love

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Friday, 31 May 2013 : 8th Week of Ordinary Time, Feast of the Visitation of the Blessed Virgin Mary (First Reading)

Zephaniah 3 : 14-18

Cry out with joy, o daughter of Zion; rejoice, o people of Israel! Sing joyfully with all your heart, daughter of Jerusalem!

YHVH has lifted your sentence and has driven your enemies away. YHVH, the King of Israel is with you; do not fear any misfortune. On that day they will say to Jerusalem : Do not be afraid nor let your hands tremble, for YHVH your God is within you, YHVH, saving warrior.

He will jump for joy on seeing you, for He has revived His love. For you He will cry out with joy, as you do in the days of the Feast. “I will drive away the evil I warned you about, and you will no longer be shamed.”

 

Alternative Reading

 

Romans 12 : 9-16b

Let love be sincere. Hate what is evil and hold to whatever is good. Love one another and be considerate. Outdo one another in mutual respect. Be zealous in fulfilling your duties. Be fervent in the Spirit and serve God.

Have hope and be cheerful. Be patient in trials and pray constantly. Share with other Christians in need. With those passing by, be ready to receive them. Bless those who persecute you; bless and do not wish evil on anyone.

Rejoice with those who are joyful, and weep with those who weep. Live in peace with one another. Do not dream of extraordinary things.

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Thursday, 30 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, God our Lord and Saviour created everything in this world, in this universe, and He made them perfect. Our world was perfect before it was tainted by sin and evil, which brought in imperfections to the world that was once perfect.

Evil and sin had blinded us from the goodness and the love of God, and they have brought us further and further from God our Father and creator. While today we heard about the miraculous healing of Bartimaeus by Jesus, who healed him of his physical blindness and made him able to see once again, in fact our world today is still blinded, not physically but spiritually.

Yes, brothers and sisters in Christ, many of us if not most are still in darkness, in deep blindness, although we can physically very well and our physical eyes are perfect. It is our hearts, the eyes of our hearts that are blind, blind to the truth that God has brought through Jesus, and blind to His commandments of love, that we should love one another and love God with all our might and our beings.

And just like Bartimaeus, who was so desperate to be healed and by his faith in Jesus, called out loudly for Christ, the Son of David, the Son of God, to come to him and heal him of his afflictions, we too, are like him, in that we call out to the Lord to heal us from our own spiritual blindness, which is even worse than the blindness of the physical eyes.

Our hearts are darkened by sin, and darkened by our cardinal sins, that are most prominently, pride, lust, greed, and sloth. And sadly, because of these, many people do not even realise that they are blind, just like the Pharisees whom the Lord rebuked for being so deeply immersed in their own pride and vanity, that they became blind to the truth of the Lord, and did not keep faithfully what the Lord has commanded and entrusted them to do.

Therefore, it is very often, that many of us, did not realise that we are blind, and in our pride, we refuse to acknowledge our blindness, our afflictions and weaknesses, and ask the Lord, like Bartimaeus had done, to plead for His mercy and compassion, that He would heal us from our spiritual blindness, and allow us to be whole once again, no longer blind, physically and spiritually.

The Lord is willing to heal us, and save us from our afflictions. Because if we remain in our blindness and in this darkness, we will eventually be damned with the evil one, to the lake of fire that awaits us if we remain blind, blind to the love of God, and blind to the plight of the many people around us, who long for our help.

And the Lord did such a great thing that He sent His only Son, to die for all of us, so that in His death, He redeemed us from our sins, and offered freely that salvation which are given to all mankind, but if they do not accept this salvation, they will remain blind. All that we need is, to humbly ask our Lord Jesus, to save us, and to accept Him as our Saviour through baptism and therefore, through the Church.

That is why, brothers and sisters in Christ, from today onwards, we have to ponder on this matter, and strive to open ourselves to the love of God, and allow Him to transform us with His love, and open the blinded eyes of our hearts, that we can then truly see, both the love that is God, and the love that is within us, which if we use this gift of love that has been given to us, our world would indeed had been a much better place today.

