Pope St. Cornelius

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Tuesday, 16 September 2025 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Lord from the Sacred Scriptures, we are reminded that each and every one of us as the disciples and followers of Christ, Our Lord and Saviour, and as God’s holy and beloved people, each and every one of us ought to be good role models and examples for one another in faith, and we should always strive our best to fulfil our respective calling and mission as Christians in each and every moments in our lives. All of us are reminded and challenged that we must not be idle in living our lives with faith but that we must always inspire by our examples in even the smallest things that we say and do so that many more people may come to believe in God through us and our inspiration as well.

In our first reading today, taken from the Epistle of St. Paul to his protege and disciple, St. Timothy, we heard the Apostle telling St. Timothy about the manners and the expectations which are made of those who seek to be the elders and ministers of the community of the faithful. He highlighted two roles, namely those of overseers and deacons in today’s passage. For the context, this position of overseer or elder is what is now known as bishops, the ones entrusted with the care of the flock of the Lord’s faithful. And therefore as those entrusted with this heavy responsibility ought to have good morals and obedience to the Law and commandments of God, or else it will be easily a scandal of the faith and if the shepherds themselves were unfaithful, then how can they expect the people of God to be faithful as well?

Meanwhile, the deacons were those who were entrusted with the care of the physical needs and requirements of the people, in sharing the goods and alms of the Church, supporting the communities of the faithful and also caring for the poor, the sick and the less privileged within the communities of God’s people. Those who had been chosen and selected as deacons in the early Church spent their time, efforts and works to mingle among the people of God, caring for them and ministering to them, spending a lot of time in their midst. And it is then the deacons who brought up the needs and the concerns of the faithful to the assembly of the Church, to the bishops and the priests entrusted with the leadership and care of the flock of God’s faithful.

In the same manner, those who have been chosen to that office of deacons, and also the other ordained ministries indeed should be of good and faithful qualities in life, and they should indeed be good role models and examples for everyone around them. However, this should not be restricted only to those who have been chosen as the leaders of the faithful, but in fact serve as reminders and inspirations for all of us, God’s faithful and holy people, that as Christians, each and every one of us are also expected to carry ourselves with faith and dedication to God, to live our lives in the manner that is truly worthy of Him, in each and every moments of our lives. We must not allow ourselves to bring scandal to our faith simply because we are unable to stay true to our calling and mission as those whom God had called and chosen.

In today’s Gospel passage, taken from the Gospel according to St. Luke the Evangelist, we heard of the story of the moment and time when the Lord Jesus came to a town called Naim, where there was a procession of a widow’s deceased son as he was being brought to be buried, and the Lord had pity on the old widow, and He miraculously brought the widow’s son back to life by His power, and many of the people who were there including the Lord’s own disciples witnessed that miraculous occasion. That is what He has shown to all of them regarding His obedience to the will of His heavenly Father, and how those who belong to the Lord ought to behave and act, in showing love, mercy and compassion to everyone around them.

The Lord Himself spent a lot of time and effort in caring for the needs of those who sought Him, those who were troubled in body and spirit, those who had the need to be healed and made whole again, and He patiently did all of these, even when He and His disciples were very tired. The Lord spent His time to reach out to those who are downtrodden and troubled, those who have been ignored, abandoned and ostracised by the community to show them the true and enduring love of God, which He has manifested before us in the most perfect and best way possible. And it is by this example that we are all called to follow in our own respective lives, in how we carry out our actions with the fullness of God’s love, truth and grace.

Today, the Church also celebrates the Feast of two great saints and holy men of God, namely that of Pope St. Cornelius, Successor of St. Peter the Apostle as Bishop of Rome and St. Cyprian, Bishop of Carthage in North Africa. Both of these great servants of God had indeed exemplified what St. Paul had told St. Timothy in our first reading passage today, in their dedication to God and in their faith, in how they carried out their missions and in their commitments to God’s people, the flock entrusted to their care. Pope St. Cornelius and St. Cyprian both led the Church through times of divisions and difficulties, rampant with external threats and persecutions as well as disagreements and divisions among the faithful.

