Most Holy Eucharist

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 20 : 1-16a

The story throws light on the kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.

He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went.

The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, ‘Why do you stay idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.’

When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner.

They said, ‘These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?’

So will it be : the last will be first, the first will be last.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Psalm)

Liturgical Colour : White

Psalm 20 : 2-3, 4-5, 6-7

The king rejoices in Your strength, o Lord, and exults in Your saving help. You have granted him his desire; You have not rejected his request.

You have come to him with rich blessings; You have placed a golden crown upon his head. When he asked, You gave him life – length of days forever and ever.

He glories in the victory You gave him; You shall bestow on him splendour and majesty. You have given him eternal blessings, and gladdened him with the joy of Your presence.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (First Reading)

Liturgical Colour : White

Judges 9 : 6-15

Then all the lords of Shechem and the whole council assembled together by the oak at the pillar in Shechem, and proclaimed Abimelech king.

When Jotham was told about this, he went to the top of Mount Gerizim. There he cried out to them, “Listen to me, lords of Shechem, that God may listen to you!”

“The trees once set out to find and anoint a king. They said to the olive tree, ‘Be our king.’ The olive tree answered, ‘Am I going to renounce the oil by which – thanks to me – gods and people are honoured, to hold sway over the trees?’”

“The trees said to the fig tree : ‘Come and reign over us.’ The fig tree answered them, ‘Am I going to renounce my sweetness and my delicious fruit, to hold sway over the trees?’”

“The trees said to the vine : ‘Come and reign over us.’ The vine answered, ‘Am I going to renounce my juice which cheers gods and people to hold sway over the trees?”

“Then the trees said to the bramble bush : ‘Come, reign over us.’ The bramble bush answered the trees, ‘If you come in sincerity to anoint me as your king, then come near and take shelter in my shade; but if not, let fire break out of the bramble bush to devour even the cedars of Lebanon.’”

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Saturday, 27 July 2013 : 16th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, we who believe in Christ had been marked by the Lord our God, with a special mark, for each one of us, to distinguish us from those who do not believe and do not have faith and love for the Lord. That mark is none other than His own Precious Blood, the Blood of the Lamb of God, which He gave to us to mark His faithfulness and love for us, to mark the New Covenant He has established with all of us, with all mankind, a covenant that will never be broken.

The Blood of the covenant of Christ reminds us of the first reading today, when Moses sealed the covenant between the people of Israel and the Lord their God with the blood of animals, the blood of lambs and goats sacrificed on the altar made to God. The blood sealed the promise that God had made with their father Abraham, that his descendants would prosper and enjoy God’s blessing and be led to the Land of Promise.

On the other hand, the covenant involve a two-way promise and vow, and therefore, just as the Lord has vowed to bless His people and care for them, so the people too must keep their part of the covenant, to obey the laws of the Lord, and live according to His will. If they remain faithful to their part in the covenant, their lives will truly be happy and blessed, and they will receive the fullness of their covenant with God.

But if they break their part of the covenant, by disobeying the Lord and doing wicked things not in conjunction with the Lord’s will, then they will not receive the blessings that the Lord had promised them, and instead, they will truly suffer for having turned their back on the Lord and His covenant, the covenant of love He had offered freely to Abraham and his descendants that they will be blessed.

That was exactly what many of the people of Israel did, even just after Moses had sprinkled the blood of the covenant on them, as they complained against Moses and the Lord for having brought them in the journey through the desert to the Promised Land.

They complained because they did not keep themselves strong enough in the faith that the devil could come to them and sow the seeds of discord and evil in their hearts, and the seeds of desire and greed, desiring ever more things from the Lord, complaining to the Lord when they did not receive enough, even though the Lord had fed them with bread from heaven, the manna, and with quails and birds for them to eat, and also provide them with sweet and clear spring water to drink.

No, brothers and sisters in Christ, this is not the way that we should follow, the rebelliousness and the hard-hearted people of Israel during their sojourn in the desert. We must instead follow the path of Christ, of love and dedication, which we should give to the Lord and to our fellow men, and also thanksgiving to the Lord when it is due. That is because the Lord had given us much, very much indeed, that He gave us nothing else more precious, nor that there will ever be anything that is to be more precious, than His own Son, Jesus Christ, to be our Saviour, and new hope of life eternal.

