserved for Satan and all those who have disobeyed God, and had willingly refused to follow the Lord.

In the first reading today, taken from the book of the prophet Jeremiah, we gained some deeper insight of what had happened to the two of them. It is about how and what we put our trust in, be it in God or be it human beings and worldly matters. The prophet Jeremiah made it very clear that if we trust in worldly things and in our own strength, we will likely end up drawn away from God, and fall into the temptations to sin.

But if we put our trust in God, we will grow ever more in faith, and we will draw closer to Him. It may be a life filled with challenges and difficulties, but we can be sure that God is always on our side. While the wealth and all the goods we have in this world may bring us happiness to a certain extent, but they will not last forever, and eventually they may perish and be destroyed.

Similarly, regardless of all the bountiful riches and goods that the rich man possessed, none of those came to his rescue or were available to him when he fell into the eternal suffering in hell. He was suffering all by himself, and without any hope of rescue and salvation, as he has lost all the opportunities given to him by God, to touch the lives of others, especially the poor Lazarus sitting by his doorstep.

Brothers and sisters in Christ, what we need to know is that we sin by both doing what is wicked and sinful in the eyes of God, but also by not doing what we can do in order to truly be followers of the Lord. God was not against the rich and those who have more possessions and wealth, as some would try to argue it that way. Instead, God wants us to make good use of what He has blessed us with.

To those of us who have been more blessed than others, we should learn to share our joy and blessings, especially to those among us who have little or none to be joyful. This is why in this season of Lent, we are called to be more generous in giving, be more charitable in our love towards our brothers and sisters. Let us make good use of our time during this Lent to be ever more devoted and committed Christians, loving our fellow brethren more.

Let us not abandon or ignore all the ‘Lazaruses’ we see around us. Let us show mercy, love and compassion to these brethren, who may need our care, attention and other forms of help. May the Lord move our hearts to be ever more loving and dedicated in all the things we do, for the good of our brethren. May God bless us all. Amen.

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Wednesday, 28 February 2018 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the Scripture passages telling us about the challenges, difficulties and all the obstacles that we will face as those who follow the way of the Lord, as the reality that we must understand and face, if we are to continue to be faithful to Him. This we have heard from the prophet Jeremiah in our first reading, as well as the Lord Jesus Himself Who made it plain and clear to His disciples of the sufferings He Himself was to face.

The prophet Jeremiah lived during the last days of the kingdom of Judah, at the time when the once glorious kingdom of God’s people have fallen into a sad state, as it fell into bad times and was humiliated by its neighbours, and at that time, it was under danger of falling into the hands of the Babylonians, who would eventually destroy both the kingdom of Judah and the city of Jerusalem and its Temple in the year 586 BC.

In those days, the prophet Jeremiah spoke of the impending doom that would come upon the kingdom and the people of Judah. And his words would come true when the king of Babylon, Nebuchadnezzar came to conquer Jerusalem and brought its people to exile in the land of Babylon for many years. But false prophets and the refusal of the people to believe in what the Lord said through Jeremiah, combined with their continued insistence to live in sin, brought about their ultimate downfall.

The prophet Jeremiah did not have it easy, as he had to endure ridicule, persecution, rejection, and imprisonment. He was harassed at many opportunities, by those who refused to believe in him and in the message which he received from God. The prophet Jeremiah had to endure scorn and mockery, the opposition and to endure the anger of his own countrymen, because they steadfastly and stubbornly hardened their hearts against God and His call.

In the Gospel passage today we also heard about what the Lord Jesus Himself told His disciples when two of them came up to Him trying to curry favour with Him, with their mother in tow, asking for them to be given the special privileges of being able to sit at the left and the right hand side of the Lord, essentially being given importance greater than that of the other Apostles and disciples.

At that time, the custom was such that in a banquet, whoever sat beside the master of the banquet will be considered the greatest of importance amongst the guests and thus, garner the greatest prestige and honour. In fact, in order for someone to be able to sit at the places of honour, they would often jostle and compete with one another, seeking to outdo each other for the prestige and honour. And that was exactly what the disciples had done.

The other disciples were not happy against the two brothers because of their attempt to get ahead of them in supposed prestige and honour among the disciples. But the Lord rebuked them all and said that the way of a Christian, of those who believe in God, is that of humility, obedience and service. This comes contrary to the ways of the world, which prioritises individuality, selfishness and ambition, as shown by the attitudes of the Apostles towards each other.