At that time, the Church was bitterly divided between those who advocated harsh stance against those Christians who had lapsed from their faith or who had offered sacrifices to the pagan gods and idols, many of whom had to do so under pressure and duress from the Roman state, and those who advocated a more moderate and forgiving stance in relation to those who have lapsed from their faith for various reasons, as long as they repented sincerely and genuinely. Those who advocated harsh and strict opposition against readmitting lapsed Christians were led by one popular priest Novatian, who was elected as an Antipope in opposition to the legitimate Pope in Rome, arguing that those who have lapsed from the faith had been barred from returning and they had been denied salvation, while those led by Pope St. Cornelius and his immediate predecessors championed a more conciliatory tone and attitude.

Eventually, the cause championed by Pope St. Cornelius and St. Cyprian of Carthage won in the end, overcoming the challenges from those who supported the strict and unbending ideals of Novatian and his group. Through the patient efforts of both of these great servants of God, eventually, slowly but surely, the unity of the Church was restored and many of the faithful came to embrace their fellow brethren who had lapsed from the faith, due to various reasons, as long as they were committed and willing to make themselves worthy and full of God’s grace again, through embracing His forgiveness and mercy. Both Pope St. Cornelius and St. Cyprian of Carthage were eventually martyred during the intense persecutions against the Church which were carried out by the Roman state during the middle of the third century, but their courage, faith and dedication remained great inspirations to many even to this very day.

Brothers and sisters in Christ, today as we reflect upon the words of the Sacred Scriptures and upon the faith and dedication which Pope St. Cornelius and St. Cyprian had done, let us all continue to do our best to live in the most righteous, virtuous and worthy manner, in doing what we can as Christians, as those whom God had called and chosen, so that we may be good inspirations and role models for everyone around us, and to all those whom we encounter each day. May the Lord also continue to strengthen our faith within us, and give us the courage and perseverance to remain ever more faithful and committed to what He has shown and taught us to do in our lives. May God bless our every good efforts, works and endeavours, now and always. Amen.

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Tuesday, 16 September 2025 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 11-17

At that time, a little later, Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great Prophet has appeared among us. God has visited His people.” The news spread throughout Judea and the surrounding places.

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Tuesday, 16 September 2025 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 100 : 1-2ab, 2cd-3ab, 5, 6

I will sing of Your love and justice; to You, o YHVH, I will sing praise. I will walk the way of integrity – o YHVH, when will You come to me?

With a blameless heart, I will walk within my house. I will not set before my eyes anything that is base. I hate the deeds of faithless people.

He who deals with others treacherously, I will silence. He who talks and acts arrogantly, I will not endure.

I will choose from the faithful of the land, those who may dwell with Me; only the upright shall be My servant.

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Tuesday, 16 September 2025 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Timothy 3 : 1-13

If someone aspires to the overseer’s ministry, he is, without a doubt, looking for a noble task. It is necessary, that the overseer (or bishop) be beyond reproach, the husband of one wife, responsible, judicious, of good manners, hospitable and skilful in teaching.

He must not be addicted to wine, or quarrelsome, but be gentle and peaceful, and not a lover of money, but a man whose household is well-managed, with obedient and well-mannered children. If he cannot govern his own house, how can he lead the assembly of God? He must not be a recent convert, lest he become conceited, and fall into the same condemnation as the devil. Moreover, he must enjoy a good reputation among the outsiders, lest people speak evil about him, and he fall into the snare of the devil.

Deacons, likewise, must be serious and sincere, and moderate in drinking wine, not greedy for money; they must keep the mystery of faith with a clear conscience. Let them be first tried and, if found blameless, be accepted as deacons. In the same way, the women must be conscientious, not given to gossip, but reserved and trustworthy.

A deacon must be husband of one wife, and must know how to guide his children and manage his household. Those who serve well as deacons will win honourable rank, with authority to speak of Christian faith.

