materialism

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Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Brothers and sisters in Christ, today is Gaudete Sunday, or Joyful Sunday, where ‘Gaude’ or ‘Joy’ is the spirit of the day. We celebrate today, even as we anticipate the coming of Christ in this Advent season, the joy of the coming of Christ Himself. That is why, if you see the priests and the colour used today in the liturgy is rose, to signify this joy, the joy of the coming of the Messiah.

And today’s readings rightly reflect this nature of joy. That all creation ought to rejoice at the coming of Christ into the world. The world was in darkness and yet light has come into it, and made everything illuminated once again in the light of God. Jesus came and during His ministry in this world, He performed many miracles, healing the sick, touching the lepers, curing them, and making the lame walk, making the blind see once again.

You can just imagine the joy that these people experience, as their afflictions were removed by the power of God. For many of us, who are well endowed with excellent health and good life, it may not be easy for us to imagine the joy that these people experienced. Yet, let us take some time to think, to reflect, and to appreciate what we have around us, all of which are the gifts and graces of God.

We have beautiful environment around us, the wondrous mountains and valleys, rivers, lakes, and seas, the beauty of flowers and plants, the shining glory of the sun, the marvel of the moon and stars at night, and many other wonders of God’s creations in this world. We can enjoy all these, because we have normal and healthy vision, good eyes with which we can see all of these wonders and marvel at them.

Yet, what if our sight was taken from us? What if we could no longer see? The light that we see around us will be no more, and everything will be dark, truly dark. Imagine the suffering of those who had been born blind. They do not know what is light, because they never see light. They have known only darkness all their lives, and they do not know what are mountains, flowers, moon, stars, and others, because what they knew of them, is only what has been told to them, but they cannot directly know what they actually look like.

When Jesus opened their eyes, and light for the first time poured into them, imagine the joy experienced by those whose sight were restored. They could see again, and could marvel at God’s creations around them, seeing things they have never seen before. God did not leave them in darkness, and neither did He leave those who suffer in their suffering. Through Christ they were renewed and given new life of glory in Him.

How is this then relevant to us, brothers and sisters in Christ? Precisely because we too are people afflicted, with illness. We may think that we are free from any afflictions, illnesses and defects, because externally and scientifically we are clean from any physical defects, but in fact all of us has a defect in us. A very serious and dangerous defect indeed. A defect that if we do not correct it, will drag us into eternal suffering, one that is without end.

Yes, I think all of you somehow have gotten what I am trying to say. We are all afflicted with sin, the evil of sin. Ever since mankind rebelled and disobeyed the will and the laws of the Lord, we have ever been imperfect, tainted with the defect of sin within each one of us. Sin has afflicted us, and we are ill with it. The Lord came to heal all, including all of us. And the greatest of His healing came about when He took up His final mission, lifted up on the cross with all of our sins that He bore upon Himself.

Healing us from our sinful afflictions is the greatest joy that we can ever enjoy, and this is what Christ came into our world for, His divine mission, to fulfill the long-planned salvation that God had prepared for all of us. That is also the true message of Christmas, that is the joy in the coming of the One, who took it upon Himself to be born as one of us, and to eventually be the One who brought true joy, through His death on the cross and His resurrection from the dead.

Today is Gaudete Sunday, as we rejoice in the joy of the expectation of the coming of Jesus our Lord. This is why even though in this Advent season, where we are in a state of subdued celebration, in a preparation period before Christmas, this Sunday, the colour used is rose instead of the usual purple or violet, to signify this joy of Christmas, the joy in Christ that we celebrate.

What is this joy of Christmas that I had mentioned? This is not the joy of the secular Christmas celebrations that we have outside, in our malls and shopping centres. The joy of Christmas is not about the parties and revelries that accompany it. The joy of Christmas is not about the feast and the meal that we usually have on Christmas, with our family members. The joy of Christmas is not about buying new clothes and exchanging gifts. Neither does Christmas mean Christmas trees and Santa Claus for sure!

The joyous occasions and events that I had mentioned above are part of our celebrations, our human way to show our gladness and happiness for the true joy of Christmas. And yes, that true joy of Christmas, is about Christ. It is all about Christ and none other. The Lord who came into this world as a baby, and the same Lord who would give His own life for us, to heal us, and bring us into eternal glory, is the true joy of Christmas.

Therefore brothers and sisters, as we approach even closer to Christmas, to the celebration of the coming of our Lord, have we made Christ to be truly at the centre of our celebrations? Have we made Him as the focus of our joy this Christmas? If we have done so, then well done. It means that we have gotten what it means to celebrate the joy of Christmas, and it means that the true joy of all joy, will be ours. God bless us all with a wonderful Christmas joy. Amen!

