Liturgical Colour : White
Psalm 14 : 2-3ab, 3cd-4ab, 5
Those who walk blamelessly and do what is right, who speak truth from their heart and control their words.
Those who do no harm to their neighbours and cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.
Those who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.
Liturgical Colour : White
Proverbs 3 : 27-35
Do not hold back from those who ask your help, when it is in your power to do it. Do not say to your neighbour, “Go away! Come another time; tomorrow I will give it to you!” when you can help him now.
Do not plot evil against your neighbour who lives trustingly beside you, nor fight a man without cause when he has done you no wrong. Do not envy the man of violence or follow his example. For YHVH hates the wicked but guides the honest. He curses the house of the evildoer but blesses the home of the upright.
If there are mockers, He mocks them in turn but He shows His favour to the humble. The wise will possess His glory while the foolish will inherit disgrace.
Liturgical Colour : Red
Dear brothers and sisters in Christ, today as we all listened to the words of the Lord being spoken to us through the readings of the Sacred Scriptures, we are all reminded that the Lord has given us truly great grace and wonderful blessings through His Son, by which He has granted us all not just His love and kindness, manifested in the flesh and having become tangible and approachable to us, but He also gave us all none other than His own Most Precious Body and His Most Precious Blood, which He willingly and generously gave to us all from His Cross, as He laid there suffering and dying, nailed to the Cross, by which He would save and redeem each and every one of us. Through His love and ultimate sacrifice, all of us have received the assurance of salvation, and we should indeed respond to His love with our faith and trust.
In our first reading today, we heard from the Epistle of St. Paul to the Church and the faithful in the city and region of Corinth in which the Apostle spoke to them all about the moment of the Last Supper, which he himself had not attended or been present in, as he was then not yet a disciple of the Lord, but which the tradition of the Apostles and their witnessing of everything that had happened were passed down to the faithful, telling them all of everything that the Lord had said and done, and which He had commanded all of them to do, to commemorate His ultimate sacrifice on the Cross, and giving them the power and authority, through the Apostles and their successors, our bishops and priests, to offer the same sacrifice of Calvary and through union to that supreme moment of selfless love and sacrifice, giving to each and every one of us, the very Most Precious Body and Blood of Our Lord.
That is what our Holy Eucharist is all about, and our firm belief that God Himself has given His own Body and Blood for us all to partake, He Who called Himself as the Bread of Life and as the Lamb of God, Who has willingly allowed Himself to be persecuted and led to the slaughter, and by Whose suffering and death had opened for us all the gates of Heaven and the path to eternal life. He Himself has said that whoever partake of His Body and Blood will not perish but have eternal life with them, and that His Body is real food and His Blood is real drink, and the Eucharist that we have received from the hands of our bishops and priests are the exact same Most Precious Body and Blood of Our Lord. This is our core tenet and faith in the transubstantiation of the bread and wine, that while both the bread and wine may still appear and seem to be bread and wine in appearance, in taste and senses, but we believe that what we partake is the Lord Himself.
In our Gospel passage today, we heard from the account of the interactions between the Lord Jesus and an army centurion, also described as a Roman military officer. Regardless of the exact detail, it was certain that this officer was a high ranking and very well-respected man as at that time, being a Roman and a Roman military officer no less, was something of a very high stature and standing in the area. He did not just represent the powerful and mighty Roman Empire but he also led many of its soldiers, and he was rightly powerful and feared for his prowess, position and capabilities. And yet, this same Roman military officer came to the Lord humbly, seeking Him to help him with his very sick servant, and trusted in the Lord to heal that servant and make him whole again.
We heard how the Roman military officer had such great faith in the Lord that he told the Lord that he believed that his servant would be well again if the Lord just declared it to be, and he trusted and had faith in the Lord’s power in being able to heal his dear servant. He did not require the Lord to perform the miracle before His own eyes or for himself to witness everything in order for him to believe in the Lord. This is clearly a contrast with the attitudes of many among the Pharisees and the teachers of the Law, who kept on doubting and questioning the Lord Jesus even after they had heard Him many times and saw the miracles that He performed before them on many occasions as well. The Roman military officer also had the humility to tell the Lord that he was not worthy to welcome Him into his house.
