Monday

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Monday, 15 September 2025 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day the Church celebrates the occasion of the Feast of Our Lady of Sorrows, which is always celebrated on the day following the Feast of the Exaltation of the Holy Cross. Both feasts are indeed related to each other as we cannot separate the sufferings and sorrows of Mary, Our Lady of Sorrows when she witnessed the cruel and most painful sufferings of her Son, Jesus Christ, Our Lord and Saviour. Mary’s great sorrow, seeing all that her Son had to undergo for the sake of the salvation of the world indeed reminded us of the great love and devotion which she has always had in following and committing herself to all that God had planned and revealed to her, in everything that He has entrusted to her in the story of our salvation.

In our first reading passage today, taken from the Epistle to the Hebrews, the author of this Epistle spoke of the great obedience which Christ our Lord and Saviour had shown in following the commands and the will of His heavenly Father, in taking up His Cross and bearing upon Himself the whole combined burdens of the sins of the whole world, of all mankind, past, present and future, of all time. Such a seemingly infinitely heavy and impossible burden it may be, but the Lord bore it patiently out of His even greater love for each and every one of us. And this role was what He had been sent into this world for, the Divine Word and Son of God Incarnate Who had been made Son of Man through His mother Mary, who is truly His mother.

And when Christ suffered on the Cross, He really did suffer genuinely, as although He is God, the Divine Word of God, but He is also fully Man at the same time, and He truly did suffer in the flesh, all the pain and wounds that He endured out of love for all of us, and seeing this kind of suffering is something that no one, and especially no mother would have wanted to witness to happen to her own child. This had been presaged and revealed to Mary herself many years previously as we heard in one of our two possible Gospel passages for today, from the Gospel according to St. Luke the Evangelist. At the time when Mary and St. Joseph presented the Child Jesus at the Temple in Jerusalem, the old man of God named Simeon had been promised by the Lord that he would not pass away before beholding in person the Saviour that God had promised all of His people.

It was at that very occasion that Simeon spoke to Mary regarding what she would have to face amidst the upcoming challenges and pains that she would have to suffer as part of the mission which God had entrusted to her. She would face the worst of heartbreaks and sorrow when seeing her own Son being persecuted, suffering and dying before her. And as we heard, Mary listened to the words of Simeon and kept those words in her heart, trusting in the Lord in everything that He had planned, and not even once questioning what the Lord had intended to do with her. As what she had responded to the Archangel Gabriel at the time of the Annunciation, she is truly the handmaid of the Lord, and she devoted herself wholly to Him, in everything that He had entrusted to her.

And in the other Gospel passage from the Gospel according to St. John the Apostle and Evangelist, we heard of the moment when the Lord Jesus was dying on the Cross, and how He entrusted His own Mother Mary to the care of His beloved disciple, St. John himself, and then conversely, also entrusted St. John to the care of His Mother. Through this symbolic act, what in fact happened was the entrustment of all of us mankind, represented by St. John, to the Mother of Our Lord herself, to be our loving and caring Mother, Our Lady and Mother of Sorrows, whose heart had been greatly troubled by the sufferings of her own Son that she had witnessed, as she followed Him throughout the whole Way of the Cross. That is why Mary has always been so passionate and committed to help us all, her own adopted children, to find our way to the salvation in her Son.

Having seen for herself everything that the old man of God, Simeon, had predicted to her, indeed Mary’s heart must have been pained as if she was pierced by many swords.
And yet, she remained firm in her resolve to follow through what had been entrusted to her, and she committed herself ever more to the mission, which therefore should be great inspiration for all of us to follow in our own lives as Christians. Mary is indeed the perfect example of faith, and how each and every one of us should live our own lives so that we may truly align ourselves to the Lord’s will, to everything that He has shown and taught us to do. And while we may encounter a lot of hardships, disappointments and challenges in life, we should remain firm in faith as what Mary, Our Lady of Sorrows has shown us.