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Tuesday, 22 October 2013 : 29th Week of Ordinary Time, Memorial of Blessed Pope John Paul II, Pope (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, be ready, be prepared, and be vigilant. Those are the key things that the Lord wants from us all to take heed of and to observe, as we live in this world, that we do not fall into the traps of the devil. That we also take heed of the loving works and sacrifice of Jesus Christ, our Lord, through whom we have been made worthy once again, of the Lord.

Having been taken from the dominion of the evil one, and no longer having to suffer eternal punishment with him is the reason, brethren, why the devil will constantly try to corrupt us back, so as to once again cast us away from the presence of God, as once happened to Adam and Eve, our ancestors, through their transgressions in disobedience.

We cannot be idle and let our guard be weakened, for the devil has his army of fallen angels, his subordinates, ready at all times to strike at us at our weakest points. That is why we must always be prepared for all circumstances. The Lord will come again as He had promised us through His disciples, and He will come again at a time we least expect of all.

Be prepared, brethren, for we have to always be awake at all times, that when the Lord comes again, at the time unexpected to all, we will be found ready and upright by He who comes, and therefore, be found worthy of His eternal kingdom, and worthy of the eternal glory and joy that He will bestow on all of us whom He will take as His own, and no one else will have any power over us.

And He who is to come has come down once as Jesus, the Son of Man, to be the new Adam. For just as once Adam the first man had sinned before the Lord and therefore, as the first reading today stated, that because of his single transgression, mankind had to suffer the consequences of Adam’s sin, by allowing evil and sin to enter into the hearts of men, therefore, by the singular act of Christ, the new Adam, the new Man, we are once again made whole and complete in salvation.

That singular act, is an act of perfect obedience to the will of God, and an act of perfect selflessness and love, just as the act of Adam, the first man, is an act of selfishness and disobedience. For Adam and Eve, tempted by Satan in the form of a snake, desired to have knowledge on things good and evil, and therefore to be like God, just as the snake had tempted them so. This brought mankind into sin and therefore bring them under the jurisdiction of death.

Yet, Christ’s act of selflessness, love, and perfect obedience, that is none other than His Passion and sacrifice on the hill of Calvary, when He laid down His life for our sake, for the love of us all, and in complete obedience to the will of God the Father. In this, He had become the new Man, the new Adam, through whom all mankind are once again made justified and worthy.

Today, we celebrate the feast of a great man, and yet a humble and loving servant of God. Yes, that is the feast of Blessed Pope John Paul II. This year will be the last time we celebrate his feast as a Blessed, as next year in April, Pope Francis, the current Pope will elevate this holy man into the glory of the sainthood. Blessed Pope John Paul II is well known for his love and devotion for the Lord, through His Blessed Mother Mary. This devotion extended not just to his devotions and prayers, but also to his life and actions.

Blessed Pope John Paul II showed the nature of Christ to the world, through his own life examples. He forgave the one who had tried to assassinate him, mirroring the example of Christ who forgave those who had pierced Him and condemned Him to die a humiliating death on the cross. Blessed Pope John Paul II also showed the nature of suffering and perseverance through his last years of life, lived in suffering from various debilitating conditions. He taught many of us the importance of faith and devotion to God, even amid suffering and times of difficulties.

And ultimately, Blessed Pope John Paul II was known for his approach to all mankind, especially those who had faltered in their way towards the Lord. He championed the call for everyone to reach out towards holiness, and a life filled with faith and love towards the Lord our God. He asked all to open wide the doors of their heart to the Lord. Yes, indeed, the doors of our heart must be opened to the light and love of God, that we do not reject His love and kindness, which He had offered freely for us, and too often that mankind decided to reject Him and turn Him away from our hearts.

May the Lord our God who laid down His life for us, continue to inspire in us, the love for Him and for our fellow men, that we can realise how much love that He has for us. And also, that we all can begin if we have not done so, to build up our heavenly ‘bank account’ through obeying the will of God, doing His commandments, that is again, to love one another and to love God. So that when the Lord comes again, at a time unknown to us, we will be found ready and worthy, that He will bless us and give us the place in the kingdom that He had prepared for us. May Blessed Pope John Paul II intercede for us in heaven, and may God bless us all. Amen.

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Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today Christ taught us the value of humility, of doing things in humility, and seeking not human glory in all our dealings. The prophet Sirach in the first reading today also put the emphasis on the relations between greatness and humility, that the greater someone is, the more that he or she should be humble, and to seek not things that lie beyond our capabilities and our reach.

Brethren, too many times have we heard about mankind trying to reach things beyond what they can do, that they became too absorbed in that pursuit and forget about anything else. It is very often that we even sacrificed much in order to get to that destination, to that desire that we seek to achieve. More often than not, this involved sacrificing even those dear to us. What makes mankind so desperate for such aims and targets that they devote so much for them?

