Thursday, 24 March 2016 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we begin the most important part of the entire liturgical year of the Church, as we come to celebrate the most important moments in the history of the salvation of mankind, the Easter Triduum, where we celebrate the last moments of our Lord Jesus Christ in His earthly works and ministry, in how He instituted the Eucharist, and giving up Himself to suffer and to die for our sake on the cross, before risen again in glory, resurrected from the dead.

In all this, today marks the beginning of our observation of these most important mysteries and aspects of our faith. We begin our immersion into the most intimate mysteries and the history of our salvation as we gather together to celebrate this very special occasion, beginning with this Holy Mass on the occasion of Holy Thursday, when the Lord Jesus instituted the Eucharist, His own Precious Body and Blood, to be given to us all, and to be shared for our salvation.

Today is the birthday of the Mass, the very first instance when the Holy Mass was celebrated on earth, and the One Who presided over it all, was none other than Jesus our Lord Himself. In that very important act during the last time He had the Passover meal with His disciples, He reenacted the very first Passover, when the Jews had their Passover meal as instructed by the Lord, the night of their liberation.

At that time, the people of Israel were under the tyranny of the Pharaohs and slavery under the Egyptians, when they suffered greatly and worked tirelessly and even unto death, slaving themselves under the weight of the yoke of the Egyptians. And God sent them deliverance through His servant Moses, who showed the Pharaoh and the Egyptians the might of God Who wanted His people to be free.

And after having sent plagues after plagues to strike at the Egyptians, He was to lead His people out by His own mighty hand. And He established a new covenant with them, a covenant that He established with them through the shedding of the blood of lambs, which they splashed on their doorposts as the signs to God and His Angels, sent to reap through Egypt and destroy the firstborn of the Egyptians, that those households marked with the lamb’s blood were not counted among the Egyptians.

They ate and shared the lamb amongst themselves, as the sign of God’s covenant with them, Who passed over them as the ones to be saved and rescued as He showed His wrath over the Egyptians. Thus, this was the very important symbol of their salvation and liberation, and which God instructed them to keep forever, and to be celebrated as the most important of all feasts and celebrations.

And it was that same commemoration that Jesus had celebrated with His disciples. But unlike all the other Passover meals and feasts, that moment, which we now know as the Last Supper, was different. That was because instead of sealing the covenant with the blood of lambs and to remember the slavery of Israel and how God liberated them from the hands of the Egyptians, Jesus gave the moment a new meaning, by establishing through Himself, a new, perfect and eternal covenant with all of mankind.

And He offered Himself, His own flesh and blood, through which He would mark mankind anew, not just the Israelites but all those who have accepted Him as their Lord and Saviour, that these people would not be lost, but would receive the grace of eternal life and salvation in God through Jesus Christ His Son. And those who share in His Body and His Blood would not perish, but live eternally, as long as they live worthily and in accordance with what they believe in Christ.

This means that those of us who have received the Sacrament of Baptism worthily, and kept ourselves true and faithful to our God, endeavouring to keep ourselves worthy of His presence, by the means of good works and good conscience, by obeying His laws and precepts, we all have a share in the Body and Blood that He had given us all through the Eucharist, as He is really present here among us and in each one of us.

And through that, the Lord made us worthy and justified, ready to be welcomed into the glorious inheritance which He had promised to all those who are faithful to Him. God does not abandon all those who placed their trust in Him, as He will bless them and keep them safe as He is keeping all of His flock secure and safe from all harm. But those who have not kept themselves worthy of Him, acting wickedly and continuing to sin, these God will reject and cast out from His presence.

Brothers and sisters in Christ, on this day, we celebrate the moment when God Himself gave us His Body and Blood to eat and drink, and that He did by transforming in reality and essence the bread and the wine He was sharing with His disciples, into the substance and essence of His own Body and His own Blood. As He gave Himself up for our sake, He bore upon Himself our sins and all of our faults, and bore them up to the cross as the perfect offering for us all before God His Father.

Through the Eucharist, the Body and Blood of our Lord that we partake and receive, we have therefore a share in the crucifixion of our Lord Jesus, and in dying to our sins, just as He died for our sins, we have left behind our past selves and gain for ourselves a new life in Christ, a life filled with grace and righteousness. Through this we have a share in His resurrection, as we share in a new life together with our Lord.

We now have to keep in mind, brothers and sisters in Christ, that we are all now Temples of His Holy Presence, where He keeps His dwelling. He is in us, within us, because that bread and wine which we receive, and which our priests are offering on our behalf, have truly been united with the one singular ultimate sacrifice that our God had offered on the cross in Calvary. And that sacrifice is our Lord Himself, and Whose Body and Blood, the substance of the bread and wine transformed, we have received into ourselves.

If God is within us, then naturally we should endeavour to live righteously, justly and worthily, so that all of us will be worthy to be in His presence, for God Who is all good will not stand having wickedness and sin to be in His presence. Thus, brothers and sisters in Christ, as we come together to celebrate the Eucharist today, the gift of God made Man, and which gift He had given to ourselves, let us all be mindful of our own actions, and in how we live our lives.

If we have not been faithful to our Lord, then we should rectify that from now on. Let us make use of the time and opportunities given to us, so that we may bring ourselves ever closer to Him, and find our path to redemption and eternal life that we can find in Him alone. Let us all work together as the whole Church to help one another, that we may be able to make the best use out of this celebration of the Easter Triduum, and may these moments profoundly change us for the better. May God help us and guide us all. Amen.

