Psalm 14 : 2-3ab, 3cd-4ab, 5
Those who walk blamelessly and do what is right, who speak truth from their heart and control their words, who do no harm to their neighbours.
And cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.
Who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.
Exodus 12 : 37-42
The Israelites left Rameses for Succoth, about six hundred thousand of them on the march, counting the men only, and not the children. A great number of other people of all descriptions went with them, as well as sheep and cattle in droves.
With the dough they had brought with them from Egypt, they made cakes of unleavened bread. It had not risen, for when they were driven from Egypt they could not delay and had not even provided themselves with food.
The Israelites had been in Egypt for four hundred and thirty years. It was at the end of these four hundred and thirty years to the very day that the armies of YHVH left Egypt. This is the watch for YHVH who brought Israel out of Egypt. This night is for YHVH, and all the Israelites are also to keep vigil on this night, year after year, for all time.
Brothers and sisters, today we heard the story of Moses, how he was called from his exile in Midian, from his job as a shepherd, to be the liberator of the people of Israel, how God appeared to him through the means of a burning bush that remained untouched by the fire. God called him to be the shepherd of His people, Israel, and to guide them as a leader to lead them to the promised Land that God had given to Abraham and his descendants.
The same happened to us, because Christ had called all of us to follow Him, to follow Him out of the land of our slavery, that is our world of sin and evil. He called us out of the land of sin, just as He had once called His people, the people of Israel, whom He had chosen among the nations, out of the land of Egypt and the slavery under the Pharaohs.
Just as He had brought freedom to the people of Israel from the yoke of the Egyptians, so He had brought liberation to us suffering from the yoke of Satan, that is the yoke of sin. He opened the gates of salvation just as He had opened the sea for the people of Israel to walk through in the past. He led His people to safety in His love and care for all those who belong to Him, because we are His sheep and He is our shepherd.
The Lord revealed the truth through His Son, to all of us, as we had heard them through the teachings passed down directly from the Apostles themselves, who listened to the words of the Lord, when He still walked on this earth. He hid the knowledge from the haughty and the prideful, those who trusted their wisdom better than the true wisdom of the Lord. It does not mean that God hates those who are learned and knowledgeable or wise, but in fact, the Lord wants us to focus on Him and not on ourselves, and that is why He rebuked those who thought highly of themselves and their wisdom, because they did not honour God and give due glory to Him, who is the source of all wisdom, but give glory to themselves.
Those who put their trust in human wisdom and achievements often did not give due glory to God, because without God, mankind is nothing, and they will not have wisdom, if it has not been instilled by the Holy Spirit. Only through Jesus and His disciples that the teachings they took can be passed down to us in revelation.
In our pride and natural sense of arrogance, in our human achievements and brilliance, we like to glorify ourselves upon our successes, and did not give proper thanks to the Lord who had actually made it possible for us to gain those successes. In our world of knowledge today, we tend to think that we have found what we need to know about literally everything, and begin to shun the Lord whom we think as inexistent.
But the Lord is real, brothers and sisters, as real as His death for us, for our sake that we do not have to suffer death, but gain a new life in Him. Our wisdom does help us, brothers and sisters, as our intelligence is given by the Lord, but if we do not use it correctly, our wisdom can become a trap, in that it prevents us from reaching out to the Lord, because in our wisdom, we can succumb to our sense of pride, that we would close ourselves, our hearts from the Lord.
To us, God has given wisdom and knowledge, so that we can use them for the sake of ourselves and the world around us. It is not for us to be proud in ourselves and shut ourselves from God’s love. He came so that we can be saved, from the tyranny of sin, evil, and thus, death. Just as He had lifted up the people of Israel from the slavery in Egypt and brought them to the Promised Land of milk and honey, so He did bring us up from this slavery of sin, into a new life, and eventually the eternal bliss of everlasting life in happiness in heaven.
