Matthew 7 : 15-20
Beware of false prophets : they come to you in sheep’s clothing, but inside they are wild wolves. You will recognise them by their fruits. Do you ever pick grapes from thornbushes, or figs from thistles? A good tree always produces good fruit, a rotten tree produces bad fruit. A good tree cannot produce bad fruit, and a rotten tree cannot bear good fruit.
Any tree that does not bear good fruit is cut down and thrown in the fire. So you will know them by their fruit.
Psalm 14 : 2-3ab, 3cd-4ab, 5
Those who walk blamelessly and do what is right, who speak truth from their heart and control their words, who do no harm to their neighbours.
Those who cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.
Who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.
Dear brothers and sisters in Christ, our God loves us, and He loves all of us so much that He is willing to save all of us from the damnation of hell. He sent us His only Son, Jesus Christ, to be our Saviour, the One who redeemed us from the sins of our forefathers, from their rebellion against the love of God. Through Him we are saved, if we accept Him as our Lord, and His free offer of salvation to all of us.
To prepare for the Messiah, the Lord sent His messenger, in the person of John the Baptist, the precursor and the preparer of the way for Christ. His dedication to the mission for which he had been chosen for, and his tireless work had indeed straightened the way for Christ and paved the way for salvation.
Today we celebrate the feast of this great messenger of God and saint, John the Baptist, whose baptisms called the people back towards the Lord through repentance. Repentance allowed the people to set their hearts and minds right, so that they would be in the correct state of heart and mind to be receptive of the Lord and His message that is brought by none other than Christ, His Son and our Saviour.
St. John the Baptist had dedicated his whole life to the Lord, as someone set aside for the works of God, through whose hands God had worked His wonders to the people of Israel, the last of the prophets before the coming of the Messiah, who would eventually liberate God’s people from the tyranny of evil, sin, and therefore death.
God is faithful, and He remembered His covenant that He made with Abraham years ago, with the promise He had made that the descendants of Abraham, all of us, will be fruitful, and will be blessed. Even when the descendants of Abraham, as shown through Israel did not stay faithful entirely to the Lord, but fell into rebellion, in the similar way as their forefathers, God did not give up on us, just as He did not give up on mankind after the disobedience of Adam and Eve, our first ancestors.
We are all precious to God, so precious that despite the covenant broken by our rebellion and our stubbornness against God’s love and compassion, He was willing to forge a new covenant with all of us, and this covenant will never be broken, because this covenant is not made just by God’s words alone, but sealed with none other than the Most Precious Blood of the Lamb of God, the Son of God, Jesus Christ, who shed His blood from up there on the cross, flowing from His holy wounds, pierced by our sins and our rebellion.
St. John the Baptist had a great part to play in this plan of salvation, not only as the one who helped to bring God’s mission to perfection, and helped to convert many to the cause of the Lord through repentance, but also through his direct role in the initiation of Jesus’ ministry on this world. Through his baptism of Christ on the Jordan, he initiated Christ on His ministry, which began after that baptism, when the Lord proclaimed to the world, that Jesus is indeed His Son, and that His favour is on Him.
His humility that he showed when he declared the identity of Christ to his own disciples, so that He would increase while John himself would decrease in importance is an example for all of us, that whenever we do things, let us remember that we should do it for the greater glory of God, and not to our own personal human glory, and seek the praise of the Lord, and not the praise of man.
We can follow the many examples of Saint John the Baptist, my dear brothers and sisters, that we should emulate him in our lives. To love and serve the Lord with all our hearts, with all our minds, and with all our being, that we truly become the children of God, and people beloved by the Lord our God. May the Lord guide us at all times in our lives, that we will not be led astray in our path towards Him. God bless us all. Amen.
(Pallium)
(Papal Pallium)
The list of the new Metropolitan Archbishops who will receive the pallium below.
Metropolitan Archbishop differs from normal Archbishops in that, they have jurisdiction over other dioceses that are placed under their supervision, in a group called Ecclesiastical Province of the Church. Archbishops of Archdioceses without Metropolitan character has no jurisdiction over any dioceses under them, and they are usually directly subject to the Holy See.
Jeremiah 1 : 4-10
A word of YHVH came to me, “Even before I formed you in the womb I have known you; even before you were born I had set you apart, and appointed you a prophet to the nations!”
