Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Mark 5 : 1-20

They arrived at the other side of the lake, in the region of the Gerasenes. No sooner did Jesus leave the boat than He was met by a man with evil spirits, who had come from the tombs. He lived among the tombs, and no one could restrain him, even with a chain.

He had often been bound with fetters and chains, but he would pull the chains apart and smash the fetters, and no one had the strength to control him. Night and day he stayed among the tombs on the hillsides, and was continually screaming, and beating himself with stones.

When he saw Jesus from afar, he ran and fell at his feet, and cried with a loud voice, “What do you want with me, Jesus, Son of the Most High God? For God’s sake, I beg you, do not torment me!”

He said this, because Jesus had commanded, “Come out of the man, evil spirit!” And when Jesus asked the evil spirit, “What is your name?” It replied, “Legion is my name, for we are many.” And it kept begging Jesus, not to send them out of that region.

Now a great herd of pigs was feeding on the hillside, and the evil spirits begged Him, “Send us to the pigs, and let us go into them.” So Jesus let them go. The evil spirits came out of the man and went into the pigs, and immediately the herd rushed down the cliff, and all were drowned in the lake.

The herdsmen fled, and reported this in the town and in the countryside, so all the people came to see what had happened. They came to Jesus, and saw the man freed of the evil spirits sitting there, clothed and in his right mind, the same man who had been possessed by the legion.

They were afraid. And when those who had seen it, told what had happened to the man and to the pigs, the people begged Jesus to leave their neighbourhood. When Jesus was getting into the boat, the man, who had been possessed, begged to stay with Him.

Jesus would not let him, and said, “Go home to your people, and tell them how much the Lord has done for you, and how He has had mercy on you.” So he went throughout the country of Decapolis, telling everyone how much Jesus had done for him; and all the people were astonished.

Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Psalm 3 : 2-3, 4-5, 6-7

O Lord, how great in number are my foes! How numerous are they who rise against me! How many are they who say of my soul : “There is no help for him in God!”

But You are my Shield, o Lord, my Glory, You lift up my head. Aloud I cry to the Lord, and from His holy hill He answers me.

If I lie down to sleep, again I awake, for the Lord supports me; no fear of the thousands standing against me.

Monday, 3 February 2014 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

2 Samuel 15 : 13-14, 30 and 2 Samuel 16 : 5-13a

A messenger came to report to David that the Israelites were siding with Absalom. Then David said to all his servants who were with him in Jerusalem, “Let us flee, for we cannot resist Absalom. Go quickly, lest he come hurriedly and overtake us. Surely he will put the city to the sword if he can bring disaster upon us.”

David himself went up the Mount of Olives, weeping. He was barefooted and had his head covered, and all the people who were with him had their heads covered and wept as they went.

When king David came to Bahurim, a man from the clan of Saul’s family named Shimei, son of Gera, came out cursing him. He threw stones at David and his officers although the king’s men and warriors flanked the king on the right and left. Shimei said as he cursed, “Go away! Go away! You bloodthirsty good-for-nothing! YHVH has brought down on your head all the blood of the family of Saul.”

“You became king in his place, but God has now placed the kingdom in the hands of your son Absalom. Ruin has come upon you because you are a bloodthirsty man.”

Then Abishai, son of Zeruiah, said to the king, “Why should this dead dog curse my lord the king? Let me go and cut his head off.” But the king said, “Why should I listen to you, sons of Zeruiah? If YHVH has ordered him to curse me, who shall ask him why he acts like this?”

Then David said to Abishai and his officers, “If my own son wants to kill me, how much more this Benjaminite! Leave him alone and let him curse me if YHVH has ordered him to do so. Perhaps YHVH will look on my affliction and turn to good things the curses heaped on me today.”

So David and his men went their way.

Monday, 27 January 2014 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Scripture Reflections)

Liturgical Colour : Green or White (Virgins)

Brothers and sisters in Christ, today’s theme is again continuing from the past few days’ theme on unity. That the words of Christ ring very true, how something divided against itself and each components opposed against each other, cannot survive or stand. He meant that for the devil, to show the Pharisees, how it was not possible for devil to exorcise evil spirits as they had accused Jesus of doing.

But He also meant it for us, for His faithful, that, we all should also not be divided against each other. We should seek on what unites us, or what may unite us rather than focusing on our differences and enmities. This ties in perfectly woth the theme of yesterday’s sunday readings, which focuses quite a lot on the avoidance of division and the importance of unity.

It is very true what Jesus had said, that a house divided against itself will not be able to stand. And our Church, that is the combination of all the faithful ones of God, will not be able to stand, if the faithful community is divided within, and divided along different lines of confrontations, we will end up be like that divided house, and we will not be able to stand against the forces of evil arrayed before us.