May the Lord, who cured Bartimaeus from his physical blindness for his faith in Him, also cure all of us from our spiritual blindness, that we can truly and perfectly see once again, all the creations of the Lord that is good, and to be able to embrace once again, the fullness of God’s love. Amen.

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Wednesday, 29 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, to follow Christ means to suffer with Him and to carry our own crosses alongside the cross He carried on the way to Calvary. To be with Christ means to drink the same cup of suffering that He has drunk, that all of us may be saved. This cup of suffering for Christ is so great that He actually, in His agony in the garden, wanted to avoid it, but because He was perfectly obedient to His Father that He accepted that cup.

That cup of suffering, my brothers and sisters, is linked with all of us, all of us who has ever sinned and rebelled against the love of God. That cup of suffering is none other than the combined weight of our sins and those sins committed by our forefathers and our ancestors since Adam and Eve, the first to sin in this world created by God. There had been many billions if not trillions of men living and lived since creation, and you can just imagine the weight of all their sins combined together.

Sin is what has caused the wounds of Christ, and the suffering that He suffered on the way to Calvary, and on the cross itself. Yes, the cross, the physical cross is heavy, but it is nothing compared to the spiritual weight of all our sins combined, as we are truly sinful and filthy creatures who have sinned for ages since the early days of creation.

Wars, violence, hatred, prejudice, malice, and many other things that man had done in this world, that caused evil and destruction, and hurting other people and creatures, and even to the extent of causing death, has made our sins to accumulate like a mountain, and this mountain is the mountain of sin that our Lord Jesus Christ carried on His way to Calvary.

Our pride and arrogance in particular had become our greatest obstacles in achieving salvation by accepting the salvation that God has offered through Christ, His Son, whose death and resurrection had redeemed all mankind, but the gift of salvation is only ours if we truly accept Christ as our Lord and Saviour. Pride and arrogance, in our own powers and abilities has prevented us from accepting the truth that is in Christ, preferring to trust men over God.

That is why men has sinned so much, because we trusted ourselves more than we had trusted God. We give in easily to our basic instincts, greed, lust, pride, and so much other evils that had been within us. It is so much easier to follow the world and the devil because it seems to be a much easier and a better way! Following the Lord is never easy, brothers and sisters in Christ.

We have to strive to carry our own crosses with the Lord every day, brethren, that we too share in the suffering of Christ, and through His death, we too are dead to our past lives, and reborn in a new life with Him through His glorious resurrection. This too was what happened at our own baptism, when we are welcomed into the Church of God, either as an infant or as an adult.

Remember our own baptism, brothers and sisters, when we are truly baptised like Christ had been in the Jordan, when we are sealed in the Name of the Father, the Son, and the Holy Spirit, just like Jesus, the Son of God, was baptised by John in the presence of the Father in His voice, and the dove which is the Holy Spirit. When we are baptised, we belong to Christ and will no longer be separated from Him, as long as we remain faithful to His commandments and the mission that He has entrusted to all of us.

May God be with us in all our dealings and in our lives, that He will transform us into beings of love, no longer be prideful nor arrogant, and placing the love for God above any other thing, enabling us to love God with all our hearts, our minds, and our souls, placing Him above every other things. God bless us all. Amen.

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Tuesday, 28 May 2013 : 8th Week of Ordinary Time (First Reading)

Sirach 35 : 1-15

Keeping the Law is worth many offerings. Being faithful to the commandments is like a peace offering. Returning kindness is an offering of fine flour; giving alms is a sacrifice of praise.

Renouncing sin pleases the Lord, and shunning injustice is a sacrifice of atonement. Do not appear before the Lord with empty hands. The commandment requires that you bring an offering.

When the offering of the righteous is burnt on the altar, the fat drips down and a fragrant aroma rises to the Most High. The sacrifice of the just man pleases God and will not be forgotten. Honour the Lord with a generous heart and do not be stingy with the first fruits of your harvest.

Offer your gifts with a smiling face and when you pay your tithes do it gladly. Give to the Most High as He has given to you; give generously to the Lord according to what you have; the Lord will repay, He will reward you sevenfold.