I said, “Ah, Lord YHVH! I do not know how to speak; I am still young!” But YHVH replied, “Do not say; ‘I am still young,’ for now you will go whatever be the mission I am entrusting to you, and you will speak of whatever I command you to say. Do not be afraid of them, for I will be with you to protect you – it is YHVH who speaks!”
Then YHVH stretched out His hand and touched my mouth and said to me, “Now I have put My words in your mouth. See! Today I give you authority over nations and over kingdoms to uproot and to pull down, to destroy and to overthrow, to build and to plant.”
Galatians 3 : 26-29
Now, in Christ Jesus, all of you are sons and daughters of God through faith. All of you who were given to Christ through baptism, have put on Christ. Here there is no longer any difference between Jew or Greek, or between slave or freed, or between man and woman : but all of you are one in Christ Jesus.
And because you belong to Christ, you are of Abraham’s race and you are to inherit God’s promise.
Zechariah 12 : 10-11 and Zechariah 13 : 1
I will pour out on the family of David and the inhabitants of Jerusalem a spirit of love and supplication. They will look at the One who was pierced and mourn for Him as for an only child, weeping bitterly as for a firstborn. The mourning in Jerusalem will be as great as the mourning of Haddadrimmon in the plain of Megiddo.
On that day a spring will well up for the family of David and for the inhabitants of Jerusalem to cleanse themselves of sin and defilement. YHVH, God of hosts says.
Dear brothers and sisters in Christ, today we heard the words of the Gospel, in which we are told not to worry about our needs and our desires in this world. Christ had taught His disciples that the Lord takes care of the needs of His people, and He will protect those whom He considers as His own. Therefore, as long as we belong to Christ, to the Lord, we will be safe and we will always be provided, with all the things that we need.
Worry is a natural part of a human being, and worry cannot be separated from our own selves, from our own insecurities and our own natural predisposition to the desire for things, material or otherwise, in order to secure our own survival. Such is also the law of nature according to those who study it, that we are always concerned with our own survival, and therefore would do all that we can in our own power, in order to maintain our survival.
That is why we grow increasingly concerned with our own human needs, of food, of material goods, and even of relationships and love. We worry about things that may happen to us in the future, especially if those things may affect us in a negative manner. Fuelled by these insecurities, we end up becoming selfish and overprotective of ourselves and those precious to us, that end up in numerous causes for sorrow and anguish.
Many problems of this world can be traced to our own worries, our own insecurities. The reason that many nations maintain powerful armies and forces is because they are always ever insecure about their own future, with often endless probabilities and possible scenarios of ‘enemy’ attacks on them, so that they, in their insecurity, end up building that tool of destruction, in order to protect themselves, but inadvertently, when the violence does come, that tool is often used to cause great destruction and mayhem in our world.
One of the most important reasons why countries become embroiled in long-drawn conflicts is because of conflict over resources and material wealth of the earth, with well-known examples of crude oil, gas, and other precious metals, which become a source of contention between states, and led to the build-up of enmity and mutual hostility between nations.
That was why Christ told us that we should not worry, and indeed that we should put a complete trust in God, for God who loves and cares for us will take care of us and provide us all that we need. Let us take note that it is very often that what we want is not what we truly need. Many items that we want are merely the product of our own desires and greed, driven by this world, which had brought upon us countless lucrative deals that entice us to want to have more and more of such goods.
Commercialism and materialism are rampant in our world today, brothers and sisters in Christ. One can just imagine its extent from the insatiable human desire for things that bring wealth and prestige to their owners. Our media is filled with advertisements and channels that promote decadent lifestyles. A lifestyle of great excesses and waste. A lifestyle that is apathetic to the needs of others, and a lifestyle that is often lived in ignorance of the reality of life in this world.
Today we commemorate the feast day of St. Paulinus of Nola, a bishop who lived in the later years of the Roman Empire, and also the feast day of St. John Fisher, a bishop in the late Renaissance England, in the times of the English Reformation, and his fellow saint, with whom he was also martyred, St. Thomas More, who is also known as the patron saint of lawyers.
St. Paulinus of Nola was a bishop who renounced his privileged early life as an influential senator of the Roman Empire, and chose to follow the ways of the ascetics, to give himself fully to the Lord, and eventually became a priest and bishop of Nola. He was also a well-known writer and poet, with many of his writings influencing later people and saints of the Church.
The example of St. Paulinus of Nola, who disavowed wealth and did not pursue human glory and possessions. He looked for what is more valuable to him, and indeed should be truly valuable to all of us, that is the Lord Himself, our real and true treasure. He did not find it shameful to abandon all the worldly pursuit of wealth, and all the fame and affluence he had while he was an influential senator of Rome.