We must fortify ourselves, brethren, in our hearts and minds, that we will not succumb to the evil one. Prevent the sower of evil from sowing seeds of evil and sin within our hearts. Do not let him to reign free over us, and enslave us to the chains of sin and death. The devil will always try and utilise everything that is within his power to corrupt us and turn us from the path of the Lord, that is salvation, towards the path to hell and eternal damnation.

We must have a strong and healthy prayer life, that our heart will be defended from the assaults of the evil one. In doing so, our faith and dedication to the Lord will be complete.” But remember, brothers and sisters in Christ, that faith cannot stand on its own, and without good and positive acts in our words, deeds, and actions, our faith will be dead and empty. Yes, as empty as that of the people of Israel in the desert. They had been given manna, the bread from heaven and quails as food during their desert journey, and yet they still complained and blasphemed against His Name.

Our Lord is faithful, just as He is loving, brothers and sisters in Christ. He loves us all so much, that He shed His own Body and His own Blood, through the cross, that all of us be redeemed in a new covenant that He established by His own sacrifice, for our sake. This is no blood of the lambs and goats that die, brothers and sisters, but here is the Blood of the Lamb of God who lives, the Lamb who has triumphed and conquered Satan and evil. This Blood, the divine blood given to us out of the Lord’s own will, is the blood that purifies and cleanses, washing our beings white and pure again from all the filth and darkness of sin within us.

We receive this Blood and the Body, in the Eucharist, which the priests turned from the humble bread and wine, into the very Being of our Lord and Saviour, who died as the lamb of sacrifice, the True Lamb, who is the only one worthy to redeem us from all the weights of our faults and evil, all the horrible things we had committed, things abhorred by the Lord our God. He established this new covenant, a covenant not only with the people of Israel of old, but with all mankind, without exception. He established this new covenant, especially for sinners. The greater the sin that a sinner has, the more the Lord wants to come to redeem him or her from their fate that is death and hell.

He paid for this new covenant and sealed it with His own Blood, not blood of any animals, but the most precious Blood possible, the divine blood of the Lord, poured down on us from the cross, given to us to drink in the Eucharist, in the form of wine transubstantiated into His Blood. We who partake in this divine gift is sealed in the new covenant with God, through Christ, and as long as we remain faithful to God, we will ever be in God’s grace, and we will receive the gift of eternal life Christ had promised all those who believe in Him.

Our Lord loves us so much and He wants all of us saved, from our fate of certain death in sin. He has given His best and His all in His part on the covenant. But as I have mentioned, a covenant is made between two parties, in which both parties have to commit to the covenant that it is made valid and true. Therefore, brothers and sisters in Christ, are we ready to commit ourselves to Christ, to His love? Are we ready to take up our own crosses and follow Christ, so that we will make whole the new covenant of the Lord?

Are we ready to commit ourselves to the Lord present in the Most Holy Eucharist? In His Body and Blood that He gave us that He may be in us and we in Him? Let us from now on strive to be the loving partner of our God in that holy covenant, and play our part, that is following the Lord’s commandments that is love. Love our God and love our fellow brethren as we love ourselves. For God is love! Amen.

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Saturday, 20 July 2013 : 15th Week of Ordinary Time, Memorial of St. Apollinaris, Bishop and Martyr (Scripture Reflection)

Brothers and sisters in Christ! Christ had delivered us from the hands of the devil and bring us to the land of the living, that is new life in Him, and the hope of eternal life together with the saints and the angels of the Lord, for eternity. He had come, He had been victorious, and He had conquered, a glorious king triumphant over His enemies, that is Satan and his followers, his fallen angels.

He did not let His people to live forever in suffering and oppression, as He once rescued the people of Israel, the people He had first chosen among the nations, from the oppression and tyranny of the Egyptians. So the same He had done too, for all of us, all mankind, without exception, to free us all from the tyranny of the true evil, that is Satan and all sins.

He sent forth His Son to be our hope, our rescuer, and our Redeemer. Jesus Christ, the Son of God, born as a humble man, had died on the cross for all of us, that through His death, and ultimately, His glorious resurrection, He broke forever the yoke of sin on all of us. Our debts of sin were paid by the ultimate price of His Most Precious Body and Blood, which He offered freely on the cross for all of us, God’s beloved children.

