Tuesday, 23 June 2015 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Liturgical Colour : White

Luke 1 : 5-17

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then that an angel of the Lord appeared to him, standing on the right side of the altar of incense.

On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.

“This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”

Tuesday, 23 June 2015 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Second Reading)

Liturgical Colour : White

1 Peter 1 : 8-12

You have not yet seen God and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

This was the salvation for which the prophets so eagerly looked when, in days past, they foretold the favour of God with regard to you. But they could only investigate when the Spirit of Christ present within them pointed out the time and the circumstances of this – the sufferings of Christ and the glories which would follow.

It was revealed to them that they were working not for themselves but for you. Thus, in these days, after the Holy Spirit has been sent from heaven, the Gospel’s preachers have taught you these mysteries which even the angels long to see.

Tuesday, 23 June 2015 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Psalm)

Liturgical Colour : White

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my rock of refuge, a stronghold to give me safety, for You are my rock and my fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and until now I proclaim Your marvels.

Tuesday, 23 June 2015 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (First Reading)

Liturgical Colour : White

Jeremiah 1 : 4-10

A word of YHVH came to me, “Even before I formed you in the womb I have known you; even before you were born I had set you apart, and appointed you a prophet to the nations.”

I said, “Ah, Lord YHVH! I do not know how to speak; I am still young!” But YHVH replied, “Do not say; I am still young’, for now you will go whatever be the mission I am entrusting to you, and you will speak of whatever I command you to say. Do not be afraid of them, for I will be with you to protect you – it is YHVH who speaks!”

Then YHVH stretched out His hand and touched my mouth and said to me, “Now I have put My words in your mouth. See! Today I give you authority over nations and over kingdoms to uproot and to pull down, to destroy and to overthrow, to build and to plant.”

Tuesday, 23 June 2015 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we heard today in the first reading how Abraham and Lot, his possessions and servants contended with each other because of the lack of land between the two of them, so rich and great were their possessions. And God blessed Abraham because of his dedication and great faith. He kept holy and worthy what God had shown him in life.

In the Gospel then we heard how Jesus exhorted His disciples and the people to keep holy what has been given to them in the Law and in the teachings of the prophets, namely to keep the ways of Abraham, their forefather. They ought to listen to the teachings and to practice these in their own daily actions and behaviours, that they truly are worthy to be a holy people, a people chosen by God and blessed because of the faith of Abraham, their forefather.

The way of this world is wickedness, selfishness, filled with human desires and greed, filled with utter disregard for the Lord and His Laws. This was shown by the conflicts between the shepherds of Abraham and those of Lot, his cousin. These conflicts show perfectly how many of us often succumb to our desires, and being driven by those desires, we end up acting in ways that contradict the way of the Lord.

The conflict between the shepherds of Abraham and the shepherds of Lot show this inability to detach ourselves from these afflictions. If we look back at the past century and the many centuries before in the history of mankind, we can see easily how so much violence and conflicts were born out of mankind’s jealousy and desire for more worldly things. Many of these were born out of our failure to adhere to the ways of the Lord.

All of us have to learn the lessons from the past and on what mankind had wrought in history. It is very often that because we do not learn from our past mistakes, and because we refuse to listen to the reminders which God had sent to us, that much sorrow and troubles had appeared. Had our ancestors learnt from their mistakes and repent, and had they listened to the prophets and messengers which God had sent to them, they would not have suffered such.

Now, the impetus is upon us, and the ball is in our park. It is now our turn to see and realise what our actions had done upon others around us, and ultimately upon ourselves. Do we realise that whenever we give in to our desires, to our greed, to our selfishness, to our pride, and to many other negativities inside us, then we are actually taking steps closer towards doing what our ancestors had done? All their wickedness and all of their vile things?

Then what should we do, brothers and sisters in Christ? All of us should take some time to reflect on our own life, on our own actions and deeds, and on every words that had left our mouth. Have we been agents of love, of compassion, of harmony, of peace, of faith and of total devotion to our Lord? Or have we instead been agents of chaos, of violence, of hatred, of jealousy, of darkness and destruction?

