perseverance

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Tuesday, 4 June 2013 : 9th Week of Ordinary Time (First Reading)

Tobit 2 : 9-14

That same night, after I had buried the body, I returned home. I washed myself and went out into the courtyard to sleep against the wall; my face was uncovered because of the heat. I did not see that there were sparrows on the wall of the courtyard and, as my eyes were open, the hot droppings from the sparrows fell into my eyes and formed a white film on my eyes.

I went to find doctors to attend to me for medical treatment but the more ointments they smeared on my eyes, the more blind I became because of the film. Finally I became totally blind. I suffered from blindness for four years. All my brothers were burdened because of me. Ahikar kept me for two years before he departed for Elymiade.

My wife Anna worked hard at a woman’s task, weaving. On the seventh day of the month of March she cut the cloth and delivered it to her employers. They paid her wages and gave her, over and above, a young goat for food. When she returned home the kid began to cry. I said to her, “Where does the little kid come from? Did you steal it? Return it to its owners for we are not allowed to eat anything that is stolen.”

But she said, “It is a gift which has been given to me in addition to my wages.” But I said, “I don’t believe it. I tell you to return it to its owners.” I was ashamed of her. She replied, “What about your own almsgiving and your good deeds? I have to put up with all this from you.”

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Friday, 24 May 2013 : 7th Week of Ordinary Time, World Day of Prayer for the Church in China (Scripture Reflection)

Brothers, and sisters in Christ! Today, I announce to you a great news of great joy, especially for the Church in Singapore. For as of 18 May 2013, the Coadjutor Archbishop of Singapore had succeeded as the new Archbishop of Singapore, Archbishop William Goh Seng Chye. He was installed today at the cathedra of the Cathedral of the Good Shepherd, the mother church of Singapore, and today also marked his inauguration as the ordinary of the Archdiocese, beginning the full extent of his ministry as bishop to the flock entrusted to him by the Lord in Singapore.

How is this then relevant to what we heard in the readings today, brothers and sisters in Christ? In fact, today’s readings are perfect for the occasion, because, today’s reading, in the Gospel in particular, deal with the intimacy of relationships between peoples. In the first reading, we heard about friendship and the type of friends we have and we can encounter in our daily lives.

In the Gospel then, we heard about another type of relationship, one that is even closer than friendship, that is marriage, which is a union between two persons, male and female, as ordained by God, that men should leave their parents and join with women, that they become one body, and from this union, spring forth new life, through procreation and birth of new children.

But there is yet still another, even more noble kind of relationship, one that is not explicitly mentioned in the Gospel today, but in fact has very large degree of similarity to it. That is the relationship that those in the Holy Orders with both God and with the Church which they serve, and which they lead. Those in the Holy Orders include all those who had been ordained by the authority passed down through the Apostles from Christ Himself, from our pope, to our bishops, and to our priests and deacons.

All are relationships that are sanctified by God, particularly in the case of marriage and the Holy Orders, in which we should always remember the words of Christ that, whatever God has made into one, no man and no angel should separate. No one may undo the union that God has sanctified and sealed, in the holy sacrament of matrimony and priesthood.

First then, let us begin with friendship. We may not have a sacrament of friendship, unlike marriage and priesthood, but true friendship itself is also holy, because true friendship must be based on love and purity of hearts and intention between the friends. Today’s first reading explained to us the different kinds of friends, because friends may indeed look superficially from outside like a good friend to us, but in fact, this ‘friend’ of ours is only using us up, either because we have material wealth or something that keeps this friend to remain at our side.

As long as we have this something, money, possession, or some other thing, this ‘friend’ will remain, but once we run out of this something, they will leave us, and sometimes do not be surprised that the ‘friend’ may even become an enemy. This is one of the thing warned by the first reading we heard today. We have to also take note of the parable of the prodigal son, where when the son has all the properties that he inherited from his father, he made many friends in the foreign land, and lived a happy but wasteful life. But those friends are not his true friends, because once his money dries up, they leave him and do not lift even their fingers to help him, until he has to work as a pig handler and even be tempted to eat the pig’s food due to his hunger. He has no friend!