If you attempt to bribe Him with gifts He will not accept them; do not rely on offerings from dishonest gain. The Lord is judge and shows no partiality. He will not disadvantage the poor, He who hears the prayer of the oppressed.

He does not disdain the plea of the orphan, nor the complaint of the widow. When tears flow down her cheeks, is she not crying out against the one who caused her to weep?

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflection)

Brothers and sisters in Christ, God is our Lord, and He is our Creator. He is everything to us, for without Him, we cannot live, and we cannot survive. Only by being with God can we be saved, and only by staying in His presence and favour, we can gain eternal life, which He rewards to all those who remain faithful in Him and who prove that they love Him with all their hearts, their minds, and their souls, with their entire beings.

If we want to follow the Lord, and become His disciples, we cannot be half-hearted, and we cannot be hesitant. Instead, we must be very certain in our hearts, and be very conscious that we choose the Lord over everything else in this world. We have to put God foremost in our hearts and in all our daily dealings, before other things that may corrupt our hearts and sway our attention away from the Lord.

Wealth and worldly material possessions are some of such things that most easily turn the hearts of mankind away from God who loves them. Countless people across the different ages had spurned the love of God, and the salvation which He had offered freely to all, all just for the sake of money and possessions.

But be careful brothers and sisters, because we cannot misinterpret the Lord’s true intention and desire for us. The Lord is not hostile against wealth or His children having worldly possessions and material goods, but what He warned us all against is the danger of excessive wealth and the corrupting influence such things can have on us, that it turn us away from the Lord and bring us damnation in the end.

Wealth itself is not evil, brothers and sisters in Christ, and when wealth is used correctly, it can be indeed a great tool for love and for the advancement of the cause of Christ in this world. For wealth can feed many who hunger for basic nutrition and food, and those who lack basic needs required for survival. Wealth also can sponsor many of our Church’s charitable actions spread throughout the world, dedicated to the service of the poor, the ones who hunger, both physically and spiritually.

The true evil itself lies in our weakness, ever since the day of our rebellion against God’s will and our disobedience since the day of Adam. We had been exposed to sin ever since in our hearts. Greed in particular is our weakness, and desire to have more goods, more money had caused mankind to do much evil in the history of mankind, even within the Church.

That is why brothers and sisters in Christ, do not shun wealth! and do not hate the rich! but instead do our own part to help those who are less fortunate, especially those among us who have more, in terms of goods, money, or even if we have particular skills or even love, which we can indeed share to those around us who need them more. Indeed, this world has many people who does not just need the food for our stomach, but also food for the heart, that is love. For there remains many who are unloved in this world.

Today, we commemorate the feast of a great saint, Saint Augustine of Canterbury, who first established the Church hierarchy in the chaotic England of the Dark Ages. He established the first diocese in that country, what is to be known as the Archdiocese of Canterbury, and Saint Augustine was its first bishop

Saint Augustine converted many of the Anglo-Saxons who ruled England and much of the rest of Britannia at the time, in the region we know now as the United Kingdom. He established the Church in England. He served the Lord with zeal and strong faith, and through dedicated service, especially to the weak and to the poor. He convinced the rich and the powerful to follow Christ and abandon their old pagan and sinful ways, including even the king, whom he converted to Christianity.

Sadly, now the Church in England had been divided, by irresponsible act of men throughout history, which had brought division in the One, Holy, Catholic, and Apostolic Church. I am certain that Saint Augustine is sad that his successors have not kept the faith of the Apostles. Let us pray that the Church in England will be reunited once more, and be one with the Universal Church, keeping alive the faith of the Apostles, and fall not into the evils of the world.

Then for all of us, brothers and sisters in Christ, let us all strive to do our own best in giving our all to our less fortunate brethren, be it through material donations, skill donations, and even more importantly, by donating the love that is within us. Not that it will lessen the love that is within us. On the contrary, if we share our love to others who lack them and long for love, our own love will grow and strengthen us. May God be with us, in all our deeds, and strengthen our resolve, to do good for the sake of all mankind. Amen.

