persecution of the faithful

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Thursday, 15 October 2015 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 11 : 47-54

At that time, Jesus said to the Pharisees and the teachers of the Law, “A curse is on you, for you build monuments to the prophets your ancestors killed. So you approve and agree with what your ancestors did. Is it not so? They got rid of the prophets, and you build monuments to them!”

“For that reason the Wisdom of God also said : I will send prophets and Apostles and this people will kill and persecute some of them. But the present generation will have to answer for the blood of all the prophets that has been shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who was murdered between the altar and the sanctuary. Yes, I tell you, the people of this time will have to answer for them all.”

“A curse is on you, teachers of the Law, for you have taken the key of knowledge. You yourselves have not entered, and you prevented others from entering.” As Jesus left that place, the teachers of the Law and the Pharisees began to harass Him, asking Him endless questions, setting traps to catch Him in something He might say.

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard first in the first reading from the Book of Joshua, the continuation of the narration of the story of Israel’s passage from Egypt to the Promised Land of Canaan after their Exodus. Moses who led them through the desert for forty years because of the disobedience and rebellion of many among the Israelites, had passed away, and now had been replaced as leader by Joshua.

The people of Israel had reached the vicinity of the River Jordan, which separated the Land of Promise and the other lands. And in a repeat of what He had shown to the people at the Red Sea, God made His people to cross the river Jordan on dry ground, opening the river before them and halting its flow so that they might pass unhindered and enter into the Promised Land of Canaan, which was to be their inheritance.

In the Gospel however, we heard about Jesus who spoke of a parable to His disciples and to the people, teaching them a story about a servant who had owed a large debt to his master, and he was supposed to be punished. But when the servant begged for mercy and forgiveness, the master’s heart was touched and moved, and he forgave the servant all of his debts.

But the servant did not follow the example of his master, and he confronted another servant who owed him a small amount of debt, a mere fraction of what the former owed his master and which he had been forgiven from. The master who knew what the wicked servant had done was very angry, and he did not let the wickedness to go unpunished. The punishment for the old debts were reinstated and the wicked servant went to his suffering without mercy.

How are these two readings related? They may seem to be distinct and unrelated, but in fact they are really very related in meaning, in reality as well as in symbolism. For we all have to understand that what we witnessed today in the Book of Joshua was the final part of the long journey of Israel through the desert, where they wandered for over forty years as mentioned.

They wandered so many years in the desert because of their disobedience, since they refused to listen to the Lord, and feared men more than God, and they did not put their full trust in the Lord, even though again and again, many times they had witnessed first hand the glory and power of God. They were too stubborn in their heart to appreciate the love and care with which God had taken care of them.

But God is at the same time also merciful and loving, just as He is filled with hatred and righteous anger towards all sorts of sin and wickedness. He shows mercy to all those who repented and those who committed themselves to change their way and follow Him. But those who were unrepentant and refused to listen to Him, He will cast away from His presence into the utter darkness and eternal suffering.

God is the master in the parable, and we are the servants whom the master has command over. The debts are our sins and wickedness, which have become our undoing. The debts bring with them punishment and justice, that is death, and we should have deserved death because we have sinned and disobeyed our Lord, the Master and Lord of all life.

But God heard our pleas and prayers, and He forgives us our sins, just as He had sent down to us His own Son, our Lord Jesus Christ, that through Him, our sins may be destroyed and we may be freed from them. He has granted us pardon just as the master had pardoned the wicked servant from his debts. Now what matters is that, we have to heed the clear lesson from Jesus’s teaching and discourse on this matter.

We have to listen to the word of God, His teachings and His ways, and then practice it ourselves in our own actions and in how we live our lives in this world. The wicked servant did not imitate his master in his mercy and love, and instead, he oppressed others in his own ego and pride. As a result, he was punished severely for his wrongdoings. Thus, we too should not follow his ways, and rather, submit ourselves to the way of the Lord, loving one another and forgiving each other our sins.

Today we celebrate the feast of Pope St. Pontian and St. Hippolytus, who were at that time the rival Pope to St. Pontian, elected by rival camps in the Church, at a time when division could be ill-afforded, as the Roman Empire was stepping up its great and terrible persecution of both the Church and the faithful. The two camps bickered at who should have been the legitimate Successor of St. Peter, and much harm was done to the Church.

But by the grace of God, the two men were reconciled with each other, and the misunderstandings that happened and came between them were dispelled. As a result, the unity of the Church was restored completely. Pope St. Pontian and St. Hippolytus were arrested by the authorities and were sentenced to death in the mines of Sardinia.

They were both martyred there, and before he went off to his death, Pope St. Pontian voluntarily relinquished the leadership of the Church, to allow others to step in and rebuild the community he left behind when he went to his martyrdom. And the forgiveness and reconciliation which Pope St. Pontian and St. Hippolytus showed each other should be an inspiration for all of us, as the driving force behind our own conversion to the truth and reconciliation with our Lord and God.

