Thursday, 30 May 2013 : 8th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, God our Lord and Saviour created everything in this world, in this universe, and He made them perfect. Our world was perfect before it was tainted by sin and evil, which brought in imperfections to the world that was once perfect.

Evil and sin had blinded us from the goodness and the love of God, and they have brought us further and further from God our Father and creator. While today we heard about the miraculous healing of Bartimaeus by Jesus, who healed him of his physical blindness and made him able to see once again, in fact our world today is still blinded, not physically but spiritually.

Yes, brothers and sisters in Christ, many of us if not most are still in darkness, in deep blindness, although we can physically very well and our physical eyes are perfect. It is our hearts, the eyes of our hearts that are blind, blind to the truth that God has brought through Jesus, and blind to His commandments of love, that we should love one another and love God with all our might and our beings.

And just like Bartimaeus, who was so desperate to be healed and by his faith in Jesus, called out loudly for Christ, the Son of David, the Son of God, to come to him and heal him of his afflictions, we too, are like him, in that we call out to the Lord to heal us from our own spiritual blindness, which is even worse than the blindness of the physical eyes.

Our hearts are darkened by sin, and darkened by our cardinal sins, that are most prominently, pride, lust, greed, and sloth. And sadly, because of these, many people do not even realise that they are blind, just like the Pharisees whom the Lord rebuked for being so deeply immersed in their own pride and vanity, that they became blind to the truth of the Lord, and did not keep faithfully what the Lord has commanded and entrusted them to do.

Therefore, it is very often, that many of us, did not realise that we are blind, and in our pride, we refuse to acknowledge our blindness, our afflictions and weaknesses, and ask the Lord, like Bartimaeus had done, to plead for His mercy and compassion, that He would heal us from our spiritual blindness, and allow us to be whole once again, no longer blind, physically and spiritually.

The Lord is willing to heal us, and save us from our afflictions. Because if we remain in our blindness and in this darkness, we will eventually be damned with the evil one, to the lake of fire that awaits us if we remain blind, blind to the love of God, and blind to the plight of the many people around us, who long for our help.

And the Lord did such a great thing that He sent His only Son, to die for all of us, so that in His death, He redeemed us from our sins, and offered freely that salvation which are given to all mankind, but if they do not accept this salvation, they will remain blind. All that we need is, to humbly ask our Lord Jesus, to save us, and to accept Him as our Saviour through baptism and therefore, through the Church.

That is why, brothers and sisters in Christ, from today onwards, we have to ponder on this matter, and strive to open ourselves to the love of God, and allow Him to transform us with His love, and open the blinded eyes of our hearts, that we can then truly see, both the love that is God, and the love that is within us, which if we use this gift of love that has been given to us, our world would indeed had been a much better place today.

May the Lord, who cured Bartimaeus from his physical blindness for his faith in Him, also cure all of us from our spiritual blindness, that we can truly and perfectly see once again, all the creations of the Lord that is good, and to be able to embrace once again, the fullness of God’s love. Amen.

Thursday, 16 May 2013 : 7th Week of Easter (First Reading)

Acts 22 : 30 and Acts 23 : 6-11

The next day the commander wanted to know for certain the charges the Jews were making against Paul. So he released him from prison and called together the High Priest and the whole Council; and they brought Paul down and made him stand before them.

Paul knew that part of the Council were Sadducees and others Pharisees; so he spoke out in the Council, “Brothers, I am a Pharisee, son of a Pharisee. It is for the hope in the resurrection of the dead that I am on trial here.”

At these words, an argument broke out between the Pharisees and the Sadducees and the whole assembly was divided. For the Sadducees claim that there is neither resurrection, nor angels nor spirits, while the Pharisees acknowledge all these things.

Then the shouting grew louder, and some teachers of the Law of the Pharisee party protested, “We find nothing wrong with this man. Maybe a spirit or an angel has spoken to him.” With this the argument became so violent that the commander feared that Paul would be torn to pieces by them. He therefore ordered the soldiers to go down and rescue him from their midst and take him back to the fortress.

That night the Lord stood by Paul and said, “Courage! As you have borne witness to Me here in Jerusalem, so must you do in Rome.”

Tuesday, 16 April 2013 : 3rd Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard the story of the courage of Stephen, the first martyr, who welcomed death in Christ when he defended his faith and his belief in Christ against the Pharisees and the Jewish high priests when he was questioned and ridiculed for his faith. Instead of fighting back in anger, he explained in detail the story of mankind from its creation and how God brought about salvation through Christ.

