Monday, 23 June 2014 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Liturgical Colour : White

Luke 1 : 5-17

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then that an angel of the Lord appeared to him, standing on the right side of the altar of incense.

On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.

This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”

Friday, 20 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s readings from the Scripture tell us a strong message that God wants all of us to know. He wants us to realise that we should not crave for human glory and power, or in any form of worldly glory and earthly recognition, but rather instead, we should rely on the Lord and on His precepts, building up our spiritual account rather than piling up our earthly and material wealth.

It is not necessarily wrong for us to gain and accumulate wealth or possession, as the material and the goods themselves are neutral and are capable indeed for both good and evil, as I have often mentioned. We do need them to satisfy the basic needs of our life, and we also can use them to accomplish many good things for others around us.

The problem and the danger comes when we begin to lose sight on the purpose of our lives and the purpose of what we have with us. We end up succumbing to our own personal emotions and human vulnerabilities, which end up in us committing sins before men and before God. Such is what had happened in the first reading that we heard today, on the story of the rise and fall of Queen Athaliah of Judea.

Queen Athaliah was the wife of King Joram of Judea, who met his end together with King Ahaziah of the northern kingdom of Israel, when God meted out His punishment to the house of Ahab, who had brought much wickedness to the northern kingdom. With the death of the king, then one of his sons should have taken over his position as king of Judea. However, as we saw and heard, that was not how things turned out to be.

Queen Athaliah decided to take matters and power into her own hands. As she was not of the House of David, she had absolutely no right to rule in her own right as the Queen of Judea. Yet, she did what she did, and she took power into her own hands after murdering many sons and children of her husband the deceased king, and then installed herself in power, thinking that she had removed all obstacles and were then secure.

Her example was a clear-cut example of how things will go if we allow pride and human desire, in our greed and want, to take over our being, our heart, mind and soul. It corrupted her and many other people throughout history, causing them to fall into the trap of power which the devil had set up to attack us at our most vulnerable, that is our pride, ego and our desire.

Brothers and sisters in Christ, we must not let our pride, ego and desire to get the better of us, and we have to learn to control them, so that we may avoid what had happened to men and women throughout the centuries, as exemplified by Queen Athaliah, making them to fall into sin and committing things evil in the sight of God and mankind. We must forgo our pride and allow God to come into our love, and speak within our hearts. We have to listen to Him and find out what His will is for us.

In our world today, we are inundated with many things of the world, where achievements, glories, and the power among men are preeminent. Those who have more of all these will receive human approval and praise, and those who have less or none of those will be looked down upon and rejected by the society. This is the hard reality of the world we are living in now.

So what are we to do, brothers and sisters? What should we do? Most importantly, we need to do something that many of us had often not done, in the midst of our busy life schedules, that is to pray, and pray genuinely to the Lord our God. This prayer is not just empty prayers and a prayer without meaning or understanding. A prayer is a conversation with God, a two-way conversation in which we speak with God and He speaks with us.

That is how we should act, to bring ourselves ever closer to God and keeping ourselves always in touch with Him, and there is no better way to do this other than through prayer. Yes, prayer that is made with the heart and through the heart, when we open the doors of our hearts and minds to God who then may keep in touch with us and touch our heart with His love.

May the Lord guide us in our ways and our lives, so that we may not follow the path of decadence and evil, controlling our emotions and avoid falling into the temptation of power and pride, and give ourselves totally to God’s love and providence. May He bless us all always and forever. Amen.

Thursday, 19 June 2014 : 11th Week of Ordinary Time, Memorial of Sts. Philip Minh, Priest and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Matthew 6 : 7-15

When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.

This, then, is how you should pray :

Our Father in heaven, holy be Your Name.

Your kingdom come, Your will be done on earth as in heaven.

Give us today our daily bread. Forgive us our debts, just as we have forgiven those who are in debt to us.

Do not bring us to the test, but deliver us from the evil one.

If you forgive others their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.

Monday, 16 June 2014 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 5 : 2-3, 5-6, 7

O Lord, listen to my words and hear my complaint, give heed to my sighs, my King and my God.

You are not a God who delights in wickedness; evil has no place in You. The arrogant cannot stand before You. You hate all who do evil.

You destroy all who speak falsehood, who thirst for blood and live on lies; all of them the Lord detests.

Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard the truth about the Lord our God from the Scripture readings, in which God revealed Himself to be a God of love and justice, who loved His people with all of His heart, showing mercy when we the people sin before Him, and is slow to anger when we commit something wicked in His eyes, and wicked as we are, He was willing to give it all in order to save us, and that was through the sending of His Son Jesus into the world in order to save it.

