Thursday, 5 June 2014 : 7th Week of Easter, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Red (Martyrs)

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew part of the Council were Sadducees and the others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”

Friday, 30 May 2014 : 6th Week of Easter (First Reading)

Liturgical Colour : White

Acts 18 : 9-18

One night, in a vision, the Lord said to Paul, “Do not be afraid, but continue speaking and do not be silent, for many people in this city are Mine. I am with you, so no one will harm you.”

So Paul stayed a year and a half in that place, teaching the word of God among them. When Gallio was governor of Achaia, the Jews made a united attack on Paul and brought him before the court. And they accused him, “This man tries to persuade us to worship God in ways that are against the Law.”

Paul was about to speak in his own defense when Gallio said to the Jews, “If it were a matter of misdeed or vicious crime, I would have to consider your complaint. But since this is a quarrel about teachings and divine names that are proper to your own law, see to it yourselves : I refuse to judge such matters.” And he sent them out of the court.

Then the people seized Sosthenes, a leading man of the synagogue, and beat him in front of the tribunal; but Gallio paid no attention to it. Paul stayed on with the disciples in Corinth for many days; he then left them and sailed off with Priscilla and Aquila for Syria. And as he was no longer under a vow he had taken, he shaved his head before sailing from Cenchreae.

Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are faced once again with the reality of our world, both past, today, and also what it will be in the future. We know that this world does not belong to the Lord but to the devil, for the evil one has his dominion over the world, and we are all under his power which he exercised through the world.

With Christ and His death on the cross, and His glorious resurrection from the dead, He had liberated us from the thrall and dominion of Satan, in that he no longer has any direct power or control over us, and eternal life has been promised and assured to us, providing that we follow the Lord and always walk in His ways.

But the devil still has his ways in this world, and he remains very capable of tempting us and leading us astray from the path that we walk on towards the Lord and His salvation. He has many ways and tools through the world, and his weapons are plenty. Just like when Satan tempted our Lord Jesus with all the things at his disposal, including the wealth and temptations of the world, he will do so to us too, to make us falter.

Why is this so crucial, brethren? And why do I bring this matter up today? That is because today we celebrate the feast of the missionary who brought the faith to the land of England, which that time was filled with mostly the Anglo-Saxon invaders and some native Britons, around the end of the sixth century, more than a thousand years ago. He is St. Augustine of Canterbury, the founder and the progenitor of the Church in England, which is now known as the United Kingdom.

And you all know that there was a great tragedy of the faith, when heresy, an immense heresy and unworthiness brought so great a destruction for the faithful, which remains even until today, and the great repercussions continue to affect even to the rest of the world. Truly, the devil was busy, and is busy causing havoc among the faithful and in God’s Church!

What am I talking about then? It is about the so-called ‘Church of England’, the ‘Anglican Communion’, the product of the devil and his cultivation of division among the faithful, the product of the King of England five hundred years ago, King Henry VIII, who in his futile and desperate attempts to seek a male heir, resulted in him choosing to follow the path to damnation and brought many down with him, rather than submitting to the will of God.

Let me fill you in with some background, beginning from St. Augustine himself, the founder of the Church in England. St. Augustine was a priest and missionary from Rome, who was the personal confidant of Pope St. Gregory the Great and a holy and pious person, dedicated to the works of the Lord. He was well renowned for his great piety and exemplary lifestyle, and as such he was chosen to evangelise the Good News to the heathens in England.

England was once a province of the Roman Empire, and the faith had made its way to that country, and ever since the Emperor Constantine made the faith legal,  the Church there had grown, but with the downfall of the Roman Empire in the West, the society in England broke down, and with the invasion of the Germanic Anglo-Saxons from what is now northern Germany, the faith in England floundered and for many years, the people there lived in darkness.

Pope St. Gregory the Great who was elected Pope in 590 AD was a great worker and dedicated reformer, who was very dedicated to the evangelisation of the word of God among the many people who still were ignorant of the faith, and he sent many missionaries, including to England, whom he sent St. Augustine of Canterbury to.