In this world, all of us are surely accustomed at how the world values power, glory, wealth and all the things that we have been taught since our youth as those that bring about more pleasure, more happiness, more joy and more satisfaction for ourselves. And when we do not get what we want, we try our best to gain more of what we desire, sometimes even at the cost of others, when we acted like those two brothers, St. James and St. John, seeking for their own personal gain and glory for themselves.

However, let me ask you this question, ‘How does it benefit us to gain all the power, glory and prestige in this world?’ As I have often mentioned during this season of Lent, we mankind are always desiring for more and more, as the devil is ever ready to tempt us with ever more temptations and persuasions to make us to disobey God and sin even more. If we pursue all the power, glory, prestige, lust and all forms of worldly satisfactions, we will never be satisfied and happy.

And it does not matter how much we have in life, but none of these will come with us to the time of judgment in the end of our lives. Everyone, be it rich or poor, powerful or weak, we will be equal then before God. We should build for ourselves our true treasure in God, and not the treasures of this world, and we can do this by being humble and meek, caring for others in our midst, especially those who are unloved, those who are poor and oppressed amongst us.

In order to become a disciple of Christ, we must indeed share the same cup of suffering that Our Lord had taken up. We must follow in the footsteps of the prophet Jeremiah and the Lord Himself, as how both were rejected by the world and all those who refused to listen to God. We are called to endure the same sufferings, challenges and difficulties, and as the Lord Himself said, we need to ‘take up our crosses and follow Him.’ That is the essence of true discipleship.

Brothers and sisters in Christ, let us renew our commitment to live in faith towards God during this blessed season of Lent. Let us throw far away, our pride, individuality, selfishness, and all the wickedness and sins we have committed in life. May the Lord be with us in our journey, so that we may grow to be ever more faithful, and draw ever closer to His righteousness and justice. May the Lord bless us all, now and forevermore. Amen.

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Tuesday, 27 February 2018 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard first of all the Lord’s calling to us, His people, to repent and turn away from our sins. This is in particular appropriate and relevant during this season of Lent, as a time of renewal and spiritual rediscovery for us, as we come to the presence of God with sincere regret and sorrow over our sins and wickedness.

The prophet Isaiah spoke of a warning to those who sinned and disobeyed God, as represented by his reference to the people of Sodom and Gomorrah, the two cities that God destroyed because of their wickedness and sinful lifestyle. Yet, at the same time it was also a message of tremendous mercy and unprecedented love, as the prophet continued on by calling on the sinners to repent from their sins and turn away from all of their wicked ways.

‘Though your sins be as scarlet, they will be white as snow.’ This was what God had told His people, which at that time had lived through various sins and disobediences, refusing to obey the commandments of God and following the worship of pagan idols and even slaughtering the prophets and messengers sent to them to remind them to turn away from their waywardness.

This means that God was perfectly capable of turning even the worst of sinners back to His path, and no one was truly beyond God’s saving grace. God after all is omnipotent, and whatever we may think is impossible for us to do, is possible for God. No one should be discouraged and think that they are beyond God’s saving power, for if someone believe that they are beyond God’s salvation and mercy, that is most likely because they themselves refused to accept God’s forgiveness and loving compassion.

And as we listened to the Gospel passage today, we would have noticed how the Lord criticised the Pharisees and the teachers of the Law, because of the way they carried themselves and acted before the people, by showcasing their faith externally for the purpose of self-gratification and self-praise, seeking to be honoured and adored for their show of piety and obedience to God. In reality, in their hearts, there was no place for God, as their ego and pride filled all places of honour.

That is exactly how we also refused to listen to God and to accept His forgiveness and mercy, because we are too proud to admit that we are sinners and that we have been wrong in our ways. We hardened our hearts and continued to live in sin, thinking for what is best for ourselves, and aiming to satisfy our own needs and desires before thinking of others, less still, thinking of our obligations to God.

Brothers and sisters in Christ, as we progress through this season of Lent, we are all called to throw far, far away this wicked mentality and our predisposition to pride which had become a great obstacle in our journey towards salvation and reconciliation with our loving God and Father. Let us heed what the Lord Jesus told His disciples in the Gospel today, ‘let the greatest among you be the servant of all. For those whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.’

Many of our holy predecessors, saints and martyrs were once great sinners as well. They lived lives of debauchery and sin, which some would have thought as being hopelessly far away from God’s grace and salvation. Yet, in the end, it was their commitment and resolution to turn away from their sins that allowed them to open their hearts to God, and allowing Him to enter into their hearts and minds, they experienced a total conversion.