Today we celebrate this nature of our Lord, who is the Most Holy Trinity, one but three, and three but one. Father, Son and Holy Spirit, the most intimate truth and nature of our Lord who loves us. And the three forms the Divine Persons of the One and only God, which is one God in His absolute singularity, but with three equal Divine Persons, the Father as the Creator and loving God, the Son as the Word and the Judge of all creations, and the Holy Spirit as the guide and the source of all life.

The Holy Trinity worked in perfect harmony with each other, in the Lord who made all things possible and existent. The Lord God had been ever-present since before the beginning of time and all things, and though He existed in perfect love and harmony, He wanted to have others to be with Him. Therefore, He created this universe, filled with all of its wonders, through the works of the Trinity who made them all possible.

The Father willed creation into being, and through His Word, the Son, who we know now as Jesus Christ, He spoke the word and creation was made. Then the Holy Spirit filled all things with life and beauty, and make creation to be as wonderful as we behold and see it now. Yet, behind all those beauty and apparent perfections, ever since the beginning of time, after mankind had been created, sin and imperfections had entered creation.

God is indeed loving, merciful and committed to us His beloved creations, and even more so because we are the greatest of His creations, being created in His own image, and He breathed life directly into us. We were the dearest of His creatures, and He called us children, just as we ought to call Him our Father. However, we have been tainted with sin ever since our ancestors disobeyed our loving God, by listening to the deception of the devil instead of the love of God.

Remember, brethren, that while the Lord is loving and forgiving, and slow to anger as described, but the Lord who is also good and perfectly good, will not stand evil or sin to be in His presence. That was why Adam and Eve, our first ancestors, was cast out of the Garden of Eden and could no longer live in the direct presence of God. They were no longer worthy to be in the presence of God because of their sins.

Then why do the prophets and leaders like Moses, Elijah and others did not dare to look up and face the Lord when He came to meet with them and talk with them directly. This was because of the fear that the Lord’s perfection and goodness reflected in His face would indeed be too much for our sinful selves to bear, and thus none dared to look upon Him.

But God, our Lord is loving and forgiving, and He wanted every single one of us His children to be reconciled with Him and be reunited with Him, so much so that He gave us His ultimate gift and love, in the person of the Son, Jesus Christ, who was Word, and is Word of God, but incarnated into flesh, the flesh of mankind, and to assume the humble aspect of humanity, fully man and fully divine.

The beginning of the Gospel of St. John clearly explained this occurrence, when the Word became flesh, and when God made Himself completely approachable by His beloved people. Through Jesus mankind saw directly the fullness of God’s eternal love for us, and in His face, we realise that we are truly beloved by Him, for we had been created in His very own image.

Jesus passed down the divine authority from the Lord to His own disciples, to forgive our sins and cleanse our faults, and made that forgiveness and mercy complete and perfect through the offering of His own self on the cross, and by becoming the Paschal Lamb of sacrifice, He made us worthy once again for the Lord, for those of us who accepted His sacrifice through our baptism.

When we were baptised, we were sealed with the Most Holy Name of the Sacred Trinity, the Father, Son and Holy Spirit, which signified that we had been marked as the possessions of God, and that from then on, we are part of the Lord’s grace and blessing. But yet, we cannot just remain idle, and instead we must have a living and vibrant faith, one that is inspired by the love of God, and which we use to the fullest, in order to bring goodness to one another, fellow brethren in the Lord.

Today’s celebration of the Feast of the Most Holy Trinity is a constant reminder that God loves us, and very much indeed that no matter how heavy our sins are, He is willing to forgive us, and from there, bring us all back into His embrace. And the mystery of the Holy Trinity is also part of the history of our salvation. The Lord our Father created us, and through His Word and Spirit, He made us be.

Then when we faltered, He promised us salvation through the Messiah, who was none other than the Son, who then took away the sins of the world through His death, and from Him and the Father came the Spirit that rejuvenated mankind and brought the wisdom and understanding of the truth to all of us. The actions of the Trinity were the concrete proof of the love and dedication that God has for us.

Brothers and sisters in Christ, it is imperative for us to contemplate and reflect on our own lives and actions, whether we have been faithful and committed to the Lord, just as He had committed Himself to us? Have we been like what we are expected to be since the day of our baptism? We have been empowered by the Spirit and endowed with the gift of love from God, and there is indeed great potential inside each and every one of us.