To those who follow the ways of the Lord, and those who repented their sins and turned back to face the Lord their God, with all their hearts, with all their strength and power, and in the true spirit of repentance in sincerity, the Lord will reward them with forgiveness, love, and His eternal embrace. He will welcome them into His kingdom and bring all of them into the land of eternal happiness, just as He had once promised the people of Israel and Abraham, their father, that they will inherit the land of prosperity, of flowing milk and honey.

But those who ignored His call and His mercy, and those who disobeyed Him will receive what is their due, that is punishment for sins and death, a fate that awaited all of us, because of our rebellion against God through sin, but which our Saviour, Jesus Christ had voided for all of us through His sacrifice on the cross, but a fate that will not be voided for those who reject Christ and persecute His people.

Brothers and sisters in Christ, let us not harden our hearts the way that Pharaoh had done in his refusal to let the people of Israel go free from their slavery. Let us rather open our hearts to God’s love and His Holy Spirit, so that the Spirit will come into us and dwell within us, transforming us from the children of darkness and sin, into children of God, that is of love and light. He is a loving God and a merciful Lord, who will forgive us from our faults and rebellion, but only if we would open our hearts. He is a just God, and One who hates all evil and sin, and therefore, if we harden our hearts and close them against Him, there will be only one sentence that awaits us, which is death, eternal damnation in hell.

Today, brothers and sisters, we commemorate the feast day of St. Apollinaris, a bishop of the early Roman Empire, one of the early leaders of the Church, who was martyred in his ministry and kept his faith to the Lord till the end faithfully. St. Apollinaris with great zeal preached the Good News of the Lord throughout many parts of the then Roman Empire, across the Mediterranean Sea, not unlike what St. Paul, the Apostle to the Gentiles had done just decades before St. Apollinaris did.

St. Apollinaris persevered with great courage and faith, despite numerous difficulties he received along his mission and his preaching. Many opposed him, not least the pagan priests and rulers, who viewed his teachings as a threat to their influences in the society, and who also viewed him as both a rival and a rebel to the Imperial authority.

Why rebel? Because St. Apollinaris preached the Word of God in Christ Jesus, that is the Saviour of the world, in the belief in the One, true and only God, which contradicted directly with the pagan worships at the time, particularly when the contemporary Roman Emperors were increasingly worshipped as divine even when they were still living. As Christians do not worship anyone other than God, they were somewhat seen as traitors by the Romans, for rejecting that the Emperor is divine.

As such, St. Apollinaris, who preached the Gospel and led the early Christians as bishop, the path was really tough, and persecutions and rejections were very common. In the end, even St. Apollinaris, following the Apostles and disciples of Christ before him, was put to death in sacred martyrdom. Following Christ is never easy, brothers and sisters, because we have to carry our own crosses, with Christ, on the long path to salvation. Yet Christ had made the path straight for us, if we believe in Him and remain faithful in Him, that we will not go astray, and remain in the true path towards the Lord and eternal happiness.

The people of Israel too endured suffering in the desert in their journey. Following the Lord is not easy, but in the end, if we remain faithful, the Lord would reward us greatly, with none other than everlasting life and eternal happiness, that our lives of suffering would truly be worth living for the sake of the ultimate reward at the end.

But if we are not faithful, and go astray in our path, then we risk death as our ultimate end. The people of Israel constantly grumbled about their suffering and disobeyed the Lord many times, through Moses, whom they disobeyed so often as their hearts were hardened against the Lord. They did not live to see the Promised Land, and died in the desert as their punishment. So, the lesson is that, all of us should do our best, to remain faithful always and ever loving to the Lord our God. Our Lord who loves us wants our love in return, that we remain in Him just as He remain in all of us, within our hearts.

May the Lord strengthen our faith, and through the example of St. Apollinaris, may we be inspired to always persevere in our mission to bring the Good News to all nations, to the ends of the earth, without fear, and with zeal and fire of the faith in our hearts. St. Apollinaris, pray for us, and may God bless us all. Amen.

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the story of salvation, the liberation of the people of Israel from their slavery in Egypt. They had been brought with great power from the yoke of the Pharaohs into the new journey towards their Promised Land. In his stubborn mind and hardened hearts, the Pharaoh refused to let the people of Israel go repeatedly, valuing them greatly as assets for his great Empire, as the builders of his cities and the labour force for many of his projects. In his ambition, pride, and arrogance, he thought that he could do away with the anger of God, but as history told us, he could not.