And thus the same can happen to us, if we humble ourselves and allow ourselves to be transformed by the Lord, by our renewed commitment to live faithfully in accordance with God’s ways, shunning all the sinful past we had, and embracing a new life and existence with God. And let us do that in this season of Lent, by our renewed faith and by our fasting and abstinence, through which we try to deepen our relationship with God while resisting the temptations of our flesh and our ego and desire.

May the Lord be with us throughout this Lenten journey, that we may be filled with a renewed faith and be ever closer to Him. May we make use of this opportunity presented to us, to repent and turn away from our sins, and be once again worthy to be called the beloved children of God. Amen.

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Monday, 26 February 2018 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we listened to the Scripture readings which message to us is very clear, a call to repentance, to turn away from our sins, and for us to practice forgiveness and mercy in our own lives as Christians. This is essential especially as this season of Lent is a time for us to take stock of our lives thus far, and to reevaluate our life priorities and choices.

In the first reading today, taken from the Book of the prophet Daniel, we heard how Daniel represented the people of Israel in their combined sorrow and regret for their sinful ways, for their wickedness, and for their refusal to listen to God and to the warnings and reminders which He had given to them through the prophets. They continued to sin and to disobey God, worshipping pagan gods and idols instead of the Lord their God, and as a result, they were left to the hands of their enemies.

After having their cities destroyed and the whole population brought off to the faraway Babylon, into a life of misery and exile, having experienced the destruction of the Temple which had stood since the day of king Solomon, the people of Israel longed again for the days in which God once showed great graces and blessings to His people, when they were faithful to Him and followed His ways.

Yet, despite all the sins they have done, all the repeated offences they have committed again and again, their stubbornness and hardened hearts, God did not harden His heart against them. Despite His anger against them, ultimately what He hated from them was their sins and their disobedient actions. He still loved them very much, each and every one of them as a loving Father Who created them and made them.

In the Gospel passage today, from the Gospel of St. Luke, we heard from the Lord Himself, the same truth He had shown to His people earlier on. God is merciful and forgiving, especially with us His beloved sons and daughters, as He is Our loving Father, and He provides us with opportunities, one after another, to be forgiven from our sins, providing that we are willing to do whatever is necessary to receive and accept God’s generous offer of mercy.

He led His people Israel back to the land promised to them and to their ancestors, after the time of Daniel, after they had shown remorse and regret for their sins. He renewed the Covenant He had made with their ancestors, through the prophets Ezra and Nehemiah, and they became His beloved ones once again, and He became their God, and the Temple was rebuilt in Jerusalem.

Brothers and sisters in Christ, during this time of Lent, we are called to be merciful as Our Lord and Father has been merciful to us, having forgiven us our many sins and trespasses because He loves each and every one of us, desiring greatly to be reunited with us. However, it is sad to note that it is we ourselves who refused God’s offer of mercy, by constantly and continuing to sin against Him, living in selfishness and succumbing to our human desires and wants for the pleasures of the body.

And we ourselves were not able to be merciful, showing anger and keeping grudges against each other. We easily become angry against our fellow brethren, even against our own beloved ones, our own families and relatives. How can we then show mercy against our enemies and those who hate us, if we cannot even forgive and show mercy to those who are dear and close to us?

Brothers and sisters in Christ, the reason for many of these grievances and unfortunate actions are our ego, our pride and our selfishness. We live in a world where the individual reigns supreme, and the needs and wants of our individual, the ‘I’ and the ‘Me’ reign supreme above everything else. That is why when someone insults us or make us angry, we often lash out back at the person with anger and keep grudges against that person.

But that is not what all of us are taught to do as Christians. Being Christians means that we follow the example of Christ, and Christ’s example is one of forgiveness and love. He forgave the woman caught with adultery, telling her not to sin again. He forgave those who condemned Him to death on the cross, and prayed for their sake. He told His disciples to do the same, and one of His followers, St. Stephen, imitated the Lord’s examples, forgiving those who killed him with stone.

Brothers and sisters in Christ, on this day we heard all these as reminders for us as Christians that we need to practice mercy in our lives and show love to one another just as much as we need to love God before everything else, especially before we love ourselves and put ourselves lower in priority than God and our fellow men. Let us make this to be our Lenten resolution and commitment to be an ever better and devoted Christian.

May the Lord be with us all, that He may continue to awaken in our hearts, the strong desire to love Him and to serve Him with love, by caring for all those around us who are in need of His love. May the Lord bless us all, now and forevermore. Amen.