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Monday, 27 May 2013 : 8th Week of Ordinary Time, Memorial of St. Augustine of Canterbury, Bishop (First Reading)

Sirach 17 : 20-28

Their misdeeds cannot be hidden from Him, all their sins are before the Lord. He holds a man’s almsgiving dear as a priceless signet ring; He cherishes a good deed like the apple of His eye.

One day He will rise and reward them; He will place their prize on their heads. He allows those who repent to return; He comforts those whose hopes are fading.

Be converted to the Lord and give up your sins, plead with Him to lessen your offense. Return to the Almighty, turn aside from wrongdoing and totally detest evil.

For who in the grave will praise the Almighty, if the living do not give Him glory? The dead man is as if he did not exist and cannot give praise; He who has life and health can praise the Lord.

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate a most important part of our faith, that is our belief in the Most Holy Trinity of Father, Son, and the Holy Spirit. Today we commemorate the triune unity of our God, three aspects of the One God, Three but One, One but Three. Father, Son, and Holy Spirit, that is the wonder and the mystery of our faith, my brethren.

We hear about the Holy Trinity all the time, and in fact, whenever we make the sign of the cross, we are uttering the Holy Name of the Trinity, that is the Father, Son, and the Holy Spirit, and during our baptism too, we are sealed in baptism by the Name of the Trinity. What is then this Trinity, and how does it form the basic tenet of our faith?

It is false to think that we worship three different Gods or three different divine persons in the Father, Son, and the Holy Spirit. The three of them are one in unity, in a mysterious and indivisible bond of unity, and yet different from one another. Father is not Son, and is not the Holy Spirit, and neither is Son the Father, and neither is He the Holy Spirit, and the same applies to the Holy Spirit as well.

Just imagine a fire, a physical fire with flames that we can see with our eyes. Yes, we can see a fire, and that is the physical fire, because fire produces light that our eyes perceive as the flames of fire, and yet, we can also feel fire through other means, how? Precisely by its heat, which we feel as the warm sensation on our skin when we are near a fire. Then, there is yet, the kinetic energy of the fire, which is what is causing the heat, but certainly, just like heat, is invisible from our eyes.

These different characteristics of the fire is exactly like what the Holy Trinity is truly about, as three different dimensions and characteristics of the same, one thing, in this case, fire. Another example would be ice, in which the same can be observed. We can see the physical form of the ice, as a crystal-like solid, and we can touch and feel the ice, the slippery surface of the ice, and feel the coldness of the ice, even when we do not touch the ice. All of these are just like the Holy Trinity, three dimensions of the one, same being.

Or just like St. Patrick, how he tried to explain about the Holy Trinity to the pagan peoples of ancient Ireland, when he managed to convert them to the cause of Christ, by using the three-leaf clover, which has three lobes within one clover, as a symbol of the Holy Trinity, with each side representing one member of the Holy Trinity, and the entirety of the three sides forming a union of the Holy Trinity represented by the clover leaf.

That is the Holy Trinity of the One God that we believe in. None of them can exist without the other, because they are one in unity, and indivisible, you cannot take one out of the Trinity and expect to have the whole being the same as before, and that is if we can even take anyone of the three out, because it is as I had mentioned, indivisible and no power can divide the perfect unity between the Three members of the Holy Trinity.

We cannot take the heat out of the fire and expect the fire to be the same, and neither can we take out the flames, its physical shape, and expect to have a fire that is still what we call as fire, and neither can we take out the cold from the ice, and still expect to have ice as we know it. The heat, the shape, and the visible form of the flame, and the cold, the touch, and the form of the ice are inseparable from one another. They are clearly different, one aspect from another, but they are one, and they form one thing, that is the fire, or the ice.

That is our Holy Trinity, the God that we believe in, the God who is our Saviour, the one and true God. Who was very evident in the Gospel, at the baptism of Jesus at the Jordan River, when God the Father spoke in a loud voice that ‘This is My Son, the Beloved. My favour rests on Him.’, and the Holy Spirit descending on Jesus, the Son of God. All three persons of the Holy Trinity at the same scene indeed. That is why, in our own baptism, we too are sealed in the Name of the Most Holy Trinity, just as Jesus Himself commanded His apostles, to make disciples of all nations.