Therefore, brothers and sisters in Christ, let us reaffirm our faith in our God, the source of our wisdom, our intelligence, and of course, our salvation. It is from the Lord Jesus Christ that we received this new life, filled with hope, and the wisdom that came from the Holy Spirit. It is because of our Lord Jesus Christ that we no longer need to fear death, because He has taken away our sins through His sacrifice in death, that all of us who remain faithful in Him, will be free from the tyranny of sin, forever, just as the people of Israel had been liberated from the yoke of the Pharaoh.
May the Lord be with us, protect us, and empower us, that we will remain strong against the challenges of life, the yoke of suffering that is bearing down with us, and together with Christ, let us carry our crosses, walking towards the Lord our God, who loves us, and who wants us to be reunited with Him.
Psalm 123 : 1-3, 4-6, 7-8
Had not the Lord been on our side – let Israel say – had not the Lord been on our side, when people rose up against us, then they would have swallowed us alive; such was their anger against us.
A bit more and the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Blessed be the Lord, who did not let us be devoured.
Like a bird our soul escaped from the snare of the fowler; the snare was broken and we were freed. Our help is in the Name of the Lord, who made heaven and earth.
Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.
Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.
The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.
The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.
That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.
Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.
The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.
The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.
But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!
To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.
It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.
We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.
We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.
It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.
Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.
Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.
Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.
It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”
Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.
Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.
Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.
Brothers and sisters in Christ, today we heard how Jesus healed the woman suffering from a bleeding problem and also resurrected the daughter of the official, all because of their faith in Him and in what He can do. Faith can indeed go a long way, brethren. Our Lord rewards those who are faithful to Him. He wants only our love and our obedience to His will.
Faith is essential for salvation, as without faith, there is no hope at all for us to be saved. For we have been tainted by sin and darkness, of evil and this world, that we were unworthy of the Lord and His perfection. But yet, Jesus Christ came, the very Son of God, who opened the path to salvation by His death and resurrection. Through Him hope came into the world and dwell in us, in the Holy Spirit, that He sent to the Apostles on Pentecost.
We need faith to be the anchor of our lives, and as the centre of our very being, as with faith, we will have a strong anchor in God, and we will not be easily swayed by the temptations of Satan and the evils that are in the world. Without faith, we cannot love God, and consequently we would not be able to embrace Him and the salvation He offered to all of us freely.
To Christ had been granted all the authority on the heaven and the earth, over the living and the dead. That was why, He healed the suffering of the bleeding woman, and resurrected the dead daughter of the official. The readings today showed that Jesus did not just heal anybody and everyone. In fact, He sought those who truly were repentant, and sought God’s mercy, and showed their sincere love, devotion, and most importantly faith in Him, faith in His divinity, that He healed them from their afflictions and sickness.
Yet, faith alone is not sufficient, brothers and sisters in Christ, as the Lord taught us and His disciples, that faith must be in tandem with love and hope, as the three most important values of being a Christian, that is faith, hope, and love. These three virtues embody all that a Christian must be, must become, and must aspire to.
For faith without love is akin to a faith that is dead, and a faith that is empty, because this faith does not generate love and life. Love can simply be expressed as our service and care for our brothers and sisters, that is part of doing good works. This is why we do not believe in salvation through faith alone, but salvation through faith and good works, that is faith made alive through good works and actions that reflect love, and generate hope in others.
For faith lacking in love and hope is also a selfish faith, where we are concerned only in our own salvation and not others. A true Christian desires the salvation of all mankind, himself or herself and all those around him or her. Most especially, a true Christian desires the salvation of those who had caused suffering and pain to the Christian, and those who had wronged the Christian, or in short, the ‘enemy’. That is also in tandem with Christ’s teaching that we should love our enemies and those who persecute us.
Then going back to what we talked about earlier, love can neither exist without faith and hope, for love is intricately linked to faith and hope. It is not possible to truly love someone without first having faith in that person. We certainly will not truly love someone if we cannot even trust the person completely without fear or concern, or otherwise that love will by an empty love, or infatuation in some situations, where relationships are not born out of love but sexual desires and lust.