That is because we often become immersed in our pride and in our desire, so much that we simply cannot let go when things do not go the way we wanted it. We always want to be the first in everything, the first in getting new items from the store, the first in our academic, economic, and other performances, that we fear so much from losing out to another people. In our deep pride, we cannot bear to lose to another person, because to us, there is often no consideration for being the second place.

It is in our human nature that we want to be preeminent, and first in all things, and that is our pride, that we ought to stand alone at the top without rivals. Yet remember, brothers and sisters, it is exactly the same sin that had brought down the greatest angel and the mightiest angel of all the angelic host of heaven. Who is that? Precisely, it is Lucifer, the false lightbringer, now known as Satan, the evil one, the devil, the deceiver, and the great enemy.

Lucifer was created as the most brilliant of all of God’s angels, the most perfect and beautiful of all God’s angels. It was told that he was created with twelve wings of a seraph, with incredibly bright light illuminating his figure, and hence his name, Lucifer, the lightbringer and the morning star. To him had been given power, glory, and might in addition to his beauty and wonder, by the Lord the Creator of all.

Yet, in his heart, due to his seemingly perfect beauty, power, and glory, he began to form dissensions and dissatisfactions with being a servant of God, and instead, in his great pride, he wanted to rise above all things, and take over the throne of God, as the ruler of all the creation and over all of heaven, as written in the Book of the prophet Isaiah. That he will raise his throne above the stars of heaven and ascend to the heights of heaven, seated on the throne of God, such are the things in his heart, the schemes that he plotted against God.

And yet, he failed. In his great pride he had sought to be like the proud guest who seek to reach the first place in the banquet, and he failed, badly. He was struck down and cast down from the heavens, as we read in the Book of the Revelation, when the Archangel Michael and the angels of heaven fought with the dragon, that is Lucifer, and defeated him with the power of God, and cast him away from heaven. The Book of the prophet Isaiah continued with the lamentation on the fate of Lucifer, as the fallen morning star, that had fallen and would never rise again as he had once boasted.

Indeed, as Christ had said to the Pharisees in the feast, that the one who seek to be the first will be made last, and will be relegated to the last position in great shame and humiliation. Truly, Lucifer, once the brightest, most brilliant, and mightiest angel of heaven, is now a shadow of his former self, known to us as the great enemy and the evil one, twisted, broken, and marred in his beauty, all because of his pride and lack of humility before God.

On the other hand, the Archangel Michael, whom we know as the chief of the angelic host and the leader of the angels of God, is made such not because of his pride, his power, or his might. Instead, the Archangel Michael was known for his great humility and obedience to the will of God, and it was indeed told that he always trembled before the presence of the Lord. That humility made the Lord to choose him as the leader of His angelic host, in the same way as the humble guest who seek the worst and last seat, is invited by the host to a position of honour.

After quoting the example of the archangels, of Lucifer and Michael and the comparison between them, and how it relates to the lessons we learn today from our readings and the Lord Himself, of the importance of humility in our lives, let us take some time to reflect on our own lives, whether we have always let our pride get in our way, and whether we have let our pride to take over us, as it had done to Lucifer.

To be humble is not easy, as temptations will certainly be great. We tend to compete with one another, not least in this increasingly more fast-moving and competitive world, where everyone’s success in life is measured by their achievements and by the things that they are able to do better than others, fueling even more and more competition in a vicious cycle, that if not controlled may result in excessive competition and everyone sought to overcome one another, at the expense of others as best as possible.

Yet, the Lord challenged us today to be different, to dare to be different from others, to be humble in our increasingly prideful world, in a world where people increasingly care less about one another, in a world where everyone vies to be the first ahead of others, and to achieve things that they are not able to do. The Lord challenged us to know the meaning of humility and the value of satisfaction, of knowing that we truly have enough in our lives, that all that we need have truly been taken care of by the Lord our God in various ways.

Christ had taught us the meaning of humility, and also teach us love, how to love one another, and how to love God. He has shown us all that through His own actions, that He, who is God, and who is divine and all-powerful, is willing to take the last seat of all, the most humiliating seat of all, to be born into a poor family of a carpenter and born in a dirty stable, even though He is indeed a King, King of all kings no less, the Master of all the Universe.

It does not just stop at that, as He lived humbly and did not seek glory for Himself. Many times the people who were amazed at His miracles and powers sought to force Him and to make Him their king, as the king of a renewed Israel, and yet, Jesus walked away from all that, and not only that, He even willingly walked towards His own death.

Yes, brethren, in His great humility, He who is God, let Himself be captured, tortured, mocked and spat at. He was given many lashes and eventually after carrying His own cross, was nailed to that cross on Calvary. Such is His great humility that He endured all sufferings intended for us, and took them all upon Himself. His wounds marked all the sufferings He had to suffer in our place, that we may live. He died, and died a humiliating death, a criminal’s death on the cross.

