One True God

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Dedication and Prayer for those who are suffering under persecution for the sake of their faith in God

St. Augustine of Hippo once said, “He who sings prays twice.” Thus, with the limitations and the resources I have, I would like to dedicate these in prayer for the sake of those who are currently suffering under great persecutions for the sake of their faith in God.

I would like in particular to commend those in Iraq, Syria and other places where the faithful are in a great and terrible danger and tribulation, on the run from those who seek for their lives, because they believed in the Lord.

May God hear our prayers and be with our brethren in their time of need, and that He may abide with them and be on their side, rescuing them from their enemies and those who seek their destruction. May He also bring those who persecute His faithful into His truth and light, that they may repent and turn towards Him.

 

Abide with me

Abide with me; fast falls the eventide;
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

Swift to its close ebbs out life’s little day;
Earth’s joys grow dim; its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.

Not a brief glance I beg, a passing word,
But as Thou dwell’st with Thy disciples, Lord,
Familiar, condescending, patient, free.
Come not to sojourn, but abide with me.

Come not in terrors, as the King of kings,
But kind and good, with healing in Thy wings;
Tears for all woes, a heart for every plea.
Come, Friend of sinners, thus abide with me.

Thou on my head in early youth didst smile,
And though rebellious and perverse meanwhile,
Thou hast not left me, oft as I left Thee.
On to the close, O Lord, abide with me.

I need Thy presence every passing hour.
What but Thy grace can foil the tempter’s power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.

I fear no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me.

Hold Thou Thy cross before my closing eyes;
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.

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(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today’s readings clearly highlighted the need for all of us to have a good and proper way of prayer and living our faith, namely one that is not tainted with our personal and human desires, hubris and sins of our heart. The Pharisee prayed not with the wholeness of his heart, mind and soul, and his being is not entirely focused on the Lord as he prayed, which is truly not the way for us to communicate with our Lord and God.

For prayer is indeed a communication between us and the Lord, and it is important that in prayers, we talk with the Lord from our heart to His heart, but we must also be able to listen, and therefore we may listen to the words of the Lord speaking in our hearts. The Pharisee was engaged in a litany of self-praise and self-aggrandisment, and not only just praising his own goodness, as he also looked down on others and thinking of others as being not as good as himself. This is what we must not do.

We are all sinners, brethren, like that of the tax collector, or the publican. And he knew the full weight of his sins before him, and that was why he was so repentant and felt so unworthy before the Lord. He did not put down others, and he certainly did not boast about his achievements, but rather, he allowed God to work His wonders in him, by opening his heart, mind and soul wide open for the Lord to bring light back into his darkened self.

And the Lord had given us much to build up on during this life we have on earth. Why is this so? Because God had given us the spirit of life and that is why we are living now in this world. However, we who have believed in the Lord and have given ourselves to be baptised in the Most Holy Name of the Most Holy Trinity also received in us the gifts of the Holy Spirit, just as the disciples of Christ had received that day on the occasion of Pentecost.

The Holy Spirit, as we all know have seven cardinal features and seven types of fruits that can be born out of the Spirit in us. And the Holy Spirit also gives us various abilities and endowments, all according to our needs and to the will of the Lord in giving us those gifts and blessings. But there are those among men who claim to be able to get all the numerous gifts of the Spirit, without understanding what they are truly about.

Yes, I am talking about those common practices of ‘speaking in tongues’ practiced often by our heretical and unrepentant brethren in the so-called Evangelical and Pentecostal tradition of the Protestant ‘churches’, who often go so far as to make the practice of tongue-speaking as the mainstream of their worship. They pronounced babbling sounds as if they are speaking in tongues, mimicking the speeches of the Apostles, but this is in vain. In fact, they do not proclaim and praise the Lord in doing that, but instead invoking Satan to be present among them to tempt them.