Brothers and sisters in Christ, from the sufferings and pains that she had encountered, Mary our loving Mother has constantly shown us her love even to this day, as proven by her many efforts and works, in appearing to us at the times of great need. Mary’s proven apparitions in Guadalupe, Lourdes and Fatima, among others, all usually happened during times of great conflicts and turmoils, all of which would cause the downfall of many people through violence and wickedness, and as such, Mary showed herself to remind all of us her children that we should not disobey the Lord but instead remembering that we should turn towards Him and asking Him for His mercy and forgiveness, or else we will suffer the fate of those who have rejected God’s generous offer of mercy, just as how her Son had suffered on the Cross for our sins.

May all of us continue to walk in the path that Our Lord has shown us, and may we continue to put our hope and faith in Him despite the many challenges and hardships that we may have to endure and persevere through in life. May Mary, Our Lady of Sorrows, our loving Mother continue to intercede for us all in our journey of faith and life, and may through her patient prayers, intercessions and guidance, many more of us come to seek the Lord and find our true joy and redemption in Him. May God bless us always, now and forevermore. Amen.

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Monday, 15 September 2025 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (Gospel Reading)

Liturgical Colour : White

John 19 : 25-27

At that time, near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.”

Then He said to the disciple, “This is your mother.” And from that moment the disciple took her to his own home.

Alternative reading

Luke 2 : 33-35

At that time, the father and mother of Jesus wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a Sign; a Sign established for the falling and rising of many in Israel, a Sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

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Monday, 15 September 2025 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (Psalm)

Liturgical Colour : White

Psalm 30 : 2-3a, 3bc-4, 5-6, 15-16, 20

In You, o YHVH, I take refuge, may I never be disgraced; deliver me in Your justice. Give heed to my plea, and make haste to rescue me.

Be a Rock of refuge for me, a Fortress for my safety. For You are my Rock and my Stronghold, lead me for Your Name’s sake.

Free me from the snare that they have set for me. Indeed You are my Protector. Into Your hands I commend my spirit; You have redeemed me, o YHVH, faithful God.

But I put my trust in You, o YHVH, I said : “You are my God.” My days are in Your hand. Deliver me from the hand of my enemies, from those after my skin.

How great is the goodness which You have stored for those who fear You, which You show, for all to see, to those who take refuge in You!

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Monday, 15 September 2025 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (First Reading)

Liturgical Colour : White

Hebrews 5 : 7-9

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him, Who could save Him from death, and He was heard, because of His humble submission.

Although He was Son, He learnt, through suffering, what obedience was, and, once made perfect, He became the Source of eternal salvation, for those who obey Him.

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Monday, 8 September 2025 : Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Feast of the Nativity of the Blessed Virgin Mary, an occasion in which we celebrate the birth of Mary, the Mother of our Lord and Saviour, Jesus Christ, and since we believe that Jesus is truly the Son of God and the Divine Word of God Incarnate, therefore, we mark on this day the birth of the Mother of God herself. To those who did not understand fully the importance and significance of Mary’s role in the story of our salvation, they all may indeed wonder why we spend so much time honouring her and celebrating her birthday today, but once they understand everything that happened through Mary, by her faith and obedience, then they shall appreciate why we celebrate this occasion.

In our first reading today, taken from the Book of the prophet Micah, we heard of the words of the Lord made through the prophet Micah sent to the people of God in the southern kingdom of Judah, in which the Lord gave His encouragement to His people, who had been waiting for a long time for the coming of the salvation and deliverance which the Lord had promised to His people. God showed that He is always true to His promises and He would never abandon those who are truly dear and beloved to Him, and He therefore told them how the Saviour would come, although it would still be in the future, and this Saviour would come in the smallest town of the tribe of Judah, in Bethlehem, which happened to be also the city where David, the famous King of Israel came from.

Through this arrangement we can see how God had prepared and planned all things, getting ready everything for our good and benefit, bringing upon us all the manifestation of His love perfectly, made evident and tangible to us through His Son, Who became incarnate in the flesh, becoming truly approachable to us, becoming for us the manifestation of God’s ever generous and enduring love, which He has lavished on us, and made truly real, and sent unto us, not through glorious appearance, but by the simple manifestation through a humble Woman in Nazareth, that of Mary, the one whom God Himself had prepared well in advance to be the one to bear the Saviour of all, the Son of God Himself. And by this great honour, of being the Mother who bore the Son of God within her, as His Mother, we honour Mary and her birthday today.