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Monday, 16 September 2024 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord being spoken to us through the readings of the Sacred Scriptures, we are all reminded that the Lord has given us truly great grace and wonderful blessings through His Son, by which He has granted us all not just His love and kindness, manifested in the flesh and having become tangible and approachable to us, but He also gave us all none other than His own Most Precious Body and His Most Precious Blood, which He willingly and generously gave to us all from His Cross, as He laid there suffering and dying, nailed to the Cross, by which He would save and redeem each and every one of us. Through His love and ultimate sacrifice, all of us have received the assurance of salvation, and we should indeed respond to His love with our faith and trust.

In our first reading today, we heard from the Epistle of St. Paul to the Church and the faithful in the city and region of Corinth in which the Apostle spoke to them all about the moment of the Last Supper, which he himself had not attended or been present in, as he was then not yet a disciple of the Lord, but which the tradition of the Apostles and their witnessing of everything that had happened were passed down to the faithful, telling them all of everything that the Lord had said and done, and which He had commanded all of them to do, to commemorate His ultimate sacrifice on the Cross, and giving them the power and authority, through the Apostles and their successors, our bishops and priests, to offer the same sacrifice of Calvary and through union to that supreme moment of selfless love and sacrifice, giving to each and every one of us, the very Most Precious Body and Blood of Our Lord.

That is what our Holy Eucharist is all about, and our firm belief that God Himself has given His own Body and Blood for us all to partake, He Who called Himself as the Bread of Life and as the Lamb of God, Who has willingly allowed Himself to be persecuted and led to the slaughter, and by Whose suffering and death had opened for us all the gates of Heaven and the path to eternal life. He Himself has said that whoever partake of His Body and Blood will not perish but have eternal life with them, and that His Body is real food and His Blood is real drink, and the Eucharist that we have received from the hands of our bishops and priests are the exact same Most Precious Body and Blood of Our Lord. This is our core tenet and faith in the transubstantiation of the bread and wine, that while both the bread and wine may still appear and seem to be bread and wine in appearance, in taste and senses, but we believe that what we partake is the Lord Himself.

In our Gospel passage today, we heard from the account of the interactions between the Lord Jesus and an army centurion, also described as a Roman military officer. Regardless of the exact detail, it was certain that this officer was a high ranking and very well-respected man as at that time, being a Roman and a Roman military officer no less, was something of a very high stature and standing in the area. He did not just represent the powerful and mighty Roman Empire but he also led many of its soldiers, and he was rightly powerful and feared for his prowess, position and capabilities. And yet, this same Roman military officer came to the Lord humbly, seeking Him to help him with his very sick servant, and trusted in the Lord to heal that servant and make him whole again.

We heard how the Roman military officer had such great faith in the Lord that he told the Lord that he believed that his servant would be well again if the Lord just declared it to be, and he trusted and had faith in the Lord’s power in being able to heal his dear servant. He did not require the Lord to perform the miracle before His own eyes or for himself to witness everything in order for him to believe in the Lord. This is clearly a contrast with the attitudes of many among the Pharisees and the teachers of the Law, who kept on doubting and questioning the Lord Jesus even after they had heard Him many times and saw the miracles that He performed before them on many occasions as well. The Roman military officer also had the humility to tell the Lord that he was not worthy to welcome Him into his house.

This was because at that time, among the Jewish people it was considered taboo for a Jew to come and enter into the house of a non-Jew or Gentile or pagan, and for the Pharisees who interpreted the Law of God very strictly, it would have made them to be ritually unclean and defiled. In fact, it was kind of taboo and looked down upon for one to interact with a non-Jew or pagan at that time. Yet, that was what the Lord precisely had done, and the Roman military officer, likely aware of this custom, told the Lord humbly that he was unworthy to receive Him at his house not only because he knew the Lord to be One greater than he was, but he also likely wanted to prevent any misfortunes or difficulties to fall upon the Lord should He come to visit his house.