However, this potential will forever remain just as that, a potential and useless if we do not make use of them and remain idle. We must cooperate and work together with the Lord, in order to benefit our lives and also the lives of those around us. We have to have a living and genuine faith, brethren, and we cannot just pay lip service to the Lord for our faith. Be committed, be dedicated, and let us all do our best to show our love to God, who had loved us first.

May the Most Holy Trinity, who had sealed us through baptism, continue to endow us with grace and blessings, that we may grow stronger in our faith and love for Him, and gain in the end of all things, the gift of everlasting life in heaven. God bless us all, now and forever. Amen!

Friday, 13 June 2014 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 26 : 7-8a, 8b-9abc, 13-14

Hear my voice when I call, o Lord, have mercy on me and answer. My heart says to You.

I seek Your face, o Lord. Do not hide Your face from me nor turn away Your servant in anger. You are my protector, do not reject me.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

Thursday, 12 June 2014 : 10th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 64 : 10abcd, 10e-11, 12-13

You water the land and care for it, enriching it with natural resources. God’s stream is filled with water; so you prepare the earth.

To give us its fruits, You drench the furrows in the land and level the ridges, You soften the soil with showers and bless its crops.

You crown the year with Your goodness; abundance flows everywhere. The deserts have become pasture land, the hills are clothed with gladness.

Message to the Faithful and Reflection on the Occasion of the Solemnity of Pentecost Sunday

Liturgical Colour : Red

Brothers and sisters in Christ! Today I wish you all Happy Pentecost and indeed happy birthday to us all as the members of His One Church, the One Body of Christ. Today is indeed the birthday of the Church, as the Pentecost day when the Holy Spirit descended on the Apostles marked the very beginning of the Apostolic ministry of the Church as we know it.

The Pentecost day from its name signify a period of fifty days since the celebration of the Passover, that is the Jewish Passover. Why do we call this solemnity, the solemnity of the Pentecost? That is because the Jews also celebrate Pentecost, but for a different purpose. After the people of Israel had been brought out of Egypt, they travelled for days through the desert, from the Red Sea to the Mount Horeb, or the Mountain of God.

There the people encamped on the plain, while Moses ascended up the mountain to meet the Lord and receive something that was truly very important. The Pentecost celebration by the Jewish people celebrated that moment when the Lord gave His gift, the Law which He revealed to Moses, to the people of Israel, as a guide on how they should live their lives worthily of the Lord. The Pentecost for the Jewish people therefore originally meant the reception of the Law as the means of enlightenment, that the people who was once lawless and without guide, now has the Law to guide them.

As we witnessed in the Scripture reading, the reading on the Tower of Babel, which many of us are quite familiar with, shows how mankind after creation had grown proud on earth with their accomplishments, and tried to challenge God by building the tower that reaches to the heavens. As a result, God punished mankind who had grown proud by confusing their languages and customs, that they become separated into many peoples and many languages. Hence the people of God became leaderless and without guidance.

But God did not intend to let this go on forever. So first through Moses He gave the people the Law, as the first guide for them to seek Him. But it is not perfect, for although the Law itself in its entirety is perfect, but mankind whose wisdom has been brought to disarray by God has different mindsets and ways of thinking. That is why we often disagree on many matters big and small, and we often have different opinions on things and other occurrences. The same therefore happened to how the people of God interpret the Law.

Some took a laidback and leisurely attitude to the Law, while others took the Law very seriously and even to the point of being very detailed and thorough in their observation of the Law. There were widely differing views and interpretations, which ended up in the corruption of the true meaning of the Law. The observation of the Law over time became ritualistic and formal observations, and the elders of the people over time interpret the Law in ever more varying ways so as to create extensive new rules and regulations that the people have to obey, an astounding six hundred and thirteen rules in all for the people to observe.

Hence, that is why the people grew ever more distant from the Lord, and they grew ever more wayward, particularly that of the leaders and the priestly class. These people grew to enjoy the power that they possess as judges of the people, and abused their power in many occasions. Over time, this grew worse, and these leaders ended up leading the people of God further from salvation, as they committed wicked things and sins before the eyes of God.

The Lord promised the coming of the Messiah, who would liberate the people of God and brought them to a new light and understanding about God. And He had well-prepared the people long before the coming of this Messiah, who came in the person of Jesus Christ, the Son of Man, and also the Son of God. He is the Word of God made flesh, and by entering into the material body of mankind, He entered our world in order to redeem it.