Then love also must bring hope, because in love, there is hope, hope for a new beginning, and indeed, hope for a new life. If you allow me to digress a little bit, yes, love does bring life and hope, that is children. For marriage as we know it, must be based on love, and as far as possible, should be fruitful and bear children, the gifts of God to man. Children represent this new hope, in a new life, a promising life, that should be nurtured with love and faith. That is also why it is important for us, to always link love with faith and hope, even in our own families, in the development of the spiritual faith of our children.
Then finally, hope itself cannot exist without faith and love, for to have hope in something means that we must at least have faith in that something. Hope itself cannot exist as long as we do not have faith in Christ, because Christ is the source of all hope, because only in Christ exist salvation, and out of Christ, we can have no hope. And hope itself begets love, because when we hope, we also express love, and because we love that someone, we have hope in that one. No better example than our Lord Himself, who loves us so much, that in His hope that we will be reunited with Him, that He sent His only Son, Jesus Christ to be our Redeemer and our Saviour.
Therefore, brothers and sisters in Christ, in this excellence experience of the Year of the Faith, let us renew and rejuvenate our faith in God, and dedicate ourselves fully and completely in Him, together with our hope in Him and our offering of the love for Him that is within our hearts. This Year of the Faith is the excellent opportunity for all of us to renew our commitment to our God and commit ourselves to Him and His cause.
Do not be afraid my brothers and sisters, for our Lord will always stand by our side, and supporting us, comforting us, as He had done to Israel of old. He is true to His covenant and promises, as He had once promised Abraham, Isaac, and Jacob. What we need to do, is to keep our part of the covenant, and remain faithful, loving, and hopeful, to God and our fellow men. God bless us all. Amen.
Brothers and sisters in Christ, the Lord is with us, He is around us, and He is within us. He is the bride of the Church, and therefore, He is also our bridegroom, and we are united intimately with Him. That was why Jesus told the disciples of John the Baptist, that His disciples did not fast the way that they and the Pharisees had done, because the Lord Himself walked among them, the disciples, that they should indeed rejoice for being given such a privilege. And indeed, why lament, or be sorrowful, or fast when the Lord Himself is with us? We should indeed be happy and joyful.
And even the more reason we have today to rejoice in the presence of our Lord, because our Lord Jesus Christ had died for us, and is risen, triumphant over evil, sin, and death. He redeemed all of us, without exception, from our fate that is death, because of our sinful rebellion. That is the even greater reason why we should be joyful and rejoice over such a great victory, the victory over sin. If we accept the salvation offered freely by our Lord Jesus Christ, death will no longer have any power and hold over us, and we will enjoy life eternal with our Lord in heaven.
The Lord Jesus today talked about the wineskins and the clothes in today’s Gospel reading, and these parables are a very strong indication and teaching to us, that when we accept Christ, as our Lord and Saviour, we must be renewed, rejuvenated, into a new life in Christ, and abandon our old life, the old life of evil and sin. That old life, that sinful existence before we accepted Christ is the old wineskin, old wine, and the old cloths, while the new life in Christ is akin to the new wineskins, new wine, and the new cloths.
So incompatible evil is with our Lord, who is Love, perfection, and the ultimate good, that indeed, just as Christ had said to His disciples, that we cannot patch old cloths with new cloths, neither can we put old wine into new wineskins, or new wine into old wineskins. We have to transform ourselves so that we can truly belong to Christ. For Christ will descend upon us and dwell within us through the Holy Spirit, that our bodies should be transformed into the Temple of the Holy Spirit.
Upon our baptism, our old sins and the sins of our forefathers, of the rebellion of man against the love of God, are erased. This is the purification of our body and our soul from evil, from the slavery of Satan, into the holiness of Christ. That is why, we must ever be vigilant, and ever remember that our bodies, our hearts, our minds, and our souls must always remain as clean as possible from the taints of Satan and his darkness.