God smote Egypt hard with plagues of fire, ice, locusts, darkness, and many others, but their lack of repentance made God to deal with them firmly in a last punishment. A punishment originally crafted by the Pharaoh to be aimed to the Israelites, was overturned by the Lord to be aimed at the people of Egypt instead, and not even Pharaoh was spared. That punishment was the death sentence for all the firstborn sons, first intended for the Israelites, but then changed by the Lord to be the firstborn sons of their Egyptian slave masters.

Those who obeyed His will gave a sacrifice of the blood of the lamb, an unblemished lamb, as a sign of their salvation, and God passed over the houses of the faithful, marked by the blood of the lamb, that none of their firstborn sons were killed by the angel of death passing through the land of Egypt at that night of the first Passover. He showed His mercy and love to the people of Israel and gave them His care.

That covenant God had with His people was renewed, in a new salvation, a new liberation. Just as once the Lord had brought His hand to save His people from slavery in Egypt, and freed them from the yoke of the Pharaohs, He made His move once again, to save mankind, and liberate all of them, without exception, from the yoke of Satan, from the slavery of evil and sin.

For that purpose, He sent none other than Jesus Christ, our Lord and God, to be our Saviour. He sent His own Son, to be born of the Virgin Mary, to be a humble man, one of us, to suffer with us, to be with us, and most importantly, to give Himself up for us, as the Lamb of God. Just as the lamb was sacrificed and its blood became the symbol of salvation for the people of Israel, so had the Lamb of God gave His Blood, the Most Precious Blood, freely for our own salvation. His Blood pouring down from the cross cleanses all of us and made us whole once again.

To those who believe and accepts His Blood, the same happened as what had happened at that First Passover. Those who receive the Most Precious gifts of the Lord, that is His own Body and His own Blood, just as the lamb sacrificed at the First Passover had given its body and blood for the people of Israel, will be saved, because, when we receive the Lord in the Eucharist, we take in the Lord Himself through His Body and Blood in the bread and wine transformed, into ourselves, and in us, the Lord will be able to see an unmistakeable mark, mark that we all belong to Him.

The Lord who sees that we belong to the Lord will then ‘pass over’ us, and we are free, free from death and the fate that awaited us, just as the people of Israel had been passed over by the Lord and His angels of death, because we have received the Lord and accepted Him as our Lord and Saviour. We who put our faith and complete trust in the Lord will not taste death but will be given eternal life. But to those who rejected Him and His free offering of Himself, He will show His wrath and anger, and they will face damnation in hell, and because they rejected Him, they too, will then be rejected.

He is the Lord of the Sabbath and the Lord of all laws, and He had rebuked the Pharisees, who had been trapped in their own petty observances of the law, which included the laws made by men, so that they entirely missed the purpose of the Law that God had given the people of Israel. That Law was meant for the people so that they will love God, and give themselves entirely, with all their hearts, with all their soul, and with all their being, to the Lord, the offering of oneself, which the Lord valued much more than the offering of sacrifices of lambs and goats.

That is why, brothers and sisters in Christ, let us reaffirm our commitment and dedication to the Lord, pouring out to Him our hearts and our sincere love for Him, that He will also bless us with everlasting grace and blessing. Let us follow Him and obey His will always, through both our complete faith in Him, and also through love that we show to our fellow brothers and sisters in this world, particularly those in the greatest need for our help.

Let us not be complacent, brothers and sisters, but use all the opportunities in our power to bring salvation closer to many of those who have yet to manage to listen to the Word of God. Let us be proactive in carrying out our faith, that it will always remain alive and will not be stagnant. Let us reflect life, hope, and love in all the things we say, in all the things we do, and in all our deeds. May God who has liberated us from sin and evil, bring us ever closer into His embrace. Amen.

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Wednesday, 3 July 2013 : Feast of St. Thomas, Apostle (Scripture Reflection)

Brothers and sisters in Christ, all of us should be happy, indeed, because we have faith in the Lord, even though we do not see Him physically walking with us in this world. Yes, He is with us, all the days of our life, even without us knowing about it. But how faithful are we to the Lord? We live in a world today that is obsessed with things visual and physical, and it is increasingly difficult for many to find God as something tangible in their lives.

St. Thomas did not believe at first because he was not at the meeting when Jesus appeared to His disciples, and the doubt and fear in his heart, which has grown ever since the tragic death of Christ on the cross, prevented him from believing in the Risen Lord, our God and Saviour. Indeed, for a rational man, and a man thinking about the natural order, it is simply impossible and unbelievable that someone could have risen from the dead, much less to appear physically to the living.