And yet? He who has died for all of us has risen from the dead! He has triumphed and conquered over the prideful one, Satan, the old Lucifer, whose pride had brought him from glory to humiliation. Christ had risen to His glory and made the greatest and most prominent of all. The Lord Himself had proven His own words today through His own actions, which He made out of pure love for all of us, that we all may live, that He had humbled Himself to die a humiliating death, despite being the Master of all, for our sake.

Therefore, brothers and sisters in Christ, inspired by the very example of our Lord Jesus, let us today heed His call, that we be humble in all our words, in all our deeds, and in all our actions. Let us be humble in all our dealings with one another, caring and loving for one another, just as the Lord had commanded us. Let us be truly brothers and sisters to one another, and do not seek the downfall of others or the failure of others for our own success. Let us throw away our pride and don humility instead, just as our Lord Himself had once done for us.

May the Lord continue to watch over us, protect us, and bless us, and that may He remind us at all times that we ought to be humble and loving in all our actions, and in all our dealings to our brethren, remembering the very life He had given us, through His own humble death. God bless us all, forever and ever. Amen.

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Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (Gospel Reading)

Matthew 13 : 18-23

Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath.

The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.

The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit.

As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produces a hundred, or sixty, or thirty times more.

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today the Lord challenges all of us, to be His disciples and His followers, and what we are expected to do, when we choose to become His servants, the extensions of His will in this world. For to become the followers of Christ does not mean an easy life to us, or a leisurely work. Indeed, becoming the followers and disciples of Christ, mean that we die to this world, and abandon all the pleasures and the good that is in the world, for the sake of Christ.

There will be those who accept us, and there will likely be even more who will reject us, sometimes may not even be in a friendly manner. That is because not all people attune themselves to the Lord and His message, and many prefer to live in the ignorance provided by the world and all its temptations. To be a servant and disciple of Christ therefore means to struggle against the world and fight in this uphill battle for the sake of the Lord.

However, we must not give up, for certainly the Lord Himself did not give up on all of us. He still keeps up hope on us, and still continue to love all of us. Indeed, He embraced all of us, gave us all the love that He has in Him, that is infinite, and treat us like His own children. Nothing less indeed than giving us His own life, through His death on the cross, that we may have eternal life ourselves, those of us who believe in Him and accept Him as our Lord and Saviour.

God cares for all of us and He will bless us if we stay true to Him and follow Him as His disciples, particularly for those of us who have been called by the Lord to be His servants and serve His people. He will provide for all of us, and even if we face difficulties and opposition, as we surely will, the Lord will always be with us, and we should not need to worry at all.

The problem with our world today is that there are so much things that are good and enticing to men, and there are so much things that tempt us away from the Lord and His call. It is not that we should ignore or shun all of the world’s goodness, but we must know the limit to such goodness, otherwise we would succumb to our natural weakness of desire and greed. If we can understand self-control, we would be able to prevent the world from corrupting our hearts and blocking our path towards the Lord.

Our world has become very materialistic and secular in nature, that many people no longer place God as first in their hearts, and even no longer has the Lord in their hearts. In God’s place came in all the greed that is of the world, for material wealth, possessions, luxury, comfort, and excesses. The crazed search for more money and wealth is just one of the many examples of how our world had changed for the worse.

Especially it is increasingly becoming very difficult for the Church to find new priests today, and new servants of the Lord. Even the numbers of religious brothers and sisters have also dropped significantly, a sign in tandem with the increasing secularism of the world, and the increasing temptation of the world on us mankind.

In the past it is easy for the Church to find new priests and religious members because God still lives strong in many people’s hearts, and many willingly give up everything they have in life for the sake of the Lord, and serve His people through the Church, be it as priests, brothers, nuns, or even as lay worker. However, as I had mentioned and all of you knew, that times had changed. Now, many people are too fixated on their material possessions that they are increasingly unwilling to abandon all of them for the sake of God and His people.

However, internal reasons are not the only reasons, though it does play a very important part in why we have a great decline in the number of people in our seminaries today. The other reasons are external, from our friends, our society, and ultimately, our own families. In many parts of the world, success in life had increasingly been equated with monetary and economic success, and educational achievements, both linked to each other in such a way that, our life becomes more like an investment than a life.

Yes, as you know, in our modern world, raising a child increasingly become more and more expensive as years go by. Every year, inflation brings all living costs higher and higher, and consequently it becomes ever more difficult to raise a child, with soaring expenditures and declining income relative to those expenditures. Education, in particular, became so expensive, that educating a child in our society today becomes something like a chore.

That is why, coupled with the increasingly stronger link between education, its achievements and success in life, made so many parents becoming more and more reluctant to let their children go, when they reveal to them about their intentions in life. You see, God chooses whom He wants to be His servants, and He calls them all, through subtle means. Not many would take up that offer and that call, but many did answer and treasure the calling.

