persecution of the faithful

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Wednesday, 13 August 2014 : 19th Week of Ordinary Time, Memorial of St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we hear of the saving power of God, and what He intended to do with mankind, with those who follow Him and walk in His way, as well as with those who rejected Him and sought the comforts and lies of Satan rather than the truth and love of God. He wants mankind to be saved and to be reunited to Himself, and that was why He sent us Jesus to be the One who is our hope and our salvation.

But Jesus also wants to let us know that there are always the proper way of doing things, that we have to adhere closely to the teachings of the Church and avoid any forms of heresy and behaviours that are against the way of the Lord. And in this He made evident the authority of the Church, as the Body of the assembly of the faithful in keeping the faith and obedience to the true faith in God.

For the Church as we know it today is the exact same one as the one which Jesus had mentioned in the Gospel today. The Church refers not just to any buildings or hierarchy, but in fact the Church refers to all of us, who together we make the assembly of the faithful, as one united Body in Christ, that is the Church, and there will always be the Church.

It cannot be ignored, the fact that the Church had been the faithful custodians of the faith, keeping the flames of faith alive despite the various challenges and even persecutions that faced both the Church and the faithful. The Church kept the faith pure and true through various attempts by men to corrupt the purity of the faith, which resulted in many heresies and evils.

One thing we need to always remember is that, God knows those who are His own, and this is highlighted in the first reading today, when God mentioned to the prophet Ezekiel, how He instructed His angels to go through the Holy City and mark those faithful ones with the sign of the cross, that is the sign of our salvation and the sign of the promise of eternal and everlasting glory.

Our Church has had an effective way to deal with those who are not in line with the teachings of the faith. This is through constant and repeated help and assistance offered through the priests and the other servants of the Church, and if this is not successful, then the last resort was to cast the person out of the Church, on what is called excommunication, where the person was in a state of what is called anathema and in a state of sin.

This had been practiced by the Church since the beginning of times, and this was directly linked to what Jesus had said in today’s Gospel, that those who blatantly and constantly refused to listen to the Lord and to the words of His servants. Excommunication is truly a last resort measure, and truly it was not aimed to punish, but in fact more such that the one who erred may see the errors of his or her ways, and be repentant.

Today we celebrate the feast of two saints, namely that of Pope St. Pontian, successor of St. Peter as Bishop of Rome and head of the Church, and St. Hippolytus, a priest who once came into conflict with the leadership of the Church and was once elected to head a rival faction in the Church, as the first known antipope of the Church. One of the Popes whom St. Hippolytus had stood against was none other than Pope St. Pontian.

The rivalry between the Papal claimants and the attacks between both sides hurt the Church and the faithful much, dividing the faithful among the two camps. On top of all that, the persecutions against the faithful by the pagan Roman Empire and the Emperors continued unabated. Many died in martyrdom in the defense of their faith.

Both Pope St. Pontian and St. Hippolytus were faithful servants of the Lord, and before their conflict and squabble, they had worked hard for the good of the people of God, leading them in their struggle for the faith and against the persecution of the world. Their hard work earned much good for the Church, but their squabbles and infightings also led to much pain for the Church.

They excommunicated each other and attacked each other, but yet, the Lord worked in His mysterious ways. In the intensifying persecution against the faithful by the Emperor Alexander Severus of Rome, both of these future saints were arrested and eventually was exiled together to the area of Pontus in what is today northern Turkey or southern Ukraine.

Both of them were reconciled to each other before their death, and the division of the Church over, they together became the symbols of the faith, through their martyrdom, and hence through their deaths in the defense of their faith. Hence, the Lord achieved His aim of bringing the people together, through tireless and ceaseless works of the servants of God and through the prayers of the saints, bringing back wayward children of Go back into the fold of the Church.

Therefore, brothers and sisters in Christ, we all ought to do our best, to lead one another to the Lord, bringing the love and warmth of the Lord to our brethren, especially those who are in darkness, and those who rejected the Lord and rejected His Church, or even caused divisions among the faithful and brought more people into darkness like themselves.

We have to do our part to help these brethren of ours, that they may be together with us be brought together into the loving embrace of our Lord, as one body in the Lord in His Church. May Almighty God be with us all and guide us fogether on our way. Amen.

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Gradual and Alleluia

Psalm 8 : 2 and Psalm 58 : 2

Domine, Dominus noster, quam admirabile est Nomen Tuum in universa terra!

Response : Quoniam elevata est magnificentia Tua super caelos.

Alleluja, alleluja.

Response : Eripe me de inimicis meus, Deus meus : et ab insurgentibus in me libera me. Alleluja.

English translation

O Lord our Lord, how admirable is Your Name in the whole earth.

Response : For Your magnificence is elevated above the heavens.