What is true friendship then? True friends are friends who stand by us in times of joy, but even more importantly, they also stand by our side at our times of greatest sorrow. Not many people indeed will become our true friends, but once we have true friends in our life, true friendship, as long as we have love in ourselves, will last forever. Because true friendship is based not on material goods and possessions, or even human greed, but it is based on love, care, and compassion.

Thus, value the friendships we have and look beyond the veil of possessions and greed, in order to find out who are our true friends in life. True friends are not always those who join us in fun and happy things, in parties and celebrations, but are those who also care for us and protect us in our time of troubles and whenever we are downtrodden. All being said, we ourselves then too should strive to become true friends to those around us, particularly to those whom we love, and of course to our God.

Yes, Christ, our Lord and Saviour is also our friend, and He is friend to all mankind, to all the children of God, for remember that He Himself had said to His disciples that there is no greater love than that of a friend who gives up his life for the sake of his friend. And Jesus, our Saviour did just exactly that, because He died for all of us, giving up His life, and even though He was blameless and pure, He accepted damnation to death that through His death, we may gain a new life in Him, through His glorious resurrection.

Maintain this friendship and relationship that we have with Christ, with God, dear brothers and sisters in Christ. And how do we do that? Exactly by ensuring that we remained in God’s love and that ourselves and our hearts are always filled with God’s love, and in our actions, we always reflect Christ, our Lord, and become witnesses to His death and resurrection. And we also can help those among us who are least, weakest, ostracised, and abandoned, and in doing so, we are the friends of Jesus, and He is dear to us, just as we are dear to Him.

Then, after we have talked about friendship, let us continue on with a greater degree of relationship, that is marriage, which must be sealed in the sanctity of the sacrament of marriage. Marriage is only once in life and is eternal, between a man and a woman, as God ordained since the beginning of time, when He created Adam and Eve, the progenitor of all mankind.

Marriage is not merely physical relationship between two persons, that is filled with lust and desire. This kind of union is not marriage, but merely the fulfillment of human desires that may be corrupted by the evil one for his own purposes, and result in what we have seen in our world today, in the form of deviant form of ‘marriages’ that so many people champion, without realising that marriage is not something they should trifle with.

This is because marriage is ultimately about love, and again the love that I refer to over here, does not mean physical lust and sexual relationship between two persons, as these may form some part of marriage, but without true love, instead of a holy union of marriage, what we have is a perversion and sin before the eyes of God, essentially fornication and defilement of our own bodies, the Temple of the Holy Spirit.

Marriage is about love, that is the spiritual relationship, both between the two persons, male and female, united in love, caring for one another, committed in times of joy and sorrow, united in body and spirit, sealed by God Himself. And marriage is also about the spiritual relationship between the couple with God, because with God as their anchor, love will always remain within the sacred marriage union of the married couple.

Marriage itself must also breath out love, and produce love. Because the fruit of marriage is in fact children, and children are the fruits of love between the man and woman united by God in the sacred and inviolable union. Children receive love from both of their respective parents, which then ultimately have its source in God. That is the key to having a functioning and loving family, that this love that is within the couple is shared and poured to others, particularly in the child, whom the couple have responsibility for, and as the fruit of their marriage.

Therefore, marriage must never be manipulated and falsified by modern innovations and inventions, which bar the ultimate purpose of marriage, that is to produce the fruits of love, that is the children, just as the Lord commands mankind, to be fruitful and multiply, and to be Lord over all the earth. Men and women He created them for this purpose, that they multiply and prosper, sharing love with one another.

Sadly, too many modern innovations, especially through scientific discoveries, had made marriage no longer life-producing, and instead, even cause death in certain cases. The use of contraceptives and birth-control mechanisms had transformed marriage such that marriage is no longer solely based on love, and on producing the fruits of love, but has moved it such that mankind now focus on the more immediate and worldly aspect of marriage, submitting themselves to their desire and lust, and seeking pleasure instead of love in marriage.

