One True God

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Saturday, 31 May 2014 : Feast of the Visitation of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!”

“He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence.”

“He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.”

“He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and his descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.

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Wednesday, 28 May 2014 : 6th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we hear how privileged we are to have known the Lord, who had been revealed to us through the Apostles and the disciples of Christ, and through their successors, who continuously preach the Good News and make it known to us. The Greeks in today’s first reading and their predecessor did not have such a privilege, and for many generations, they had lived in darkness and in ignorance, not knowing the truth and the intention which God has for them.

I have once mentioned about the faith of the Greeks in the Hellenic era and earlier, and those of us who know the Greco-Roman mythology and the ubiquitous reference to their gods even to the modern era will know it quite well. There were many gods and goddesses in the Greco-Roman pantheon, each of whom represented an aspect of nature and the world, which they considered to be living and sentient as divines.

This was why the Hellenic people at the time worshipped those gods and built magnificent statues and temples for them, and also offered sacrifices in various kinds to these gods, and yet they did not truly know them. The same happened essentially everywhere else in the world, with the people worshipping aspects and events of nature as divine, and treated them as gods and goddesses.

But if you ask me, these obeisances and devotions are nothing more than mankind’s insecurities, fears, and desires that came forward and end up manifesting as these observations, these worships, and these gods with their stories and mythologies. The mythology and the story behind the gods are often mankind’s attempts to explain the natural phenomena around them and linking them to divine presence.

But these were crafted out of human understanding, and not because of any divine truth and revelations. And they were false, and they misled mankind to believe in the falsehoods, and who fed all these? The devil did. He is most pleased when mankind was misled by lies and misunderstandings, or the twisting of wisdom.

Mankind desires for the love from a superior being, someone whom they know to be the One, the Lord and God who created them, who cared for them, and who provided for them daily and filled them with His Spirit. But not everyone has an idea, of how to approach the Lord, or know how He is like, and that is why, so many people went wayward and away from the Lord, led by the lies of the devil.

God made Himself manifest first to the people of Israel, to Abraham and his descendants, to whom He revealed some of His truth and love, and which He continued to reveal over time through the prophets and the judges. Through them the people of God received more and more knowledge about God and His infinite love for us. But sadly, the people often did not remain faithful and they disobeyed Him despite knowing the truth.

That was why Jesus came into this world, to be the One, who not only revealed the fullness and perfection of God’s love and truth to mankind, but also to be the One through whose truth, made mankind worthy again of Himself, and by dying and by His resurrection, made the plain truth about Himself visible to all, and rose up from among mankind, His witnesses to proclaim that truth to all peoples, of all nations.

Today we are also urged, to cast away the lies, the veil of lies and darkness that still remain, if any, un our hearts and minds. If the people at the time of St. Paul failed to see God in His truth because their hearts were closed within a veil of darkness crafted by men, within layers of superstitions and false faith in tales and mythologies, then we in this world today suffer from the same thing, that is the darkening of our hearts and minds by the concerns of this world, that is by material possessions, and other forms of the pleasures of the flesh.

Let us all today be courageous and be firm in saying no to Satan, and rejecting all of his lies, so that we may finally pierce through the veil of darkness he has cast around us. May we be truly faithful and be good servants and children of God, and be worthy through our words, actions and deeds, which are always in the mold and following the example of Jesus our Lord and Saviour. God bless us all. Amen.

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Wednesday, 28 May 2014 : 6th Week of Easter (First Reading)

Liturgical Colour : White

Acts 17 : 15, 22 – Acts 18 : 1

Paul was taken as far as Athens by his escort, who then returned to Beroea with instructions for Silas and Timothy to come to him as soon as possible.

Then Paul stood up in the Areopagus hall and said, “Athenian citizens, I note that in every way you are very religious. As I walked around looking at your shrines, I even discovered an altar with this inscription : ‘To an unknown God.’ Now, what you worship as unknown, I intend to make known to you.”

“God, who made the world and all that is in it, does not dwell in sanctuaries made by human hands, being as He is Lord of heaven and earth. Nor does His worship depend on anything made by human hands, as if He were in need. Rather it is He who gives life and breath and everything else to everyone.”