Alleluia, alleluia.

Response : Deliver me from my enemies, o my God, and defend me from those that rise up against me. Alleluia.

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Tuesday, 5 August 2014 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (First Reading)

Liturgical Colour : Green or White (Dedication of a Basilica)

Jeremiah 30 : 1-2, 12-15, 18-22

This is another word that came to Jeremiah from YHVH : YHVH, God of Israel says, “Write in a book all that I have communicated to you. YHVH says, ‘Your wound is incurable, your injury is grievous. There is no one to plead your cause. There is a remedy for an ulcer but no healing for you!'”

“‘All your lovers have forgotten you; they care nothing for you. For I struck you as an enemy does, with a cruel punishment, because of your great guilt and the wickedness of your sin. Why cry out now that you are hurt? Is there no cure for your pain? Because of your great crime and grievous sin I have done this to you.'”

YHVH says, “I will restore My people into Jacob’s tents and have pity on his dwellings. The city will be rebuilt over its ruins and the palace restored on its proper place. From them will come songs of praise and the sound of merrymaking.”

“I will multiply them and they shall not be few. I will bestow honour and on them and they shall not be despised. Their children will be as before and their community will be established before Me. I will ask their oppressors to account.”

“Their leader will be one of themselves, their ruler shall emerge from their midst. I will bring Him close to Me for who would dare to approach Me? You shall be My people and I shall be your God.”

Alternative reading (Mass for Dedication of the Basilica of St. Mary Major)

Revelations 21 : 1-5a

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the holy city coming down from God, out of heaven, adorned as a bride prepared for her husband.

A loud voice came from the throne, “Here is the dwelling of God among mortals : He will pitch His tent among them and they will be His people. He will be God-with-them. He will wipe every tear from their eyes. There shall be no more death or mourning, crying out or pain, for the world that was has passed away.”

The One seated on the throne said, “See, I make all things new.”

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Gospel Reading)

Liturgical Colour : Green

Matthew 10 : 34 – Matthew 11 : 1

Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies those of one’s own family.

Whoever loves father or mother more than Me is not worthy of Me. And whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take up his cross and come after Me is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life for My sake will find it.

Whoever welcomes you welcomes Me, and whoever welcomes Me welcomes Him who sent Me. The one who welcomes a prophet as a prophet will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and to proclaim His message in their towns.

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 1-23

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

Then His disciples came to Him and said, “Why do You speak to them in parables?” Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand.”

“In them the words of the prophet Isaiah are fulfilled : ‘However much you hear, you do not understand; however much you see, you do not perceive. For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back, and I would heal them.'”

“But blessed are your eyes because they see, and your ears, because they hear. For I tell you that many prophets and upright people have longed to see the things you see, but they did not see them, and to hear the things you hear, but they did not hear them.”

“Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath. The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.”

“The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit. As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produce a hundred, or sixty, or thirty times more.”

Alternative reading (shorter version)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Friday, 11 July 2014 : 14th Week of Ordinary Time, Memorial of St. Benedict, Abbot (Gospel Reading)

Liturgical Colour : White

Matthew 10 : 16-23

Look, I send you out like sheep among wolves. You must be as clever as snakes and as innocent as doves. Be on your guard with people, for they will hand you over to their courts, and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of Me, so you may witness to them and the pagans.

But when you are arrested, do not worry about what you are to say, or how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak, but the Spirit of your Father in you. Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of Me, but whoever stands firm to the end will be saved.

When they persecute you in one town, flee to the next. I assure you, you will not have gone through all the towns of Israel before the Son of Man comes.

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today’s readings from the Holy Scriptures are truly appropriate for the occasion of the day. For today we celebrate the feast of many martyrs of the faith, that is the Chinese martyrs, who died defending their true faith zealously despite persecution and oppression from their own countrymen and authorities who viewed them as their enemies.

The Chinese martyrs are led with St. Augustine Zhao Rong, one of the first Chinese native priests, who was brought up in the faith, together with many others who were converts to the faith, and who zealously defended their faith, even unto the point of death. The Chinese martyrs, or more appropriately termed the martyr saints of China were a large group of holy martyrs, both native Chinese faithful and many missionaries from different countries who committed themselves to the spreading of the Word of God.

However, the situation and the general condition in China during the times when these martyrs lived, that is between the seventeenth to the nineteenth centuries, and some to the early twentieth century coincided with the reign of the Qing Dynasty in China, which was highly isolationist and suspicious of any threat to its rule, as they themselves were the conquerors of China and were not safe in their reign, beset by numerous rebellions.

Although I try not to go to much into detail about the history of China at the time, but it is very important for us to understand it briefly to know the reason why the faithful were tortured and had to suffer even death. The Chinese civilisation and the many dynasties ruling over the Empire of China had a very long and venerable history, and rich ensemble of achievements, as long as very long history of self-sufficiency and prosperity.