Abortion and other life-destroying actions, continue to destroy both the sanctity of marriage, and the sanctity of life, for in abortion, we destroy the very life and fruit of love which is the fruit of marriage. Many abortions also resulted from extramarital affairs and relations, which signify the importance of marriage as the necessary step in the union between man and woman, for anything that is conceived outside of marriage, is not sealed by God, and therefore, becoming much more prone to human weakness and evil, which leads to irresponsible acts such as abortion.

Divorce is yet another great evil, that destroys both marriage, and the family which are split and destroyed by this other, irresponsible act. Marriage should be based on love, and the children, the fruits of marriage and love, must get love from their parents. Divorce, which destroys this union between the husband and the wife, ruins not just the two persons involved, but also the children, who suffer even more from the separation between their parents. This is also in direct violation against what God has revealed through Christ, His Son, that whatever God had joined into one, through the sacred sacrament of matrimony, should never be divided by men.

Therefore, brothers and sisters in Christ, those among us who are couples in holy marriage, strive to empower your married life, that the Lord remains in it, and love remains the heart of your marriage, that the marriage will not become empty, and end in painful and sinful divorce, or extramarital affairs. Rather, as a family, all of you must be functional and do your part as members of the family, to love one another and love the Lord your God, that He will give you guidance through your married life.

Pray together often, and have your meals together often too. Bring your children together with you, and raise him or her together, as husband and wife, sharing with them the love that is between both of you, the love that originates from God Himself, that they too will have love within themselves. Prayer especially is important, because prayer will strengthen your faith, and it can strengthen the anchor of love you have in God, and in one another.

Time maybe scarce, brothers and sisters, in our busy modern world, with all its noises, and with all the careers and works we have taken upon ourselves. But, brethren, try your best to spend your time together as a family, especially with the children, so that your marriage will remain loving and happy, and will last for eternity.

Then, finally, let us go into the most special relationship that those in the Holy Orders have, particularly the bishop, and today, especially as those in Singapore commemorate the inauguration of the ministry of the new Archbishop, Archbishop William Goh, it is most appropriate to look into the intimate nature of the relationship that the bishop has, both with God, and with the Church.

Those in the Holy Orders, and those committing themselves to pious, religious life, do not marry, not because they disobey the Lord, but because they commit themselves to God and His people so much that, they are in fact married to God and His Church. They had become the bride of the Church upon their entry into the Holy Orders.

Does this relationship then bring about love and life? just as marriage does? Yes! definitely! For a priest, a bishop, and any ordained ministers, and those who commit themselves to God, share fully in the love of God, and through their ministry, they share this love with all the faithful in the Church, to whom they made themselves as conduits of God’s love, and also of God’s life.

They bring life through their ministry, through their words and actions, because they bring healing to those who are sick, maybe not physically, but most importantly spiritually. Many of us have become dead spiritually, because our hearts are empty. The priests recharge our dead spiritual selves and allow us to be alive again, through the life that God has granted us. Through evangelisation too, priests bring life, to those who listen to the Word of God and believe, that they receive new life through the waters of baptism.

For them, the Lord and the Church are their sole care, the people of God. They choose not for themselves any particular partner, so that they can make themselves available, to share the love of God, to all mankind, rather than to be limited in the family. But this does not mean that the family cannot share its love with others, only that those in the family will certainly need to put the priority of love, first and foremost, to the fruits of their marriage, that is their children, and the love they have for one another as husband and wife.

A bishop is even more intimately in a loving relationship with God and with His Church, because a bishop is like a chief shepherd, who loves all the sheep entrusted to him by the Chief of all shepherd, that is God. He must love the priests that have been placed under his care, just as he needs to love the people, the laity that had been entrusted to him. They are married to him, just as he too is married to the Lord, to be his most humble and dedicated servant, in the evangelisation of the Good News to all.

Therefore, brothers and sisters in Christ, let us inspire one another, and build good relationships among ourselves. Forgo our hatred and fear, and allow love and joy of companionship build up in all our hearts. Build healthy and strong relationships, be it friendship, or higher degree ones such as marriage or Holy Orders for those who chose either, and anchor them in love, and our faith in God. God will then surely bless all of us, with everlasting love and abundant blessings.