And yet, that is the truth that is our faith. Our faith has its core and foundation in our belief in the Christ suffering, Christ crucified, and ultimately, the most important of all, the Risen Christ, the conquering Lord of life and death, and no one has authority over Him, not even death. It is His triumph over death that is the centrepiece of our faith.

If Christ is just a man, and that He died on the cross, then that death would have been a waste, because then He would have ended His ministry in this world short. But the Lord is fully divine just as He is fully human. He is both the Lord our God, Lord of all the universe, and a humble, lowly man at the same time. His death and then His resurrection had opened a new door of hope for mankind. For Christ is the only bridge that bridged the infinite chasm that lie before us and God.

The Lord risen from the dead shows us that death does not have the final say on us. Throughout history, people have been searching for ways to prevent them from dying, and also to extend their life in this world, but they have failed to do so, because ever since the first mankind, death has always claimed all men without exception. Death is the fate and punishment that awaits all of us for breaking our covenant with the Lord, by our disobedience and sinful ways.

God who loves us did not give up on us, but gave us a new hope through Christ, the only hope for salvation. It is only through Christ that we can reach back towards the Lord our God. That is why our faith in Him as our Lord and Saviour is essential for all of us. But this world has been corrupted by evil, and as you noticed, the increasing influence of science and secularisation.

Science itself is not evil, and is indeed good, but it is the underlying principle of science, that championed reason and rationality above all things, and coupled with the great reduction in the influence of God and His Church to many, that brought much harm both to the world and to the Church, and of course, to the people of God.

Secularisation came because mankind began to discover many wonderful discoveries they claim for their own, and they began to question whether God is really present in their lives, and whether He is truly real. Mankind began to look for things that are real and tangible, and something that they can visually see and touch, just as the principles of science, which stated that something had to be proven by tests and reason so that it is the real deal. Because God seemed to be distant and intangible, mankind began to question their faith and walk away from the Lord, just as what happened to St. Thomas, who doubted that the Lord had risen from the dead, because he did not witness His appearing to the disciples.

That is why, it is important for all of us to remain faithful to the Lord. Faith is not just by being able to visually see something and then we believe, but faith involve more than just our vision and our sense of feel and touch, but it involves our hearts and soul. Deep in our hearts, all of us know that the Lord is there. He is real and tangible, through our actions, through our words, when we base them on His teachings. For is it not that God is Love? Yes, exactly as He had commanded us to love, through love, God is made manifest to the world, through the apostles, and through us.

God wants us to love Him, just as He had loved us, to the point of sacrificing Himself on the cross, that through the shedding of His Body and His Blood, we may be cleansed from the filth of sin, and be reunited with Him, in the everlasting bliss of eternal life. This Year of the Faith is a very good opportunity for all of us to renew our commitment to the Lord, so that we will be once again close to Him. St. Thomas’ example is an example of how we should indeed love the Lord even without us seeing Him. What we need is to feel Him through our hearts, through our love, that reflects the nature of God, who is Love.

Therefore, brothers and sisters in Christ, let us renew our resolve to the Lord, that we will be ever more faithful to Him, and ever more loving to Him and to all His children, our brethren. Let us all fall on our knees and worship Him who had given up His life for us so that we may live, and let our faith be an example for all the world to see, that we belong to our God, a God who loves us, cares for us, and is faithful to us, even when we ourselves had been unfaithful and rebellious.

May God grant us the gift of faith, and strengthen the faith in our heart, that the Lord will be ever close to us, in our heart, that we will always be in His grace, forever and ever. Amen.

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Tuesday, 25 June 2013 : 12th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, being a good person, and a good child of God is never easy. It is much easier to follow the path of the world, and immerse ourselves in its corrupting influence and take in all the pleasures and temptations that it offers us, rather than to follow the Laws of God and the teachings of the prophets.

It is much more difficult to become the followers of Christ and to follow the teachings of Christ and His Apostles rather than becoming the disciples of this world, that is the disciples of evil. For the world, for all its goodness, belongs to the evil one, who will certainly utilise all within his power to corrupt the children of God, that is all of us.

That is why Christ had said that the path that leads to the Lord is a narrow one, a narrow path, and a narrow gate indeed. Because it is very difficult to go to the Lord, and it is easier for one to stumble along the path, that narrow path, and fall into damnation than to successfully reach the Lord at the end of that way, at the other side of the narrow gate.