The way to serve the Lord is not through this method, as when we do that, we have to remember the action of the Pharisee and the publican or the tax collector in their respective prayers. What is the intention of speaking in tongues? This is a dangerous practice that if done without understanding, and it is also already prevalent even among certain sections of the Church, that this will lead the faithful not towards the Lord, but towards the self-aggrandisement of the Pharisee.

Brothers and sisters in Christ, I am also talking about those who in the Church, are claiming to represent the will of certain peoples, claiming that they are fighting for equality among different groups, some representing the women and some the laity as a whole themselves. Let me ask you this question, brothers and sisters in Christ, why did the Lord created us men and women in the first place? And why was there the division between the priesthood and the laity in the Church?

The answer to the first question is clear, as we are intended by the Lord to complement each other. Women were born from men, and without men, women are incomplete, and so therefore, men are incomplete without women. That is why, we can never have any equality in literal sense between the males and females in our society and in our Church, because each of us, man and woman are born with a particular purpose in life, and we have been given the specific gift, much like that of the gifts of the Holy Spirit.

Then regarding the priesthood and the laity, it is also similar. Those who are in the laity are those who choose to have an ordinary life, following the routines of this world that is to have a family and beget children for the love and glory of God, and those in the priesthood dedicated their whole life in devoted service both to God, their Lord, Master and Bride, as well as to the whole mankind.

We cannot stand for this kind of irresponsible movements and notions, and they are tantamount to challenging the Holy Spirit and God Himself, as if they are asking for the wholeness of the gifts that God had given mankind, which is a sign of hubris and human pride, which had once made Satan fall from his place of honour and glory, and which will also bring about our downfall if we are not careful.

Let us all reflect on this, and let us all lay down our pride, our arrogance, our human desire for fame, greatness and glory. Let us instead be like the tax collector, opening our hearts wholly and sincerely to the Lord, so that He may speak to us in the depth and in the silence of our hearts. Let us all build a culture of prayer, and not just any prayer, but prayer deeply rooted in our faith and in our desire to love both mankind and the Lord our God beyond all other things.

May Almighty God bless us and our endeavours, and strengthen the faith within us that we may all be examples for the world, becoming beacons of light in the darkness. Amen.

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Tuesday, 8 July 2014 : 14th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 113B : 3-4, 5-6, 7ab-8, 9-10

There in heaven is our God; whatever He wishes, He does. Not so the hand-made idols, crafted in silver and gold.

They have mouths that cannot speak, eyes that cannot see, ears that cannot hear, noses that cannot smell.

They have hands but cannot feel, feet, but cannot walk. Their makers will be like them, so will all who trust in them.

O Israel, trust in the Lord; He is your help and your shield! You, family of Aaron, trust in the Lord; He is your help and your shield!

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Sunday, 6 July 2014 : 14th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Zechariah 9 : 9-10

Rejoice greatly, daughter of Zion! Shout for joy, daughter of Jerusalem! For your King is coming, just and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.

No more chariots in Ephraim, no more horses in Jerusalem, for He will do away with them. The warrior’s bow shall be broken when He dictates peace to the nations. He will reign from sea to sea, and from the River to the ends of the earth.

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Friday, 4 July 2014 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Psalm)

Liturgical Colour : Green or White (Saints)

Psalm 118 : 2, 10, 20, 30, 40, 131

Blessed are they who treasure His word and seek Him with all their heart.

I seek You with my whole heart; let me not stray from Your commands.

My soul is consumed with desire for Your ordinances at all times.

I have chosen the way of truth; I have set my heart upon Your laws.

Oh, how I long for Your precepts! Renew my life in Your righteousness.

I gasp in ardent yearning for Your commandments that I love.

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Wednesday, 2 July 2014 : 13th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 5 : 14-15, 21-24

Seek good and shun evil, that you may live. Then YHVH, the God of hosts, as you have claimed, will be with you. Hate wickedness and love virtue, and let justice prevail in the courts; perhaps YHVH, the God of hosts, will take pity on the remnant of Joseph.