Finally, today, we also mark the World Day of Prayer for the Church in China, which falls annually on 24 May. We show our care for the oppressed and persecuted faithful in China, by building concrete bridges of love, to reach out to them, and care for them, and pray for them especially, that they may be strong, to resist the temptations of the world, and that those who suffer will receive their due reward for their unfailing faith.

We are one Church, one Body in Christ, my brothers and sisters in Christ, from all over the world we had come, and into one we have become, that is one in the Church of God, the Universal Church He established on Peter, His apostle. No human power, no government, no form of oppression or persecution, will be able to separate what God has made into one, not even in the case of China. Therefore, pray hard, brothers and sisters in Christ, that liberation will soon come, not only for those oppressed in China for their faith, but also in North Korea, and other places, where injustice, and prejudices against the faith in God is still rampant, even till today.

Our Lady of Sheshan, protector of the faithful ones in China, pray for them, and pray for all of us. God be with us all, through joy and sorrow, and through this darkened world, and may He bring us into the light of salvation. Amen.

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Thursday, 23 May 2013 : 7th Week of Ordinary Time (Scripture Reflection)

Brothers, sisters, in Christ, today’s Gospel reading in particular may sound a bit too much for us when we heard it, and a bit too weird for us to accept the advice that Christ had given us through His disciples, that to avoid eternal death and damnation in hell, we should cut off and cast off those parts that caused us to sin and prevented us from being truly with God.

But no, brothers and sisters, Christ did not actually mean that when your hands have caused you to sin, then you should literally cut it off, and becomes lame for the rest of your life. No, what He meant is in fact that we should not allow our human weakness to overcome us and therefore cause us to sin. It is not in fact our hands, our eyes, or our feet that causes us to sin, but ultimately, we sin because our hearts is not set up right for the Lord.

Yes, many of us if not most had been corrupted to a certain degree in our hearts, by the evils of this world, and by the evils of the devil, which corrupts our heart and making us susceptible to sinning through our weak flesh. Just as Christ had said, that the spirit is strong, but the flesh is weak. But very often that the spirit itself is also weak, and this makes the flesh even more susceptible to sin.

We suffer from many weakness that made us susceptible to sin, ever since, our ancestors, Adam and Eve, disobeyed the Lord and ate from the tree of knowledge of good and evil. Since that time, we knew much knowledge, and we knew good, but evil too entered our hearts, and since then remained within each one of us.

We suffer from pride, arrogance, lust, greed, hatred, anger, and so many other evil vices that had entered our hearts since the day of our rebellion against the commands of the Lord. Pride and arrogance prevents us from welcoming God into our hearts, and in our pride, we think ourselves as better and become overconfident in our own abilities, thinking that we no longer need God.

In our pride, we become reluctant to seek God for mercy, and with the weakness we have towards lust and greed, we end up accumulating more and more sin, which extent becomes so large that we, deep in our pride and in our false sense of security, we do not want to seek God’s mercy and forgiveness. We are therefore susceptible to this vicious cycle of sin that spiral quickly down, and if we are not careful, it will surely drag us into hell and eternal damnation.

That is why, brothers and sisters, while certainly we do not need to go to the extent of cutting off our limbs and tearing off our eyes, or inflicting any physical punishment to ourselves, whenever sin is threatening to bring us over the brink down into hell, we must strive to strengthen ourselves spiritually, in order to protect ourselves from the power of evil and any kind of temptations.

Prayer is important, brothers and sisters, and a strong, healthy prayer life is necessary, in order to ensure that we are truly fully equipped in our battle against the forces of evil. This is also what Christ meant as the saltiness of the salt. If salt has lost its saltiness and flavour, it would be then useless, and would be thrown away. And therefore, if our spiritual being has lost its characteristic and flavour that is God’s love and faith, then we too would be rejected by Christ, because we are then just like salt that has lost its flavour.