Yet, parental objections often stood in the way of the Lord’s call, because the parents thought of priestly life and a life dedicated to the service of the Lord and His people is a wasted life, a shameful life, and indeed, an investment wasted, because we gradually see our lives less as a life that we truly should see it, but merely more and more as an investment, about money and material possessions.

Friends and society also play a great deal in shaping one’s calling, because peer pressure and objections in the society do prevent one’s calling from being realised, especially when coupled with parental objection. These are in fact, my dear brothers and sisters in Christ, some of the crosses that we must bear if we are to follow the Lord. This is exactly because the world does not love Christ, and neither does it welcome Him. The world follows its own ways, and those are not the ways of the Lord.

The purpose of today’s readings however is not to attack or put down parents, just because they rejected or opposed their children’s calling, but rather, to remind all of us that, life is not just about our possessions, or about how much money we have in the bank, or how big is the salary we receive in a month, or even, how many cars and other utilities we have. Life is indeed about Christ, and about loving Christ and our fellow brethren.

We Christians who believe in our Lord Jesus Christ must be brave and courageous, in defending our faith against the assaults of the world and its temptations, and must be ready at all times to take up our crosses, to walk alongside Christ in His suffering. These crosses mean to take an active part in our participation in the Church, according to our own calling, that is for those called and chosen to serve the Lord in divine priesthood, to be brave in embracing one’s calling and rejecting the voices that try to prevent one’s call from being realised; and for those in religious orders, to be faithful in prayer and service; and lastly, but not least, for the laity themselves, that they will take up a more active participation in the Church and groom themselves for better understanding of their faith.

In doing so, brothers and sisters in Christ, we have done God’s will, to be His disciples and preach the Good News to all of the world, including to our fellow brethren and ourselves. Therefore, now, let us pray that the Lord will give us strength and courage to face all the troubles in life, and also give us the understanding of the nature of God’s call and vocations, and bravely defend the faith of the Church in all of our deeds.

May the Lord give us His Holy Spirit, that we will always ever persevere, amidst the difficulties and challenges in this world, in showing God’s love to all, and also to preach the Good News of the Lord to all nations. God bless us all. Amen.

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Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard the words of the Gospel, in which we are told not to worry about our needs and our desires in this world. Christ had taught His disciples that the Lord takes care of the needs of His people, and He will protect those whom He considers as His own. Therefore, as long as we belong to Christ, to the Lord, we will be safe and we will always be provided, with all the things that we need.

Worry is a natural part of a human being, and worry cannot be separated from our own selves, from our own insecurities and our own natural predisposition to the desire for things, material or otherwise, in order to secure our own survival. Such is also the law of nature according to those who study it, that we are always concerned with our own survival, and therefore would do all that we can in our own power, in order to maintain our survival.

That is why we grow increasingly concerned with our own human needs, of food, of material goods, and even of relationships and love. We worry about things that may happen to us in the future, especially if those things may affect us in a negative manner. Fuelled by these insecurities, we end up becoming selfish and overprotective of ourselves and those precious to us, that end up in numerous causes for sorrow and anguish.

Many problems of this world can be traced to our own worries, our own insecurities. The reason that many nations maintain powerful armies and forces is because they are always ever insecure about their own future, with often endless probabilities and possible scenarios of ‘enemy’ attacks on them, so that they, in their insecurity, end up building that tool of destruction, in order to protect themselves, but inadvertently, when the violence does come, that tool is often used to cause great destruction and mayhem in our world.

One of the most important reasons why countries become embroiled in long-drawn conflicts is because of conflict over resources and material wealth of the earth, with well-known examples of crude oil, gas, and other precious metals, which become a source of contention between states, and led to the build-up of enmity and mutual hostility between nations.

That was why Christ told us that we should not worry, and indeed that we should put a complete trust in God, for God who loves and cares for us will take care of us and provide us all that we need. Let us take note that it is very often that what we want is not what we truly need. Many items that we want are merely the product of our own desires and greed, driven by this world, which had brought upon us countless lucrative deals that entice us to want to have more and more of such goods.

Commercialism and materialism are rampant in our world today, brothers and sisters in Christ. One can just imagine its extent from the insatiable human desire for things that bring wealth and prestige to their owners. Our media is filled with advertisements and channels that promote decadent lifestyles. A lifestyle of great excesses and waste. A lifestyle that is apathetic to the needs of others, and a lifestyle that is often lived in ignorance of the reality of life in this world.

Today we commemorate the feast day of St. Paulinus of Nola, a bishop who lived in the later years of the Roman Empire, and also the feast day of St. John Fisher, a bishop in the late Renaissance England, in the times of the English Reformation, and his fellow saint, with whom he was also martyred, St. Thomas More, who is also known as the patron saint of lawyers.