Yet, they rejected still the explanation by Stephen, and despite the fact that Stephen himself was full of the Holy Spirit, which is manifested in his shining face, that looks like an angel, the Pharisees and the chief priests still failed to see the truth that was told to them by Stephen, and which they surely had heard as well, from Jesus Himself in their numerous encounters, especially those designed to trap Him and allow them to arrest Him for blasphemy.

They were blinded in their jealousy and hatred against the Lord, against Christ our Risen Lord and Saviour, that they refused to believe all that had happened and had been told about Him and His works, His resurrection, and His nature as the Messiah. They rejected Him not because His message was wrong, but because of human weakness and them allowing Satan to enter their hearts.

They persecuted Stephen and the disciples just as they had persecuted Christ. Yet, this is where Christian qualities came out best, in that of forgiveness and love. Instead of hating them back and cursing, Stephen, just like Jesus on the cross, forgave them and indeed, asked God not to blame the priests and the Pharisees for their faults, especially for having killed the holy man of God in Stephen himself.

Forgiveness is a very difficult thing to do, particularly if we are deeply immersed in hatred and prejudice against others. It is not easy to forgive, but if we do not forgive, we are merely continuing the vicious cycle of evil, that is perpetuated by hatred, anger, jealousy, and violence, which will continue to make the people blind from the truth of God, and that was exactly what happened to the Jewish priesthood who stoned and killed Stephen, and also brought Jesus to be condemned and death on the cross.

Despite all that, both of them forgave their oppressors and their condemners. They did not want to let Satan to revel in the continuation of that endless cycle of evil. Rather, as Christ had wanted, He wanted love to flourish, and begin a new rejuvenation of the human soul, purified from hatred and sin. In order to do so, even though it may be very difficult, we need to first learn to forgive, and to douse our anger and hatred with the cool spring of love.

Therefore, dear brothers and sisters in Christ, let us today pray, pray that God will grant us a new heart, filled with love and compassion, and mercy for others, and also filled to the brim with forgiveness, that we will forgive those who had caused us pain and suffering, and instead sharing God’s love with them, that neither us nor them will be lost, and we will eventually praise the Lord in our heavenly glory together. May God bless us all, and bless our world with His love and mercy. Amen.

Friday, 12 April 2013 : 2nd Week of Easter (First Reading)

Acts 5 : 34-42

But one of the Council member, a Pharisee named Gamaliel, a teacher of the Law highly respected by the people, stood up in the Sanhedrin. He ordered the men to be taken outside for a few minutes and then he spoke to the assembly.

“Fellow Israelites, consider well what you intend to do to these men. For some time ago Theudas came forward, claiming to be somebody, and about four hundred men joined him. But he was killed and all his followers were dispersed or disappeared. After him, Judas the Galilean appeared at the time of the census and persuaded many people to follow him. But he too persihed and his whole following was scattered.”

“So, in this present case, I advise you to have nothing to do with these men. Leave them alone. If their project or activity is of human origin, it will destroy itself. If, on the other hand, it is from God, you will not be able to destroy it and you may indeed find yourselves fighting against God.”

The Council let themselves be persuaded. They called in the apostles and had them whipped, and ordered them not to speak again of Jesus Saviour. Then they set them free. The Apostles went out from the Council rejoicing that they were considered worthy to suffer disgrace for the sake of the Name. Day after day, both in the Temple and in people’s homes, they continued to teach and to proclaim that Jesus was the Messiah.

Saturday, 6 April 2013 : Saturday of the Easter Octave (Scripture Reflection)

“To obey God instead of men.” Yes, Peter and John the Apostles faced the chief priests and the Sanhedrin who questioned them about teaching in the Name of Jesus and testifying in His Name, and even under pressure from them to stop, the Apostles did nothing of the sort and instead continue to step up their teachings ever further around Jerusalem and beyond to the ends of the earth just as commanded by Christ, that they be the progenitor of conversion into the faith in Christ, by testifying on the Good News and Christ Himself, on the Risen Christ who conquered death and on God the Almighty.

The chief priests, the Pharisees, the Sadducees, and the Sanhedrin, who are respected members of the society at the time, rejected the testimony of the Apostles and were openly hostile against them, just as they had opposed Jesus, and brought Him to crucifixion through false charges. This was because mainly of their human jealousy against Jesus, that Christ had usurped from them the authority to teach the Law. But in fact, that teaching authority was not even theirs to begin with, if not given by the Father in heaven, just as Pilate had no authority over Jesus, if it had not been given him by the Father.