And this is precisely the attitude that all of us as Christians ought to have, and we should be inspired to follow in the footsteps of the Roman military officer who believed so wholeheartedly in the Lord that he did not have to see the miracle to believe in Him. Linking this to what we have just discussed earlier in the first reading today on the Institution of the Holy Eucharist and our core belief in the doctrine of transubstantiation, of the bread and wine that truly became the Most Precious Body and Blood of our Lord at every celebration of the Holy Eucharist in the Mass, let us all therefore believe in Him and in His Real Presence in the Eucharist wholeheartedly as well. And when we are shown the Lamb of God, the One Who has taken away the sins of the world just before we are about to receive Him into ourselves, let us repeat what the Roman officer had spoken with great faith, ‘Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.’

Today, the Church celebrates the feast of two of the Lord’s great saints, namely that of Pope St. Cornelius and St. Cyprian, Bishop of Carthage. Both of them were great leaders of the Church, and as the important Church fathers and leaders, they had shown us all great examples of faith and dedication to God, that despite all the challenges and difficulties which they had to face, they continued to be exemplary in faith and trust in God. Pope St. Cornelius was the leader of the Universal Church during a turbulent time in its history in the middle of the third century, when both the Roman Empire was troubled with a lot of wars and conflicts, while the Church and Christian believers were persecuted heavily for their faith and belief in God. Meanwhile, St. Cyprian was the influential Bishop of Carthage in North Africa at around that same time.

Both of them had to face the various persecutions of the Church and Christian believers as well as the divisions within the Church caused by the followers of one Novatian, also known as Antipope Novatian, who was a popular preacher and priest that opposed the re-admittance of Christians who had lapsed from their faith through various reasons, but especially due to the intense persecutions which forced some of them to at least publicly offered sacrifices to the Roman pagan gods and idols. Pope St. Cornelius and St. Cyprian both argued strongly against the Novatianists, and when the latter chose to elect Novatian as an Antipope, both of them worked hard to restore unity in the Church and to care and guide their flock at the same time. They were martyred for their faith under the persecutions of the Roman Emperors, but their faith and dedication to the Lord lived on in their veneration for long after their passing.

Brothers and sisters in Christ, let us all therefore be inspired by the great examples of our holy predecessors and do whatever we can so that our lives may truly be faithful to God, and that we may truly have faith in Him, believing wholeheartedly in Him and trusting in His guidance and help in all the things that we say and do in our respective lives. May all of us continue to walk faithfully in God’s Holy Presence, and do our very best so that we may always glorify Him by our exemplary lives, our every words, actions and deeds, now and always, forevermore. Amen.

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Monday, 16 September 2024 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 1-10

At that time, when Jesus had finished teaching the people, He went to Capernaum. A Roman military officer lived there, whose servant was very sick and near to death, a man very dear to him. So when he heard about Jesus, he sent some elders of the Jews to persuade Him to come and save his servant’s life. The elders came to Jesus and begged Him earnestly, saying, “He deserves this of You, for he loves our people and even built a synagogue for us.”

Jesus went with them. He was not far from the house, when the Roman officer sent friends to give this message, “Sir, do not trouble Yourself, for I am not worthy to welcome You under my roof. You see, I did not approach You myself. Just give the order, and my servant will be healed. For I myself, a junior officer, give orders to my soldiers, and I say to this one, ‘Go!’ and he goes; and to the other, ‘Come!’ and he comes; and to my servant, ‘Do this!’ and he does it.”

On hearing these words, Jesus was filled with admiration. He turned and said to the people with Him, “I say to you, not even in Israel have I found such great faith.” The people, sent by the captain, went back to his house; there they found that the servant was well.

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Monday, 16 September 2024 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 39 : 7-8a, 8b-9, 10, 17

Sacrifice and oblation You did not desire; this, You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.

In the great assembly I have proclaimed Your saving help. My lips, o YHVH, I did not seal – You know that very well.

But may all those who seek You, rejoice, and be glad in You; and may all who love Your saving grace continually say, “YHVH is great.”