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Sunday, 25 February 2018 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this Sunday, the second one in the season of Lent, we are called to reflect on the meaning of obedience to God, which is something that many of us may not have done with our own lives, as we live our daily lives without realising of the obligations and duties which we have as those who believe in God and walk in His ways.

In the first reading today, we heard first of all, the story of how God called upon Abraham, His faithful servant, with whom He had created a Covenant with, to bring his son, Isaac, to the Mount Moria to be sacrificed to Him. God promised in His Covenant with Abraham that He would give him a son, as Abraham was once childless even unto his old age. His wife Sarah was unable to bear a child, and he had to resort to a slave woman to provide him a son.

But God fulfilled His promises to Abraham, proven by Sarah’s pregnancy in her old age, and the birth of Isaac, the promised son, through whom God had promised Abraham that he would have descendants as many as the stars in the heavens and the sand grains at the seashore of the world. Then it must have come as a surprise for Abraham to hear such a command from the Lord, asking him to bring his beloved son Isaac to Mount Moria to be sacrificed.

How can God say such a thing? How can He, Who is good, demand a human sacrifice, more so that of a young child? How can He be like the pagan gods of my ancestors, who demanded human sacrifices? How can He do this to me? I thought that He has promised me a son, and now that I finally have received the son I was promised, and saw him grew up all these while, only for God to ask for him to be sacrificed to Him? How can this be?

Brothers and sisters in Christ, all of these are the thoughts and concerns which must have been in Abraham’s mind the moment he heard the Lord’s strange command, and it must have continued to trouble him throughout the journey towards Mount Moria. After all, Abraham is a human being just like us, with all of its flaws and worldly concerns and thoughts. I am sure that Abraham also had doubts about what the Lord had asked him to do.

Yet, regardless of all that, Abraham remained true to his faith in God, and chose to trust God in all that He had called him to do. St. Paul in one of his Epistles mentioned about this matter, speaking about Abraham and his faith in not holding back even his beloved son, Isaac, to be given to God if He so wished, as he had complete trust that God would be able to raise Isaac his son from the dead if He wanted it. Abraham therefore placed himself in God’s hands.

In the end we saw how God was only testing the faith that Abraham had in him, and as he has devoutly fulfilled his part of the Covenant, not withholding even his own son from God, the one he loved so much, thus God saw there was no blame in Abraham, and as a result, affirmed Abraham in all that He had promised him that He would do. From Isaac, many nations would come forth, including the Israelites, the ones whom God had chosen to be His first beloved people.

Just as Abraham did not hesitate not to hold back his own son from being given up to God as an offering, then we see just how amazing our Covenant with God is, as we clearly should have remembered, just how God did not hesitate, equally, to give us His own most beloved Son, Jesus Christ, Our Lord, to be our Saviour, by none other than the offering of His life on the cross. By His cross, all of us have been saved and made worthy.

In the Gospel passage today, we heard a different story, and yet, one that is incredibly similar and showed a great parallel to what we have heard in the first reading today. In that passage, we heard about how the Lord Jesus brought up His three most trusted disciples, St. Peter, St. James and St. John the Apostles, up to the Mount Tabor in Galilee. Already in this, we can see a parallel with the story of Abraham going on a journey with Isaac to the Mount Moria.

The Lord Jesus went up Mount Tabor, and He was glorified and transfigured before the eyes of His disciples, shining with His divine glory and majesty, revealing before all those who saw Him, the true nature of Jesus Christ, as both Son of Man, as well as the Son of God, the Divine Word of God incarnate into flesh. Moses and Elijah also appeared on the Mount Tabor, and spoke with the Lord Jesus.

The symbolism of the appearance of these two most prominent among the servants of God cannot be underestimated, as they together represent what the Lord Jesus came into this world for, and what He represented. Moses was one the greatest of the leaders of the people of Israel in the past, through whom God passed down to His people the Law and the commandments, which the Israelites preserved through the ages. Meanwhile, the prophet Elijah was among the greatest and most prominent among the prophets and messengers that God had sent to His people.

Therefore, they affirmed the Lord’s arrival in this world as the perfect fulfilment of all that God Himself has promised to His people through His prophets, and even Moses also prophesied about the coming of the Messiah, saying that the Lord would raise up a Leader from among His own people, that is Jesus, Who was born into the people of Israel, a descendant of Abraham, Isaac and Jacob, as well as the heir of David, king of Israel.

And the Lord Jesus was indeed also a Prophet, the greatest of all the Prophets, for while all the other prophets spoke on the authority granted to them by the Lord, the Lord Jesus spoke on His own authority, revealing to the people the will of God and telling them the truth and teaching them about the Law of God. He spoke with the combined authority of the prophets. And as Moses represented the Law, the Lord Himself is the Law, through which He wanted everyone to know how to love, as the essence of Law is about loving God and loving one another.