“From one stock He created the whole human race to live throughout all the earth, and He fixed the time and the boundaries of each nation. He wanted them to seek Him by themselves, even if it were only by groping for Him, succeed in finding Him. Yet He is not far from any one of us. For in Him we live and move and have our being, as some of your poets have said : ‘for we too are His offspring.'”

“If we are indeed God’s offspring, we ought not to think of divinity as something like a statue of gold or silver or stone, a product of human art and imagination. But now God prefers to overlook this time of ignorance and He calls on all people to change their ways. He has already set a day on which He will judge the world with justice through a Man He has appointed. And, so that all may believe it, He has just given a sign by raising this Man from the dead.”

When they heard Paul speak of a resurrection from death, some made fun of him, while others said, “We must hear you on this topic some other time.” At that point Paul left. But a few did join him, and believed. Among them went Dionysius, a member of the Areopagus court, a woman named Damaris, and some others.

After this, Paul left Athens and went to Corinth.

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Monday, 19 May 2014 : 5th Week of Easter (Psalm)

Liturgical Colour : White

Psalm 113B : 1-2, 3-4, 15-16

Not to us, o Lord, not to us, but to Your Name be the glory, for the sake of Your love and faithfulness. Why should the pagans say, “Where is their God?”

There in heaven is our God; whatever He wishes, He does. Not so the hand-made idols, crafted in silver and gold.

May you be blessed by the Lord, Maker of heaven and earth. Heaven belongs to the Lord, but the earth He has given to humans.

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Athanasian Creed : A Profession of the True Christian Faith

The Athanasian Creed by St. Athanasius of Alexandria, the courageous and zealous defender of the faith against the heretics who refused to see the truth in Christ, that He is fully divine and man, united in one person of Jesus Christ, who as the Son is equal with the Father and the Holy Spirit as the Most Holy Trinity, One God but Three Divine Persons.

 

Text of the Athanasian Creed:

 

Quicumque vult salvus esse, ante omnia opus est, ut teneat catholicam fidem: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternum peribit.

Whosoever will be saved, before all things it is necessary that he hold the catholic faith. Which faith except every one do keep whole and undefiled; without doubt he shall perish everlastingly.

 

Fides autem catholica haec est: ut unum Deum in Trinitate, et Trinitatem in unitate veneremur. Neque confundentes personas, neque substantiam separantes.

And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons; nor dividing the Essence.

 

Alia est enim persona Patris alia Filii, alia Spiritus Sancti: Sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coeterna maiestas. Qualis Pater, talis Filius, talis et Spiritus Sanctus.

For there is one Person of the Father; another of the Son; and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the Glory equal, the Majesty coeternal. Such as the Father is; such is the Son; and such is the Holy Ghost.

 

Increatus Pater, increatus Filius, increatus et Spiritus Sanctus. Immensus Pater, immensus Filius, immensus et Spiritus Sanctus. Aeternus Pater, aeternus Filius, aeternus et Spiritus Sanctus.

The Father uncreated; the Son uncreated; and the Holy Ghost uncreated. The Father unlimited; the Son unlimited; and the Holy Ghost unlimited. The Father eternal; the Son eternal; and the Holy Ghost eternal.

 

Et tamen non tres aeterni, sed unus aeternus. Sicut non tres increati, nec tres immensi, sed unus increatus, et unus immensus.

And yet they are not three eternals; but one eternal. As also there are not three uncreated; nor three infinites, but one uncreated; and one infinite.

 

Similiter omnipotens Pater, omnipotens Filius, omnipotens et Spiritus Sanctus. Et tamen non tres omnipotentes, sed unus omnipotens.

So likewise the Father is Almighty; the Son Almighty; and the Holy Ghost Almighty. And yet they are not three Almighties; but one Almighty.

 

Ita Deus Pater, Deus Filius, Deus et Spiritus Sanctus. Et tamen non tres dii, sed unus est Deus. Ita Dominus Pater, Dominus Filius, Dominus et Spiritus Sanctus. Et tamen non tres Domini, sed unus est Dominus.

So the Father is God; the Son is God; and the Holy Ghost is God. And yet they are not three Gods; but one God. So likewise the Father is Lord; the Son Lord; and the Holy Ghost Lord. And yet not three Lords; but one Lord.

