priests

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Friday, 14 February 2014 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk, and St. Methodius, Bishop, Patron Saints of Europe (Scripture Reflections)

Liturgical Colour : White

Let all who have ears listen and those who have eyes see, and those who have tongues speak of the power and the glory of God! Brothers and sisters in Christ, today we witnessed Jesus’ healing of the man who was deaf and mute, and opening his ears and tongue, Jesus revealed to us all the true authority He has over all, and the truth about Himself, that He came to open our minds and our hearts, to welcome into them the Lord.

Yes, brethren, it is imperative for all of us to open wide the doors of our hearts and sharpen the edge of our senses, that we may know when the Lord comes to us, so that we may welcome Him and bring Him to dwell in ourselves. We have to be responsive to the Lord calling for us, that we may heed His call and come to Him.

We ought to avoid the fate and punishment that fell on Solomon and his descendants, who because of Solomon’s obstinate attitude and refusal to listen to the Lord had resulted in the kingdom of Israel being torn apart, together with the community of the people of God. Solomon was wise, and was greatly blessed with wisdom, power, and authority by the Lord, but these were also the cause for his greatest undoing.

In continuation with yesterday’s reflection on the readings, Solomon fell because he put his trust more and more in his human power and glory, and gradually less and less on the Lord, unlike his father David, who constantly kept up his faith and devotion in the Lord throughout his life. Solomon was swayed by the devil, through his wives and concubines, who blinded him and deafened him from the calling of God, asking him to keep faithful the commandments his father had kep so faithfully.

That is exactly what can also happen to us all, brothers and sisters in Christ, because power, authority, worldly glamour and prestige are all the things that keep our attention away from the Lord and blinds us against His truth, and deafens us from His call, and closes our tongue that we may not call on Him. These prevent us from reaching the Lord and the Lord from reaching us.

Brothers and sisters in Christ, shall we let what had happened to Solomon also affect us? Shall we let ourselves be punished for our disobedience because we refuse to listen to the Lord as Solomon had done? Shall we let ourselves be condemned because the Lord saw wickedness in us because we refuse to obey the Lord and walk in His ways as Solomon had done?

It is easy for us all to forget about the Lord and become engrossed in ourselves, in all the glory we have, and in all the good things that the world can offer us. As you know, especially in our world today, where more and more things are being commercialised and consumerism is getting at a dangerously high levels, it is even easier for us to be led astray by the temptations of the world than ever before.

That is why the Lord sent Jesus into the world, to send His own Son to open the eyes, the ears, and the tongues of the people, that He may resensitise them and reopen the senses of their hearts to the love of God, and to the truth that is in the Lord. Through His teachings and revelations of God’s nature and love, which He passed down through His apostles and disciples, we receive the revelations and our minds are opened.

God wants to open our minds, and to let our eyes see, and our ears hear, that we may believe in Jesus, and break free from the chains of pride and arrogance, from the shackle of desire and greed, and from the oppression of lust and anger. He wants to free us from all the distractions that burdened us and kept us away from Him, but we too need to work hard and do our best, so that we may break free and return to the Lord our God who loves us.

Today, we celebrate the feast of two saints, said to be brothers, that of St. Cyril and St. Methodius who converted many pagan nations and peoples in central Europe during the Dark Ages, and they helped to bring many people who lived in darkness into the light of God. That was why they were also known as the Patron Saints of Europe, due to their hard and zealous works in bringing so many people of that continent into the faith.

St. Cyril and St. Methodius helped to translate many works of the faith into the language of the then pagan peoples, and through their preachings and works, they truly, just as Jesus had done, opened the eyes and the ears and the tongues of those people, who then witnessed the truth about the Lord, the folly of their old ways, and the need for them to repent and follow the Lord, and that they did.

The two saints converted many souls and brought many to salvation in God. A people who lived in darkness had seen a great light indeed, that is the Light of Christ reflected in the actions, words, and deeds of both St. Cyril and St. Methodius, without whom many people would have been lost to damnation and hell.

Therefore, brothers and sisters in Christ, the example of Solomon and the two saints, as well as Jesus Himself, showed us the need for us to strongly reaffirm our faith in God and to reorientate ourselves that in all things we align with our Lord and God. And it is important for us to seek Him out in humility and ask Him for His healing and mercy, that we may have the doors of our hearts and senses opened, that we may truly experience His love and mercy.

May the Lord our God continue to bless us, empower us, and open ever wider the doors of our hearts to Him, while closing it to any influences of the devil. May He remove from us all the distractions of this world that we may then be truly faithful to Him without any hindrance. God bless us all. Amen.

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Friday, 14 February 2014 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk, and St. Methodius, Bishop, Patron Saints of Europe (Gospel Reading)

Liturgical Colour : White

Mark 7 : 31-37

Again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He groaned and said to him, “Ephphata!” that is, “Be opened!”