Remember when the people of Israel passed through the River Jordan? It was there too that Jesus our Lord was baptised by St. John the Baptist. This is also a symbolic meaning, of how when we were baptised, we pass just as the Israelites through the waters of baptism, from a barren land, the desert, into the promised land of milk and honey, and so we are brought from our past state of sin into a renewed life filled with the joy of the Holy Spirit.

May Almighty God be with us always, and fill our hearts with the desire to seek Him and to find His mercy, that He may forgive our sins and trespasses, and make us worthy again of His love. God bless us all. Amen.

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 21 – Matthew 19 : 1

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver.”

“He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!’ His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The Lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.” Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 113A : 1-2, 3-4, 5-6

Alleluia! When Israel came out of Egypt, the family of Jacob from a people of foreign language. Judah became His sanctuary, Israel His possession.

At His sight the sea fled and the Jordan retreated; the mountains skipped like rams, the hills frolicked like lambs.

Why is it, sea, that you flee? Jordan, that you turn back? Mountains, that you skip like rams? Hills, that you frolic like lambs?

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Thursday, 13 August 2015 : 19th Week of Ordinary Time, Memorial of Pope St. Pontian, Pope, and St. Hippolytus, Priest, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Joshua 3 : 7-10a, 11, 13-17

Then YHVH said to Joshua : “Today I will begin to make you great in the eyes of Israel and they shall know that I am with you as I was with Moses. Give this order to the priests who carry the Ark of the Covenant : As soon as you come to the banks of the Jordan, stand still in the river.”

And Joshua said to the Israelites : “Come nearer and listen to the words of YHVH, our God. Do you want a sign that YHVH, the living God, is in your midst? See, the Ark of the Covenant of the Lord of all the earth is going to cross the Jordan before you.”

“When the priests who carry the Ark of the Lord of all the earth put their feet into the water of the Jordan, the water coming from upstream shall stop flowing and stand in one single mass.”

When the people set out from their camp to cross the Jordan, the priests who carried the Ark of the Covenant went before them. There was much water in the Jordan, for it was overflowing its banks at this time of the barley harvest. Nevertheless, when those who carried the Ark went down to the river and their feet touched the edge of the water, the water from upstream stopped flowing.

The water stood still, forming something like a dam very far from that place, near Adam, the neighbouring city of Zarethan. The water flowing down to the Dead Sea was completely cut off, and so the people could cross opposite Jericho. The priests who carried the Ark of the Covenant remained in the middle of the river which dried up, until all the Israelites had crossed the Jordan.

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Thursday, 9 July 2015 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, we heard how Judah argued with Joseph to show mercy to Benjamin, who was accused of stealing the silver cup of the Regent of Egypt. The brothers of Joseph did not recognise who Joseph was, but their pleas and commitment to repentance of their past sins moved Joseph so much, that eventually he revealed who he was to all of them.

In the Gospel today, we heard about Jesus who sent forth His disciples to proclaim the Good News to the people of God, preaching the words and promises of God’s salvation. He sent them to reveal the truth of the Lord to mankind who have lived for so long in the darkness, so that by the light which He is bringing into the world, He may help us to realise that we ought to walk and live in the light and abandon the darkness which had enveloped us for so long.

There is a link between the two readings which if we realise it then all the things will make sense to us. In the first reading, the brothers of Joseph made pleas after pleas to Joseph, begging him to let Benjamin go, and instead take one of them as a hostage in the place of Benjamin. And eventually Joseph gave in and showed mercy to them, revealing to them who was his real identity, as his brother.

In the similar manner therefore, if we look at it, the brothers of Joseph actually resembles all of us who seek God’s mercy and forgiveness, while Joseph represents the Lord who is loving and merciful. Despite all of the bitterness, the betrayal and the sorrow that his brothers had wrought him, Joseph continued to love his brothers and forgave them their faults to him that many years ago. Joseph represents that love which our Lord continues to show us even though we have betrayed Him, rejected Him and brought Him so much sorrow by our rebelliousness.

God is just like Joseph, and if we seek Him with all of our might and with all of our hearts’ attention, then He will listen to us and our pleas. He has great love and mercy for us, seeing us suffering from the results of our sins. We have been sundered from His grace and love, and we suffer just like the sons of Israel suffering not just from hunger because of the great famine, but even more so because of the guilt, of having betrayed their own blood, their own brother and selling him to the slave masters.

We too have betrayed the covenant which our Lord had made with us, and we spurned His love and His care for us. We rejected His rich offer of forgiveness, which He had extended to all of us who have sinned against Him. Do we not appreciate this mercy which our Lord had shown us at all times? Do we not know how the angels and the saints are praying daily and at all times for our sake?

Brothers and sisters in Christ, let us all reflect on the lives of St. Augustine Zhao Rong and his many companions who had given up their lives for the sake of their faith in God. Despite the challenges they faced, they did not give up their faith, and chose to die rather than to commit sin by disobeying the Lord and falling once again into a life of sin.

Together, they, who are called the Martyr Saints of China have endured rejection, persecution, torture and suffering from those who refused to believe in God. They have been tempted with the offers from those worldly peoples, offering them positions, fame, wealth and safety in exchange for them to recant their faith and to reject the Lord their God.