For Satan certainly does not sit idly by while we are saved by the Lord. He will use all of his power and all the tools in his possession in order to corrupt us back and allow us to fall back into his fold, thus preventing our salvation and instead bringing about our eternal damnation with him in hell. Dear brothers and sisters, we must always be vigilant, because Satan is a trickster, and his ideas are many. While what Jacob did in order to gain inheritance from his brother Esau in the first reading should not be a condoned act, although it was indeed in God’s plan, it can give us a good insight on the kind of trick that Satan can play on us, with Satan being Jacob, and us being Isaac, who could no longer see, and thus was tricked by Jacob’s trickery and gave him the blessing intended for Esau.
Today, yet another reminder of the need to keep ourselves pure and worthy of our Lord, so that we will not fall into damnation but eternal life, exists in the person of St. Maria Goretti, whose feast day we are celebrating today. Many of us know the story of the short life of St. Maria Goretti and her tragic death in defense of her faith and obedience to the laws and to the will of God.
St. Maria Goretti was still only 11 when she died, in a horrific attack in a rape attempt by Alessandro, a boy whose family lived together with St. Maria Goretti’s family. St. Maria Goretti rejected Alessandro’s advances and attempts, and constantly reminded him that what he was trying to do is a sin, and doing so would cause him to be condemned into hell. St. Maria Goretti also said that it is better for her to die rather than to betray her faith and dedication to the Lord, and rather than to sully her purity.
Despite being attacked and ravaged by Alessandro’s wrath, which eventually caused her death, St. Maria Goretti forgave her assailant, and prayed for his salvation, and for him to eventually join her in heaven. She died soon from her wounds, but her good works did not end there. Alessandro, her murderer, eventually regretted his deeds and renounced his past sinful ways and reformed himself in the Church, eventually dying in peace and love as one of God’s servants. He is now certainly with St. Maria Goretti in the glory of heaven and eternal life.
The example of St. Maria Goretti should inspire us and invigorate us, to keep ourselves pure and clean from all traces of evil. Turn away from our sinful past, and all the things detestable to the Lord, that we had done all these while. Let us abandon the old wineskin, and embrace the new wine with the new wineskin. Our Lord is merciful and loving, and if we repent our sinful ways, we will surely be welcomed in His loving embrace.
Therefore, following the example of St. Maria Goretti, and in obedience to God’s will and commandments, let us fill ourselves with Christ, and reflect Christ in our daily actions, in all the things that we say and do, that we truly belong to Christ, and Satan no longer has any power or hold over us. May the Lord who loves us strengthen the faith and love that is inside all of us, that we will be saved, and will be with Him for eternity in the bliss of eternal life in love, joy, and hope.
St. Maria Goretti, pray for us, and ask the Lord for His mercy for all of us sinners, still walking in this world, that we will not go astray from the path that the Lord had pointed out to us. Amen.
Brothers and sisters in Christ, all of us should be happy, indeed, because we have faith in the Lord, even though we do not see Him physically walking with us in this world. Yes, He is with us, all the days of our life, even without us knowing about it. But how faithful are we to the Lord? We live in a world today that is obsessed with things visual and physical, and it is increasingly difficult for many to find God as something tangible in their lives.
St. Thomas did not believe at first because he was not at the meeting when Jesus appeared to His disciples, and the doubt and fear in his heart, which has grown ever since the tragic death of Christ on the cross, prevented him from believing in the Risen Lord, our God and Saviour. Indeed, for a rational man, and a man thinking about the natural order, it is simply impossible and unbelievable that someone could have risen from the dead, much less to appear physically to the living.
And yet, that is the truth that is our faith. Our faith has its core and foundation in our belief in the Christ suffering, Christ crucified, and ultimately, the most important of all, the Risen Christ, the conquering Lord of life and death, and no one has authority over Him, not even death. It is His triumph over death that is the centrepiece of our faith.
If Christ is just a man, and that He died on the cross, then that death would have been a waste, because then He would have ended His ministry in this world short. But the Lord is fully divine just as He is fully human. He is both the Lord our God, Lord of all the universe, and a humble, lowly man at the same time. His death and then His resurrection had opened a new door of hope for mankind. For Christ is the only bridge that bridged the infinite chasm that lie before us and God.