In the other first reading today, which is the second reading for the case of a Solemnity, taken from the Epistle of St. Paul the Apostle to the Church and the faithful in Rome, God’s grace and love had indeed been manifested in this world, from the perspective opposite to that of the prophet Micah. While the prophet Micah spoke of things that had not yet happened, a few centuries prior to the Lord’s coming, St. Paul spoke from the perspective of those who have seen, witnessed, heard and known of everything which the Lord had planned and how He had accomplished them perfectly through His Son, Jesus Christ, the Saviour of all Who had been born into this world. 

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the whole long list of the genealogy of Our Lord and Saviour Himself, listing down His descent through Joseph, His foster father, through the House of David and eventually to Abraham, Isaac and Jacob, the patriarchs of the people of God, the Israelites, and then further back all the way to Adam, the first man that God had created. Through this long genealogy, St. Matthew wanted to highlight that the Lord Jesus, Son of God and the Saviour of all was indeed born of the human race, born as the fulfilment of everything that God had promised to His beloved people, to Adam, to Abraham, Isaac and Jacob, to David and all the Covenant He had made.

And all these became possible because of Mary’s role in accepting her part in the story of salvation. She has accepted what the Lord Himself has revealed to her through the Archangel Gabriel, the Good News of the long awaited salvation which had become manifested in Mary’s acceptance of her role and by the will of the Father and the power of the Holy Spirit, the Saviour has become manifested in the flesh in the hallowed womb of Mary. God has blessed Mary above all other children of mankind, because Mary herself would become the bearer of the Saviour, the Son of God Himself, and hence, as the bearer of the New Covenant of God, as the New Ark of the Covenant, Mary must be hallowed and set aside much as the original Ark of the Covenant had been made from the finest materials and blessed by God.

The Church believes and teaches that Mary has been conceived without the taint of original sin, in the Dogma of the Immaculate Conception of Mary, as this is made by the singular grace of God granted to her, nothing being impossible for God, to keep sin away from corrupting her, unlike all the other children of mankind which had been corrupted by sin due to the disobedience of our forefathers. It is unfitting for the one to bear the Lord Himself within her to be tainted and corrupted by sin, and that was why the Lord preserved Mary and set her aside in this manner. And this is why we rejoice today at her birthday celebration, marking the moment that after she had been conceived without sin in the womb of her mother, St. Anne, the bearer of the world’s salvation was finally shown to the world at last.

Our honour and respect, veneration and praise for Mary is not just based on her role as the Mother of God and the special nature of her conception, but also her total obedience to God and complete love for the Lord, which is why she is truly ‘Full of Grace’, being full of God’s grace and love. And we look up to Mary as our loving Mother and also as the perfect role model for each and every one of us to follow in becoming good and faithful disciples of our Lord. Mary’s perfect obedience and faith, her great and constant love for the Lord, and also the most wonderful love that she has shown to her Son, and which she also now shows to us all, her adopted children, are examples for us to follow so that we may also live our lives in the same way that she had lived hers with great faith.

May our Blessed and loving Mother Mary continue to show us all her love and inspire in us all a strong faith and devotion to her Son, our Lord and Saviour. May she continue to pray and intercede for us all her children, all sinners in need of God’s mercy and forgiveness. As we thank the Lord for her birthday today, let us all continue to strive to be more like her in all things, in faith, hope and love, now and always. Holy Mary, Mother of God, pray for us sinners now, and at the hour of our death. Amen.

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Monday, 8 September 2025 : Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-16, 18-23

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus Who is called the Christ – the Messiah. This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us.

Alternative reading (shorter version)

Matthew 1 : 18-23

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us.

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Monday, 8 September 2025 : Feast of the Nativity of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 12 : 6ab, 6cd

But I put my trust in Your unfailing love, my heart will rejoice on seeing Your salvation.

I will sing to YHVH, for He has been good to me!

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Monday, 8 September 2025 : Feast of the Nativity of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Micah 5 : 1-4a

But you, Bethlehem Ephrata, so small that you are hardly named among the clans of Judah; from you shall I raise the One Who is to rule over Israel. For He comes forth from of old, from the ancient times.