Be faithful, and be loving, brethren, love our neighbour and especially those who are weak, oppressed, and prejudiced against. Stand with them, and show to them God’s love, that they will not lose hope, and in them too, they will enjoy a spiritual regeneration, and at the same time, the same will also happen to us, that the salt that is our spirit, will remain truly salty, a sign of our spirit’s strength and perseverance against sin and evil. God bless us all, Amen.

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Tuesday, 21 May 2013 : 7th Week of Ordinary Time, Memorial of Sts. Christopher Magallanes, Priest, and Companions, Martyrs (First Reading)

Sirach 2 : 1-13

My son, if you have decided to serve the Lord, prepare yourself for trials. Keep your heart upright and remain resolute; do not be upset in the time of adversity. Hold fast to the Lord, do not separate yourself from Him so that you may be successful to the end of your days.

Accept all that happens to you, be patient when you are humbled, for as gold is tested in the fire, so those acceptable to God are tested in the crucible of humiliation. Have confidence in Him and He will take care of you; follow the right path and hope in Him.

You, who fear the Lord, wait for His mercy and do not turn away lest you fall. You who fear the Lord, trust Him and you will not lose your reward. You who fear the Lord, hope for all good things; hope for eternal joy and mercy.

Remember what happened to your ancestors. Who has ever trusted in the Lord and been confounded? Who has persevered in fear of the Lord and been abandoned? Who has called upon Him and not been heard? For the Lord is compassion and loving-kindness; He forgives our sins and saves us in time of distress.

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Sunday, 12 May 2013 : 7th Sunday of Easter (First Reading)

Acts 7 : 55-60

But Stephen, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared, “I see the heavens open and the Son of Man at the right hand of God.”

But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying : “Lord Jesus, receive my spirit.”

Then he knelt down and said in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he died.

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (First Reading)

Isaiah 50 : 4-7

The Lord YHVH has taught me so I speak as His disciple, and I know how to sustain the weary. Morning after morning He wakes me up to hear, to listen like a disciple.

The Lord YHVH has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle, and disgrace.

I have not despaired, for the Lord YHVH comes to my help. So, like a flint I set my face, knowing that I will not be disgraced.

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Wednesday, 20 March 2013 : 5th Week of Lent (Scripture Reflection)

Sin and the evil that comes with sin and rebellion against God has indeed enslaved us, even when many of us don’t realise that we are being enslaved. That is also because we adopt a rather open attitude at sin, and even embrace sin and evil, to the point that we are indeed almost glad at being slaves of sin and evil. We have been enslaved by sin as our forefathers were, since the days of rebellion of Adam, the first man, and Eve, the first woman.

Sin is evil, and is a state of rebellion against the love and authority of God. That is why God, who loves us so much, being the greatest of His creations, would want to send His own Son in order to save us. For slavery under sin is costly indeed, for anyone who want to liberate those slaves, that is us, from that mountains of sin. Imagine the amount of sin that we accumulate daily, not even counting yearly, or even our whole lives!

Imagine the weight of sin that Christ had to bear on Golgotha, that is Calvary, and on His journey towards there. When we do devotions especially in the form of the Stations of the Cross this Lent, indeed we would have heard and would have been reminded of the physical sufferings and burdens that Christ had to carry, with His heavy cross onto Calvary from Jerusalem. Yet, the heaviest weight, is not that of the visible and physical, but in fact, those that are invisible, and these were the mountains of our sins, all of us, past, present, and future.

Yes, in order to free us from our slavery, as Christ had mentioned in the Gospel today as what He wanted, a perfect and worthy sacrifice and exchange is necessary. No amount of animal blood and sacrifices will ever be worthy or enough to alleviate our sins, no matter how many times they were offered to God, as per the Law of Moses.

It is the very Precious Body and Blood of Christ, the Lamb of God, that is worthy of cleansing us from our sins and ‘purchasing’ us to free us from the slavery of sin. He has to die on the cross for that to happen. And yet so many people wished for His death, not because they want to be freed from their sins, but because they had grown so comfortable in sin, that they did not want sin to end enslaving them, but continue to dominate them in perpetuation.