This was because at that time, among the Jewish people it was considered taboo for a Jew to come and enter into the house of a non-Jew or Gentile or pagan, and for the Pharisees who interpreted the Law of God very strictly, it would have made them to be ritually unclean and defiled. In fact, it was kind of taboo and looked down upon for one to interact with a non-Jew or pagan at that time. Yet, that was what the Lord precisely had done, and the Roman military officer, likely aware of this custom, told the Lord humbly that he was unworthy to receive Him at his house not only because he knew the Lord to be One greater than he was, but he also likely wanted to prevent any misfortunes or difficulties to fall upon the Lord should He come to visit his house.
And this is precisely the attitude that all of us as Christians ought to have, and we should be inspired to follow in the footsteps of the Roman military officer who believed so wholeheartedly in the Lord that he did not have to see the miracle to believe in Him. Linking this to what we have just discussed earlier in the first reading today on the Institution of the Holy Eucharist and our core belief in the doctrine of transubstantiation, of the bread and wine that truly became the Most Precious Body and Blood of our Lord at every celebration of the Holy Eucharist in the Mass, let us all therefore believe in Him and in His Real Presence in the Eucharist wholeheartedly as well. And when we are shown the Lamb of God, the One Who has taken away the sins of the world just before we are about to receive Him into ourselves, let us repeat what the Roman officer had spoken with great faith, ‘Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.’
Today, the Church celebrates the feast of two of the Lord’s great saints, namely that of Pope St. Cornelius and St. Cyprian, Bishop of Carthage. Both of them were great leaders of the Church, and as the important Church fathers and leaders, they had shown us all great examples of faith and dedication to God, that despite all the challenges and difficulties which they had to face, they continued to be exemplary in faith and trust in God. Pope St. Cornelius was the leader of the Universal Church during a turbulent time in its history in the middle of the third century, when both the Roman Empire was troubled with a lot of wars and conflicts, while the Church and Christian believers were persecuted heavily for their faith and belief in God. Meanwhile, St. Cyprian was the influential Bishop of Carthage in North Africa at around that same time.
Both of them had to face the various persecutions of the Church and Christian believers as well as the divisions within the Church caused by the followers of one Novatian, also known as Antipope Novatian, who was a popular preacher and priest that opposed the re-admittance of Christians who had lapsed from their faith through various reasons, but especially due to the intense persecutions which forced some of them to at least publicly offered sacrifices to the Roman pagan gods and idols. Pope St. Cornelius and St. Cyprian both argued strongly against the Novatianists, and when the latter chose to elect Novatian as an Antipope, both of them worked hard to restore unity in the Church and to care and guide their flock at the same time. They were martyred for their faith under the persecutions of the Roman Emperors, but their faith and dedication to the Lord lived on in their veneration for long after their passing.
Brothers and sisters in Christ, let us all therefore be inspired by the great examples of our holy predecessors and do whatever we can so that our lives may truly be faithful to God, and that we may truly have faith in Him, believing wholeheartedly in Him and trusting in His guidance and help in all the things that we say and do in our respective lives. May all of us continue to walk faithfully in God’s Holy Presence, and do our very best so that we may always glorify Him by our exemplary lives, our every words, actions and deeds, now and always, forevermore. Amen.
Liturgical Colour : Red
Luke 7 : 1-10
At that time, when Jesus had finished teaching the people, He went to Capernaum. A Roman military officer lived there, whose servant was very sick and near to death, a man very dear to him. So when he heard about Jesus, he sent some elders of the Jews to persuade Him to come and save his servant’s life. The elders came to Jesus and begged Him earnestly, saying, “He deserves this of You, for he loves our people and even built a synagogue for us.”
Jesus went with them. He was not far from the house, when the Roman officer sent friends to give this message, “Sir, do not trouble Yourself, for I am not worthy to welcome You under my roof. You see, I did not approach You myself. Just give the order, and my servant will be healed. For I myself, a junior officer, give orders to my soldiers, and I say to this one, ‘Go!’ and he goes; and to the other, ‘Come!’ and he comes; and to my servant, ‘Do this!’ and he does it.”