YHVH, therefore, will abandon Israel until such time as she, who is to give birth, has given birth. Then the rest of His deported brothers will return to the people of Israel. He will stand, and shepherd His flock with the strength of YHVH, in the glorious Name of YHVH, His God.

They will live safely, while He wins renown to the ends of the earth. He shall be peace.

Alternative reading (Second Reading if this Feast is celebrated as a Solemnity)

Romans 8 : 28-30

We know that in everything, God works for the good of those who love Him, whom He has called, according to His plan. Those whom He knew beforehand, He has also predestined, to be like His Son, similar to Him, so, that, He may be the Firstborn among many brothers and sisters.

And so, those whom God predestined, He called, and those whom He called, He makes righteous, and to those whom He makes righteous, He will give His glory.

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Monday, 1 September 2025 : 22nd Week of Ordinary Time, World Day of Prayer for the Care of Creation (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures and reflecting upon the event that we celebrate today, the World Day of Prayer for the Care of Creation, we are all reminded of the need for each and every one of us to be faithful stewards of the Lord’s creation, in everything that we say and do, in our every interactions in life, with all those whom we encounter, in our every responsibilities in this life. At the time of reckoning of our lives, we have to give an account of what we have done and also account for what we have not done or failed to do. All these things are expected of us all, and we have been reminded of them by the Lord Himself Who wants us all to be reconciled and reunited with Him.

In our first reading today, we heard from the continuation of the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the city and region of Thessalonica. In that passage we heard, the Apostle spoke to the faithful reminding them of what they would experience at the time of reckoning in the end of days and end of time. Contextually, the faithful Christians of Thessalonica had been quite exemplary and good in their way of life and in their attitudes and actions. That was why St. Paul wanted to encourage them all to continue to live in the way of their Christian faith so that they would continue to be worthy of the Lord and His salvation, for all that He has promised to each and every one of them, even amidst all the challenges and trials that they might be facing in their lives as Christians.

The reality at that time was such that many were opposed to the Christian teachings and the manner in which the people of God lived their way of life. The Christians across the various parts of the Roman Empire encountered difficulties and challenges firstly from the Jewish authorities and the communities of the Jewish diaspora where the Apostles and missionaries initially also worked amongst to spread the Good News of God’s salvation, because not all of them were convinced that Jesus was indeed the Messiah, with some siding with the Jewish High Council, the Sanhedrin, who sought to silence and stop the works of the Christian missionaries and disciples. Then, in addition, they also encountered opposition from the local pagan who often opposed the evangelisation efforts, and also the Roman state and slavemasters that were opposed to the egalitarian message of the Christian faith, of equality between everyone.

That is why St. Paul reminded the faithful in Thessalonica to continue to be faithful to what they had believed and to continue living in the manner that is worthy and expected of them all as Christians. He reminded them that in the end, all that they have done in faith would be vindicated and rewarded by the Lord when He is to come again into the world, at the end of time and the time of reckoning of all things, just as He has promised. And in the end, everyone who has been faithful to God shall be raised again in body and soul, united in perfection and made perfect and glorious once again, when God will restore all things to perfection and wonder, ridding all sorts of wickedness and evil, darkness and sins that have been all around us. And all of us shall share in the eternity of true joy and happiness with God.

In our Gospel passage today then we heard of the account from the Gospel according to St. Luke the Evangelist, in which the Lord Jesus went back to His hometown of Nazareth in Galilee. In that occasion, the Lord was preaching in their local synagogue, speaking about the fulfilment of all that God had promised to them all through His coming into this world, as He read to them the prophecy of the prophet Isaiah. But as the Lord told them everything that He Himself had done, and no doubt the people of Nazareth had heard from the people of their surrounding regions, they were still gripped by that disbelief and lack of faith in Him, refusing to admit that one of their own townspeople could have been the Messiah or the Saviour that would be sent by God.