The Son, Jesus Christ was with God, and is now with God, and He is equal with the Father, and together with the Holy Spirit, He is One. Yes, there is only One God, omnipotent and unsurpassed in all things, but at the same time, the Oneness of the Lord consists also of three distinct and equal Divine Persons, in the Father, Son and Holy Spirit. Each of them are equal to each other, but they are not the same to each other. Yet, they are perfectly bound in love, forming what we know as the Most Holy Trinity.

And this was the truth which the Messiah and Son brought into the world, together with the proclamation of God’s love and saving works, which He intended to fulfill through the works of Jesus Christ, the Messiah. He taught the people of God by the means of parables and stories, as well as explanations, which He made even clearer to His disciples, the Apostles. But they had not been able to understand it yet before the coming of the Holy Spirit, for the understanding is in them, but their confused mind still blocked them from truly understanding the completeness of truth in Christ.

This is where the Pentecost came in, the Christian Pentecost, that is the descent of the Holy Spirit on the disciples, the beginning of the Church of God on earth. Just as the first Pentecost involves the revelation of God through the Law, the second and greatest Pentecost involves the revelation of God in its completeness and fullness through the Holy Spirit Himself that descended directly to the people of God through the Apostles.

Jesus had promised the disciples often, that He would send them the Helper, or the Advocate, which in fact is the Holy Spirit. And He fulfilled that promise on the Pentecost. The Holy Spirit descended like a fire on each of the disciples, who went on to preach from then on, without fear and full of courage, the truth about Christ and the Good News of His salvation, passing down the Holy Spirit to all those who are faithful to God.

The Holy Spirit filled the hearts of the disciples and their minds, inflaming in themselves the fire of wisdom, understanding and love. The Holy Spirit is the great Teacher promised by Jesus, that He would teach mankind the complete truth about the Law and the Love which God has for mankind, and through Him would come the entirety of the revelation of His plans for us, that is for our salvation.

The Most Holy Trinity is working in tandem in order to make sure that everything goes on smoothly. God the Father is the source of all things, of all knowledge, wisdom and power, and the Son, Jesus, is the channel, through which the Father made manifest all of His love for mankind, which culminated in His death on the cross, the ultimate proof of love by God for men. And lastly, the Holy Spirit is the energy, the power that makes everything possible, through which the grace of God enters mankind, and that was exactly what happened at the Pentecost.

We can see clearly the difference between what happened before the Pentecost and after that. Before the Pentecost, the disciples were often doubtful and fearful. Even when Jesus was still with them, they often had doubts and fears while following Him. When Jesus was arrested by the chief priests, the disciples were scattered, like sheep whose shepherd had been struck down. Even Peter denied the Lord three times in order to preserve his own safety, because he was uncertain, afraid and doubtful.

But after the Holy Spirit had descended on the disciples on Pentecost, there was a drastic and total change in attitude and outlook in them, that the once fearful disciples became courageous and fearless in proclaiming their faith openly. From the meetings that were carried under locked doors into the public preaching on the streets and in the Temple, and persevering even against the harsh persecution by the chief priests and the Pharisees. That is the power of the Holy Spirit.

However, all of this would not have been possible if they had not opened themselves and commit themselves to do the will of the Holy Spirit. We too, brothers and sisters, have received the Holy Spirit through the Sacrament of Confirmation, when the Spirit granted to us in Baptism is strengthened with the outpouring of the Holy Spirit like that of the Pentecost day when the flames of the Holy Spirit descended unto the disciples of Christ.

But we cannot be idle, for if we remain idle, then we will never bear any fruits of the Holy Spirit. There are seven fruits of the Holy Spirit, all of which bear the testimony of God’s love and blessing on us, and they need to be cultivated in us, if we are to bear these fruits. The Apostles and the disciples of Christ opened themselves completely to the Spirit and were committed to do the works of the Holy Spirit, and therefore they bore many fruits in their lives and received rich rewards in the end.

In the parable of the fig tree, Jesus said that a tree that bears no fruit or bad fruit is useless, and ought to be thrown into the fire and perish. That will be the same for us, if we fail to make use of the Holy Spirit which had been passed down to us through the Sacrament of the Church from the Apostles. We have to bear fruits, the fruits of the Holy Spirit, if we are to receive rich rewards from the Lord, otherwise, we will be cast out from His presence and unworthy of Him.

Let us all therefore, in this Pentecost day celebration, renew our commitment to the Lord, and recall the day when we received the Holy Spirit unto ourselves. Let the Holy Spirit make great works within us, that we may bring the love of God to all the peoples of all nations, and bring many souls closer to God, that they too may receive the Holy Spirit and be saved. God be with us all, and may His Spirit be upon us always. Amen.