And immediately his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it, but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”

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Friday, 14 February 2014 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk, and St. Methodius, Bishop, Patron Saints of Europe (Psalm)

Liturgical Colour : White

Psalm 80 : 10-11ab, 12-13, 14-15

There shall be no strange god among you, you shall not worship any alien god, for I the Lord am your God, who led you forth from the land of Egypt.

But My people did not listen; Israel did not obey. So I gave them over to their stubbornness and they followed their own counsels.

If only My people would listen, if only Israel would walk in My ways, I would quickly subdue their adversaries and turn My hand against their enemies.

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Friday, 14 February 2014 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk, and St. Methodius, Bishop, Patron Saints of Europe (First Reading)

Liturgical Colour : White

1 Kings 11 : 29-32 and 1 Kings 12 : 19

Once, when Jeroboam went out of Jerusalem, the prophet Ahijah of Shiloh found him on the road. The two of them were alone in the open country when Ahijah, who had a new garment on, clutched and tore it into twelve pieces.

He then said to Jeroboam, “Take ten pieces for yourself for this is the word of YHVH, the God of Israel : ‘I am about to tear the kingdom from Solomon’s hands to give you ten tribes. Only one tribe shall be left to him for the sake of my servant David and Jerusalem, the city which I have chosen out of all the tribes of Israel.'”

So Israel has been in rebellion against the house of David to the present time.

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Sunday, 2 February 2014 : Feast of the Presentation of the Lord (First Reading)

Liturgical Colour : White

Malachi 3 : 1-4

Now I am sending My messenger ahead of Me to clear the way; then suddenly the Lord for whom you long will enter the sanctuary. The envoy of the covenant which you so greatly desire already comes, says YHVH of hosts.

Who can bear the day of His coming and remain standing when He appears? For He will be like fire in the foundry and like the lye used for bleaching. He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So YHVH will have priests who will present the offering as it should be.

Then YHVH will accept with pleasure the offering of Judah and Jerusalem, as in former days.

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Saturday, 11 January 2014 : Saturday after the Epiphany (Scripture Reflections)

Liturgical Colour : White

We may be confused at first, when we listened to the first reading today, how that there are two kinds of sin, one that does not lead to death and one that leads to death. But indeed, there are indeed two kinds of sin that we know of in the Church, one being the venial sins, the lesser sins that are not very serious, and the other being the mortal sins, sins that are both heavy and serious in consequences.

But this does not mean that we should not take all sins seriously. Indeed, every kind of sins are serious and deadly, no matter how light or small they are. We cannot treat sinfulness lightly or we may end up in death. What is this death? As we all know, that the Lord is the Lord of life, and in Him, we have hope of eternal life, and liberation from the power of sin and death.

If we sin, that we are no longer worthy of the Lord, who is perfect in goodness. Yes, goodness that is not marred by sin. Sin, no matter how small, prevents us from truly reuniting ourselves with the love of God. And you all know that even if you build a building slowly, brick by brick, it will eventually become a large building. So it is the same as our sins then.

That is why as the Church had taught us, it is important for us to go to confession frequently, and not just that, but resolve to live a life without sin, as best as we can, every single day of our life. Confession should not be taken lightly, nor should we fear it. That is because the priests who hear our confession has been given with the authority from on high to forgive sins, just as with Jesus Christ, our Lord, who is Lord over all and had the authority to forgive sins, which He imparted to His disciples and from them, to our priests.

Do not fear, for the priests are also charged with the maintenance of the seal of confession, that is nothing that is shared by us to the priests should ever be made known to anyone else other than the priest. We should not fear to confess even our most secret sin. After all, the Lord is a loving and forgiving God, who will see that we are sorry for having sinned against Him and if we truly repented our sinfulness.

Sin is serious, brothers and sisters in Christ, and we should be conscious of our own sins, and understand the malice of sin above all else. Venial sins or small sins may not be a big hinder to our relationship with God, but they do make up to a big mountain of sin if we continue to do them without considering our state of sin.

We should indeed adopt the example of St. John the Baptist, who in great humility proclaimed the greatness of God, how great He was as compared to himself who is just mere servant of God. He readily said to his own disciples how he should decrease in importance while the Lord rose in importance. He did not let His human pride to get in the way, unlike many of us.

We often let fear and our human pride in the way of forgiveness. We do not let the Lord to come and absolve us from our sinfulness. We stood by our pride and let the devil to urge us to continue with our rebellion against God. No, this is not the way we should follow. Instead, cast aside our pride and fear, and instead put in a complete trust in the Lord and in His love and forgiveness.