St. Augustine of Canterbury was known as such because he founded the see of Canterbury in the southernmost part of England where he landed after his trip from Rome. The see of Canterbury eventually grow to become the first or the primate seat of all England and the isles there, and that is why now the supposed successor to St. Augustine of Canterbury is the Archbishop of Canterbury, but the one who now holds that seat is illegitimate and unworthy of such a position, ever since the King, Henry VIII sundered the Church in England from the obedience to the Pope, the entire rebellious episcopate and priesthood in England had been rendered invalid.

King Henry VIII was a great and mighty king of England, great in all things especially in his willpower and desire, but he is seriously lacking in one thing. He lacked a male heir, which was all-important especially for monarchs and rulers who always sought for ways to secure their rule and reign, even to that of their descendants’. His first and lawful marriage to Catherine of Aragon provided a daughter but no son.

Hence, Henry VIII was desperate and tried to have his marriage to Catherine annulled, or in short, to divorce her so that he can marry another woman to provide him with a male heir. He petitioned the Pope in Rome to be allowed to do so, but as we all know that divorce is sinful and terrible, for it tramples upon the sanctity of marriage life, which we know is a Sacrament, and a union by God which no man should divide.

The Pope refused to give his permission and sanction, and king Henry VIII in his obstinence, decided to break relations with Rome instead, and established the so-called ‘Church of England’, a national church with the king at its head. It is an act of desperation, and an act of wickedness, done without greater regards for the good of the faithful people of God, casting many souls into eternal damnation and deny them salvation by leading them into heresy.

St. Augustine would truly be sad had he lived to see such degradations and wickedness that his successors at the throne of Canterbury had allowed to happen, as the bishops conspired and followed the king and his successors into sin and wickedness, and therefore hell is assured for them.

And even more lamentable is that, king Henry VIII in his desperation and insanity, even went on to marry a total of six times, a marriage that produced only one male heir, who was sickly and died not long after king Henry VIII himself, ultimately a punishment from God for his debauchery and great sin of causing a split in the Church of God and the faithful.

Today, as we remember St. Augustine of Canterbury and ask for his intercession, let us ask him to pray for the Anglican ‘churches’, that these may see the error of their ways, abandon their sinful rebelliousness and return to the Holy Mother Church, expunging from themselves the mortal sins of Henry VIII and embrace total and complete repentance.

May God guide them, and also all of us, to be able to walk the true path, the path towards salvation in God, and be reunited as one people, and believe in Him without the taint of the corruption of Satan. Let us not be like those who have rebelled against God, like king Henry VIII and his supporters, who put ahead human and worldly concerns, as well as their private desires ahead of God’s love and truth. God bless us all. Amen.

Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Gospel Reading)

Liturgical Colour : White

John 16 : 5-11

But now I am going to the One who sent Me, and none of you asks Me where I am going; instead you are overcome with grief, because of what I have said. Believe Me, it is better for you that I go away, because as long as I do not leave, the Helper will not come to you. But if I go away, it is to send Him to you, and when He comes, He will vindicate the truth before a sinful world; and He will vindicate the paths of righteousness and justice.

What is the world’s sin, in regard to Me? Disbelief. What is the path of righteousness? It is the path I walk, by which I go to the Father; and you shall see Me no more. What is the path of justice? It is the path on which the prince of this world will always stand condemned.

Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (Psalm)

Liturgical Colour : White

Psalm 137 : 1-2a, 2bc-3, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

Tuesday, 27 May 2014 : 6th Week of Easter, Memorial of St. Augustine of Canterbury, Bishop (First Reading)

Liturgical Colour : White

Acts 16 : 22-34

So they set the crowds against them and the officials tore the clothes of Paul and Silas and ordered them to be flogged. And after inflicting many blows on them, they threw them into prison, charging the jailer to guard them safely. Upon receiving these instructions, he threw them into the inner cell and fastened their feet in the stocks.

About midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. Suddenly a severe earthquake shook the place, rocking the prison to its foundations. Immediately all the doors flew open and the chains of all the prisoners fell off.

The jailer woke up to see the prison gates wide open. Thinking that the prisoners had escaped, he drew his sword to kill himself, but Paul shouted to him, “Do not harm yourself! We are all still here.”

The jailer asked for a light, then rushed in, and fell at the feet of Paul and Silas. After he had secured the other prisoners, he led them out and asked, “Sirs, what must I do to be saved?” They answered, “Believe in the Lord Jesus Christ and you and your household will be saved.” Then they spoke the word of God to him and to all his household.

Even at that hour of the night, the jailer took care of them and washed their wounds; and he and his whole household were baptised at once. He led them to his house, spread a meal before them and joyfully celebrated with his whole household his newfound faith in God.

Monday, 26 May 2014 : 6th Week of Easter, Memorial of St. Philip Neri, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, following the Lord means to have a profound and complete conversion of ourselves, in particular that of our hearts and minds, so that we reflect the will of God and be true children and servants of our God. The God-fearing woman from the first reading, who listened to the word of God through the Apostles and chose to give her all to God and commit herself to Him, is an example for all of us.

Through baptism she had been saved and granted great grace from God, and so we too have been saved through our baptism, and our faith. But this must be living, a living faith, as I have often mentioned. Yes, in continuation of yesterday’h catechesis, this faith must be a growing faith and inspired by the Holy Spirit. We must be fruitful, bearing the fruits of the Holy Spirit with all of our actions.

Today we honour and celebrate a saint, whose life can be a great inspiration to all of us in following the Lord and in committing our lives in the service of God and our fellow men. St. Phillip Neri is this saint, a holy man and a dedicated servant of God who lived in Italy a few centuries ago, during the era of the Renaissance. St. Philip Neri took part in the great campaign and push to rediscover the passion and energy in the faith, and establish stronger faith in the people of God through his works.

St. Philip Neri worked hard for the sake of the faithful and the people of God, giving himself to a life of service, and he helped to build up a congregation of the faithful and secular peoples, to serve the Lord better, as well as to reform the Church which at that time was notorious for its worldly corruptions and wicked ways. St. Philip Neri was essential for the rejuvenation of the faith following the horrendous and disastrous so-called Protestant Reformation, which is a terrible heresy of the faith.

St. Philip Neri was utterly dedicated to his cause, and he tirelessly worked to refocus the people’s attention towards Christ, and to throw away the excesses of life which had characterised the faithful, the Church, and the society in general at that time, when material wealth and possessions became a symbol of status, privilege and discrimination between peoples, which should not have happened as we are all truly equal before the Lord.

We too have to follow in his footsteps, in keeping pure our hearts and minds, away from the corruptions of this world, that we would not walk in error or in the darkness, and risk falling into the trap the devil had set on our path. We always have to be ready and vigilant that we keep ourselves aware and alert against all these lies of the devil. Let us remain faithful to God.

Since our baptism, we have been marked and sealed with the Most Holy Name of the Holy Trinity, and we have been made children of God, and cleansed of our past injustices and past unworthiness, being made into children of the light. Our spirit therefore, had been strengthened, and is strong. But remember what Christ said at the Garden in Gethsemane just before, that the spirit is willing, but the flesh is weak? Yes, our flesh is weak, and our bodies and physical self are always tempted on daily basis by the devil, and we must be ever ready.

Let us all be profoundly changed in our ways of life, that in all things we may now be affirmed in the Lord and in His grace, that we may always be blessed and worthy, and when He comes again at the end of time, He may see us and find us truly worthy children of His, and reunite us with Himself. God bless us all, and be with us always. Amen.