The Lord risen from the dead shows us that death does not have the final say on us. Throughout history, people have been searching for ways to prevent them from dying, and also to extend their life in this world, but they have failed to do so, because ever since the first mankind, death has always claimed all men without exception. Death is the fate and punishment that awaits all of us for breaking our covenant with the Lord, by our disobedience and sinful ways.
God who loves us did not give up on us, but gave us a new hope through Christ, the only hope for salvation. It is only through Christ that we can reach back towards the Lord our God. That is why our faith in Him as our Lord and Saviour is essential for all of us. But this world has been corrupted by evil, and as you noticed, the increasing influence of science and secularisation.
Science itself is not evil, and is indeed good, but it is the underlying principle of science, that championed reason and rationality above all things, and coupled with the great reduction in the influence of God and His Church to many, that brought much harm both to the world and to the Church, and of course, to the people of God.
Secularisation came because mankind began to discover many wonderful discoveries they claim for their own, and they began to question whether God is really present in their lives, and whether He is truly real. Mankind began to look for things that are real and tangible, and something that they can visually see and touch, just as the principles of science, which stated that something had to be proven by tests and reason so that it is the real deal. Because God seemed to be distant and intangible, mankind began to question their faith and walk away from the Lord, just as what happened to St. Thomas, who doubted that the Lord had risen from the dead, because he did not witness His appearing to the disciples.
That is why, it is important for all of us to remain faithful to the Lord. Faith is not just by being able to visually see something and then we believe, but faith involve more than just our vision and our sense of feel and touch, but it involves our hearts and soul. Deep in our hearts, all of us know that the Lord is there. He is real and tangible, through our actions, through our words, when we base them on His teachings. For is it not that God is Love? Yes, exactly as He had commanded us to love, through love, God is made manifest to the world, through the apostles, and through us.
God wants us to love Him, just as He had loved us, to the point of sacrificing Himself on the cross, that through the shedding of His Body and His Blood, we may be cleansed from the filth of sin, and be reunited with Him, in the everlasting bliss of eternal life. This Year of the Faith is a very good opportunity for all of us to renew our commitment to the Lord, so that we will be once again close to Him. St. Thomas’ example is an example of how we should indeed love the Lord even without us seeing Him. What we need is to feel Him through our hearts, through our love, that reflects the nature of God, who is Love.
Therefore, brothers and sisters in Christ, let us renew our resolve to the Lord, that we will be ever more faithful to Him, and ever more loving to Him and to all His children, our brethren. Let us all fall on our knees and worship Him who had given up His life for us so that we may live, and let our faith be an example for all the world to see, that we belong to our God, a God who loves us, cares for us, and is faithful to us, even when we ourselves had been unfaithful and rebellious.
May God grant us the gift of faith, and strengthen the faith in our heart, that the Lord will be ever close to us, in our heart, that we will always be in His grace, forever and ever. Amen.
Psalm 25 : 2-3, 9-10, 11-12
Prove me, o Lord, put me to the test; examine my soul and my heart. For Your love is ever before my eyes, and I live in truth and faithfulness.
Let me not share the fate of sinners, nor lose my life with the violent; their hands are guilty of crimes, their right hands are weighed down with bribes.
But I will walk in integrity, redeem me, o God, be gracious to me. My foot stands firm in the straight path, I will praise You, o Lord, in Your assemblies.
Genesis 18 : 16-33
The men went away and turned towards Sodom. Abraham walked with them to set them on their way. And YHVH said, “Can I conceal from Abraham what I am about to do? Abraham, in fact, is going to become a great and powerful nation and through him all the nations of the earth will be blessed, for I have chosen him to command his sons and his household after him to keep the way of the Lord by doing what is right and just, so that YHVH may bring about for Abraham what He has promised him.”
Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.”
The men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham. Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people? It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?”
YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”
Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of five?”
YHVH replied, “I will not destroy the town if I find forty-five good people there.”
Again Abraham said to Him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.”
Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.”
Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.”
But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”
When YHVH had finished speaking with Abraham, He left and Abraham went home.
petercanisiusmichaeldavidkang 