So blinded were the people that they failed to see the freedom that God had brought them. Remember the rebellion of Israel against Moses and God at Massah and Meribah? When they grumbled that God had led them to the desert to die? That the life under slavery in Egypt were much better and much more suitable to them? That is the same, but now the Lord, through Jesus Christ had come to liberate all mankind, not just Israel, from the slavery of sin, but yet, there were still those who rejected our Lord just like at Massah and Meribah.

God offers His salvation and liberation of all of us from sin for free, for the price of His Body and Blood, which we receive regularly at the Mass, as the result of the Sacrifice offered by the priest, in union with the Sacrifice on Calvary. It is readily offered and available for us, if only our heart and our being are open to this freedom by the Lord.

Therefore, brothers and sisters in Christ, let us pray, that we will remain strong in our faith and in our conviction to remain in the Lord, and be free from sin and the chains of slavery it brings. May we remain in God’s love and remember always His love and sacrifice on the cross for our sake. God bless us all. Amen.

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Wednesday, 13 March 2013 : 4th Week of Lent (Scripture Reflection)

Jesus Christ, the Son of God, is closely linked and intertwined with God the Father, our Creator. Together with the Holy Spirit, the third part of the Trinity, they form the Holy Trinity of the Father, the Son, and the Holy Spirit. Many would misinterpret this, including the Jews at the time, that it means there are 3 Gods at the same time, and that Christians worship 3 Gods, and therefore polytheistic.

No, this is simply not the case, for The Three members of the Holy Trinity are indeed three distinct members, not the same from each other, and distinctively different between the three of them, but yet, at the same time, are also One, and indivisible. This is the mystery of the Holy Trinity, that God who is present in 3 Godheads of the Father Creator, the Son who is the Messiah and the Word of God, and the Holy Spirit the Advocate, are at the same time distinct as they are one. They are one because they are bound by the link that is immemorial and infinite in nature, that is perfect and divine love.

For Jesus Christ as the Son loves the Father perfectly, and so does the Father loves the Son in the same way, and the nature of this relationship to the Holy Spirit is none other but the same as well. And the Son does the will of the Father, because He obeys the Father, and even unto death, as our Lord Jesus Christ died for us on Calvary, on the cross, that we all can be saved, from death, and from sin.

Jesus Christ our Saviour, is the Word of God, which the Father had sent down to us, to be like us, sinful man, that he can teach all of us, as the Word, the Words of God, the love of God, and the true meanings of God’s commandments, that is love, and the very nature of God Himself, that is love, mercy, and compassion. He showed God’s teachings through His own examples, and through His ultimate dedication to the cause of the Lord. That is to die on the cross on Calvary, to give Himself up as the worthy sacrifice for all our sins. For He brought into Himself the sins of all men, and the contrite hearts of all those who believed in God, and became the worthy sacrifice, saving mankind from being doomed due to their rebellion against God.

Christ had suffered, and He had died on the Cross, and then he too had risen from the dead, and in glory He returned to the Father and left this world at the hands of His disciples, who continued to propagate His mission and His words, throughout generations, throughout many centuries and millennia, through good and hard times, through bountiful harvests of faith and persecution of the martyrs and the faithful in God, to all of us today who belong in God’s Church, which He established through Peter.

The Church today is the last and only bastion of truth, love, and light in this world increasingly eaten up by evil forces of consumerism, hedonism, secularism, and atheism. Many had abandoned God in search of temporary and worldly pleasures and temptations, and left God for their own reasons and their own ideas, and even thinking that they need no God, even though it’s the very God who had come down to us, in order to build a bridge between us and the Lord who created us, that we are finally able to return to God, through Christ’s death on the cross, His ultimate sacrifice, for all of us.

Our Church had been the greatest charitable body in the world, and had done much to help the poor and the suffering, and there are of course still much more that we can do to help, even every one of us, we can all contribute more to help those least and the weakest in our society. Let us all help the Church in its mission, help all who are involved in serving the weak, the poor, the ostracised, and the persecuted ones. Let us also of course strive to spread God’s Good News and message of love to all, especially those who had rejected Him, and those who even persecuted God’s holy people.