The Holy Trinity is the centre of our faith, and in our Creed, we always reiterate our faith in the Holy Trinity of Father, Son, and Holy Spirit, one God but with three different persona, united as one and indivisible, each with roles that complement each other, and each are united with one another in a perfect union of love.

We must always profess our faith in the Holy Trinity, my brothers and sisters, in God the Father who loves us and who created us from dust, and who gave us the breath of life through the Holy Spirit that gives life as the Lord of life, who proceeds from both the Father Himself and through Jesus His Son, whom He sent out of His great and infinite love for us, willing to redeem us and save us from our eternal damnation caused by our rebellion against His will at the beginning of time.

Though mankind through the disobedience of Adam and Eve, our ancestors, have sinned before God and therefore deserves death, but He does not give us up to death, but give us a new hope and a new chance through His Son, who came upon this world as a lowly and humble man like us. The Son of God Most High incarnate as a poor man, the Son of Mary, born in a stable, though He is a King.

Jesus Christ, the Son of God, our Saviour and Lord, is the Word of God, and if we read the Gospel of John, at its beginning, we note that the Word of God is with God, since the beginning of time, and this Word of God became flesh, and came upon us, in the form of Jesus, so that God’s will that mankind be saved can become a reality, just as Christ had once made God’s creation a reality.

For it is through the Word of God that creation was made, in the Book of Genesis, which gave us the account of creation, God spoke, and creation beckons, and earth with all its goodness was made, together with the entire universe, including us, mankind, which He created last. This Word of God is God’s speech, and indivisible from Him, just as the Spirit is also indivisible, and existed since the beginning of time, when the Spirit of God also floated in the nothingness that is before creation. This again prove that our God is one God, but one God with three distinct persona, but yet united as one and indivisible in perfect unity.

God created us in His own image, and we are in the likeness of God, just as Jesus incarnate as one of us, made God even closer and more personal to all of us. Then to us, to those who believe in Him, in His work of salvation through the cross, He gave us the final gift of the Most Holy Trinity, that is the Holy Spirit, the last member of the Three, who empowers us and gives us strength in our hearts, and in the case of the Apostles, gave them the courage and faith to persevere and preach the Good News to many, that many too were saved, just as all of us today are saved, brothers and sisters in Christ.

The concept of the Holy Trinity in one God is truly not easy to be understood, brethren, and it is to be so, because indeed, in our faith, there are mysteries that our human mind are unable to solve, but we should not worry about that, and neither should we try to claim that we know more than God by trying to understand the Holy Trinity more than what we know through the teachings of the Church, which are the teachings of the Apostles passed down to us, through unbroken chain of apostles and faithful disciples of the Lord throughout history.

What matters is, let the Lord remain in our hearts, and keep His presence strong in us always, remembering at all times, the love of God our creator and our Father, the saving sacrifice of our Lord and Saviour, Jesus Christ, the Son, whom we receive frequently in the Most Holy Eucharist, through which He gave us His own flesh and blood to eat, for us to have part in Him, and in the Holy Spirit that He has given all of us who believe in Him, and who remains in our hearts, bearing much fruits of the Holy Spirit, most important of which, that is love.

Let us profess the Holy Trinity in all that we do, in all our lives, and commit ourselves to the Trinity, most easily through our use of the sign of the cross, whenever we pray, and whenever we ask the Lord for guidance. Do not be afraid to make the sign of the cross, my brothers and sisters in Christ, for the sign of the cross, that is in the Name of the Father, the Son, and the Holy Spirit, marks the saving passion of our Lord on the cross, which brought salvation to all of us, and even more so, it also highlight to all who see us, as ones who believe in the One God with Three divine natures, that is God the Father, God the Son, and God the Holy Spirit, three persons, in one God, indivisible in perfect union of love.

May the Holy Trinity remain within our hearts always, and may all of us be strengthened with courage to profess our faith in our words, our actions, and all our dealings with all those whom we meet in our lives, that through our actions, the Holy Trinity is reflected and is shown to all those who have yet to believe in God. May God be with all of us, today, and forever more.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Romans 5 : 1-5

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

Not only that, we also boast even in trials, knowing that trials produce patience, from patience comes merit, merit is the source of hope, and hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God.