St. Paulinus of Nola was a bishop who renounced his privileged early life as an influential senator of the Roman Empire, and chose to follow the ways of the ascetics, to give himself fully to the Lord, and eventually became a priest and bishop of Nola. He was also a well-known writer and poet, with many of his writings influencing later people and saints of the Church.

The example of St. Paulinus of Nola, who disavowed wealth and did not pursue human glory and possessions. He looked for what is more valuable to him, and indeed should be truly valuable to all of us, that is the Lord Himself, our real and true treasure. He did not find it shameful to abandon all the worldly pursuit of wealth, and all the fame and affluence he had while he was an influential senator of Rome.

It does not mean that all of us should then become monks though, and follow ascetic lifestyle. But certainly the examplary life of St. Paulinus of Nola, whose writings inspired many in the faith, and whose pursuit of the true richness in Christ, can become a powerful driving engine behind our own personal journey in the faith. And equally, just as St. Paulinus of Nola had shown all of us, the examples of Saints John Fisher and Thomas More too, cannot be ignored.

Saints John Fisher and Thomas More lived in a difficult time, a difficult and troubled time to be a follower of the Lord, and to be the faithful ones in the Church of God. For they lived at the time when the English Reformation begun, under the persona of King Henry VIII, whose greatest sin was to break away from the Apostolic authority of Rome just because he did not get his second marriage approved, in his crazed and ultimately fruitless pursuit for an heir, a son to inherit the throne of England.

St. John Fisher was the bishop of Rochester, and a closer advisor to the king, while St. Thomas More was a laity, the powerful chancellor for the king of England. When the king began his upstart new ‘church’, naturally, he wanted all of his subjects to follow him into his rebellion against the authority of the Church, especially those nearest to him in confidence and power.

Those who followed the king into his disobedience and rebellion gained prestige with the king and much material wealth and affluence, which was also the reason why many followed the king into his disobedience against Rome. Yet, St. Thomas More, and also St. John Fisher, despite the offers made by the king, particularly St. Thomas More’s lucrative chancellorship, they remained steadfast to their faith in the Lord, and remained firmly within the Church, against all attempts and temptations for them to leave the Church of God.

In refusing the order of the king, they faced suffering, persecution, prison, and eventually death in martyrdom, in their defense of the faith. They remained faithful and true to the Lord to the end, and they received their eternal reward and glory in heaven, having shedding their blood for the sake of their faith.

The lesson to be learnt here is of course not that we must shed our blood and our life like what the two martyrs of the faith had done, but just like St. Paulinus of Nola, we must value our faith and the Lord our God as the much more valuable and priceless treasure, the true treasure of our life, over any kind of worldly and material wealth, that is offered by our world, and especially in our present day world, becoming ever more tempting in their approach to all of us.

Do not give up our faith in God and our righteousness for moments of pleasure and false happiness, through the means of material goods of this world. Not that we cannot enjoy what this world can offer and neither should we restrain from gaining any material possession or money, but all of these must be done in moderation, so that it would not end up in these shutting out the Lord from our hearts, because remember that the Lord Himself said that wherever the treasure is, the our hearts lie.

Therefore, my dear brothers and sisters in Christ, let us today renew our commitment to strengthen our faith in the Lord, that we will ever keep Him in our hearts, that He will know that we belong to Him, and will reward us greatly when He comes again as our King. God bless us all. Amen.

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Friday, 21 June 2013 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Scripture Reflection)

Dear brothers and sisters in Christ, our faith in the Lord is possibly the greatest treasure that we will ever have in this world. What is treasure? A treasure is something that we find precious and really have a substantial meaning and value to us, either in financial terms or in any other terms. Basically, it is something very valuable to us, and presumably we will want to have it and keep it from losing it.

But, if we notice, in our world today, too many people are enamoured with treasure, so much, that they become obsessed with it. Treasure in this means worldly treasure, the treasure of wealth, possessions, goods, and amenities, that come with our world today and all its conveniences. All of these materialisms widespread in our world today, can easily be seen in the amounts of the advertisements in our television programmes, and in the internet media.

These advertisements take advantage of our human desire, of our greed and desire to have more of the material goods and pleasures that this world can offer in its various forms. Not that this is bad, brothers and sisters in Christ, as a tempered desire for possessions and wealth may indeed be beneficial if not necessary for mankind at times. We do need money and certain goods in order to lead a good normal life in our world today. What matters is however, do we really seek what we need? Or do we seek so much more than what we need, that it becomes a kind of greed?

When Christ mentioned that in the treasures lie our heart, He was not further than the truth. Indeed, our heart certainly lie with our treasures. Imagine a man with an enormous wealth stored inside a safety box inside his house. Certainly he will do all that he can in order to ensure that the treasure ‘chest’ remain safe from all external threats, such as thieves and even maybe natural disasters. He would not have done such things if his heart had not been with the treasure.

