obedience to God

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Thursday, 26 June 2025 : 12th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 16 : 1-12, 15-16

Sarai, Abram’s wife had not borne him a child, but she had an Egyptian servant named Hagar, and she said to Abram, “Now, since YHVH has kept me from having children, go to my servant; perhaps I shall have a child by her.” Abram agreed to what Sarai said.

Abram had been in the land of Canaan ten years when Sarai, his wife, took Hagar, her Egyptian maid, and gave her to Abram her husband as wife. He went in to Hagar and she became pregnant. When she was aware of this, she began to despise her mistress. Sarai said to Abram, “May this injury done to me be yours. I put my servant in your arms and now that she knows she is pregnant, I count for nothing in her eyes. Let YHVH judge between me and you.”

Abram said to Sarai, “Your servant is in your power; do with her as you please.” Then Sarai treated her so badly that she ran away. The Angel of YHVH found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am running away from Sarai, my mistress.”

The Angel of YHVH said to her, “Go back to your mistress and humbly submit yourself to her.” The Angel of YHVH said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the Angel of YHVH said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for YHVH has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.”

Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael.

Alternative reading (shorter version)

Genesis 16 : 6b-12, 15-16

Then Sarai treated Hagar so badly that she ran away. The Angel of YHVH found her near a spring in the wilderness and said to her, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am running away from Sarai, my mistress.”

The Angel of YHVH said to her, “Go back to your mistress and humbly submit yourself to her.” The Angel of YHVH said to her, “I will so increase your descendants, that they will be too numerous to be counted.” Then the Angel of YHVH said to her, “Now you are with child and you will have a son, and you shall name him Ishmael, for YHVH has heard your distress. He shall be a wild ass of a man, his hand against everyone and everyone’s hand against him, defiant towards all his brothers.”

Hagar gave birth to a son and Abram called the child Hagar bore him, Ishmael. Abram was eighty-six years old when Hagar gave birth to Ishmael.

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Saturday, 21 June 2025 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Gospel Reading)

Liturgical Colour : White

Matthew 6 : 24-34

At that time, Jesus said to the people, “No one can serve two masters, for he will either hate one and love the other; or he will be loyal to the first and look down on the second. You cannot, at the same time, serve God and money.”

Therefore, I tell you, not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food; and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest, and do not store food in barns; and yet, your heavenly Father feeds them. Are you not more worthy than they are?”

“Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at how the flowers in the fields grow. They do not toil or spin. But I tell you, that not even Solomon, in all his glory, was clothed like one of these. If God so clothes the grass in the field, which blooms today and is to be burnt in an oven tomorrow, how much more will He clothe you? What little faith you have!”

“Do not worry, and say : What are we going to eat? What are we going to drink? or : What shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all. Set your heart, first, on the kingdom and righteousness of God; and all these things will also be given to you. Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

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Saturday, 14 June 2025 : 10th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Matthew 5 : 33-37

At that time, Jesus said to His disciples, “You have also heard that people were told in the past : Do not break your oath; an oath sworn to the Lord must be kept. But I tell you this : do not take oaths. Do not swear by the heavens, for they are God’s throne; nor by the earth, because it is His footstool; nor by Jerusalem, because it is the city of the great King.”

“Do not even swear by your head, because you cannot make a single hair white of black. Let your ‘Yes’ mean ‘Yes’ and your ‘No’ mean ‘No.’ Anything else you say comes from the evil one.”

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Saturday, 14 June 2025 : 10th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

2 Corinthians 5 : 14-21

Indeed, the love of Christ holds us, and we realise, that, if He died for all, all have died. He died for all, so, that, those who live, may live no longer for themselves, but for Him, Who died, and rose again for them. And so, from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way.

For that same reason, the one who is in Christ is a new creature. For Him, the old things have passed away; a new world has come. All this is the work of God, Who, in Christ, reconciled us to Himself, and Who entrusted to us the ministry of reconciliation. Because, in Christ, God reconciled the world with Himself, no longer taking into account their trespasses, and entrusting to us the message of reconciliation.

So we present ourselves as ambassadors, in the Name of Christ, as in God, Himself, makes an appeal to you, through us. Let God reconcile you; this, we ask you, in the Name of Christ. He had no sin, but God made Him bear our sin, so, that, in Him, we might share the holiness of God.

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Friday, 13 June 2025 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 5 : 27-32

At that time, Jesus said to His disciples, “You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman with lustful intent, has already committed adultery with her in his heart.”

“So, if your right eye causes you to sin, pluck it out and throw it away! It is much better for you to lose a part of your body, than to have your whole body thrown into hell. If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body, than to have your whole body thrown into hell.”

“It was also said : Anyone who divorces his wife, must give her a written notice of divorce. But what I tell you is this : if a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.”

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Friday, 13 June 2025 : 10th Week of Ordinary Time, Memorial of St. Anthony of Padua, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

2 Corinthians 4 : 7-15

However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours, but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed.

At any moment, we carry, in our person, the death of Jesus, so, that, the life of Jesus may also be manifested in us. For we, the living, are given up continually to death, for the sake of Jesus, so, that, the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you.

We have received the same Spirit of faith referred to in Scripture, that says : I believed and so I spoke. We also believe, and so we speak. We know that He, Who raised the Lord Jesus, will also raise us, with Jesus, and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you, and great will be the thanksgiving for the glory of God.

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Sunday, 8 June 2025 : Solemnity of Pentecost Sunday (Second Reading)

Liturgical Colour : Red

Romans 8 : 8-17

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the spirit, let us put to death the body’s deeds, so that we may live. All those who walk in the Spirit of God are sons and daughters of God.

Then, no more fear : you did not receive a spirit of slavery, but the spirit that makes you sons and daughters, and every time, we cry, “Abba! (this means Dad!) Father!” the Spirit assures our spirit, that we are sons and daughters of God. If we are children, we are heirs, too. Ours will be the inheritance of God, and we will share it with Christ; for, if we now suffer with Him, we will also share glory with Him.

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Sunday, 8 June 2025 : Vigil Mass of the Solemnity of Pentecost Sunday (Second Reading)

Liturgical Colour : Red

Romans 8 : 22-27

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

In hope we already have salvation. But if we saw what we hoped for, there would no longer be hope; how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope. We are weak, but the Spirit comes to help us. How to ask? And what shall we ask for?

We do not know, but the Spirit intercedes for us without words, as if with groans. And He Who sees inner secrets knows the desires of the Spirit, for He asks for the holy ones what is pleasing to God.

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Thursday, 5 June 2025 : 7th Week of Easter, Memorial of St. Boniface, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

John 17 : 20-26

At that time, Jesus prayed to God His Father, “I pray not only for these, but also for those who through their word will believe in Me. May they all be one, as You Father are in Me and I am in You. May they be one in Us, so that the world may believe that You have sent Me.”

“I have given them the glory You have given Me, that they may be one as We are One : I in them and You in Me. Thus they shall reach perfection in unity; and the world shall know that You have sent Me, and that I have loved them, just as You loved Me.”

“Father, since You have given them to Me, I want them to be with Me where I am, and see the glory You gave Me, for You loved Me before the foundation of the world. Righteous Father, the world has not known You, but I have known You, and these have known that You have sent Me.”

“As I revealed Your Name to them, so will I continue to reveal it, so that the love with which You loved Me may be in them, and also may be in them.”

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Thursday, 5 June 2025 : 7th Week of Easter, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope of the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor Angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an Angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”