I hate, I reject your feasts, I take no pleasure when you assemble to offer Me your burnt offerings. Your cereal offerings, I will not accept! Your offerings of fattened beasts, I will not look upon!

Away with the noise of your chanting, away with your strumming on harps. But let justice run its course like water, and righteousness be like an ever-flowing river.

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Wednesday, 11 June 2014 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast of St. Barnabas, one of the Apostles of Christ, and an important messenger of the Lord, although he was not among the Twelve Apostles. St. Barnabas was renowned especially for his works and his mission activities together with St. Paul the Apostle, the other great Apostle who was known for his extensive works to bring the Good News to the Gentiles and pagans.

St. Barnabas was one of the first teachers of the faith, and he preached the Good News to many people since the beginning of the Church, travelling to many places with St. Paul and the other Apostles to bring the teachings of Christ to many people. St. Barnabas was one of the principal workers of the evangelisation, and through him, the early Christian communities were strengthened and empowered.

He went on from place to place, and having been set aside by the Lord, as we witnessed in the first reading today, he brought the message of salvation just as we heard it in the Gospel today. To the people who still live in darkness and the ignorance of the world at that time, the words and preachings of St. Barnabas must have been a refreshing stream of water which enlightens the eyes and minds of the people, and bring them to realisation of the truths in Christ.

He went around many cities, towns and places throughout the Roman Empire, many of the journeys together with St. Paul, and in many places he was welcomed cordially, and the people eagerly welcomed his teachings, and listened to them. There were many who became believers of Christ after they heard the testimony of St. Barnabas and St. Paul, the pair who became the greatest tool of evangelisation of the early Church.

However, as many as there were those who accepted and welcomed St. Barnabas, there were also equally many those who rejected his preachings and his testimonies, if not even more than those who accepted him and St. Paul. And if we read the entirety of the Acts of the Apostles, we can see how difficult it was for these two Apostles, and the other Apostles in general, in carrying out their missions.

There were always those who stubbornly refused to listen to reason, and refused to listen to the word of truth, as spoken by the Apostles, and many of these people were the fanatical Jews and Pharisees who were spread widely in the Jewish Diaspora in the Greek cities, where they often fiercely contested the teachings of the Apostles in the synagogues and among the people, inciting the people to rise up against them.

And eventually, St. Barnabas also met his end in violent death through martyrdom, in the defense of his faith while ministering to the people of God and preaching the faith, commonly agreed to have happened in the island of Cyprus, where his tomb can now be found at. This faithful man of God had dedicated much of his life to the faith and to God, and even though he met his end, but through his works, he brought many people to salvation in God.

Dear brothers and sisters in Christ, therefore we are once again presented with the life of this dedicated saint, who worked hard for the sake of the Lord and His people without fear and full of courage, despite all of the oppositions against him and all the persecutions that he had to endure. St. Barnabas showed us all how to be zealous and faithful servants of the Lord, and his example can indeed help us to find our own purpose in life, as children of God and members of His Church.

Let us ask for the intercession and prayer from St. Barnabas, that he will constantly pray for us, that we may find our way and purpose in this life, and that we may serve the Lord in the way that St. Barnabas himself had done in the past, to proclaim the Lord and His truth to others without fear, and filled with zeal and encouragement of the Holy Spirit.

May God guide our path at all times, and help us to carry out the mission that He has entrusted to all of us, that is to become the modern day Apostles and disciples, to bring the light of God to all peoples of all nations. God bless us all. Amen.

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Tuesday, 10 June 2014 : 10th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 4 : 2-3, 4-5, 7-8

Answer when I call, o God, my Justice! When I was in distress, You gave me solace. Have compassion on me and hear my plea. And you people, how long will you harden your hearts? How long will you delight in deceit and go in search of falsehood?