The Jewish priests preferred human love to the love of God, preferring the praise of men and the approval of fellow man and their Roman masters to the approval that comes from God. This was why they were against Jesus from the very beginning, and earned Jesus’ rebuke as hypocrites almost every time He was referring to them, and even after His death and resurrection, they would not let the Apostles now to do what they like, as to them, the fact that they are teaching about the resurrection usurped their ‘authority’ ever more and also placed the blame on them on having crucified Christ the Messiah, rejecting Him and putting Him onto the cross.

The Sadducees were mentioned in particular, because they were a faction most stubbornly against any notion of resurrection from the dead and the life in the afterlife. They had confronted Jesus before His Passion on the resurrection, and when confronted with the Apostles, and their teaching that Christ had risen from the dead and showed Himself to them was an unacceptable fact to the Sadducees. The mental block against the truth of Christ had been deeply embedded within their minds, just as the block of pride and arrogance that were within the minds of the chief priests and the Pharisees, that they saw themselves as paragons of virtue and ideal of the faithful, where in fact they had corrupted the faithful people of Israel, and misled them in their path towards God.

Human pride had always been a very difficult hurdle to be overcome, and the sin of pride was indeed what made the evil one, once known as Lucifer, mightiest among angels in heaven, to fall, and in his fall, brought a third of angels in rebellion with him, and in his treachery, tempted Adam and Eve, our ancestors into rebellion against God as well. It is our human pride that prevented us from returning to God, and from humbly submitting ourselves to God’s love and mercy. It also prevents us from opening our hearts and minds to receive the Lord and to listen to His words.

Therefore brothers and sisters in Christ, let us strive in this Easter season to lower our human pride and sharpen the edge of our humility and our love, that we will reach out more to others and spread the Good News through our actions infused with love that is of the Lord. Open our hearts to receive the Lord, and do not harden it against Him. Forgive one another and support one another in times of joy and sorrow. May God bless us all. Amen.

Saturday, 6 April 2013 : Saturday of the Easter Octave (First Reading)

Acts 4 : 13-21

They were astonished at the boldness of Peter and John, considering that they were uneducated and untrained men. They recognised also, that they had been with Jesus, but, as the man who had been cured stood beside them, they could make no reply. So they ordered them to leave the council room while they consulted with one another.

They asked, “What shall we do with these men? Everyone who lives in Jerusalem knows that a remarkable sign has been given through them, and we cannot deny it. But to stop this from spreading any further among the people, let us warn them never again to speak to anyone in the Name of Jesus.”

So they called them back and charged them not to speak or teach at all in the Name of Jesus. But Peter and John answered them, “Judge for yourselves whether it is right in God’s eyes for us to obey you rather than God. We cannot stop speaking about what we have seen and heard.”

Then the council threatened them once more and let them go. They could find no way of punishing them because of the people who glorified God for what had happened.

Friday, 5 April 2013 : Friday of the Easter Octave (First Reading)

Acts 4 : 1-12

While Peter and John were still speaking to the people, the priests, the captain of the temple guard and the Sadducees came up to them. They were greatly disturbed because the apostles were teaching the people and proclaiming that resurrection from the dead had been proved in the case of Jesus. Since it was already evening, they arrested them and put them in custody until the following day. But despite this, many of those who heard the Message believed and their number increased to about five thousand.

The next day, the Jewish leaders, elders, and teachers of the Law assembled in Jerusalem. Annas, the High Priest, Caiaphas, John, Alexander, and all who were of the high priestly class were there. They brought Peter and John before them and began to question them, “How did you do this? Whose name did you use?”

Then Peter, filled with the Holy Spirit, spoke up, “Leaders of the people! Elders! It s a fact that we are being examined today for a good deed done to a cripple. How was he healed? You and all the people of Israel must know that this man stands before you cured through the Name of Jesus Christ the Nazarean. You had Him crucified, but God raised Him from the dead. Jesus is the stone rejected by you the builders which has become the cornerstone. There is no salvation in anyone else, for there is no other Name given to humankind all over the world by which we may be saved.”

Thursday, 4 April 2013 : Thursday of the Easter Octave (Scripture Reflection)

The Risen Christ is truly risen, our Messiah, and our Lord. He is not dead anymore, because God had given to Him a glorious life, to conquer death, that in Him, if we believe in Him, we would also find the same life, that is life eternal in God, and with God. He is truly risen, and truly has been raised from the dead, in body and in the spirit, that He is truly, bodily, our Risen Lord. That is why He said to His disciples when He first appeared to them. Why are you afraid? Why fear? It is I, Christ, and I am truly risen! My body is real, and I am not a spirit of the dead, unlike your ancestors!