Saturday, 24 May 2014 : 5th Week of Easter, Memorial of Mary Help of Christians and our Lady of Sheshan in China, World Day of Prayer for the Church in China (First Reading)

Liturgical Colour : White

Acts 16 : 1-10

Paul travelled on to Derbe and then to Lystra. A disciple named Timothy lived there, whose mother was a believer of Jewish origin but whose father was a Greek. As the believers at Lystra and Iconium spoke well of him, Paul wanted Timothy to accompany him. So he took him and, because of the Jews of that place who all knew that his father was a Greek, he circumcised him.

As they travelled from town to town, they delivered the decisions of the Apostles and elders in Jerusalem, for the people to obey. Meanwhile, the churches grew stronger in faith and increased in number every day.

They travelled through Phrygia and Galatia, because they had been prevented by the Holy Spirit from preaching the message in the province of Asia. When they came to Mysia, they tried to go on to Bithynia, but the Spirit of Jesus did not allow them to do this. So, passing by Mysia, they went down to Troas.

There one night Paul had a vision. A Macedonian stood before him and begged him, “Come over to Macedonia and help us!” When he awoke, he told us of this vision and we understood that the Lord was calling us to give the Good News to the Macedonian people.

Wednesday, 14 May 2014 : Feast of St. Matthias, Apostle (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast day of St. Matthias, one of the Twelve Apostles, although originally he was not included among the Twelve, until after Judas Iscariot had betrayed the Lord and committed suicide for his sins against the Holy One of God. Only then that Matthias was selected, as we heard how it went in the first reading today, to replace Judas so that the number of the Apostles will always be full, that is twelve.

There are great symbolisms behind the number twelve chosen by the Lord to be the chief among His disciples and followers, and He set them aside to become His Apostles, to be the ones who led in the evangelisation of the Gospel and the spreading of the Good News to many nations. The number twelve is often associated with the number of the tribes of Israel, the sons of Jacob to whom the Lord had bequeathed the Promised Land long ago after their exodus from the land of Egypt.

The Apostles, if we read the Book of Revelation, are the ones who will judge the people and the tribes of Israel, at the end of time, and Jesus Himself said that they will be the judges of the people of God. They were the chief assistants of the Lord, to whom Jesus even promised that He went ahead of them to prepare the places for them. Such a good life for them, is it not?

But, brethren, you have to look at what they have to face in life, as they proceed on with what they had been entrusted with. They were charged to bring the people of God from many nations and return them to the embrace of God, their loving Father. This was no easy task, and they had enormous challenges in their ministry, facing rejection after rejection, and the open and blatant hostility of the Jewish leaders and priesthood, as well as opposition from various groups of people who refused to listen and believe in the truth.

And eventually they also met their end in various means, through martyrdom and suffering, in different parts of the world, when the people to whom they had dedicated themselves to, turn their back on them, rejecting them, and murdered them, shedding the Apostles’ blood, which in turn became the seed for the faith of more Christians, as inspirations for even more martyrs to rise up and defend their faith.

Brothers and sisters in Christ, this is what St. Matthias had been chosen for. It was not an easy task, but he and the other Apostles persevered nonetheless, and  they served as an inspiration for all of us. So how is this relevant to us who live in this modern era, in this modern day world? It is relevant because we are all also charged with the same mission to evangelise the world, to spread the Good News to all men.

And even these days, it does not mean that this work is getting any easier. On the contrary, it is getting more and more difficult, with challenges and oppositions from every possible sources and corners of the world, from both outside the Church and even from within the Church. Being a missionary and a worker of the Lord like the Apostles is not easy, but arguably, it is truly worth doing. Why? Because the Lord takes good care of all those who believe in Him and those who do His will, like the Apostles did.

Let us therefore be encouraged, that we will be faithful and committed to the cause of the Lord, that we may be fruitful in our attempts at evangelisation, and bring more souls closer to the salvation in God. May the Lord protect and guide us on our way, that through the help and intercession of St. Matthias the Apostle, we may become ever better disciples of God. God bless us all. Amen.