But you must know that the Lord has shown His kindness to me. When I call to Him, He hears me. Be angry, but do not offend. Keep your words to yourself, when you are in bed, and be still.

Many ask, “Who will give us a happy time? Would that His favour shine upon us!” You, o Lord, have put joy in my heart; more than by giving me wine and food.

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Saturday, 7 June 2014 : 7th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, we are all the faithful followers and disciples of Christ, who have been called by Him to be His servants and His messengers through many nations, and to proclaim His truths to them. But we have to also be ready of the challenges and obstacles that will be on our path to the Lord. St. Paul and the other Apostles all endured sufferings and persecutions throughout their respective ministries, and all except St. John the Evangelist, the disciple whom the Lord loved, met their end in martyrdom.

Of course this did not diminish the role of St. John the Evangelist in any way. Rather, it highlighted the role he played to be the one through whom God revealed His plans for the future, and the end of times, as written in the Book of Revelations or the Book of Apocalypse, the last book in our Scriptures. This book was written by St. John the Evangelist based on what he witnessed in the visions he received while he was exiled on the island of Patmos in Greece.

Indeed, what Jesus said in the Gospel today was not wrong, for indeed, St. John the Evangelist would live to witness the coming of Christ, the Second Coming, which we also await today. But this Second Coming of Christ which John witnessed was not the actual coming of Christ, but the vision that he received, and thus he was the first to witness the perfect fulfillment of Jesus’ Messianic mission, and the complete fulfillment of the prophecies of the prophets of old.

Yet, brethren, again if we look at the Book of Revelations and its contents, there is indeed a bleak and dark future that awaits us. It again brings us to the reality, on how Satan, our former master and dominator, and the enemy of all the faithful desires to carry out his final plan to bring about the downfall of mankind, to drag them together with him into the fate awaiting him and his fellow fallen angels, and to taste power and dominion again, even if for a while.

The world is darkening, and we all know it. Mankind grow ever more engrossed in sin and wickedness, which brought about even greater darkness. The forces of this world has already started moving against us, and we will face even greater challenges from now on. We know that the position of our Church in defending its truth and positions on the central tenets of the faith and life is getting more and more difficult, with opposition and attacks that are piled up against us. This is the work of the devil to destroy us, but we must persevere.

What is important, brothers and sisters in Christ, is that we must pray. We have to pray constantly and fervently, with heart, mind and soul focused on the Lord. In doing that, we keep ourselves strongly anchored in the Lord, and we will not be easily swayed by the forces and attacks of the devil designed to make us falter on the way towards salvation. We need to have a good and healthy prayer life, that we keep constant communication with the Lord our God.

Why so? That is because through prayer we allow ourselves to listen to God and find out what is His will and plan for us. Prayer is a two-way communication between us and God, and we should always keep it that way. For prayers that are made to be like litany of requests are meaningless and in fact harmful for us, as it feeds our pride and negative emotions, through which the devil may attack us. The Lord loves us and He knows what we need, and hence, there is absolutely no need for us to demand from Him anything. Rather, let us instead spend precious and meaningful time with Him.

Brothers and sisters in Christ, let us from today onwards change our way of life, that we become more profoundly and strongly anchored to God, so that in all of our dealings, in our words, deeds and actions, we may truly reflect on our true nature, that is as the children of God. Let us increase our charity and life-giving actions, helping one another to reach the Lord our God.

May God continue to watch our steps, strengthen us in our faith, and affirm us in His everlasting love. God bless us all. Amen.

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Thursday, 5 June 2014 : 7th Week of Easter, Memorial of St. Boniface, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

God has given glory to His Son, Jesus Christ, and He has shown it through Him, as He Himself revealed to the disciples as in the Gospel today, and also based on what He has done in this world. To the rebellious and wretched nation and people who constantly disobeyed His will and commandments, He once again showed His truth and glory through Christ, who performed such wonderful miracles on the kind and scale which have not been seen before in this world.