The first reading today from the second book of the prophet Samuel also took on a distinctive tone on unity, telling the story of what happened after the civil war that divided Israel after the death of their king Saul, and the ascension of David as king of Judah in Hebron. The people were divided between the descendants of Saul, and David who had been chosen by God Himself to be the new, rightful king over Israel.

That civil war for the kingdom of Israel was bitter, and they cost many lives. Some good warriors of both Judah and Israel were killed, and the war disadvantaged both sides. Today we saw how at the end of the conflict, the people of Israel came together to accept David as their king, and to recognise his kingship over them, and ultimately to overcome the bitterness of division which had taken its toll over them.

The kingdom of Israel would not be strong before the unity was achieved, and it was only after that civil war was ended that the nation would grow strong, and under the rule of both King David and Solomon, his son, that kingdom would grow to be very powerful, wealthy, and influential indeed. But, the bitter lesson of division continued to apply, and after another round of conflicting interests and feuds, the kingdom was split permanently in two, and the two halves were greatly weakened, ending with their subsequent destructions at the hands of their enemies, and the scattering of the people of God among many nations.

That is exactly what division can do to us, the faithful ones of God, if we are not careful. And Jesus also rightly pointed out that the devil cannot be divided among itself, and it means that the devil’s forces are united, against us! And they are united against us for a singular purpose, that is to bring about the fall of God’s people and to keep them away from the salvation awaiting them and instead join these forces of darkness in the eternal damnation that awaits them.

That is why it is important, and also appropriate, for us to avoid being divided ourselves, and for all of us to present a united front against the forces of Satan arrayed against us. That is why it is important, and very important for us, indeed, that we seek and fight for unity among us and put this as the first priority before everything else. Only when our house is in order, then we can go ahead and confidently fight the force of darkness.

Brothers and sisters in Christ, today we celebrate the feast of St. Angela Merici, a dedicated religious and virgin, who lived her life in great holiness and purity. St. Angela Merici was apparently very distressed when her sister passed away not in a state of grace and peace. She prayed and prayed hard to the Lord, and she saw a vision in which she saw her sister being in heaven among the saints.

St. Angela Merici also devoted her life to prayer and a devoted religious life, and she established a community of similar minded people, called the Company of St. Ursula, of women dedicated in a celibate life and pure virginity before God while committing themselves in service towards their brethren and neighbours around them.

St. Angela Merici might not have done great deeds in human terms, but her contributions to the faithful were indeed invaluable and great. St. Angela Merici showed us the model of Christian life, of how we should live our lives according to the precepts of the Lord. Yes, first is prayer, genuine and constant prayer, so that we will be ever attuned to the will of God and will remain true to His ways.

And secondly, that is to give of oneself in love and dedication, both to God and to the community of the faithful. This means to follow what the Lord asks of us, that is to love one another just as we should also love the Lord our God. In doing so, we will share God’s love with all those around us and make our communities and societies a more beautiful and loving ones.

And in order to tie this with the theme of today’s readings and reflections, as I often mentioned that divisions and feuds rose frequently because of our natural human tendency and vulnerabilities for sin. It is in our nature to be fearful, to be jealous, and to have pride and arrogance in our hearts, as well as greed and desire, that we tend to disobey the precepts of the Lord, and seek for our own greater glory.

In the history of the Church, divisions and conflicts most widely happened when the people of God, one or many among them, chose to ignore the true teachings and wisdom of the Lord, and instead rely on their own feeble and corrupted human mentality and emotions, resulting in conflicts of interests that often ballooned to conflict, not quite unlike what had happened in Israel during king David’s time.

Brothers and sisters in Christ, therefore, following the example of St. Angela Merici, let us first dedicate ourselves ever more strongly to our God, and promise to lead more holy lifestyle from now on, abandoning our human jealousies, pride, greed, and anger, and in exchange, receive the love and peace from God. Then, let us continue to persevere and seek the unity of all the faithful ones of God, that our Church will stand united again and will not be divided against itself, such that we may be able to stand against Satan and his forces. God be with us all. Amen.

Monday, 27 January 2014 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins)

Mark 3 : 22-30

Meanwhile the teachers of the Law, who had come from Jerusalem, said, “He is in the power of Beelzebul : the chief of demons helps Him to drive out demons.”

Jesus called them to Him, and began teaching them by means of stories, or parables. “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive.”

“In the same way, if Satan has risen against himself and is divided, he will not stand; he is finished. No one can break into the house of a strong man in order to plunder his goods, unless he first ties up the strong man. Then indeed, he can plunder his house.”