It does not mean that all of us should then become monks though, and follow ascetic lifestyle. But certainly the examplary life of St. Paulinus of Nola, whose writings inspired many in the faith, and whose pursuit of the true richness in Christ, can become a powerful driving engine behind our own personal journey in the faith. And equally, just as St. Paulinus of Nola had shown all of us, the examples of Saints John Fisher and Thomas More too, cannot be ignored.
Saints John Fisher and Thomas More lived in a difficult time, a difficult and troubled time to be a follower of the Lord, and to be the faithful ones in the Church of God. For they lived at the time when the English Reformation begun, under the persona of King Henry VIII, whose greatest sin was to break away from the Apostolic authority of Rome just because he did not get his second marriage approved, in his crazed and ultimately fruitless pursuit for an heir, a son to inherit the throne of England.
St. John Fisher was the bishop of Rochester, and a closer advisor to the king, while St. Thomas More was a laity, the powerful chancellor for the king of England. When the king began his upstart new ‘church’, naturally, he wanted all of his subjects to follow him into his rebellion against the authority of the Church, especially those nearest to him in confidence and power.
Those who followed the king into his disobedience and rebellion gained prestige with the king and much material wealth and affluence, which was also the reason why many followed the king into his disobedience against Rome. Yet, St. Thomas More, and also St. John Fisher, despite the offers made by the king, particularly St. Thomas More’s lucrative chancellorship, they remained steadfast to their faith in the Lord, and remained firmly within the Church, against all attempts and temptations for them to leave the Church of God.
In refusing the order of the king, they faced suffering, persecution, prison, and eventually death in martyrdom, in their defense of the faith. They remained faithful and true to the Lord to the end, and they received their eternal reward and glory in heaven, having shedding their blood for the sake of their faith.
The lesson to be learnt here is of course not that we must shed our blood and our life like what the two martyrs of the faith had done, but just like St. Paulinus of Nola, we must value our faith and the Lord our God as the much more valuable and priceless treasure, the true treasure of our life, over any kind of worldly and material wealth, that is offered by our world, and especially in our present day world, becoming ever more tempting in their approach to all of us.
Do not give up our faith in God and our righteousness for moments of pleasure and false happiness, through the means of material goods of this world. Not that we cannot enjoy what this world can offer and neither should we restrain from gaining any material possession or money, but all of these must be done in moderation, so that it would not end up in these shutting out the Lord from our hearts, because remember that the Lord Himself said that wherever the treasure is, the our hearts lie.
Therefore, my dear brothers and sisters in Christ, let us today renew our commitment to strengthen our faith in the Lord, that we will ever keep Him in our hearts, that He will know that we belong to Him, and will reward us greatly when He comes again as our King. God bless us all. Amen.
2 Corinthians 11 : 18, 21b-30
As some people boast of human advantages, I will do the same. But if others are so bold, I shall also dare, although I may speak like a fool. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? I begin to talk like a madman. I am better than day.
Better than they with my numerous labours. Better than they with the time spent in prison. The beatings I received are beyond comparison. How many times have I found myself in danger of death! Five times the Jews sentenced me to thirty-nine lashes.
Three times I was beaten with a rod, once I was stoned. Three times I was beaten with a rod, once I was stoned. Three times I was shipwrecked, and once I spent a night and a day adrift on the high seas. I have been continually in hazards of travelling because of rivers, because of bandits, because of my fellow Jews, or because of the pagans; in danger in the city, in the open country, at sea; in danger from false brothers.
I have worked and often laboured without sleep. I have been hungry and thirsty and starving, cold and without shelter. Besides these and other things, there was my daily concern for all the churches. Who is weak that I do not feel weak as well? Whoever stumbles, am I not on hot bricks?
If it is necessary to boast, let me proclaim the occasions in which I was found weak.
Dear brothers and sisters in Christ, today in the Gospel reading, we heard the very prayer that all of us should know by heart, the Lord’s Prayer, the Our Father, Pater Noster, the prayer that we always say in every celebration of the Mass, the prayer that our Lord Jesus Christ Himself taught us through His disciples, and which show the perfect sincerity in prayer, and indeed, the perfect prayer itself, how a prayer should indeed be prayed.