Monday, 5 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Today brothers and sisters in Christ, we have to keep the truth, stand by that truth and stay faithful to that truth. And what is this truth? It is the truth proclaimed by Christ Himself when He taught the people and His disciples, about His mission, His nature, and the nature of God’s salvation. It is also the truth proclaimed by Stephen the first deacon of the Church in today’s first reading against those who refused to believe in the truth.

As we all should know, this world is not for Christ and His truth, and indeed the world which is filled with the evil one’s influences and darkness, opposed Christ at every turn and at every possible opportunities. This is why, there will be many hurdles and obstacles in the way of those who speak for the truth, and in the way of those who work and pledge themselves to the truth of Christ, which is what we are all, brothers and sisters in Christ are supposed to do.

What is this truth? This truth is plain and simple, which lay open and available in the entirety of the teachings of the Church. That God is one and indivisible, and loving in of His aspects. But He exists in three separate and yet equal divine persons, that is Father, Son and the Holy Spirit. The Father creates, the Son who is Word, blesses and carries out the work of the Father, and the Holy Spirit empowers and strengthens all. All three united in one, that is the essence of our faith in God who is the Trinity.

But that is not all, for God so loved the world and all of us His beloved creations who had fallen into sin and darkness, that He willingly laid aside His power and divinity in the person of the Son, who became incarnate into Man, to be one of us, through the Blessed Virgin Mary, and were born as Jesus the Christ, Son of God and Son of Man, fully divine and fully man.

Why? So that through the Son and His perfect obedience, He as the new Adam and the beginning of new life and new era, may cast away the veil and the darkness of mankind’s sins and rebellions, which began with the disobedience of the first Adam. That He became the perfect offering and sacrifice through whom the sins of mankind may be erased in its entirety and completeness, ridding them of the obstacle that barred them from returning to their loving Father.

Jesus spoke of Himself when He referred to the living bread of eternal life. That those who eat that bread will never die, not in a sense of literal death that we know of, that is the death of the physical body, which we all have to face at one point, at the very ends of our lives. What He referred to was the eternal death of the spirit, the total separation of our souls from the love of God, which is called hell, the state of hopelessness and eternal damnation.

This is what those who believe in Christ and His truth, will avoid in the end. They will not face this fate of eternal suffering. Although death may claim their bodies and their physical flesh, but it will not claim their souls, for their souls are pure and worthy of the Lord, and the Lord who loves us and gave Jesus for our sake will not let us to be claimed by death and sin. And in the end, even together with our bodies we will rise with Christ when He comes again at the end of time. Death has no power over any of us, as long as we believe sincerely and fully in God and His plan which He had revealed through Jesus.

It was the very same truth that Stephen the deacon had proclaimed to the people of God and to his prosecutors, the chief priests, the elders and the Pharisees and the Sadducees who themselves had been opposed to Christ since the very beginning. The same truth that they also refused to believe in, even after hearing them from Christ Himself, and then His Apostles and disciples, which includes Stephen.

Those people hardened their hearts against the Lord and participated actively in the resistance and hindrance of the good works of God in this world, deceiving many and preventing the salvation of many souls who remained lost to the darkness. And these are exactly who we should not become. We cannot refuse to accept the truth in God, and therefore, we must, without exception, receive the faith we received through the Church in its fullness.

And we have to be like Stephen too, who did not fear to state the truth, and preach the Good News, even against tough opposition and persistent rejection, for the sake of salvation of souls. Remember that the Lord loves all, even those who hated and rejected Him. He would not want them to be lost, unless if they continue to refuse to believe until it is far too late.

May God therefore guide us in our works, and encourage us with His strength, that we may carry out our duties, just as Stephen had done, in the footsteps of Christ, to preach His salvation to all the peoples of all nations with courage, for the sake of our salvation, all of us. May God guide us always as we walk in this path. Amen.