“Truly, I say to you, every sin will be forgiven humankind, even insults to God, however numerous. But whoever slanders the Holy Spirit will never be forgiven : he carries the guilt of his sin forever.”

This was their sin when they said, “He has an unclean spirit in Him.”

Monday, 27 January 2014 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Psalm)

Liturgical Colour : Green or White (Virgins)

Psalm 88 : 20, 21-22, 25-26

In the past You spoke in a vision; You said of Your faithful servant : “I have set the crown upon a mighty one; on one chosen from the people.”

I have found David My servant, and with My holy oil I have anointed him. My hand will ever be with him and My arm will sustain him.

My faithfulness and love will be with him, and by My help he will be strong. I will set his hand over the sea, his right hand over the rivers.

Monday, 27 January 2014 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins)

2 Samuel 5 : 1-7, 10

All the tribes of Israel came to David at Hebron and said, “We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And YHVH said to you, ‘You shall be the shepherd of My people Israel and you shall be commander over Israel.'”

Before YHVH, King David made an agreement with the elders of Israel who came to him at Hebron, and they anointed him king of Israel. David was thirty years old when he began to reign, and he reigned for forty years : he reigned over Judah, from Hebron, seven and a half years; and over Israel and Judah, from Jerusalem, for thirty-three years.

The king and his men set out for Jerusalem to fight the Jebusites who lived there. They said to David, “If you try to break in here, the blind and the lame will drive you away,” which meant that David could not get in. Yet David captured the fortress of Zion that became the “city of David.”

And David grew more powerful, for YHVH, the God of hosts, was with him.

Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Scripture Reflections)

Liturgical Colour : Green and Red (Martyrs)

Dear brothers and sisters in Christ, our Lord needs something from all of us, from each and every one of us. And what He needs is precisely our love, devotion, and wholehearted dedication, more than anything else. Yes, that is the offering of our hearts to Him, that we open our hearts to Him, our Lord, and show Him the sincere love we have for Him and for His precepts.

God gave His people Israel a long list of laws and regulations, as written in the Torah, in the Book of Leviticus, the Books of Exodus, Numbers, and Deuteronomy. These were not meant to put a heavy burden on the people, or to unnecessarily strangle them with the obligations to these laws. Instead, they were meant to provide a comprehensive guideline to them, that they can follow them and remain in God’s favour and love.

In these laws and regulations were written in detail, and the rituals and proceedings related to the offerings of burnt animals, their meat, fats, and blood were very elaborate indeed. There were details of each type of offerings, as well as details governing the daily life of the people of Israel, which were meticulously followed, and in the time of Jesus, was zealously followed by the Pharisees, who disdained anything other than perfect adherence to that extensive set of laws.

On top of the laws and rules stipulated and written in the Scriptures, over time, the religious authorities and leaders added more strict rules and regulations, adapting from the laws applicable to the society of the time. This covered everything from bathing, washing of hands before meals, the rituals related to what one should do in response to various things.

These laws, rules, and regulations were no different from the laws that exists in other various cultures and societies, particularly those of the eastern cultures, for example in China, Japan, and many others. They govern how the society should behave, and how people should do things in the correct and acceptable way. This was meant to prevent the people from doing things their own way, which may contradict the way things should be done in the society.

That is what the Lord meant for His people, when He presented them with these laws through Moses His servant. Even with these laws in place, the people of Israel, renowned for their constant whining, complaints and rebellions against the Lord during and after their journey to the Promised Land, continued to disobey the Lord and often refused to follow His laws. How would it have been therefore, had the Lord not given the laws to them to follow?

But there is one danger in strict adherence to the laws, such as those practiced and enforced by the Pharisees and the teachers of the law at the time of Jesus. That is because the way they practiced the law of Moses was that it became a kind of blind obedience to the law instead of practicing the law for its true purpose. That is why Jesus was often so much against the Pharisees and their way of observing the law.

What is therefore, the true purpose of the law of God? The law is truly about obeying the Lord and all that is about the Lord. And the Lord is actually quite simple in a way, because He is Love. Yes, love, and He is love personified, the perfect form of love. He loves us very, very much, and there can be no love greater than the love He has for all of us, for each one of us. So much so, that He was willing to come down unto this world and gave Himself for us so that we may live with Him once again.

The laws of the Lord was meant to bring His people to the greater understanding of God’s love for them, and then, bring them to love Him just as He has loved them. Yes! That is the purpose of God’s law! That is to make God’s people love Him, and that was why Jesus came to the world, to make clear that point to the people. And yet, many of the people refused to believe the truth.