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Monday, 16 September 2024 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 11 : 17-26, 33

To continue with my advice, I cannot praise you, for your gatherings are not for the better but for the worse. First, as I have heard, when you gather together, there are divisions among you and I partly believe it. There may have to be different groups among you, so that it becomes clear who among you are genuine.

Your gatherings are no longer the Supper of the Lord, for each one eats at once, his own food, and, while one is hungry, the other is getting drunk. Do you not have houses in which to eat and drink? Or perhaps you despise the Church of God and desire to humiliate those who have nothing? What shall I say? Shall I praise you? For this I cannot praise you.

This is the tradition of the Lord that I received, and, that, in my turn, I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.” In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant, in My Blood. Whenever you drink it, do it in memory of Me.”

So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord, until He comes. So then, brothers, when you gather for a meal, wait for one another.

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Saturday, 16 September 2023 : 23rd Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the need for all of us as Christians, that is as God’s followers and disciples, to truly obey and follow the Law and commandments of God in all things, and in all of our words, actions and deeds. Otherwise, our faith is empty and meaningless, and have no bearing upon us and our identity as God’s people, those whom the Lord had called and chosen to be His own people and beloved ones. We have to be genuinely and truly faithful to God, knowing and appreciating His Law and commandments, that we may indeed embody our faith in all the things we say and do, at all times.

In our first reading today, taken from the Epistle of St. Paul to St. Timothy, we heard of the Apostle telling St. Timothy of the fundamental belief that all of us Christians believe in, that we all believe in the salvation that we all have attained through Jesus Christ, our Lord and Saviour, Whom God the Father had sent into this world, so that by His coming and entry into our world, all of us might be brought into the new life and existence that He has revealed to us, the Lord Jesus, the Son of God, our Saviour, might lead us into full and complete reconciliation with God, our loving Father and Creator. We may be freed therefore from the threat of eternal damnation and sufferings in the darkness and in hellfire, reserved to those who have rejected God and disobeyed Him. Without the grace of God and His salvation, we would have ended up in the same fate as well.

But the Lord showed forth His compassion and great mercy, His desire to be reunited with us and through all of these, He has opened for us the certain and sure path to His grace and salvation, by sending unto us His Son, to bear the Cross that contained our sins and our innumerable iniquities, so that by His loving sacrifice on the Cross at Calvary, He might crush the dominion and tyranny of sin that have burdened us all these while, and through Him, we have seen the light of sure hope and grace, the path out of the darkness that surrounded us and kept us away from the fullness of God’s love and care. Yet, many of us still do not have true, strong and genuine faith in God, and many of us still allow ourselves to be easily swayed by the temptations and wickedness present all around us.

In our Gospel passage today, we heard from the Lord speaking to His disciples that no good trees produce bad fruits and vice versa, and using that parable to teach them all how those who are good in their hearts draw upon those goodness to do what is good and righteous in their lives, while those whose hearts and minds were steeped in evil and wicked things, would inevitably draw upon those and commit what are evil and wicked in the sight of God and men alike. He also used another well-known parable, comparing two people with different attitudes towards God’s truth and teachings, likening them to people who built their houses upon two different types of foundations, be it foundation of solid rock, or a house that was not built on any foundation or support at all.

These all showed us how faith in God is truly very important for each and every one of us, and is here represented by that foundation in the Lord’s parable. For without faith, we can live our lives and do our actions and works, but what we say, do and carry out in our lives may not bring us to the fullness and true righteousness and virtues, grace and salvation that are found in God alone. If we put our trust in our own achievements, power and ability, and in worldly desires and means, then sooner or later we will realise that none of those things can truly satisfy or guarantee us, as none of those last forever, unlike putting our trust and faith in God, through which we can truly gain assurance of salvation and true glory and joy, the guarantee of eternal life and true satisfaction in life, which the world cannot give to us, no matter how many things we possess or how powerful we may be in this world. We must always trust in the love and mercy of God.