And through those too, God wanted to remind the people of the love which He has for them and the concern which He always has for them, through all ages. Through Jesus, mankind watched firsthand the undeniable evidence for the love of God, and He proved it through His willingness to bear the suffering and punishments for our sins on the cross and to die to save us from death.

He rose up from the realm of the dead and entered into His glory to bring us from the darkness and hopelessness of this world into the new hope and light of the world that is to come. He wants us to be saved, and to do so, He did not hesitate to give His all, even His life for our own good and safety. All these so that we may have hope in Him, and through Him, enter into the eternal life He has prepared for us.

Brothers and sisters in Christ, we must always keep the tenets and the basics of our faith strong, trusting in God in the matter of all that He had revealed to us. What are in this faith? We must always believe that the Lord is God, One and only Almighty and omnipotent God, Lord above all lords and Sovereign of all sovereigns and powers on earth and in heaven.

And then not just that, but that He is One, but has three separate and yet equal Divine Persons, the Father, Son and Holy Spirit, all three of whom are different and separate from each other, and yet at the same time also are completely united to each other in perfect love and harmony, forming the Most Holy Trinity that is the basic of our faith.

And that the Son, who is the Word of God, was made flesh and descended into the world as one of us, and we know Him as Jesus of Nazareth, the Christ, who revealed to His disciples the glory that He had in Him, just before He was to be betrayed to the chief priests and the elders to be crucified. The Son is worthy, and He offered Himself to the Father to be the One to make clean the people of God, as the only sacrificial victim worthy to absolve the sins of all mankind, something, that the blood of animals cannot do.

And that through His suffering and death, He endured for us the punishments and sufferings which should have been our due for our sins and unworthiness, and instead He bore them upon Himself, and liberated us from death by His rising from the dead on Easter day. The Risen Christ is the proof that God gave as a final reminder of His love to all of us, which St. Paul bravely stood by in the first reading today.

We also have to keep all of these basic tenets of our faith, and we have to keep in mind always the love that God has for all of us. God is Love, and He will always love us, and He will never want us to be separated from Him, unless it is we ourselves who want to be separated from Him. Hence, brethren, loosen our hearts and open them for the Lord, and allow His love to touch us tenderly and transform us into creatures worthy of Him.

Today we celebrate the feast of St. Boniface, a bishop and a martyr of the faith. He was a bishop in the region of what is now today’s western areas of Germany, and he did many evangelising and preaching works throughout the still pagan areas of Germany, then still occupied in its eastern portion by many separate pagan tribes worshipping the pagan gods such as Odin, Thor, and other related Scandinavian pantheons.

St. Boniface worked hard for the faith, and managed to convert many people and helped them to accept the faith in God, abandoning their sinful old ways and cast down their pagan idols to accept the Lord Jesus as their Saviour and God. He preached in many places and villages, explaining about the faith to the people who then went on to accept the faith.

A particularly famous and renowned happening about St. Boniface and his evangelisation is that he felled a sacred oak in Germany, where the populace had once worshipped the pagan gods there, especially the god of thunder, Odin. When St. Boniface spoke up against the pagan worship and courageously hacked the oak tree down, the people waited for the gods to punish St. Boniface. However, seeing that no harm came upon St. Boniface, they laid down their pagan worship and eagerly took up the faith in God.

St. Boniface was martyred when he met a rogue group of pagan bandits on his way to preach to villages, and he was slain by them, while trying to defend himself with the Gospel book. He welcomed death readily, even at that moment when he was already very old. He did not fear to die, as long as He had brought the light of Christ to so many people and saved so many souls from destruction and damnation.

Therefore, brothers and sisters in Christ, inspired by the examples shown by St. Boniface, let us all be courageous in defending our faith, and let us all have a living and strong faith, one that is anchored firmly on the basic tenets of our faith and put all our trust completely in Jesus Christ, our Lord and Saviour. May He guide us always and remain with us always, all the time. Amen.