God does not want to burden us unnecessarily, and neither does He want to punish us or make our lives difficult. What He wants from us is also not the sacrifices as written in the law of Moses, as what He truly asked is that the people offer Him their love, obedience, and devotion. In the quest to follow strictly the law, the Pharisees and the teachers of the law had missed entirely the meaning of the law. That was why Jesus rebuked them by saying that despite their pious external appearance, inside they were truly empty. Yes, there was no love of God in them, but only love for themselves.

Dear brothers and sisters in Christ, the same the Lord expects from each one of us His faithful ones. The Church of which we are part of had also a set of rules and regulations to how we should live our faith. However, these rules are not used in the same way as the Pharisees had used the laws of the Lord. They were genuinely meant for helping all of us to find our way towards the Lord.

The question that is asked of us now is that, have we truly loved God? Or do we just offer lip service and empty gestures of faith to God? A simple example will make this point clear. The point on the obligation for all the faithful to go to Mass on every Sunday had been either ignored or followed. However, among those who did attend weekly Mass on Sundays, can we truly say that they, and indeed all of us here, can we say that we have done this out of true faith and devotion, or whether we did it out of obligation and coercion?

Brothers and sisters in Christ, therefore use this opportunity to reaffirm the love and devotion that we have for our Lord. Do not be hesitant to offer the Lord our love, brethren! For indeed the Lord desires our love, and the genuine offering of our hearts! He wants us to be with Him and reunited with Him, and even though we have sinned and did things wicked in His eyes, what He wants is for us to come back to Him in total repentance.

Do not fear the Lord and open our hearts to Him. Yes, open wide the doors of our hearts to Him, that we may come to Him and He may also come to us. Offer the gifts of our hearts to Him, the ultimate gifts, and the gifts that the Lord really wants from us. And we can do this by following the teachings, the guidelines and the rules established by the Church, to be our guide on the way to God.

Yet, we have to do them with understanding. Blind or coerced obedience is not the way, brethren. In that way our faith will not be true. It will be artificial and dead. Let what had happened to the Pharisees and their way of interpreting the faith be kept to them only, and let us not follow in their footsteps. Love the Lord, and love Him genuinely, as well as our fellow men. That is the true desire of the Lord.

Today, brethren, we celebrate the feast of two great saints, the first of which is Pope St. Fabian, one of the early Bishops of Rome, and St. Sebastian, both of whom were martyrs of the faith, at the time of the Roman Empire. Pope St. Fabian was elected the leader of the Universal Church in a strange event, when a dove came down upon his head, and thus marking him as the chosen one of God, and he was then elected the Bishop of Rome.

Pope St. Fabian worked hard to strengthen the Church amidst various persecutions against the faithful by the pagan Roman Emperors, who were hostile against the Christians. Pope St. Fabian helped organise the Church and did many good and charitable works. And when a new Roman Emperor, who was particularly hostile against the faithful came to power, Pope St. Fabian adamantly refused to bow to the Imperial pressure to worship pagan gods and to give offering to the Emperor.

He was therefore one of the first martyrs of the faith under that Emperor, Decius, who was well known for his Decian persecutions of the Christians in the Empire. Despite that, all of the hard works of Pope St. Fabian in strengthening the Church at Rome and throughout the Empire helped it to persevere through the harsh persecutions and even thrived.

St. Sebastian, meanwhile, was a soldier of high rank, possibly a captain or centurion in the Roman Army, who lived just after the life of Pope St. Fabian. He lived through the period of the last and the greatest persecution against Christians by the Roman Emperor Diocletian. The Emperor asked the centurion St. Sebastian to force some Christians who refused to offer worship to the pagan idols to renounce their faith.

Instead, St. Sebastian, being a secret Christian at that time, managed to convert the parents of the Christians as well as many others, including the prison master who guarded the Christian prisoners at the time. For this act of defiance and disobedience against the Emperor and his authority, St. Sebastian was punished to death, and was shot with arrows just as he was tied to a tree, but miraculously he did not die.

Only after the Emperor himself acted to put him to death, did St. Sebastian die. Just like Pope St. Fabian before him, St. Sebastian did what is right to obey the Lord, even if it was to mean their death because they had disobeyed laws and authorities of the land. Although the context was different, but they did provide us with the example to follow, that is to follow the Lord and obey only His will, not by blind obedience, but through concrete action, based on faith and love.

May the Lord our God, who loves us very much, continue to grace us with His infinite love and blessing, that we may live in happiness with Him, and that our faith in Him will continue to grow ever stronger, and become ever more genuine, that it comes not just from our mouths, but also from our hearts! God bless us all. Amen.

Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Gospel Reading)

Liturgical Colour : Green and Red (Martyrs)

Mark 2 : 18-22

One day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the day will come when the bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Psalm)

Liturgical Colour : Green and Red (Martyrs)

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.