But what Christ had rightly warned us is that, these kind of wealth are temporary. my brothers and sisters. They are not permanent, nor will they remain with us forever. We will not bring our wealth and possessions with us to the afterlife, be it to heaven or hell, because in heaven we have no need for such possessions, because the Lord alone is our possession, and we will have enough, and in hell, no amount of material goods will be able to alleviate the ultimate suffering of the separation of man from God.

Another example I would like to bring to your attention is the recent curious cases of entire life savings being destroyed by termites that managed to get into the safely kept money, and almost brought disaster to the old lady who had saved the money. The bank kindly replaced most of the money for her, but this gives us yet another reminder that these possessions are not permanent, nor will they be able to withstand natural forces, just as Christ had mentioned.

And yet another case, where a safety box in a bank in India was thought to be untouched and safe, but in fact a colony of termites managed to find their way inside and destroy whatever it was that were kept inside that safety box. Nothing of this world lasts, brothers and sisters in Christ.

That is why, Christ told us, to seek the true treasure of our lives, that is God, because God, unlike the worldly material possessions can never be subjected to rust and the natural forces of destruction, termites or whatsoever. If we keep faithful to God’s covenant with us, keep His commandments at all times, God will belong to us, and we too will belong to God. This divine possession is lasting and eternal, my dear brothers and sisters in Christ.

Yes, of course, we are free to seek to obtain possessions and treasures of this world, but always remember that in doing so, let us always remember that in God, we have the true treasure, such that we will never be led astray by the worldly treasures or even overcome by our greed and human desire, that we fall into sin and be led away from God, which will end likely in eternal damnation in hell. No amount of our wealth in this world will be able to save us or alleviate our suffering in hell, my brethen.

Today, we commemorate the feast of St. Aloysius Gonzaga, a former noble youth from Italy, from the very renowned Gonzaga family of lords, dukes, and kings. But despite being the firstborn of the family, and therefore was entitled to inherit all the titles he was entitled to, with all its possessions and wealth, that many of us even today can only dream of, he was awakened to the true treasure of this life, that is the Lord.

He forsook all the privileges he had and his inheritance, seeking to become a religious, dedicating his entire life and entire being to the Lord. He forsook the inheritance of the powerful and the wealth of the world to seek a nobler and greater purpose in life, that is the Lord, and to serve the people of God. Yes, many opposed his decision, especially his father, who was completely surprised and angered by his decision. Nevertheless, in the end, St. Aloysius Gonzaga managed to be what he wanted to be.

Although unfortunately, St. Aloysius Gonzaga died early in his early twenties, in his short life, he had shown us the virtue of seeking the true treasure of our life. No, this does not mean that all of us should enter the monasteries and embrace the ascetic lifestyle of monks, and neither we should impoverish ourselves by selling all the things that we have. Yes, some of us can do that, if they do choose to do so, but what matters is, to look beyond the material and the pleasures of this world, in seeking the real treasure that will never be depleted, and that will never be lost.

No matter how much money and possessions that we have, eventually, they can run out. No matter how much pleasures we have in our lives, they can also run out, and we can also become bored of such possessions and pleasures, because they are not the true treasure. The love of God, that is our true treasure, will fill us and renew us, such that we will never be empty again. He will fill us and make us whole. God is always with us, if we too, love Him and remain in His grace. Amen.

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Friday, 17 May 2013 : 7th Week of Easter (Scripture Reflection)

Brothers, and sisters, in our Lord Jesus Christ, to follow Christ means that we have to be ready to be persecuted, and to be opposed by the world. Because the world does not belong to Christ, and it belongs to the evil one, who relentlessly sends his fallen angels to corrupt mankind through the world, and when there are those who keep steadfast their faith in God, they will face tough times and suffering, but if we all remain faithful, we will receive rich rewards in heaven.

Peter and Paul suffered greatly for their faith in the Lord, and their evangelising mission across the pagan world at the time. They went through rejections, persecutions, trials, and ultimately martyrdom, which both of them received in Rome, at the capital of the Empire, under the reign of Nero, the Roman Emperor at the time, who blamed Christians for the great fire in Rome which Nero himself had likely caused.

But they welcomed their death with open hands, as they died in the way to glorify God, that through their death, new seeds of faith would emerge and bring the Church ever greater and stronger than before. Remember the saying that the blood of martyrs is the seed of Christians. Indeed, the sacrifice of the many martyrs of the faith did not go to waste, because the blood that was outpoured from the martyrs becomes the source of inspiration to all of us, and that is why we glorify them as saints through the Church.

Peter, the leader of the Apostle, was made such because of his faith, and Christ entrusted to him the flock of sheep that has become His own. Christ entrusted His Church, that is the body of all the believers, in this world, and built it on Peter, the rock of faith. Why did Christ then do this, even though Peter had in fact rejected Christ three times, when in fear he denied the Lord during His time of suffering?