They refused to do so, and remained firm, even when threatened with torture and suffering unto death. They have sought the Lord with all of their hearts, and indeed their prayers were heard, and in the faith and righteous way of life, even until the end, they justified themselves in faith and they were all received into the glory of heaven in the presence of God.

We can do the same too with our lives, brethren, in a way that we all should stand up for the Lord, and for the faith we ought to have in Him. Do we still succumb to the temptations of this world, the temptations of pleasures especially that of the flesh? We have to remember that it is meaningless for us to be safe in the world, and yet lose everything in the world that is to come.

And we have to take note that we all are still empty in us, and we hunger for the spiritual nourishment and fulfilment which only God can give. What can we do then? Draw closer to God and walk in His ways, listen to Him and do what He had commanded us to do, and carry out the mission which He had commissioned His Apostles to do, that is by our actions, spread the Good News of His salvation to all the peoples. May God bless us all in this endeavour. Amen.

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Thursday, 9 July 2015 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 10 : 7-15

At that time, Jesus said to His disciples, “Go and proclaim this message : The kingdom of heaven is near. Heal the sick, bring the dead back to life, cleanse the lepers, and drive out demons. You received this as a gift, so give it as a gift. Do not carry any gold, silver or copper in your purses. Do not take a traveller’s bag, or an extra shirt, or sandals, or a staff : workers deserve their living.”

“When you come to a town or a village, look for a worthy person, and stay there until you leave. When you enter the house, wish it peace. If the people in the house deserve it, your peace will be on them; if they do not deserve it, your blessing will come back to you.”

“And if you are not welcomed, and your words are not listened to, leave that house or that town, and shake the dust off your feet. I assure you, it will go easier for the people of Sodom and Gomorrah on the day of judgment, than it will for the people of that town.”

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Thursday, 9 July 2015 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 104 : 16-17, 18-19, 20-21

Then God sent a famine and ruined the crop that sustained the land; He sent a man ahead of them, Joseph, who was sold as a slave.

His feet in shackles, his neck in irons till what he foretold came to pass, and the Lord’s word proved him true.

The king sent for him, set him free, the ruler of the peoples released him. He put him in charge of his household and made him ruler of all his possessions.

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Thursday, 9 July 2015 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Genesis 44 : 18-21, 23b-29 and Genesis 45 : 1-5

Judah then went forward and said, “My lord, allow your servant to speak. Do not be angry with your servant, although you are equal to Pharaoh himself. The last time you questioned your servants saying : ‘Have you a father or a brother?’ We said to my lord : ‘We have an aged father who had a child in his old age. His brother is dead and he is the only one left of his mother’s children. And his father loves him.'”

“Then you said to us : ‘Bring him down so that I can see him for myself.’ You then told us that if our youngest brother did not come with us, we would not be admitted to your presence. All this we said to our father on returning there. So when he told us to come back and buy a little food, we said : ‘We cannot go down again unless our youngest brother is with us. We shall not be admitted to the lord’s presence unless our brother is with us.'”

“Then my father said : ‘You know that my wife had two children. One went away from me and has surely been torn to pieces since I have not seen him anymore. If you take this one from me and something happens to him you will bring my gray hair in sorrow to the grave.'”

Now Joseph could no longer control his feelings in the presence of all those standing by and he called out, “Leave my presence, everyone!” And only his brothers were with him when Joseph made himself known to them. He wept so loudly that the Egyptians heard and the news spread through Pharaoh’s house.

Joseph said to his brothers, “I am Joseph. Is my father still alive?” And his brothers could not answer because they were terrified at seeing him. Joseph said, “Come closer,” and they drew nearer. “I am Joseph your brother, yes, it is me, the one you sold to the Egyptians. Now do not grieve and reproach yourselves for selling me, because God has sent me before you to save your lives.”

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Monday, 29 June 2015 : Solemnity of St. Peter and St. Paul, Apostle, Great Feast of the Church of Rome (First Reading)

Liturgical Colour : Red

Acts 12 : 1-11

About that time King Herod decided to persecute some members of the Church. He had James, the brother of John, killed with the sword, and when he saw how it pleased the Jews, he proceeded to arrest Peter also. This happened during the festival of the Unleavened Bread. Herod had him seized and thrown into prison with four squads, each of four soldiers, to guard him.

He wanted to bring him to trial before the people after the Passover feast, but while Peter was kept in prison, the whole Church prayed earnestly for him. On the very night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound by a double chain, while guards kept watch at the gate of the prison.

Suddenly an angel of the Lord stood there and a light shone in the prison cell. The angel tapped Peter on the side and woke him saying, “Get up quickly!” At once the chains fell from Peter’s wrists. The angel said, “Put on your belt and your sandals.” Peter did so, and the angel added, “Now, put on your cloak and follow me.”

Peter followed him out; yet he did not realise that what was happening with the angel was real; he thought he was seeing a vision. They passed the first guard and then the second and they came to the iron door leading out to the city, which opened of itself for them. They went out and made their way down a narrow alley, when suddenly the angel left him.

Then Peter recovered his senses and said, “Now I know that the Lord has sent His angel and has rescued me from Herod’s clutches and from all that the Jews had in store for me.”