For Christ, the Son of God, will come to judge His people again at the end of time, at His Second Coming, which time and place we do not know about. But He always reminds us to be vigilant, and to be awake, lest we are caught unawares. He will judge those who had done acts of love, for one another, and for God, worthy, and worthy to join Him in eternal bliss of heaven. And to those whom had failed to love, those who failed to forgive and those who had forsaken Him, He will reject and drive away from His presence.

Let us not worry, since if we do what is good, God is on our side. Continue doing acts of love, mercy, and compassion, and begin to do charitable acts starting from small, little things we can help, like not refusing to help a beggar, and tried to spare a coin for them, and also to help one another in the society, and to be aware of the plight of our fellow brothers and sisters, that we will all remain strong, in God’s love.

Help one another to grow in faith, hope, and love, the three cardinal virtues of life. Let us pray that our faith in God will remain strong, that our hope in Him and mankind will be ever present, and be light to those who despair, and let our love burn within us, filled with God’s love, to show God’s love to all mankind, and to all the nations, that those who have yet bend their knees before the God who loves them and gave His life for them, will follow. Amen.

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Pope Benedict XVI’s retirement and what the world thinks of it : Why we should not fear and worry

http://www.catholicherald.co.uk/commentandblogs/2013/03/01/every-snarky-comment-about-the-pope-is-an-insult-to-me/

Indeed, as we all should know, the world does not like us, it does not like the Pope who leads the Church, just as it does not like Christ, as He Himself had said that this world hated Me, and it will also hate and persecute those who believes in Me and follow My teachings and My ways.

But we should not fear, and we should neither worry, but we must be courageous and steadfast as God will guide us and He will surely protect us from harm. Let us all, rather than hating the world and hating these people and institutions which had made so many attacks on the Pope and the Church, let us forgive them, and pray for them. That they all too will learn the truth of Christ, and be enlightened. Let us show them what is the Church and our faith all about, not by attacking back viciously or having any siege mentality, but let us offer ourselves in love, to embrace those who hates us, that they too will believe in God and His love.

God bless us all, and God bless His Holy Church, our Pope Emeritus Benedict XVI, his successor-to-be, and bless the world with all its people. Amen.

 

Content of the article from site above :

 

Every snarky comment about the Pope is an insult to me

People outside the faith will never understand how much the Holy Father means to us

By on Friday, 1 March 2013

The See of Peter is vacant, and as a result, like so many others all over the world, I feel a little bereft as I write this. Yesterday, as in so many other parishes, we did our best to mark the end of Benedict XVI’s reign and ministry as Supreme Pastor. The children in our primary school, many of whom were not born when he was elected, had a celebration; and there was, in the evening, Vespers, Benediction and Te Deum, followed by food and drink. It was nice to be able to say goodbye to a Pope while he was still alive – a novel event – rather than to mark his death and burial; but all the time I was aware of those pictures on the television, of the helicopter flying past the dome of St Peter’s taking the Pope away from us all. It felt like a bereavement, and it felt that way because it was a bereavement.

I was born in the early months of Pope Paul VI’s reign, and so I have seen four Popes, and await my fifth. I have had a deep personal attachment to all four, even though I never met any of them in the flesh, and I only ever saw John Paul II from an immense distance. But, the Pope is our father, and we love him; he belongs to us, we are part of the same family of faith. These four pontiffs have had a great formative influence on me, and I do not think that someone who is not a Catholic can really understand this. Andrew Brown,  who writes for the Guardian, always writes well, and he has great insight into religious matters, but he stands outside the family of faith, and as a result, he does not get why this Pope, indeed any Pope, matters to us so intensely. The Church is not an organisation like the United Nations or the European Union or the Liberal Democrat Party. It is the Mystical Body of Christ. To be Catholic is to experience the joy, peace and love that belonging to the Mystical Body brings; it is to be in communion with the Pope, which is the visible sign of that Mystical unity. And that in the end is why I cannot really express to anyone just how intensely I loved Benedict XVI, John Paul II, John Paul I, and Paul VI, or how intensely I will love the Pope who is to be elected shortly.