Prayer should not be a litany of demands and wishes, as I am sure many of us would consciously or unconsciously do. That in prayer, we always put, “We want this, Lord; We need this, Lord; I hope that You can help me in this, Lord; please help us, o Lord”. No, not that it is bad to ask Him all these things, providing that we do so politely and in a sincere love for Him, and not to consider and look at God as a ‘magic genie lamp’ that can fulfill all your wishes with a single whim.
Prayer is a perfect way of connecting with the Lord our God, as a two-way communication between us and our Creator and our Lord. Yes, brothers and sisters in Christ, prayer is a two-way communication, and therefore we should not convert it into a one-way request or demand from us, in which we alone speak and the Lord listens. No, in fact, in prayer, we should take a moment of silence, to let the Lord speak to us. Yes, He speaks to us in a subtle way, in our hearts, and too often, as we live in this ‘noisy’ world, the words that God speaks to us become lost.
A good prayer life will strengthen us, brothers and sisters in Christ, and it will bring us ever closer to God, who is our Father. Why is God our Father? That is because Christ is the Son of God, His very Word, through whom God created the world and all creation. And because Christ had descended unto this world, becoming man like us, and was born as a humble baby in Bethlehem through the Virgin Mary, He became one like us, and therefore, all of us too become the children of God, because Christ is our brother. God is also our Father because He created us, gave us life, and cared for all of us with His perfect love.
We should always give thanks for our Lord’s kindness and love for us, because He provides for all of us with all things He had created for us in creation. He gave us all that we need to live. He has given all that we need to live, our ‘daily bread’, and that is why, we do not need to worry about so many things in our lives. God has taken care of what we truly need in our lives. All things that come beyond these are born out of our greed and our desires, our natural desire to have more and more and never to feel enough.
In prayer too, we need to remember to forgive, just as Christ had told His disciples, ‘love your enemies and pray for those who persecute you.’ That is another important essence of prayer. We do not just pray for our loved ones and for ourselves, for indeed, those who are good and in good grace of the Lord has enough grace for themselves, though it is indeed good to pray for them, for everyone. But what is better is that in our prayer, we should forgive one another, especially forgive the faults and sins of those who had caused us grief and hurt, either physically, emotionally, or in other means that they had brought suffering upon us.
We too are not out of faults and blame, and surely at some point of time in our lives, we had done things that cause hurt and suffering for others, and therefore, we too, should ask for the same forgiveness for our own faults, just as we need to forgive others. The Lord who sees our love and our compassion for our fellow brethren, and our merciful heart will be pleased with us, and will grant us an abundance of graces.
These are the things that should be within our prayers, a humble request for the Lord to forgive us from our faults and our sins, that we be made worthy of Him, and at the same time, asking for forgiveness of our own brethren and our enemies who had inflicted the same suffering upon us. Through forgiveness we will be forgiven, and through love we will be loved as well. Jesus Himself had said that we should forgive one another first before we give our offering to the Lord, so that we will truly bring to the Lord a worthy offering, that is our loving heart, untainted by enmity and hatred.
Let us reflect on the words of the Lord’s Prayer, that from now on, we will truly mean what we say. Too often we just mumble the words of the prayer, just because we had memorised it completely by heart. But do we then mean what we said? Do we understand the meaning of the words that had left our mouths? Do we practice what we had said in our prayer? Let us take this moment to pledge ourselves to God, that from now on we will love Him as our Father, and will truly take every moment of prayer as precious moments during which time we are able to communicate directly with Him.
Do not let ourselves be tempted by the evil one too, brothers and sisters. That is why we pray, that the Lord will deliver us with His power from the power of the evil one, Satan, the old serpent, who tricked our ancestors, and made them to fall into sin and death. Christ had come to free us from the chains of sin, and He delivered us from the slavery of evil, just as He had brought the people of Israel from the tyranny of Pharaoh and Egypt. That was what St. Paul in the first reading today warned us as well, that we will always stay vigilant against the works of the evil one, that we will not falter and fall like Adam and Eve did.
Pray with our hearts, brothers and sisters in Christ, and do not just pray with our mouths. Pray often, and have a healthy prayer life, and keep our hearts and minds completely focused on the Lord, every time that we pray. Remember always the sacrifice of Christ our Lord, through which we gain redemption and salvation, every time we pray. That when we pray, we no longer think of ourselves or our own selfish desires and greatness, but think of God alone, and solely having the intention to praise Him and give Him thanks for all eternity. God bless us all. Amen.
petercanisiusmichaeldavidkang 