Friday, 14 October 2016 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)
Psalm 32 : 1-2, 4-5, 12-13

Rejoice in the Lord, you who are just, praise is fitting for the upright. Give thanks to Him on the harp and lyre, making melody and chanting praises.

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

Friday, 14 October 2016 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)
Ephesians 1 : 11-14

By a decree of Him Who disposes all things according to His own plan and decision we, the Jews, have been chosen and called and we were awaiting the Messiah, for the praise of His glory. You, on hearing the word of truth, the Gospel that saves you, have believed in Him.

And, as promised, you were sealed with the Holy Spirit, the first pledge of what we shall receive, on the way to our deliverance as a people of God, for the praise of His glory.

Wednesday, 14 October 2015 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we celebrate together the feast of a holy servant of God, His Vicar on earth, that is Pope St. Callistus I, martyr of the faith and Leader of the Universal Church. Pope St. Callistus I or Pope St. Callixtus I led the Church through difficult times and through challenging moments, when the Church and the faithful went through series of persecutions by the Roman Emperors.

Pope St. Callistus helped lead the flock of God’s people through those turbulent times, and he and many other leaders and elders of the Church helped to build up the foundation of the Church and stabilised it through the time of challenges and troubles. He helped to reunite those who have been wayward in their faith and abandoned their faith to return to the Church through atonement and repentance.

There were some of those in the Church at that time who favoured unconditional punishment and condemnation without mercy for all those who have erred and betrayed the Lord and their faith. And indeed they disagreed bitterly with Pope St. Callistus I, and the happenings at that time almost splintered the Church apart. However, by the grace of God and by his hard work, Pope St. Callistus I managed to keep the Church of God together amidst those turbulent times.

What he proposed was not an open toleration or total ignorance of the sins of those who have fallen on the road to the temptations of the devil, or a total rejection, humiliation and condemnation of those who have fallen aside. Instead, it is a path of mercy and forgiveness that was offered with the need for genuine and clear repentance on the part of those who have erred and sinned.

Thus, in the same way, Jesus also rebuked the Pharisees and the teachers of the Law for their refusal to change their ways, as they liked to judge others and condemn them for the faults, mistakes and sins they have committed, slandering and oppressing them, and using their position and influence to bring about suffering to all those whom they have put the burden on.

These people acted high and mighty, and they acted as if they themselves were pure and blameless from any wrongdoings or sins, but in fact, as the Lord Himself pointed out to them, that they were themselves subject to the wicked and wrong things that they had done, and they were blind to their own errors, which resulted in them leading others to error as well. This is what they had done, and the great disservice that they had brought upon God’s people.

Brothers and sisters in Christ, this reminder as well as the examples of Pope St. Callistus I and other faithful servants of our Lord are reminders for all of us not to engage in similar behaviour and activity, namely being overly judgmental and condemning upon others based on what they have done, and instead let us all focus on the potential that all men has for change and redemption.

But this does not mean that we and the Church should go soft in dealing with all of those who have erred and sinned. There are many, even in our Church today, who thought that we should give unconditional allowance for sinners to return fully to the Church, giving them allowance, chance and incentives to return to the Church, but ignoring the fact that they have committed often grave sins before the Lord and His people.

Doing this means a great disservice to those sinners, who may then think that they have no need for repentance or the need to change their ways if they want to attain salvation. This will lead to the sinners continuing to live in sin and not strive to change themselves for the better. And truly, if they fall into damnation, the responsibility will be ours for the fate of those poor souls.

We do not peddle or give false mercy that requires no action from those who receive it. Rather, we offer the Lord’s most generous mercy while requiring all those who intend to receive it to embark on a path of total conversion and repentance as the prerequisite for the reception of God’s greatest and ever rich mercy. Without the action from the sinners to change their ways and repent, God’s mercy will not work on them.