That was because Peter, despite his fear and his self-preserving move of denying Jesus, was ultimately a faithful apostle, and a person of love, who truly put Christ over all the others, especially when after that veil of fear had been lifted. And Peter, when Christ asked him thrice over whether he loved Him, he gave his sincere admission of an undying love, and also obedience.

That was why Christ gave him the command to feed and care for His sheep, as the first leader of the Church, the position which our Pope has today, and as the sole representative of Christ in this world, to lead the flock of Christ, as one, towards God. Peter, and Paul, another great apostle, Apostle to the Gentiles, died in Rome, and laid the foundations for the Church there, and after a long period of time, till today, we are where we are now, with the Bishop of Rome, our Pope, as our spiritual leader, the leader of the Church.

The Pope, our bishops, priests, and many other ministers of God’s Gospels, face daily persecution, opposition, and ridicule, especially from our world, and those outside the Church, but sadly, they even face opposition from those within the Church, who had been drifting away from the love of God, and corrupted by the world and relativism.

Therefore, dear brothers and sisters in Christ, let us today follow in the footsteps of the apostles, especially that of Peter and Paul, who had defended their faith and place themselves in risk for the sake of the Lord. Not that we should risk our own lives, but rather, that we should help the ministers of the Gospel, our humble and hardworking priests and leaders of the Church in the evangelisation, through our own actions, that spread love throughout the world.

May God guide us and protect our Church leaders and all the missionaries, and may He show the world His truth, that all would believe. God bless all of us! Amen.

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Friday, 10 May 2013 : 6th Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, praise the Lord Jesus Christ, our God, at all times, always! For He is our great King of glory, who was glorified by the Father in His resurrection, and then elevation to heaven in the Ascension. He is the only one worthy of praise, and worthy of worship, for through Him the world had seen its salvation and the hour is truly coming very close that Christ will come once again to justify those whom He had chosen, and those who had remained faithful to Him.

The world rejoices while the faithful in Christ are in sorrow, that is because the world does not belong to God, but instead belong to the evil one, from where all evils sprang from. The world therefore has hated those who are upright and righteous before God, since the beginning of creation, when men first fall into sin, and Satan first had his hold over mankind.

The faithful ones in Christ now is represented by the Church, the one and only Church of all the faithful ones in God, that is our One, Holy, Roman, Catholic, and Apostolic Church. If you had heard many of the negative publications and bad news on the Church and portraying the Church in a bad light, that is exactly what Jesus meant with the world rejoicing while we are in mourning. Because the world will definitely try its best to denounce the Church and portray it as evil and irrelevant, exactly as what happened in our world today, in the direct and indirect persecution of the Church and the faithful ones in Christ, many of which are persecuted and ridiculed daily for their faith in God.

For, there are increasingly many who heed the call of Satan through the world and all its attractive seductions and temptations, either through false sense of happiness, joy, and through material goods and possessions, that often ensnared mankind into senseless greed for more and more material possessions, that they end up losing sight on the true goal of their life, that is to follow Christ, to remain faithful to Him, and become His disciples in spreading His Good News to all the peoples in all the nations.

The world today offers us much opportunities and goods that for many of us are simply too much to resist. Many also had fallen into the temptations and submitted to the devil, for temporary pleasures and false sense of joy, while straying from the path which Christ had shown to all of us. They had chosen evil over what is good, and abandoned the One who loves them so much that He gave up His life even for them.

Evil sees truth in the Church, truth that is of the Lord, and truth that can save mankind from eternal damnation with evil itself. Unwilling to see mankind saved from their seemingly unavoidable destiny, that is to perish with Satan in the eternal hell, he uses all his might through the world to prevent mankind from being saved, one of which is through seducing susceptible mankind, which in fact includes everybody, to stray from God’s path, and the other is by attacking the Church, that font of truth, out of which comes the only possibility of salvation. Extra Ecclesiam nulla salus, there is no salvation outside the Church.

We will be persecuted, ridiculed against, and attacked, dear brothers and sisters in Christ, for holding fast to our faith in Christ crucified, in Christ resurrected, and in Christ the Son of God, the One triumphant against evil, sin, and all of evil’s insidious plans. But if we remain strong in our resolution and standing, and steadfast in our faith, we will not falter in our path, and despite all the hardships, the sorrows, and the sadness, we will eventually triumph with Christ.

Remember that with every cloud there is always a silver lining. Hope never dies, and hope will always be there, as long as we believe in it. In Christ lies our only hope, and in Him, salvation of the world can come. He had been triumphant, and we will be victorious with Him when He comes again to judge the world, and find us worthy, while those who rejected Him will end up in the eternal condemnation that is due for them and the devil and his fallen angels.

God be with us all, and remain within our hearts, forever. Amen.