 

Quia, sicut singillatim unamquamque personam Deum ac Dominum confiteri christiana veritate compellimur: Ita tres Deos aut tres Dominos dicere catholica religione prohibemur.

For like as we are compelled by the Christian verity; to acknowledge every Person by himself to be God and Lord; So are we forbidden by the catholic religion; to say, There are three Gods, or three Lords.

 

Pater a nullo est factus: nec creatus, nec genitus. Filius a Patre solo est: non factus, nec creatus, sed genitus. Spiritus Sanctus a Patre et Filio: non factus, nec creatus, nec genitus, sed procedens.

The Father is made of none; neither created, nor begotten. The Son is of the Father alone; not made, nor created; but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten; but proceeding.

 

Unus ergo Pater, non tres Patres: unus Filius, non tres Filii: unus Spiritus Sanctus, non tres Spiritus Sancti. Et in hac Trinitate nihil prius aut posterius, nihil maius aut minus: Sed totae tres personae coaeternae sibi sunt et coaequales.

So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before, or after another; none is greater, or less than another. But the whole three Persons are coeternal, and coequal.

 

Ita, ut per omnia, sicut iam supra dictum est, et unitas in Trinitate, et Trinitas in unitate veneranda sit. Qui vult ergo salvus esse, ita de Trinitate sentiat.

So that in all things, as aforesaid; the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, let him thus think of the Trinity.

 

Sed necessarium est ad aeternam salutem, ut incarnationem quoque Domini nostri Iesu Christi fideliter credat. Est ergo fides recta ut credamus et confiteamur, quia Dominus noster Iesus Christus, Dei Filius, Deus pariter et homo est.

Furthermore it is necessary to everlasting salvation; that he also believe faithfully the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess; that our Lord Jesus Christ, the Son of God, is God and Man.

 

Deus est ex substantia Patris ante saecula genitus: et homo est ex substantia matris in saeculo natus. Perfectus Deus, perfectus homo: ex anima rationali et humana carne subsistens. Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem.

God, of the Essence of the Father; begotten before the worlds; and Man, of the Essence of his Mother, born in the world. Perfect God; and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father, as touching his Godhead; and inferior to the Father as touching his Manhood.

 

Qui licet Deus sit et homo, non duo tamen, sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum. Unus omnino, non confusione substantiae, sed unitate personae.

Who although he is God and Man; yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by assumption of the Manhood by God. One altogether; not by confusion of Essence; but by unity of Person.

 

Nam sicut anima rationalis et caro unus est homo: ita Deus et homo unus est Christus. Qui passus est pro salute nostra: descendit ad inferos: tertia die resurrexit a mortuis.

For as the reasonable soul and flesh is one man; so God and Man is one Christ; Who suffered for our salvation; descended into hell; rose again the third day from the dead.

 

Ascendit ad in caelos, sedet ad dexteram Dei Patris omnipotentis. Inde venturus est judicare vivos et mortuos. Ad cujus adventum omnes homines resurgere habent cum corporibus suis; Et reddituri sunt de factis propriis rationem. Et qui bona egerunt, ibunt in vitam aeternam: qui vero mala, in ignem aeternum.

He ascended into heaven, he sitteth on the right hand of the God the Father Almighty, from whence he will come to judge the living and the dead. At whose coming all men will rise again with their bodies; And shall give account for their own works. And they that have done good shall go into life everlasting; and they that have done evil, into everlasting fire.

 

Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit.

This is the Catholic faith; which except a man believe truly and firmly, he cannot be saved.

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Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Gospel Reading)

Liturgical Colour : White

John 20 : 19-31

On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my fingers in the mark of the nails and my hand in His side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see My hands; stretch out your hand, and put it into My side. Do not be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, do you not? Happy are those who have not seen and yet have come to believe.”

There were many other signs that Jesus gave in the presence of His disciples, but they are not recorded in this book. These are recorded, so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through His Name!

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Tuesday, 8 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we see today how great is the love that God our Father has for us. We have rebelled a lot against Him and spurned His love much like the people of God had done long ago as they journeyed through the desert towards the Promised Land. God promised them something great and eternal happiness for them if they walked in His path, and yet, they made complaints after complaints because what they seek is pleasure, that is the joys of the world, the pleasure of food and the flesh, and not true pleasure and happiness that only God can give.