Difficult as it is to reach the Lord in that journey, along that path, God has given us His help, in none other than the person of our Lord Jesus Christ, His own Son, whom He sent to all of us to be our Redeemer, and our Saviour, He rescued us from our own damnation, from the hells that is our fate, for our rebellion against God since the beginning of time.

The story of Abraham and Lot, his cousin, which all of us are well aware of, is another example of the difficulty facing us in our journey towards the Lord. Abraham and his cousin, Lot, are God-fearing peoples, and they obey the will of the Lord in all that they do. They do not fall astray of the narrow path that God has given them. But the same cannot be said of the people who were living with them, and around them.

As we all know, Lot was involved in the destruction of Sodom and Gomorrah, the names which still resonate in our minds even today, as the example of God’s wrath and punishment that awaits those who defy Him and those who do not obey His words and His will. The sins of Sodom and Gomorrah were enormous, and that was why those who fell astray from the narrow path of salvation, if they do not repent, will face eternal damnation as the people of Sodom and Gomorrah once did.

The temptations of pleasure and the lure of wealth easily corrupts mankind, both their bodies and their hearts. Once corrupted by the sins of the world, they would be easily led astray from the path of salvation into damnation. That was exactly the sort of problems faced by those people of Sodom and Gomorrah, and even the people of Israel throughout their history, and ultimately, all of us.

God loves us, my dear brothers and sisters in Christ, and He wants to forgive us, if we repent from our faults and our sins. But He is also a just and avenging God, who hates sin and all forms of evil that is unworthy of His presence and His love. He detests sin and evil, and great is indeed the suffering of those who refuse to follow the way of the Lord and instead follow the teachings of this world.

But that is exactly why God sent so many prophets to us, to the people of Israel, so that hopefully through their ceaseless calls for repentance and their teachings, the people of God will once again open their hearts to God’s love, and discard all things that make them unworthy of the Lord. And that is why He even sent His own Son into this world, because He loves us, and He wants all of us saved from the fate of death that awaits us, if we do not repent from our sinful ways.

But yet, we remain in our own rebellious nature, and continuing to rebel against His compassion and love, many of us slaughter His prophets and saints, and preferring to listen to the devil than God, we shut our hearts from the words and encouragement of the prophets and the saints that does none other than to push for our own redemption. That was why we even rejected Christ, who offered Himself willingly for all of us, that we may live, and no longer fall under the thrall of sin.

Therefore, dear brothers and sisters in Christ, let us reflect today, on the nature of our Lord’s salvation, and even more importantly, on His love, remembering always His care for us, His concerns for us, and His love for us, shown by no greater example than the ultimate sacrifice at Calvary, when He gave up His own life and shed His own Body and Blood, so that all of us who believe in Him may not die, but gain everlasting life with Him for all eternity. God bless us all. Amen.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Scripture Reflection)

Brothers and sisters in Christ! Today we celebrate a great mystery of our faith, that is the Most Holy Body and Blood of Christ, or Corpus Christi, in which God gave His own flesh and blood for us to consume, that He may live in us, and we in Him, that we can gain eternal life through Him. He gave up Himself that we may live, that we have a share in His death and His glorious resurrection.

The Most Holy Body and Blood of Christ in the Eucharist is the centre to our faith, and the Real Presence of Christ our Lord in the consecrated bread and wine is what makes our faith truly Catholic. That is because we believe that in the Holy Mass, whenever the priest offers the bread and wine and consecrate it before the Lord, in the same words that Christ had used on the Last Supper, the bread and the wine truly become the Real Body and Blood of our Lord, and not just a purely symbolic or memorial reenactment of the Last Supper, but a real transformation of the material of the bread and wine, into the Body of Christ.

Therefore, brothers and sisters in Christ, what we receive in the Eucharist is the real Body of our Lord Jesus Christ, who gave us His Body to eat and His Blood to drink, and therefore, as the Eucharist is divine, being the essence of God Himself, we must treat it with the greatest deference and respect. For this is the God who came down to us as man like us, and died for us, by shedding His blood, the Blood of the Lamb of God, that all mankind may be saved.