On hearing these words, Jesus was filled with admiration. He turned and said to the people with Him, “I say to you, not even in Israel have I found such great faith.” The people, sent by the captain, went back to his house; there they found that the servant was well.
Liturgical Colour : Red
Psalm 39 : 7-8a, 8b-9, 10, 17
Sacrifice and oblation You did not desire; this, You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”
As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.
In the great assembly I have proclaimed Your saving help. My lips, o YHVH, I did not seal – You know that very well.
But may all those who seek You, rejoice, and be glad in You; and may all who love Your saving grace continually say, “YHVH is great.”
Liturgical Colour : Red
1 Corinthians 11 : 17-26, 33
To continue with my advice, I cannot praise you, for your gatherings are not for the better but for the worse. First, as I have heard, when you gather together, there are divisions among you and I partly believe it. There may have to be different groups among you, so that it becomes clear who among you are genuine.
Your gatherings are no longer the Supper of the Lord, for each one eats at once, his own food, and, while one is hungry, the other is getting drunk. Do you not have houses in which to eat and drink? Or perhaps you despise the Church of God and desire to humiliate those who have nothing? What shall I say? Shall I praise you? For this I cannot praise you.
This is the tradition of the Lord that I received, and, that, in my turn, I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.” In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant, in My Blood. Whenever you drink it, do it in memory of Me.”
So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord, until He comes. So then, brothers, when you gather for a meal, wait for one another.
Liturgical Colour : Green or White (Priests)
Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures we are reminded that we should have true and genuine faith in the Lord, and not to allow ourselves to be tempted by the distractions and temptations present all around us in this world. Each and every one of us must always be committed to the Lord, our loving God and Master, and keep ourselves firmly rooted in our faith in Him, entrusting ourselves to Him in all things. We should not allow our pride and ego to be hurdles and stumbling blocks in our path, preventing us from coming closer to God and His salvation. Instead, we should continue to resist the temptations of the world, the temptations and allures of pride and ego so that we may truly come faithfully to the Lord’s Presence.
In our first reading today, from the Epistle of St. Paul to the Corinthians, we heard how St. Paul chastised the Corinthians and the faithful people of God there for their immoral and improper behaviour in how they carried out actions such as taking one’s own stepmother as a wife, and other scandals which were truly unbecoming of the Lord’s holy and beloved people. This together with other immoral actions and behaviours which St. Paul highlighted to the Christians in Corinth that they should not be doing those actions and that they should turn back once again towards the righteous and virtuous path of the Lord, throwing away the corruptions of worldliness and immorality, and all the things which may become stumbling blocks and obstacles in their path towards God and His salvation.
In our Gospel passage today, we then heard of the occasion in the Gospel according to St. Luke in which the Lord Jesus healed a man with paralysed right hand before the eyes of the people and some of the Pharisees who were there watching and observing Him. Those Pharisees were very rigid in their interpretation of the Law of God, and they especially frowned upon any disobedience and improper following of the Law in accordance to their strict interpretation. In this regard, those Pharisees saw the Lord’s actions in carrying out His ministry and performing miracles and healing works on the day of the Sabbath as erroneous and even blasphemous. They criticised Him and saying that He should not have done that action, and the Lord rebuked them for their stubborn attitude and mistaken understanding of the true purpose of the Sabbath.
Brothers and sisters in Christ, as we have heard from those passages in the Sacred Scriptures, we are reminded that we should not allow ourselves to be swayed by our pride and ego, just as how those Pharisees thought that they knew it better and that they were superior than any others around them. When we allow these temptations to sway us, that is when we may end up disobeying the Lord and falling into the wrong path, falling ever deeper into sin and away from God and His salvation. As Christians, all of us should always be humble, and be willing to listen to God and His words, as He calls upon us to follow Him and to do His will. Each and every one of us have to adhere faithfully to the path that the Lord has shown us and guided us to, and we should seek inspiration from our holy predecessors who have shown us how we can be truly faithful to the Lord.