Saturday, 7 June 2014 : Vigil Mass of the Solemnity of the Pentecost (Psalm)

Liturgical Colour : Red

Psalm 103 : 1-2a, 24 and 35c, 27-28, 29bc-30

Bless the Lord, my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. Bless the Lord, my soul!

They all look to You for their food in due time. You give it to them, and they gather it up; You open Your hand, they are filled with good things.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

Friday, 6 June 2014 : 7th Week of Easter, Memorial of St. Norbert, Bishop (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we heard about the calling and the commissioning of St. Peter the Apostle, when the Lord Jesus talked to him, heart-to-heart on the shore of the Lake of Galilee after His resurrection. He asked Peter three times whether he loved Him more than anything or anyone else, and Peter affirmed his love and faith in Jesus. And Jesus gave him His sheep to care for, as His vicar on earth, which is the position inherited by our Pope today as the successor of St. Peter the Apostle.

For those of us who do not realise the significance of such an action by Jesus in today’s readings, Jesus asked Peter three times for his answer whether he loved Him is exactly because, for the same number of times, Peter had betrayed His Lord by denying Him on that night when Jesus was brought before the Sanhedrin, that is the Council of the elders and the chief priests to be condemned to death.

Peter surely knew that the Lord did such when He asked for his love three times, that the Lord knew of His denial, and how he had fallen as a disciple of His, but yet when Jesus asked him and affirmed his love for Himself, Peter had truly been forgiven by the most merciful Lord, and from then on, became the greatest servant of the Lord, leading the flock of Christ as His vicar on earth.

Today we focus on the Lord in His merciful and loving aspect, just as He is caring to all of us. But He also revealed today that to be His followers and servants is definitely not easy, and various challenges will await us if we decide to remain true to His path, as St. Peter himself had been told and what truly happened to him at the end of his life, as well as what had happened to St. Paul, who had to endure prison and incarcerations after incarcerations.

Jesus told Peter himself how he would die at the hands of the godless, and those who refused to listen to the truth of Christ. This was in fact the same fate that awaits all those who went on to preach the Good News, including the other Apostles and disciples of Christ, and St. Paul himself. They all met their deaths in various ways, but nevertheless, through their death, they brought glory to God, and through them more and more people came to know of the Lord and be saved.

All of these bring about the reality about our faith. For too long we have indeed been complacent in our faith, and we often take a laid-back attitude about it, pretending that we have easy and blissful life all the time in this world. On the other extreme is also that we are afraid to seek the Lord and ask for His forgiveness whenever we have committed sins in our respective lives. We therefore become isolated and do not receive the Lord’s forgiveness and instead we fall into even greater darkness, committing even greater evils.

We have to realise, brothers and sisters in Christ, as today’s Scripture readings had highlighted it to us, that we have to accept the realities it presented to us, that first, God is loving and merciful, for to those who have the will and desire to love God, He will grant them pardon and rich blessings. And secondly, that His way is different from the ways of the world, and this is why, suffering and persecution will be a part of the lives of those who keep their faith in God.

But God is always with us, and He will guide us, if we remain faithful, and that He assured the disciples and the Apostles, and rich indeed would be their reward for keeping the faith in heaven. And today, brethren, we also commemorate yet another faithful servant of God, that is St. Norbert, a bishop of Germany, who lived during the middle of the Medieval era Europe, and was also known as St. Norbert of Xanten, for he was born in that city.

St. Norbert led a very holy and religious life, and a life of simplicity and humility, especially after an incident which almost took his life, which he attributed to divine protection, and ever since, he deepened further his spirituality and dedication to the Lord. He established and strengthened religious orders and helped to spread the teachings of the faith to many people, and gained great following in the process.

He was a great reformer of the Church and the faith, adamant and strong in his principles in reforming the Church for the better, especially after he was appointed as the Archbishop of Magdeburg, an important position in the Church. And in conducting and pushing forward with his reforms, he made many enemies, many of whom sent assassins after him. Nevertheless those attempts failed, and St. Norbert continued to carry out his good deeds and works until his passing from this world.

We have to realise, brethren, that we have many graces awaiting us if we allow God to come to us, and do not close ourselves to the loving hands of the Lord, which He extends freely to us, offering us forgiveness and everlasting love. May St. Norbert intercede for us, that we may be brought ever closer to reconciliation with our God, and receive great blessings in our lives. Let us also face the challenges and opposition in life with joy and happiness, knowing that God is always with us, His beloved children. God bless us all. Amen.