The Lamb of God had been slaughtered, and He did not resist, nor did He protest against His unjust sentence of death, even though He is without sin, because without His death, without His sacrifice, as the only completely perfect sacrificial lamb, there is nothing that can match the severity of all the sins of all mankind combined together. Only Christ, God incarnate as man, has this power and authority over sin, and by His sacrifice, we are made pure again, white as snow.

But Christ did not give us His Body and His Blood in the Eucharist without reason, ever since He gave His disciples the first Eucharist in the Last Supper, and as He had always mentioned, that those who eat that Bread, the Bread of Life, and drink from the cup of salvation, will gain eternal life, because Christ Himself would dwell within all of us, and we would then have a share in His glorious resurrection, and therefore eligible for salvation. Only if we accept Christ, live according to His commandments, and receive Him in the Eucharist, then we gain the fullness of salvation.

As Christ would dwell within all of us who receive Him in the Holy Eucharist, our bodies must be worthy of Christ, of God who is good and perfect. We may be lowly and weak mortals, but as long as we keep our faith in God and strive to do only what is good in the eyes of the Lord, we are worthy of Him. Remember the saying, that our body is the Temple of the Holy Spirit? That is because the Lord Himself through His Real Presence in the Eucharist has been willing to come to us, through the bread and wine transformed that we consume, that He would then dwell in us forever more.

That is why, we must not defile our bodies and minds with sin and corruption of evil, because our very body itself has become the very Temple of God, where the Lord resides, just very much like the Temple of Jerusalem, at the time of King Solomon, when God was willing to come down and reside in the Temple built by Solomon, and His presence overwhelmed all the people who witnessed it, so great is His majesty and power.

The Lord had decreed that no filth of evil and sin should enter the Temple, and there were large dedicated places where the people can wash and purify themselves prior to entering the Holy Temple, so that they would not defile the place physically and spiritually with the filth of their sin. It is kind of parallel to how we purify ourselves with the holy water as we enter the church building at the holy water font, and seal ourselves in purity, with the Name of the Holy Trinity and the sign of the victorious cross, in which we rebuke evil and reject Satan, and therefore, would then enter the holy place of God and preventing us from defiling that Holy Temple.

The same therefore, should apply to all of us. Ever since the Lord is willing to dwell within all of us, through His Real Presence in His Most Holy Body and Blood, we have become the new Tabernacle, the new Temple of the Lord, each one of us, who had been baptised, and who had received the Eucharist in good standing in the faith through the Church. We must therefore respect the same with regards to ensuring the purity of our own beings, that we, as the Temple of God, the Temple of the Holy Spirit, will not be defiled by our human weaknesses and sin.

St. Paul, in the same book as our second reading today, in his first letter to the people of Corinth, confirm this, that our bodies are indeed the Temple of the Holy Spirit, as the Holy Spirit also dwell within all of us who have received the Spirit, ever since the Holy Spirit came down upon the Apostles in Pentecost. Thus, our bodies became ever greater in terms of the need to maintain its purity, against the evils of the world, and against the temptations of the evil one through worldly pleasures and desires, that corrupts and bring darkness to our otherwise pure and holy Temple, where God resides.

Yes, brothers and sisters in Christ, our God has indeed dwelled within each one of us, and this is symbolised by yet another great event in the history of salvation, when Christ gave up His Spirit and died on Calvary, when He finally shed His own life and blood, for the redemption of all mankind. At that moment, the veil that separated the Holy of Holies, where the Ark of the Covenant and the Lord Himself supposedly reside, from the rest of the Temple in Jerusalem, tore in two pieces from top to bottom, at the moment when Christ died on the cross.

That moment, when the veil was torn, was a defining moment. It symbolises that the Lord is no longer limited to just that holy space within the Temple in Jerusalem, as He had been, ever since He chose to dwell at the Temple, since the time of the King Solomon of Israel. Through the tearing of that veil, God made His new covenant, which He proclaimed in the Last Supper, complete, with all mankind.

That new covenant is the redemption offered by the death of Christ on the cross, through which we receive His Body and His Blood, given freely to all of us. So that, ever since, Christ, who is God, dwells within all of us who receive Him in the Eucharist, ever since the time of the Apostles, who was commanded by Christ Himself to continue the celebration of the Eucharist, in memorial of His Sacrifice on Calvary.