This is the mystery of the Mystical Body. Those outside the Church need to deal with it. It is the way we are. And it is the reason why when people make snarky comments on Twitter about the Pope, any Pope, they do not really insult the Successor of the Apostles, they insult me.

How happy I am that, wherever I have been in the world, I have been with people who profess the Catholic Faith, people who follow Christ and follow Peter. Ubi Petrus, ibi Ecclesia, ibi vita eterna. For those who need a translation: Where Peter is, there is the Church, there is eternal life!

by

Wednesday, 27 February 2013 : 2nd Week of Lent (Scripture Reflection)

Today we again hear about the virtues of humility, and that humility is indeed not the symbol of humiliation, but rather, the symbol of internal strength and justification before God. We also listen today that as the ones who are faithful to the Lord and to His message, life will not be easy for many of us, as the world who hates Christ and His truth, the evil one who hates Him, will definitely also hate all of us, who believe in Him.

Then, through humility, we learn the value of service, to serve one another, following the example of Christ who led by example, the very example of His own life, that ended with His sacrifice on the cross, His ultimate service to all of us. He taught us that to be a leader, we have to render service to others, and ultimately to be responsible for the people entrusted to us. Such is Christ as the Good Shepherd showed His example to us, as a good shepherd lay down his life for his sheep. So too a leader must lay down his ego, and strive to work for the good of the people that he is the leader of.

It is always difficult to do good, to do charitable and loving acts in this world, as there will be many who will not be pleased at such acts, and there will be many who are against the Lord and His ways. But we have to persevere to do so, for the good of the people around us, and for the world itself, even if it hates us so.

Today, in his speech at his last General Audience with the public, our beloved Pope Benedict XVI has mentioned that although he will no longer be Pope, he will never abandon the Church, but rather he will continue in prayer and therefore, as we all should know, lead us in the spiritual battle against the evil one and his mischievous ways, through prayer. For indeed, a praying retired Pope is more powerful than even when he was still active as Pope and leader of our Church. Our Pope too, imitating Christ, in his great humility, has decided to step down, and therefore allow others who are more capable to continue the good works he had started for the good of everyone, especially that of the faithful in Christ.

Our Pope mentioned that although he stepped down from the cross that he has undertaken as our leader, he remains at the foot of the cross in prayer, to support the new Pope who will bear the cross of Christ, together with all the faithful. It is a symbol indeed of great humility, which we too can follow. Remember too, Christ who is divine, but yet lowered Himself such that He was willing to die on the shameful cross, only for the symbol of that shame to be transformed into the victorious cross. We, who are to bear our own crosses with the Lord, should therefore follow in our Lord’s footsteps, to carry our crosses in humility, in order for the burdens of our crosses to be transformed too, into the victorious cross.

But, we are not in this alone, for God walks with us, He who suffered through mockery, humiliation, and death for us. And remember too that all of us, brothers and sisters in Christ, walk together this path of faith, towards the Lord. The path will not be easy, and many challenges would await us, but if we stay faithful in Christ, and believe in one another, and most importantly help one another in our journey, and keep love at the centre of our being, we will prevail. The Lord too would not have prevailed, had He not, out of His infinite love for all of us, willing to continue, bearing the weight of all of our sins, through falling and rising, and through curses and lashes, towards Calvary, and from there towards salvation of all mankind.

Therefore, brothers and sisters in Christ, today, let us pray for ourselves, pray for one another, and also pray for our Pope, that together, despite all the sufferings and the obstacles laid in our path towards God, that we can stay together, help one another, and shoulder our crosses, that when the time comes, our burden and our shame will be transformed to that of the victorious cross of Christ, the symbol of salvation. Let us pray too that all of us will be able to embark on missions to reach out to others around us, to alleviate suffering from all, and to show love to all those whom we meet, even to those who hates us and wish for our destruction.

God bless us all, God bless His Holy Church, and God bless our Pope, Benedict XVI. Amen!