The Chinese people and the Empire in particular sees itself as the centre of the world, and the centre of all civilisations, as the Middle Kingdom, another name that China is well known of, a direct translation of what the Chinese people called their own state, even until today. The other civilisations, states and countries were considered inferior to the Chinese civilisation, and these were often regarded as barbarians.

When the first missionaries brought the faith to China, and in particular when the age of active missionary actions brought the faith to China a few hundred years ago, the faithful were seen with both contempt and suspicion by both the authorities and the people as a whole. The missionaries were valued by the authorities, including the Chinese Emperor, for their skills in science and other aspects of knowledge and learning, but regarding the faith, they were greatly restricted in their actions.

Yet this did not stop many from listening to the word of God, to the word of truth, and casting aside the falsehoods of the world, they chose to follow the Lord and became one of the faithful like us. But because of the prejudice and the hostility with which the others saw these faithful, they suffered greatly under persecution, both secretly and openly. And eventually many died and were killed under various circumstances, especially when the faithful were openly attacked and persecuted against.

St. Augustine Zhao Rong and many of his other companions in sainthood and martyrdom, coming from different era and times, encompassing several centuries, might have had different lives and different experiences of faith, but they all shared the same experience of defending their faith and their soul against damnation, in choosing to keep faithful to the Lord instead of apostasy for the sake of worldly safety and well-being.

Their examples showed us how martyrdom is not something confined to the past, to the times of the Ancient Rome or the Middle Ages, but is something that is real to us and to the faith. Persecution and martyrdom is common, especially in our world today, where intolerance against both our faith and we ourselves, the faithful is constantly on the rise, from various avenues and sources. Persecution and opposition against the faithful is getting more and more common, and even acceptable to the world.

But as we see in the Scripture readings today, the Lord called many to His side, and made them His disciples and Apostles, all with the sole intent of bringing His words and salvation to this world and all of the people living in it. God sent them first to His first chosen people, the direct heir and descendants of Abraham that is the people of Israel. Yet, the first among God’s chosen ones did not respond well, and thereafter, God sent all of His disciples to proclaim His words among all the nations, for the salvation of all peoples.

As rejection and opposition faced the disciples and the Apostles as they ministered with their Lord to the Israelites, the same kind of reception should also indeed be expected for all the servants of the Lord across the entire world, going about to preach the words of salvation and living their faith, just as what happened to saints and martyrs throughout the ages, including St. Augustine Zhao Rong and the others, the martyr saints of China.

Therefore, brothers and sisters in Christ, let us all ask the intercession of the holy saints and martyrs of China, of St. Augustine Zhao Rong and his companions, so that they may pray to God to strengthen our own faith, that in our time today, we may always be true to our faith, and live our faith genuinely in full obedience to the Lord, rebuking Satan and all of his false promises and lies.

May the examples of the martyrs help us to live our own faith with zeal and love, for the good of all of us, and for the good of all mankind. May Almighty God bless us all. Amen.

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 10 : 1-7

Then Jesus called His twelve disciples to Him, and gave them authority over the unclean spirits, to drive them out and to heal every disease and sickness. These are the names of the twelve apostles : first Simon, called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew, the tax collector; James, the son of Alphaeus, and Thaddeus; Simon, the Canaanite, and Judas Iscariot, the man who would betray him.

Jesus sent these twelve on mission with the instructions : “Do not visit pagan territory and do not enter a Samaritan town. Go instead to the lost sheep of the people of Israel. Go and proclaim this message : The kingdom of heaven is near.”

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 104 : 2-3, 4-5, 6-7

Sing to Him, sing His praise, proclaim all His wondrous deeds. Glory in His holy Name; let those who seek the Lord rejoice.

Look to the Lord and be strong; seek His face always. Remember His wonderful works, His miracles and His judgments.

You descendants of His servant Abraham, you sons of Jacob, His chosen ones! He is the Lord our God; His judgments reach the whole world.

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hosea 10 : 1-3, 7-8, 12

Israel was a spreading vine, rich in fruit. The more his fruit increased, the more altars he built; the more his land prospered, the more he adorned his sacred stones.

Their heart is divided! They shall pay for it. Their altars will be thrown down and their sacred stones broken to pieces. Now they say, “We have no king because we have no fear of God and what good would a king do us?”

As for the king of Samaria, he has been carried off like foam on water. The idolatrous high places – the sin of Israel – will be destroyed. Thorn and thistle will creep over the altars. Then they will say to the mountains : “Cover us,” and to the hills : “Fall on us.”

Plow new ground, sow for yourselves justice and reap the harvest of kindness. It is the time to go seeking YHVH until He comes to rain salvation on you.