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Sunday, 26 May 2013 : Solemnity of the Most Holy Trinity, Trinity Sunday (First Reading)

Proverbs 8 : 22-31

YHVH created Me first, at the beginning of His works. He formed Me from of old, from eternity, even before the earth.

The abyss did not exist when I was born, the springs of the sea had not gushed forth, the mountains were still not set in their place nor the hills, when I was born before He made the earth or countryside, or the first grains of the world’s dust.

I was there when He made the skies and drew the earth’s compass on the abyss, when He formed the clouds above and when the springs of the ocean emerged; when He made the sea with its limits, that it might not overflow.

When He laid the foundations of the earth, I was close beside Him, the designer of His works, and I was His daily delight, forever playing in His presence, playing throughout the world and delighting to be with humans.

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Thursday, 23 May 2013 : 7th Week of Ordinary Time (Scripture Reflection)

Brothers, sisters, in Christ, today’s Gospel reading in particular may sound a bit too much for us when we heard it, and a bit too weird for us to accept the advice that Christ had given us through His disciples, that to avoid eternal death and damnation in hell, we should cut off and cast off those parts that caused us to sin and prevented us from being truly with God.

But no, brothers and sisters, Christ did not actually mean that when your hands have caused you to sin, then you should literally cut it off, and becomes lame for the rest of your life. No, what He meant is in fact that we should not allow our human weakness to overcome us and therefore cause us to sin. It is not in fact our hands, our eyes, or our feet that causes us to sin, but ultimately, we sin because our hearts is not set up right for the Lord.

Yes, many of us if not most had been corrupted to a certain degree in our hearts, by the evils of this world, and by the evils of the devil, which corrupts our heart and making us susceptible to sinning through our weak flesh. Just as Christ had said, that the spirit is strong, but the flesh is weak. But very often that the spirit itself is also weak, and this makes the flesh even more susceptible to sin.

We suffer from many weakness that made us susceptible to sin, ever since, our ancestors, Adam and Eve, disobeyed the Lord and ate from the tree of knowledge of good and evil. Since that time, we knew much knowledge, and we knew good, but evil too entered our hearts, and since then remained within each one of us.

We suffer from pride, arrogance, lust, greed, hatred, anger, and so many other evil vices that had entered our hearts since the day of our rebellion against the commands of the Lord. Pride and arrogance prevents us from welcoming God into our hearts, and in our pride, we think ourselves as better and become overconfident in our own abilities, thinking that we no longer need God.

In our pride, we become reluctant to seek God for mercy, and with the weakness we have towards lust and greed, we end up accumulating more and more sin, which extent becomes so large that we, deep in our pride and in our false sense of security, we do not want to seek God’s mercy and forgiveness. We are therefore susceptible to this vicious cycle of sin that spiral quickly down, and if we are not careful, it will surely drag us into hell and eternal damnation.

That is why, brothers and sisters, while certainly we do not need to go to the extent of cutting off our limbs and tearing off our eyes, or inflicting any physical punishment to ourselves, whenever sin is threatening to bring us over the brink down into hell, we must strive to strengthen ourselves spiritually, in order to protect ourselves from the power of evil and any kind of temptations.

Prayer is important, brothers and sisters, and a strong, healthy prayer life is necessary, in order to ensure that we are truly fully equipped in our battle against the forces of evil. This is also what Christ meant as the saltiness of the salt. If salt has lost its saltiness and flavour, it would be then useless, and would be thrown away. And therefore, if our spiritual being has lost its characteristic and flavour that is God’s love and faith, then we too would be rejected by Christ, because we are then just like salt that has lost its flavour.

Be faithful, and be loving, brethren, love our neighbour and especially those who are weak, oppressed, and prejudiced against. Stand with them, and show to them God’s love, that they will not lose hope, and in them too, they will enjoy a spiritual regeneration, and at the same time, the same will also happen to us, that the salt that is our spirit, will remain truly salty, a sign of our spirit’s strength and perseverance against sin and evil. God bless us all, Amen.