The people of God showed their ingratitude and lack of faith, even to the point of worshipping a golden calf in place of their loving God. That is why God showed them His wrath, sending fiery serpents to destroy them for their rebelliousness. Yes, this event showed that, even though our God is a loving God, but He also hates all forms of sin, because God is good, and He us diametrically opposite to sin, which is the progenitor of all that is evil.

Brothers and sisters in Christ, does that mean we should see God as One to be feared? No! In fact, if we fear God because of His wrath without understanding first the reason of His wrath, we will likely end up getting further and further from Him, and thus sink into the sea of death. Yes, God hates sin and all of its unholy spawns, pride, greed, anger, hatred, and many others, but at the same time God also loves us, and even more than He hated our sins.

That is why He continued to pour out His love to His people even after they had repeatedly disobeyed Him and spurned His love and sought instead the pagan gods and earthly pleasures. He never gave up on any of us, even to the most obstinate and hard-hearted. He continues to offer us daily, at all times, the hope and opportunity at salvation, which He Himself offered through the sacrifice of His own Son, Jesus on the cross.

God loves us that much, and He has His merciful eyes and heart always set upon us. He never abandoned us, because it is we who has abandoned Him instead. He gave the bronze serpent to Moses, that when it was lifted up, those who were bitten by the fiery serpents and saw it will not die but live. The same thing applies to all of us, that all who looks up to Christ crucified on the cross, will not face death, that is the destruction of our soul, but live eternally with God.

Yes, just as Jesus explained to Nicodemus, that just as the bronze serpent was lifted in the desert for the rescue and salvation for all those nearing death from disobeying God, so the Son of Man, Jesus Himself too had to be raised up high for all to see, that all who look upon Him and believe, will not die either, but gain life eternal. And yet, honestly, how many of us truly look up on the crucified Christ and believe in Him, and in His love?

Jesus Christ suffered for us, was tortured for us, and ultimately died for us on the cross, because of His love, God’s love for us all, His children who had sinned against Him and thus deserving death. And desiring not our futile death, He sent us helpers after helpers, and assistance after assistance. And finally, He gave us Jesus, His own Son and the Word of God made flesh, to be our Saviour. Yes, that all who believe in Him and look at Him will be saved.

Brothers and sisters in Christ, let us all from today on, reflect on our own lives, whether they have been obedient and aligned to God and His will, or whether we have stayed away and disobeyed Him through our words, deeds or actions. We have to reflect on our lives, that we may realise our conditions and needs before it us too late for us. Let us therefore, aspire and commit ourselves to seek God and His mercy.

Let us from now on, commit ourselves to always look at the crucified Christ, the One who has died for us and to be thankful for that sacrifice through which, we are saved. Let us never spurn God’s love again, but resolve ourselves to be ever closer to God our Father who loves us so much, that He sent us Jesus, to save us from death. May God be with us all. Amen.

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Saturday, 5 April 2014 : 4th Week of Lent, Memorial of St. Vincent Ferrer, Priest (Psalm)

Liturgical Colour : Purple/Violet

Psalm 7 : 2-3, 9bc-10, 11-12

O Lord, my God, in You I take shelter; deliver me and save me from all my pursuers, lest lions tear me to pieces with no one to rescue me.

O Lord, my Righteousness; You see that I am blameless. Bring to an end the power of the wicked, but affirm the just, o righteous God, searcher of mind and heart.

You cover me as a shield. Oh God, for You protect the upright.

 

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Thursday, 3 April 2014 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 31-47

If I bore witness to Myself, My testimony would be worthless. But Another One is bearing witness to Me, and I know that His testimony is true when He bears witness to Me. John also bore witness to the truth when you sent messengers to him, but I do not seek human testimony; I recall this for you, so that you may be saved.

John was a burning and shining lamp, and for a while you were willing to enjoy his light. But I have greater evidence than that of John – the works which the Father entrusted to Me to carry out. The very works I do bear witness : the Father has sent Me.

Thus He who bears witness to Me is the Father who sent Me. You have never heard His voice and have never seen His likeness; therefore, as long as you do not believe His messenger, His word is not in you.

You search in the Scriptures, thinking that in them you will find life; yet Scripture bears witness to Me. But you refuse to come to Me, that you may live. I am not seeking human praise; but I have known that love of God is not within you, for I have come in My Father’s Name and you do not accept Me.