But beware, brothers and sisters in Christ, this is where exists a danger in misunderstanding the meaning of Christ, when He said about the Eucharist as a memorial. Many wrongly interpreted it as the sign that the celebration of the Eucharist is nothing more than a memorial, a symbolic celebration and imitation of the real sacrifice on Calvary. That the bread and wine that we consume are mere bread and wine, and not the Body and Blood of Christ.

Beware, brethren, that we do not fall into confusion and falsehoods spread by the evil one. For within that Eucharist, within the bread and the wine, Christ is present, really present, in His complete being, and that is what we call and know as the Real Presence of God in the Eucharist. We believe that our priests, with the same authority that Christ had given to the Apostles, in the consecration of the offerings of bread and wine, bring about the complete transformation of that bread and that wine, to become the Most Precious Body and the Most Precious Blood of our Lord Jesus Christ.

Yes, some of us may ask, why then the bread still look like bread, and the wine still look like wine? And there seems to be no change in the physical appearance or substance of the bread and wine? That is exactly the wonder of the mystery of our faith in Christ. Because, yes, the bread and wine’s outside appearance remains that of physical bread and wine in shape, but it has in fact been completely transformed into the Body and Blood of our Lord Jesus Christ, in what we call as transubstantiation, because there is a real change or ‘trans’ in the substance of the bread and the wine, into the flesh and blood of our Lord.

Remember! That Christ Himself often repeated that those who did not partake in His flesh and His blood, those who did not receive His body and blood, will have no part in Him, and will not have eternal life. Only those who willingly, and in worthy state receive the Lord into themselves, through the Eucharist, will gain the eternal rewards from Christ, that is eternal life and glory with Him in heaven. That is why, brothers and sisters in Christ, it is very important that we take the Eucharist seriously, that from now on, we begin to participate more in the Mass and in the celebration of the Holy Eucharist, that we truly understand our faith, and why we have to regularly receive our Lord in the Eucharist.

The Body and the Blood of Christ, each is Christ complete in themselves, that means, if we only receive the Body, that is the ‘bread’ or the Blood, that is the ‘wine’ we do not receive half of Christ, but in fact, we have received the fullness of Christ in each of them. When we receive either the Body of Christ or His Blood, we receive Christ in His fullness, in His glorious majesty and power, into ourselves. That is why, brethren, we must be worthy! We must be worthy to have the Lord dwell within us, as His Temple!

Remember that if we willingly and knowingly receive the Lord when we are in the state of mortal sin, we will be damned instead of being saved, because we did not keep our house in order, and did not receive the Lord properly and worthily. That is why, brothers and sisters in Christ, keep our bodies, our Temple of the Holy Spirit, away from fornication and corruption of sin. Keep ourselves pure, as best as we are able to, and welcome Christ every time we receive Him in the Eucharist, that He will see that our ‘house’ that is our heart, in good order, and therefore reward us with His grace and blessings.

If we had sinned and in the state of mortal sin, which prevents us from truly accepting the Lord into ourselves, into our defiled Temple, that is our being, we must first abstain from receiving the Eucharist, from receiving our Lord. What we must do is indeed, first to ask the Lord for His mercy and forgiveness, and seek a priest to be forgiven from our sins. Remember that to our priests, God has given the authority to absolve sins, if only we ourselves are humble and willing enough, to admit our own sinful nature, and seek to return once again to God’s love and embrace. Only once we have been absolved, then we can receive the Lord again, and He will once again dwell within us, transforming us from inside with His love.

Let us reflect on the mystery of our faith, that is the Most Holy Body and Blood of Christ on this sacred occasion, that from now on, we will increase our dedication for our Lord, really present in the Blessed Sacrament, in the form of His Body and His Blood, which He had given freely, so that we may live, and we may share in Him, the fruits of eternal life and salvation. God bless us all, now and forever more. Amen!

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Gospel Reading)

Luke 9 : 11b-17

So, Jesus welcomed the crowd, and began speaking about the kingdom of God, curing those who needed healing.

The day was drawing to a close, and the Twelve drew near to tell Him, “Send the crowd away, and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place.”

But Jesus replied, “You yourselves give them something to eat.” They answered, “We have only five loaves and two fish. Do You want us to go and buy enough food for all this crowd?” For there were about five thousand men. Then Jesus said to His disciples, “Make people sit down in groups of fifty.”

So they made all of them sit down. Jesus then took the five loaves and two fish, and raising His eyes to heaven, pronounced a blessing over them; He broke them, and gave them to the disciples to distribute to the crowd.

They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.