That was why God called Abraham to Mount Moria, testing him with the demand to sacrifice his own son, Isaac, whom surely Abraham loved beyond anything else. Abraham obeyed God and listened to Him, despite all the concerns, doubts and questions he might have of God’s command. This showed Abraham’s love and devotion for God, which surpassed anything else, even for his son and for any of his worldly riches and power.

And Jesus, in our Gospel passage today, showed the same obedience as what Abraham had done, as He listened to the will of His Father, that despite all the glory He experienced at Mount Tabor during His Transfiguration, He knew that the purpose of His coming into the world was for the salvation of mankind. And in order to do that, He would have to suffer and be condemned to death, the most painful death on the cross.

Thus, when St. Peter and the other Apostles told Jesus that they would build three tents for Him and for Moses and Elijah, God rebuked them by reminding them that they must listen to Him and follow the examples shown by Jesus, Who showed perfect obedience to the will of His Father even unto accepting death on the cross, for the sake of our salvation.

Why did St. Peter tell such a thing to Jesus? It is the devil that spoke through St. Peter, just as he tempted the Lord three times during His fasting of forty days in the desert, our last Sunday’s Gospel passage. Again we see how the devil might tempt us in various ways, as what I have mentioned earlier today, with all the questions and doubts that Abraham had regarding God’s orders.

St. Peter said that, ‘It is good that we are here’ which refers to the blissful moment they spent at that mountain. They wanted to stay there forever, because they feel satisfied and happy, and the pursuit of happiness and personal satisfaction is the main way through which the devil is trying to bring us down through temptation and persuasion, that we fall into sin and disobedience against God.

If they went down the mountain, they would suffer persecution and challenges from the Pharisees and the teachers of the Law, the priests and elders who hounded them and harassed them at every possible opportunity. It is our human weakness and frailty which bring about our desire to seek happiness, profit and enjoyment for ourselves. And the devil exploits these at every possible opportunity.

The Lord resisted the temptation to avoid the sufferings and difficulties which He had to face if He obeyed the Father’s will. He went down the Mount Tabor with His disciples, fully knowing that He was going down to His suffering and death on the cross, on Calvary. And the disciples obeyed Him and followed Him, and even though some faltered and they were scattered when the Lord was arrested, but they persevered on, and went on to follow Him, eventually to martyrdom as they kept their faith in God firmly.

Brothers and sisters in Christ, what is it that each and every one of us must take away from today’s Scripture passages and reflection we have just had? First of all, to be a Christian, we must be God-centric and not self-centric. God must be the priority of our respective lives, and there can be nothing else more important for us than to glorify God through our words, actions and deeds. And as Christians we must obey the Lord and follow His will in everything we do.

And it is inevitable that in our lives we will encounter difficulties and persecution, challenges and obstacles, just as the Lord and His disciples had encountered, and just as Abraham surely had encountered in his own life. The Lord Jesus Himself did not call His disciples to a life of happiness, joy, prosperity and comfort, as what we surely want to have with our lives. No, He called us to a life filled with both joy of serving the Lord, as well as the realisation of suffering, by calling us to ‘take up our crosses, and follow Him.’

In this season of Lent, we are called to rediscover our true priority in life, that is God. That is why we fast, so as to restrain ourselves, as well as abstinence, that we may look beyond all sorts of earthly goodness and sources of happiness as familiar to us, known to us since we were born. We have been inundated with the various happiness that we may gain from the world, be it prestige, wealth, fame, pleasures of the body, sexual pleasures, pleasures of the stomach, good food, and many others. But are these really true sources of happiness that will last?

Therefore, brothers and sisters in Christ, shall we make best use of this time of Lent to rediscover our faith, and understand why is it that we need to be faithful to God and to put Him above all else, following the examples that Abraham our father in faith has shown us, and the Lord Jesus Himself showed us. After all, if God has always been faithful to His Covenant with us, not holding back His own Son, Jesus Christ, to be crucified for us, that we may live, in the manner of Abraham’s faith, why should we not show the same commitment and faith to the Covenant God had made with us?

Let us all draw ever closer to God and follow His ways. Let us seek to be ever more faithful to Him, and obey Him as far as possible in all the things that He has commanded us to do. May the Lord bless us all in our journey of faith, that we may grow in our relationship with Him, and find our way to His everlasting grace. Amen.