Today, the Church celebrates the Feast of St. Peter Claver, a holy man and dedicated servant of God who as a priest and missionary was remembered for his great contributions in bringing many people closer to God, in spreading God’s truth and Good News to many more people who have not yet received these. St. Peter Claver was born in Spain to a devout and prosperous family of farmers, who eventually went to join the Society of Jesus or the Jesuits after he completed his studies. Through his interactions with another great saint, St. Alphonsus Rodriguez, a Jesuit porter and laybrother during his formation years, who told him of God’s calling for him to go to New Spain, the territories of what is now the American continent, eventually St. Peter Claver embraced that call and volunteered himself to go there as a missionary.
St. Peter Claver was renowned in the region of New Spain as a courageous and fervent defender of the rights of the African slaves and others who have been marginalised, discriminated against and oppressed, standing by them and championing their rights. He also ministered among many of them, and spent a lot of time going to visit the various communities of people, and even visiting the filthy conditions of the ships carrying the slaves, and many of them accepted the Lord as their Saviour and Master, especially touched by the kindness and generosity which St. Peter Claver had shown them. He treated them as fellow Christians and urged them to consider one another as brethren to each other, showing respect and care for their fellow men.
According to Church tradition and history, St. Peter Claver personally baptised no less than three hundred thousand people and many others were impacted by his efforts and ministry. He showed great love and care for all people regardless of their background, and cared for the least, the lost and those who have suffered and faced terrible challenges and trials in life. He laboured and worked hard not minding his own needs and desires, and gave his all for many decades for the sake of God’s beloved people. To the very end of his life, St. Peter Claver committed himself to God’s missions, and in the end, after his passing, his reputation and holiness were widely known and he was revered for his great contributions and dedication to God’s people and His Church.
Brothers and sisters in Christ, let us all hence be inspired by the great examples showed by St. Peter Claver, who has shown us how we all can also live our lives worthily as a disciple and follower of the Lord. Each and every one of us as part of God’s Church have the shared responsibility, mission and calling to do what He has entrusted to us to do, that is to proclaim God’s truth and love, His Good News and salvation to everyone, and we should do this while showing the same love which God has generously showered us with. Let us all continue to love one another and be gracious to all of our fellow brethren, especially those who are less fortunate and have no one to care for them. May God be with us all and may He bless each and every one of our good works and endeavours, now and always. Amen.
Liturgical Colour : Green or White (Priests)
Luke 6 : 6-11
At that time, on another Sabbath, Jesus entered the synagogue and began teaching. There was a man with a paralysed right hand, and the teachers of the Law and the Pharisees watched Him : Would Jesus heal the man on the Sabbath? If He did, they could accuse Him.
But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then He spoke to them, “I want to ask you : what is allowed by the Law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all.
Then He said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored, becoming as healthy as the other. But they were furious, and began to discuss with one another how they could deal with Jesus.
Liturgical Colour : Green or White (Priests)
Psalm 5 : 5-6, 7, 12
You are not a God Who delights in wickedness; evil has no place in You. The arrogant cannot stand before You. You hate all who do evil.
You destroy all who speak falsehood, who thirst for blood and live on lies; all of them YHVH detests.
But for those who take refuge in You, let them ever sing and rejoice. Let Your deliverance shield them, that they may praise You in gladness – those who love Your Name, o YHVH.
Liturgical Colour : Green or White (Priests)
1 Corinthians 5 : 1-8
You have become news, with a case of immorality, and such a case, that is not even found among pagans. Yes, one of you has taken, as wife, his own stepmother. And you feel proud! Should you not be in mourning, instead, and expel the one who did such a thing?
For my part, although I am physically absent, my spirit is with you and, as if present, I have already passed sentence on the man who committed such a sin. Let us meet together, you and my spirit, and in the Name of Our Lord Jesus, and with His power, you shall deliver him to Satan, for the destruction of the flesh, so that his spirit be saved in the day of Judgment.
This is not the time to praise yourselves. Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.
petercanisiusmichaeldavidkang 