Today, the Church celebrates the feast of two great and holy men, whose faith and lives can and should indeed give us the inspiration and courage to carry out our lives and actions in accordance with God and His path. Pope St. Cornelius was the leader of the Universal Church during the time of great persecutions against the Christians throughout the Roman Empire, and also during a time when the Church was torn apart by great disagreement and schisms, particularly by those who disagreed with the practice of readmitting those who had lapsed in their Christian faith, or practiced pagan ways in order to protect themselves and avoid the harsh persecutions common at that time. Those who refused to allow those lapsed Christians who repented to rejoin the Church were known as the Novatianists after their most prominent leader, whom they elected as a rival Pope or Antipope.

That leader, Novatian, rejected the election of Pope St. Cornelius as the leader of the Church succeeding the martyred Pope St. Fabian because to the former, the latter was too lenient in allowing the lapsed Christians to rejoin the Church as according to the Novatianists, once a Christian has lapsed in the faith, then they can no longer be forgiven or be readmitted in their lives, in a rather self-righteous and almost Pharisaical kind of attitude, without understanding and appreciating how the Lord Himself would have reached out to those lapsed Christians and those who had been lost, like the ones who during the time of the Lord’s ministry were deemed as unworthy and sinful, like the tax collectors, prostitutes and those who suffered from ailments and demonic possessions. In the same manner therefore, Pope St. Cornelius and his compatriot, St. Cyprian of Carthage, another renowned leader of the Church, sought to champion this true ideal of the Church.

Essentially, as what we all still believe to this day, all of us believe that the Church is not just a museum for the ones who are holy, but is also a hospital for sinners. The Church is the Lord’s manifest outreach to the whole world, to all of the children of mankind, that each and every one of them may come to know the Lord, and be part of the one Body of Christ, called and chosen from the world to walk once again righteously in the path that God has shown them. The Church should not close its doors to those who truly and genuinely repented, and have been willing to carry out the penance for their sins, if the sinners desired to return to the Lord and to seek His mercy. After all, that is what the Lord Himself entrusted to His Church through St. Peter, as He entrusted to him the keys of the kingdom of Heaven, the power to bind or loosen those on earth that they may also be either bound or loosened in Heaven.

Pope St. Cornelius and St. Cyprian both courageously led the Church and resisted against all the efforts of those who sought to exclude the lapsed Christians from returning to the Lord, and their great efforts and works eventually prevailed, as the support for the Novatian heretics floundered and the Church kept its open arms and doors, ever ready to welcome those sinners who come seeking God’s forgiveness and grace. This is therefore also a reminder to all of us that we should not allow ourselves to be swayed by the sense of pride and self-righteousness, which may end up causing us to behave in the same Pharisaical and prideful way as those Novatianists, but instead, we should always be caring and concerned about our fellow brothers and sisters, many of whom are in need of our help and assistance in their struggles to live lives worthy of the Lord.

Let us all therefore today resolve to live our lives ever more worthily of the Lord, by doing what He has willed and commanded us to do, obeying Him as best as we are able to, in every moments and opportunities. Let us all remind one another of God’s ever gracious and generous love for us, His mercy and compassion which have always been generously given to us, at all times. Let us also help one another to walk with ever greater dedication in the path of our Christian faith, and be great role models, examples and inspirations to one another, now and always. May God bless each one of us in our every good efforts and endeavours. Amen.

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Saturday, 16 September 2023 : 23rd Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 6 : 43-49

At that time, Jesus said to His disciples, “No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears : you do not gather figs from thorns, or grapes from brambles. Similarly, the good person draws good things from the good stored in his heart, and an evil person draws evil things from the evil stored in his heart. For the mouth speaks from the fullness of the heart.”

“Why do you call Me, ‘Lord! Lord!’ and do not do what I say? I will show you what the one is like, who comes to Me, and listens to My words, and acts accordingly. That person is like the builder who dug deep, and laid the foundations of his house on rock. The river overflowed, and the stream dashed against the house, but could not carry it off because the house had been well built.”

“But the one who listens and does not act, is like a man who built his house on the ground without a foundation. The flood burst against it, and the house fell at once : and what a terrible disaster that was!”