Thursday, 24 March 2016 : Holy Thursday, Mass of the Lord’s Supper (Gospel Reading)

Liturgical Colour : White

John 13 : 1-15

At that time, it was before the feast of the Passover. Jesus realised that His hour had come, to pass from this world to the Father; and as He had loved those who were His own in the world, He would love them with perfect love.

They were at supper, and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray Him. Jesus knew that the Father had entrusted all things to Him, and as He had come from God, He was going to God. So He got up from the table, removed His garment, and taking a towel, wrapped it around His waist.

Then He poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel He was wearing. When He came to Simon Peter, Simon asked Him, “Why, Lord, do You want to wash my feet?” Jesus said, “What I am doing you cannot understand now, but afterwards you will understand it.”

Peter replied, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you can have no part with Me.” Then Simon Peter said, “Lord, wash not only my feet, but also my hands and my head!”

Jesus replied, “Whoever has taken a bath does not need to wash, except the feet, for he is clean all over. You are clean, though not all of you.” Jesus knew who was to betray Him; because of this He said, “Not all of you are clean.”

When Jesus had finished washing their feet, He put on His garment again, went back to the table, and said to them, “Do you understand what I have done to you? You call Me Master and Lord, and you are right, for so I am. If I, then, your Lord and Master, have washed your feet, you also must wash one another’s feet.”

“I have just given you an example, that as I have done, you also may do.”

Friday, 4 March 2016 : 3rd Week of Lent, Memorial of St. Casimir (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 12 : 28b-34

At that time, a teacher of the Law came up to Jesus and asked Him, “Which commandment is the first of all?” Jesus answered, “The first is : Hear, Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength.”

“After this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.” The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is One, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

Saturday, 20 February 2016 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 43-48

At that time, Jesus said to the people and to His disciples, “You have heard that it was said : ‘Love your neighbour and do not do good to your enemy.’ But this I tell you : love your enemies, and pray for those who persecute you, so that you may be children of your Father in Heaven. For He makes His sun rise on both the wicked and the good, and He gives rain to both the just and the unjust.”

“If you love those who love you, what is special about that? Do not even tax collectors do as much? And if you are friendly only to your friends, what is so exceptional about that? Do not even the pagans do as much? As for you, be righteous and perfect in the way your heavenly Father is righteous and perfect.”

Wednesday, 4 November 2015 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Psalm)

Liturgical Colour : White

Psalm 111 : 1-2, 4-5, 9

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

He is for the righteous a light in darkness, He is kind, merciful and upright. It will be well with him who lends freely, who leads a life of justice and honesty.

He gives generously to the poor, his merits will last forever and his head will be raised in honour.

Wednesday, 4 November 2015 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (First Reading)

Liturgical Colour : White

Romans 13 : 8-10

Do not be in debt to anyone. Let this be the only debt of one to another : Love. The one who loves his or her neighbour fulfilled the Law. For the commandments : Do not commit adultery, do not kill, do not covet and whatever else are summarised in this one : You will love your neighbour as yourself.

Love cannot do the neighbour any harm; so love fulfils the whole Law.

Thursday, 8 October 2015 : 27th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 5-13

At that time, Jesus said to His disciples, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’ Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.'”

“But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.'”

“If your child asks for a fish, will you give him a snake instead? And if your child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”

Thursday, 10 September 2015 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 27-38

At that time, Jesus said to the people and to His disciples, “But I say to you who hear Me : Love your enemies, do good to those who hate you. Bless those who curse you, and pray for those who treat you badly.”

“To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give it to the one who asks, and if anyone has taken something from you, do not demand it back.”

“Do to others as you would have others do to you. If you love only those who love you, what kind of grace is yours? Even sinners love those who love them. If you do favours to those who are good to you, what kind of grace is yours? Even sinners do the same.”

“If you lend only when you expect to receive, what kind of grace is yours? For sinners also lend to sinners, expecting to receive something in return. But love your enemies and do good to them, and lend when there is nothing to expect in return. Then will your reward be great, and you will be sons and daughters of the Most High. For He is kind towards the ungrateful and the wicked. Be merciful, just as your Father is merciful.”

“Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack a good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

Friday, 21 August 2015 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test Him with this question, “Teacher, which is the most important commandment in the Law?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it : You shall love your neighbour as yourself. The whole Law and the Prophets are founded on these two commandments.”

Wednesday, 29 July 2015 : 17th Week of Ordinary Time, Memorial of St. Martha (First Reading)

Liturgical Colour : White

1 John 4 : 7-16

My dear friends, let us love one another for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is love. How did the love of God appear among us? God sent His only Son into this world that we might have life through Him.

This is love : not that we loved God but that He first loved us and sent His Son as an atoning sacrifice for our sins. Dear friends, if such has been the love of God, we, too, must love one another. No one has ever seen God, but if we love one another, God lives in us, and His love comes to its perfection in us.

How may we know that we love in God and He in us? Because God has given us His Spirit. We ourselves have seen and declare that the Father sent His Son to save the world. Those who confess that Jesus is the Son of God, God remains in them and they in God. We have known the love of God and have believed in it. God is love. The one who lives in love, lives in God and God in him.