Let us all therefore from now on be more careful in what we do and in what we say. Let us remember that when we say something to others, we should be loving, nurturing, understanding and gentle, rather than being proud, condescending or being judgmental. So that when we interact with others, we do not hurt them or cause them suffering, but instead to have joy together in the love of God.

And the same should apply to our actions. If we have been very selfish up to now, and thinking only about ourselves, our wants and our desires, then it is truly the time for us to change. Let us have more love for one another, more concern and more attention. Let the gaze of our eyes and our minds not be concentrated just upon ourselves, but instead let them be upon those who are around us, especially those who are in need of our help.

May Almighty God help us to understand His ways and His Law more, for His Law is love, and He is Love Himself. May He help us that we may have more love in us, both for Himself, and for our brethren around us. Let us all die to our pride, to our desires and to our selfishness, and let us rise again in a new life filled with love, with compassion, with peace and the harmony that God had shown us, through His prophets and His Laws, and ultimately, through the ultimate sacrifice of His Son, our Lord Jesus Christ, on the cross. God bless us all. Amen.

Tuesday, 23 June 2015 : 12th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 7 : 6, 12-14

At that time, Jesus said to His disciples, “Do not give what is holy to the dogs, or throw your pearls to the pigs : they might trample on them, and even turn on you and tear you to pieces.”

“So, do to others whatever you would that others do to you : there you have the Law and the Prophets. Enter through the narrow gate : for wide is the gate and broad is the road that leads to destruction, and many go that way. How narrow is the gate that leads to life, and how rough the road; few there are who find it.”

Tuesday, 23 June 2015 : 12th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 14 : 2-3ab, 3cd-4ab, 5

Those who walk blamelessly and do what is right, who speak truth from their heart and control their words. 

They who do no harm to their neighbours and cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.

They who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.

Tuesday, 23 June 2015 : 12th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 13 : 2, 5-18

Now Abram was very rich in flocks, silver and gold. Lot who went with Abram also had flocks, cattle and tents. The land was not sufficient to allow them to stay together, for their possessions were too great for them to live together.

A quarrel arose between the herdsmen of Abram’s flock and those of Lot. The Canaanites and the Perizzites were living in the land at the time. Abram said to Lot, “Do not let there be a dispute between you and me, nor between my herdsmen and yours, since we are brothers! Is the whole land not there before you? Let us part company. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”

Lot looked up and saw the whole valley of the Jordan : how well it was watered! Before YHVH destroyed Sodom and Gomorrah, this was like one of YHVH’s gardens, like the country of Egypt, on coming to Zoar. Lot chose for himself all the Jordan valley and journeyed eastward. In this way they separated from each other.

Abram settled in the country of Canaan while Lot lived among the towns of the plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, sinning greatly against YHVH. YHVH said to Abram after Lot had left him, “Raise your eyes and look from where you are, towards the north, the south, the east and the west; all the land you see I will give to you and your descendants forever.”

“I will make your descendants as the dust of the earth; if the grains of the dust can be counted, then your descendants may be counted. Come, travel through the length and breadth of the land, for it is to you that I am giving it.”

So Abram moved his tent and came to live by the oak of Mamre at Hebron. There he built an altar to YHVH.

Monday, 22 June 2015 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop and St. John Fisher, Bishop and St. Thomas More, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard about the calling of Abram out of his homeland in the Ancient Mesopotamia, and he followed the Lord’s calling to the lands of Canaan, and because of his unshaken faith, later he was known as Abraham, the father of nations and one blessed by God to be an example to many of his own descendants, as a paragon of true faith and devotion in God.

Then in the Gospel we heard how Jesus our Lord chastised the people for their shortsightedness and inability to look at their own sins, while judging and being condescending on others who have sinned, by using His parable on the speck and plank of wood. He was comparing those who could not see the tiny speck in their own eyes and yet these people could see the big plank in other’s eyes.