Therefore, brothers and sisters in Christ, let us all devote ourselves ever more to bring one another closer to the salvation in God, and let us all commit ourselves to call especially those trapped in the darkness of sin to repent, change their sinful ways and follow the Lord once more. May our loving and merciful God be with us all always, now and forever. Amen.

Wednesday, 14 October 2015 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 11 : 42-46

At that time, Jesus said to the Pharisee, “A curse is on you, Pharisees; to the Temple you give a tenth of all, including mint and rue and the other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting those.”

“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse is on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”

Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”

Wednesday, 14 October 2015 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 61 : 2-3, 6-7, 9

My soul finds rest in God alone; from Him comes my salvation. He alone is my Rock and Salvation; with Him as my Stronghold, I shall not be overcome.

Find rest in God alone, o my soul; from Him comes my hope. He alone is my Rock and my Salvation; with Him as my Stronghold, I shall not be overcome.

Trust in Him at all times, my people; pour out your hearts before Him; God is our refuge.

Wednesday, 14 October 2015 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Romans 2 : 1-11

Therefore, you have no excuse, whoever you are, if you are able to judge others. For in judging your neighbour, you condemn yourself, for you practice what you are judging. We know that the condemnation of God will justly reach those who commit these things, and do you think that by condemning others you will escape from the judgment of God, you who are doing the same?

This would be taking advantage of God and His infinite goodness, patience and understanding, and not to realise that His goodness is in order to lead you to conversion. If your heart becomes hard and you refuse to change, then you are storing for yourself a great punishment on the day of judgment, when God will appear as Just Judge.

He will give each one his due, according to his actions. He will give everlasting life to those who seek glory, honour and immortality and persevere in doing good. But anger and vengeance will be the lot of those who do not serve truth but injustice.

There will be suffering and anguish for everyone committing evil, first the Jew, then the Greek. But God will give glory, honour and peace to whoever does good, first the Jew then the Greek, because one is not different from the other before God.

Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard in the Holy Scriptures and the Gospel about the nature of the Law of God, and how we ought to keep it in faith, and how important it is to understand what the Law is all about, and how to best apply it in our lives. It also highlighted the hypocrisy of the Pharisees and the teachers of the Law, who kept a superficial vigil and observance over the Law, but not understanding the true intent and meaning of the Law.

As is with any forms of laws, the Law of God is often bound to be misinterpreted and misused, especially when its meaning and purpose are not fully understood by those who enforce these laws. It is imperative that the people of God understand what the Law is all about, that is about love, and not just any forms of love, but the love which comes from the source of all love itself, that is God.

The Law is meant as the symbol and representation of love of God for us mankind, by giving us this set of guidance and pointers to help us to orientate ourselves in this world filled with temptations, darkness, evils, and impurities. The ultimate aim of the Law is indeed ultimately to keep us in God’s grace, and to bring us back to His love all of us who have sinned and walked away from Him.

But when those who were tasked to safeguard and apply the Law erred in their judgments and refused to listen to what the Lord had to say about them, then the Law lost its purpose, and ended up becoming a chore and a tedious thing for the people of God to maintain and keep. As a result, that was why Jesus criticised the Pharisees and the teachers of the Law who were obsessed with the external applications of the Law rather than the holistic applications of the Law.

Being too engrossed in the external and superficial application of the Law is dangerous, as this ended up in the Pharisees and the teachers of the Law adopting an excessively strict and burdensome interpretation of the Law, which brought a great burden on the people of God, and sadly that this is done not in the spirit of true understanding of the purpose of the Law, ending in the observance of the Law just for the sake of observing it, which will bring no benefit but instead condemnation.

Brothers and sisters in Christ, therefore today we are all urged to turn deep into the Law of God, all the rules and observances which we have known in the Church, and begin to appreciate them in complete fullness and find the true meaning and purpose of the Law, that is the love of God for us, and His great desire to reunite us with Himself, so that we may be free from sin and unworthiness, and gain the eternal inheritance He had planned for us.