If another comes in his own name, you will accept him. As long as you seek praise from one another, instead of seeking the glory which comes from the only God, how can you believe? Do not think that I shall accuse you to the Father. Moses himself, in whom you placed your hope, accuses you.

If you believed Moses, you would believe Me, for he wrote of Me. But if you do not believe what he wrote, how will you believe what I say?

 

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Wednesday, 2 April 2014 : 4th Week of Lent, Memorial of St. Francis of Paola, Hermit (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we hear about how everything that Jesus did, He did them in accordance with the will of God the Father, and thus, He did them out of the love He has for all of us without exception. That was the very purpose of why Jesus, the Son of God Most High was sent into this world, that He who was divine and with the Father, was willing to come down and to be born as one of us, as Man.

He came in accordance with the will of God, that He wanted all of us who had been separated from Him due to our disobedience and that of our ancestors’ disobedience, so that we may be brought back to Him, and be forgiven in new life sanctified in God. That was why the Lord who loves us so much, sent us His only beloved Son, to be our Saviour.

How fortunate we are indeed, that our Lord Himself had lowered Himself to come upon us and show us what new hope and salvation are truly about. Jesus is the hope for all mankind, the light which pierces through the darkness, both within us and which surround all our beings in this world. In Jesus is our compass, the north reference point, to which all of us should look towards and go to.

Brothers and sisters in Christ, Jesus came to us as our shepherd, to guide us on our way towards the Lord, that we may not be lost, but gain eternal glory and rewards at the end of time. We are the lost sheep of the Lord, who had been spread across the land, and covered in the darkness of this world. The Lord is our light, and He enlightens our path, and with His staff and rod, He guides us to the eternal rest He had prepared for us.

But as all shepherds do, He calls upon us, and He knows each of us, by name. He truly knows all that we do in secret, as He is the Lord of all, omniscient and all-knowing. There is nothing that he did not know of. He calls us, but we as the lost sheep, have all the choice and free will to either heed His call or to ignore and reject Him.

God offered us His guidance and help through Jesus His Son. Like a loving shepherd He guides each and every one of His sheep that they may find their way, our way, to reach towards salvation. Yet we may choose to follow Him or follow the false shepherd, that is the devil. The devil also calls upon us, pretending to be the true shepherd, tricking us to follow him instead of the Lord, the true and good shepherd.

Brothers and sisters in Christ, this is why we have to discern things carefully, in what we do, and in what we follow, that we will not fall into committing what is evil in the eyes of the Lord and fall into condemnation and destruction that awaits  Satan and his followers, the fallen sheep, at the end of time. We have to discern on our lives and our actions, that we will walk in the light and not darkness.

Today we celebrate the feast of St. Francis of Paola, a hermit who lived in Italy during the era of the Renaissance. St. Francis of Paola was a very devout and upright individual even since his early youth, and he modelled himself much after his patron, St. Francis of Assisi, the founder of the Franciscan religious order. St. Francis of Paola modelled his life after his namesake and patron, and founded a religious order with similar kind of dedication to the Lord.

Yes, brethren, St. Francis of Paola gave all of his life in dedication to the Lord his shepherd. He did not veer left or right in his ways, and remained true to the Lord until the end of his life. St. Francis of Paola is the example of how a sheep who desires to find his shepherd, and his Lord, that he gave it his all, in total and complete dedication to the will of God.

Brothers and sisters in Christ, we can learn many things from the holiness and greatness of St. Francis of Paola. He was great not because he was powerful or mighty in the eyes of men, but because he did not budge even against the forces of this world, and neither did he fear any worldly oppressions or repercussions, that he even challenged kings of the world and rebuked them for their wickedness and transgressions despite themselves professing as Christians.

We too should follow in his footsteps, that we may dedicate ourselves more and more to the Lord, and at the same time also learn to follow His ways and make our lives a reflection of the Lord’s will and teachings, that just like St. Francis of Paola, we may be holy and justified, and the Lord will keep us always in His favour and grace.

St. Francis of Paola, pray for us sinners, that we may overcome our fear of the Lord and come seek Him like sheep looking for their shepherd, that together with you, we may praise the Lord and serve Him for eternity. God bless us all. Amen.