Yes, while all mankind died in death that is our punishment for our rebellion against God, that from dust we had come, and into dust we would return, Christ was not worthy of death, because He is perfect and spotless, as He is without sin, and yet He suffered sin and death for our sake, and was unjustly punished and condemned for our faults. All these so that it would not be us who would have to bear the burden of our rebellion and that of our forefathers, but through Christ we would gain eternal life, that is our reward, if we would repent, believe in Christ, and put our hope in Him.

Through Christ lay forgiveness for our faults and our rebellion against our loving God, and through Him lay the only path to life, for is He not the way, the truth and the life? Yes, only if we put our complete trust in Christ, and put in Him all our beings and our dedication, that we can be brought from eternal death and separation from God, back into God’s favour. He offered all these freely as He hung from that cross on Calvary. His Blood He offered freely for all of us, as the blood of the new Covenant that would seal all who believe in Him and save them all.

Yet, many of us remain blind to Christ’s mercy and kindness, and blind from His redemptive works. The same happened to the two disciples on the way to Emmaus, and to all the disciples gathered in fear of the authorities, because all of them had lost their hope and pivot on Christ. Their faith and heart had wavered, and they had let the evil one to sow seeds of fear and uncertainties and let them grow within their hearts, that they were frozen with lack of faith when Christ appeared to them. Yes, to all of us it may seem that if Christ is to appear before us, given if we have no knowledge of Christ’s resurrection, which had been prophesied by the prophets, we may also not believe in Him.

But the disciples had listened directly from Christ Himself, that He was to suffer, and to die, and then to rise again from the dead in glory on the third day, which He had mentioned frequently to the disciples, especially as He approached the time of His Passion. It is the inflexibility and the hardness of their hearts that prevented them from truly understanding what Christ had said to them, and that also made them, and so many other people of Israel at the time, especially the Pharisees and the chief priests, that Christ is truly the Messiah, the suffering Messiah, through whom the world’s salvation was to come.

Yet Christ did not give up on them, and He opened their minds and hearts to His truth, just as He revealed Himself to the two disciples on the way to Emmaus. Therefore brothers and sisters in Christ, will we then also welcome Christ into our hearts? That He will then come in and open the doors of our hearts and our minds, and also remove the veil of fear and doubt from our eyes, that we will see Him? in the great glory of His resurrection? Keep our prayer life strong, that we will always have the Lord within our hearts.

Remember, that our works and actions will not reflect God’s work if we do not keep a strong faith in Him, which can only be built up and maintained through prayerful life. Pray at all times, that God will always be with us, and strengthen us, and speak to us, to lead us into the path that God had desired for us, for the good of all of us. Let our faith in God shines within us, and with this great faith and strength, may all of us be courageous and strong, to carry out God’s mission to spread His words and love to all mankind, through service and love.

May God bless all of us, and may we make best use of this most holy season of Easter, to renew our commitment to our Lord and to our fellow mankind, to love ever more, and to be ever more faithful. Amen.

Monday, 1 April 2013 : Monday of the Easter Octave (Gospel Reading)

Matthew 28 : 8-15

The women left the tomb at once in fear, yet with great joy, and they ran to tell the news to Jesus’ disciples. Suddenly, He met them on the way and said, “Rejoice!” The women approached Him, embraced His feet and worshiped Him. But Jesus said to them, “Do not be afraid! Go and tell My brothers to set out for Galilee; there they will see Me.”

While the women were on their way, the guards returned to the city, and some of them reported to the chief priests all that had happened. The chief priests met with the elders, and decided to give the soldiers a large sum of money, with this instruction, “Say that His disciples came by night while you were asleep, and stole the body of Jesus. If Pilate comes to know of this, we will explain the situation and keep you out of trouble.”

The soldiers accepted the money and did as they were told. This story has circulated among the Jews until this day.

(Good Friday) Friday, 29 March 2013 : Passion of our Lord Jesus Christ, Holy Week (Gospel Reading)

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches, and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them.

When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better than one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered Him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply, one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to at the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own Law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are you the king of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a king?” And Jesus answered, “Just as you say, I am a king. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement, I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, king of the Jews!” and they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the law this Man must die because He made Himself Son of God.”

When Pilate heard this, He was more afraid. And coming back to the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to Me? Do you not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me, unless it had been given you from above; therefore the one who handed Me over to You is more guilty.”

From that moment, Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your king.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your king?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : “Jesus the Nazarean, the king of the Jews.” Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin, and Greek. The chief priests said to Pilate, “Do not write, ‘The king of the Jews’; but, ‘This Man claimed to be king of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleopas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment, the disciple took her to his own home.

Jesus knew all was now finished, and in order to fulfill what was written in Scripture, He said, ‘I am thirsty’. A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’ After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews. There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.