Today we celebrate together as the Church, the feast of Pope St. Callistus I, also known as Pope St. Callixtus I, the leader of the early Church and a martyr of the faith under the persecution of the Roman authorities at the time. Pope St. Callistus I was once a slave, who managed to escape his slavery and eventually became a servant of the Lord and His Church. He suffered many times for his Christian faith, and he was sent to many punishments by the authorities for that.

Nevertheless, eventually when Pope St. Callistus I was chosen as the Bishop of Rome and the successor of St. Peter the Apostle, and as the Vicar of Christ, he extended a new outreached hand towards those sinners and those who had erred in their path, committing adultery and fornication, allowing them to return to the Church to seek God’s mercy.

There were indeed serious oppositions to this policy, and some including the Saint Hippolytus were firmly opposed to the policies of Pope St. Callistus I who was seen as being too lenient against the sinners. St. Hippolytus was thus elected as a rival Bishop of Rome and Pope, in opposition to Pope St. Callistus I. But despite the differences and the rivalry between them, God continued to exercise His good intentions upon the world through them, as they continued to minister to the people of God in faith. Eventually both of them would also meet their end in martrydom, in the defense of their faith.

Brothers and sisters in Christ, the examples of the saints and the messages from the Holy Scriptures which we heard today, all call for us to reassess our own lives as well as our own actions and deeds. We have to remember that first, God is loving and merciful, and through the Law and rules which He had given us, He wants to bring us back to Him and be renewed in love, so that our sins may be cleansed, and we renewed and purified, may find justification and salvation in God.

However, at the same time, we cannot turn a blind eye on our sins and defects indeed. We cannot ignore them or to bypass them in our attempts to seek the Lord and find His mercy. For God hates and rejects sin and evil just as much as He loves and be merciful to all of us. Welcoming sinners is indeed important, and we should make it a priority to help sinners to come back to the Lord through Faith. However, this cannot be done at the expense of condoning sin or to reduce our contempt of sin.

Instead, brothers and sisters in Christ, from today onwards, if we have not done so before, let us all help one another so that we may remind ourselves of the sins we have committed, that we may repent from them and find our way to the Lord, seeking His mercy and forgiveness. Let us also from now on seek to understand the true meaning, purpose and intention of the Law of God, so that by obeying the Law in all its full meaning, we may gain the favour and the blessings of the Lord.

May Almighty God guide us always in life, and help us so that we may become ever better disciples and followers, rooted in love and abundant in charity and faith. God bless us all. Amen.

Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 11 : 37-41

At that time, as Jesus was speaking, a Pharisee asked Him to have a meal with him. So He went and sat at table. The Pharisee then wondered why Jesus did not first wash His hands before dinner.

But the Lord said to him, “So then, you Pharisees, you clean the outside of the cup and the dish, but inside yourselves you are full of greed and evil. Fools! He who made the outside, also made the inside. But according to you, by the mere giving of alms everything is made clean.”

Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 118 : 41, 43, 44, 45, 47, 48

Give me Your unfailing love, o Lord, Your salvation as You have promised.

Take not the word of truth from my mouth, for I would also lose my hope in Your word.

May I always keep Your word forever and ever.

I shall walk in freedom, having sought out Your laws.

For I delight in Your word, which I fear.

I will lift up my hands to You, and meditate on Your commandments.

Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Galatians 5 : 1-6

Christ freed us to make us really free. So remain firm and do not submit again to the yoke of slavery. I, Paul, say this to you : If you receive circumcision, Christ can no longer help you.

Once more I say to whoever receives circumcision : you are now bound to keep the whole Law. All you who pretend to become righteous through the observance of the Law have separated yourselves from Christ and have fallen away from grace.

As for us, through the Spirit and faith, we eagerly wait for the hope of righteousness. In Christ Jesus it is irrelevant whether we be circumcised or not; what matters is faith working through love.