And if we compare what we heard in the treatment of the Lord’s own townspeople and neighbours against Him, with how the people of Thessalonica welcomed warmly St. Paul the Apostle and the other disciples and missionaries, we are reminded of the Lord’s words, as He spoke of how prophets and messengers of God were often reviled and hated in their own lands. Of course this does not mean that all the foreigners and pagans, the Gentiles or the non-Jewish people were more welcoming and kind towards the Lord and His disciples and missionaries, and even among the Jewish people there were those who strongly believed in the Lord and in His truth and Good News, as the Apostles themselves were mostly Jewish in origin. However, what lies at the crux of the matter and issue is the tendency that all of us as humans have in having preconceived judgments and bias against others.

In this case, for the townspeople of Nazareth, they had seen the Lord Jesus growing up in their midst, seeing Him from His childhood days. As such, many among them must have had prejudice and bias being built into their minds, thinking that it was impossible for this Son of a mere town carpenter, namely that of the Lord’s foster-father, St. Joseph, to be the One that the prophets had been proclaiming and speaking about. At that time, carpentry, while it was being a noble and important field of work, doing job that not many would want to do, was often looked down upon, and many carpenters were considered as inferior, uneducated and therefore did not belong to the religious and societal elite at the time, dominated by the Pharisees and the teachers of the Law.

It was likely all these attitudes, biases and all the other factors that we had mentioned which resulted in how they treated the Lord badly, refusing to believe in Him or listen to Him, and instead preferring to believe in their own prejudices and biases, and because they thought that they were also superior and better than the Lord because He was merely the Son of a carpenter. This attitude is what likely prevented them from seeing reason and believing in the Lord as they should have done. And yes, this is despite them having definitely heard all the wonders that the Lord had done in the whole of Galilee, in the nearby Capernaum and Bethsaida among other places, because their pride, ego and stubbornness had gotten the better of them, and this is what we ourselves should not be doing, brothers and sisters in Christ.

As mentioned earlier, today we also commemorate the occasion of the World Day of Prayer for the Care of Creation. On this day, all of us are reminded that The late Pope Francis, our previous Pope instituted this important occasion to remind all of us of the role which each and every one of us as Christians are called to take up in our way of living each and every moments of this life we have. In his Papal Encyclical Laudato Si, released in conjunction with this renewed emphasis for the care of the environment and the world all around us, we are reminded that we must be responsible and careful in how we live in this world that God has created and made for all of us to dwell in. Yes, God created this world for us to enjoy living in and to prosper, but also to teach us all to be responsible and to be good in our way of caring for what God had kindly created for us to share in this common world we have.

In the same manner, all of us are also called to be good and faithful stewards for our fellow brothers and sisters around us, in each and every actions and interactions that we carry out each day and at every moments. We have been entrusted not just with this world but also with the care of our fellow brothers and sisters around us. Unfortunately, the same attitude which the people of Nazareth had shown to the Lord Jesus, stemming from their pride and prejudices, their ego and sense of superiority, all these are attitudes that we should avoid and not have in our own lives. As Christians we should indeed do our best to show love, care and concern for one another, and realise that all of us are truly equal before the Lord, all equally sons and daughters of His, having been entrusted with this world to care together.

Let us all therefore strive to do our best to glorify the Lord by our exemplary lives, to do our part as faithful disciples and followers of the Lord in all things. May the Lord continue to help and strengthen us always so that by our every contributions and efforts, we will always show what it truly means to be good and worthy disciples of the Lord, and to be good and responsible stewards of His Creation. Amen.

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Monday, 1 September 2025 : 22nd Week of Ordinary Time, World Day of Prayer for the Care of Creation (Gospel Reading)

Liturgical Colour : Green

Luke 4 : 16-30

At that time, when Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah.

Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me, to bring good news to the poor; to proclaim liberty to captives; and new sight to the blind; to free the oppressed; and to announce the Lord’s year of mercy.”

Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today, these prophetic words come true, even as you listen.” All agreed with Him, and were lost in wonder, while He spoke of the grace of God. Nevertheless they asked, “Who is this but Joseph’s Son?”

So He said, “Doubtless you will quote Me the saying : Doctor, heal yourself! Do here, in Your town, what they say You did in Capernaum.” Jesus added, “No prophet is honoured in his own country.” Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land.”

“Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.