How are these two readings related to each other? And how are they relevant to us? We have to understand first, that what Jesus had told the people, also has an important bearing for us. Why is this so? The parable that Jesus used spoke of how mankind often easily find fault in others, and yet, they were totally inept at discovering their own shortcomings and they were unable to realise their own sinfulness.

We are often quick to point fingers at others whenever something goes wrong, but do we realise that when we point our index finger on someone else, the other three or four fingers are pointed back at us? This should be a reminder for us that, when we accuse others of wrongdoing, we should first examine ourselves and see if it is not actually our fault first before we cause harm and trouble for others around us.

Many of this world’s sorrows were born out of this inability for us to look deep into ourselves and introspect on our own actions, before we accuse others and be judgmental upon others. These ruin and destroy relationships, break apart the unity and harmony of the faithful, and bring great sorrow and distress upon many, where then Satan could enter and manipulate things according to what he wishes.

We should indeed follow the example of our forefather, Abraham, who listened to God and walked faithfully and humbly in His ways. He showed us the example how to live our lives correctly, righteously and justly, unlike that of the people whom Jesus had chastised. This is because Abraham laid low his pride and his human desires, and instead, he opened himself completely to God and surrendered his entire being to Him.

Brothers and sisters in Christ, pride and our other human traits often come in the way of our ability to listen to God and walk in His ways. We are unable to let go of many things and distractions that come our way, to the point that we end up accusing others, being judgmental and irrational in our ways. We think not with the wisdom of God planted in our hearts, but instead through our human desires and fragility.

Today we celebrate the feasts of several saints, whose lives hopefully will make us more aware of what we are expected to do in life. St. Paulinus of Nola, the first of them, was a Roman saint and bishop, who was born from an affluent and noble family, and had such a great career in the secular world, with power and authority, and yet, he voluntarily left all of that behind, in order to pursue a life more attuned to the will of God, in seclusion and prayer to God, and served then as a bishop, whose works continued to inspire many even until today.

St. John Fisher and St. Thomas More were both the martyrs of the so-called English ‘reformation’, the false and wicked attempt by the fallen King Henry VIII of England to separate the churches and the faithful in England from the true authority and jurisdiction of the Bishop of Rome, the Pope, the Vicar of Christ as St. Peter’s successor, as a pretext to cover up his own adulterous life and sin, marrying eventually six times in the pursuit of an heir, as well as his unbridled lust.

Both St. John Fisher and St. Thomas More stood up for the true faith and refused to budge to the orders and wishes of the king, even while knowing that doing so would mean certain death and suffering for them. St. Thomas More even resigned from his powerful position of the Chancellor of the kingdom to show that he could not continue to tolerate the sinful ways of the king, and his readiness to stand up for the Lord.

Even when the king offered position, pardon and favour if they would just recant their opposition to the king’s ways and wishes, but they refused them all, preferring to suffer and die rather than to betray the Lord by following the worldly wishes of the king. Eventually they were martyred for their faith, and their memories were celebrated and are indeed still celebrating till today as the paragons of the true faith, just as Abraham once was.

Brothers and sisters in Christ, therefore let us all from now on follow the examples of these faithful saints, and also by walking in the same path as Abraham, our father in faith, that we may become ever more faithful to the Lord our God, that at the end of time, God who sees our faith will bless us and grant us His everlasting happiness and the promises of grace He had given us. God bless us all. Amen.

Monday, 22 June 2015 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop and St. John Fisher, Bishop and St. Thomas More, Martyrs (Gospel Reading)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Matthew 7 : 1-5

At that time, Jesus said to His disciples, “Do not judge, and you will not be judged. In the same way you judge others, you will be judged, and the measure you use for others will be used for you. Why do you look at the speck in your brother’s eye, and not see the plank in your own eye?”

“How can you say to your brother, ‘Come, let me take the speck from your eye,’ as long as that plank is in your own? Hypocrite, take first the plank out of your own eye, then you will see clearly enough to take the speck out of your brother’s eye.”