Let us therefore, brothers and sisters in Christ, from now on, follow the steps of St. John the Baptist, lowering ourselves humbly before God, and asking for His forgiveness from our sins, that we will be made righteous once again through our. Lord Jesus Christ, who sanctified and made holy all those who believe in Him. Let us be thrall of sin and evil no more, and let us from this day henceforth, be free and liberated!

Go often to confession and confess our wrongs to God, for our loving Father will surely hear us, forgive us, and embrace us with His love. God forgive our sins and be with us all always. Amen.

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Wednesday, 1 January 2014 : Solemnity of the Blessed Virgin Mary, Mother of God – Theotokos, World Day of Prayer for Peace (First Reading)

Liturgical Colour : White

Numbers 6 : 22-27

Then YHVH spoke to Moses saying, “Speak to Aaron and his sons and say to them : This is how you shall bless the people of Israel; you shall say :

‘May YHVH bless you and keep you!’

‘May YHVH let His face shine on you, and be gracious to you!’

‘May YHVH look kindly on you, and give you His peace!’

In that way shall they put My Name on the people of Israel and I will bless them.”

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Saturday, 21 December 2013 : 3rd Week of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Priests)

Luke 1 : 39-45

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me?”

“The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

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Thursday, 3 October 2013 : 26th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, truly, the time of harvest in near, and the grains awaiting harvest are abundant, and yet the labourers are few in number, and there is therefore not enough hands to handle these rich grains that is due for harvest. That there is a great need for more labourers to work on the fields of the Lord to gather that rich harvest.

The Lord sent His disciples to serve the people of God, to be the pioneer labourers of this great harvest, to be the heralds of His wondrous works, that it be spread onto the whole world. Yes, as the followers of Christ, we cannot be satisfied with just a small plot of land as our field. We must make the whole world our field, yes, the whole world is indeed that field upon which the good works of salvation are done.

The disciples of Christ are the workers in this field, and they labour that whatever seeds are planted there, rich harvest will follow. By this definition therefore, all of us are also involved, as the labourers of the Lord’s field in this world, so that we can, through the Church, harvest rich rewards for the effort that all of us made in the evangelisation of this world.

If we are all the labourers of Christ, in one way or another, how can then, there be a shortage of workers as Christ said it? That is, brothers and sisters in Christ, because Jesus was referring specifically to those who give themselves fully to Him, those who were taken away from the world to serve Him and His beloved people, to be the holy ministers and workers of His Gospel on earth. They are our priests, our bishops, and the other servants of the Lord in the religious orders, called to be shepherds of God’s people, like that of the Apostles of the Lord of old.

These people gave their whole beings for the Lord, the entirety of their lives and dedication, becoming the most obedient servants of the Lord our God. They are the group of people, the greatest servants of God, whom the Lord referred to as lacking in number, as insufficient to harvest the rich crops yielded by the fertile lands of this world.

There are plenty of opportunities in our world today for evangelisation, that is the plowing and planting of this rich grounds. We cannot just leave this land untilled and forsaken. The wealth of this fertile lands, if neglected and abandoned, as all farmers would know, will disappear in the same way that a fertile soil unplanted has its fertility washed away, when the rain and flood comes and no roots to keep them in place.

Such is what had happened to much of the world today, the spiritual desert which exemplifies what our world had become. Many people had become impoverished in their faith in that spiritual desert. They could not hold to their faith, shaken and weak as it was, by the flood of worldly worries and temptations.

It is therefore the task of those called by the Lord, as the labourers of the Lord’s field, to work on the field that is this world, so that the world-field will once again bear fruit. And after bearing much fruits, that they can gather them and offer them to the Lord, the offering of God’s beloved children, saved from the power of evil and sin.

The problem is that, brethren, in our world today, becoming the servant and labourer of Christ our Lord is no longer enticing for many, and it is no longer considered a distinct and noble honour to be one of them. The temptations and good things in this world is often too much for many to ignore or abandon. That is why fewer and fewer people opted for the life dedicated to God, in holy priesthood or religious devotion.

Are we then up to task to take up this call, especially those among us whom the Lord had planted His call? Many of us who are called to serve the Lord in a greater way, feared to do so or refused to do so, because either they were too distracted by the pleasures of the world, or because the society and the people around them looked down on the role of the servants of the Lord Most High, that the pressure eventually became too much and the called ones relented and gave up.

Dear brothers and sisters in Christ, therefore, let us not be hesitant from today onwards, to be dedicated and faithful workers and labourers in the rich and vast field of the Lord that is this world, this fertile and great field, where much harvest awaits us working on them. If we remain idle, then these harvests will be wasted and thrown out. Remember brethren, that in our world today, there remains vast opportunities for evangelisation and good works, to bring more and more people to salvation in God. That is what the Lord meant by rich harvest, that we, the labourers of the Lord, ought to labour to collect.

Let us courageously step forth and take the initiative, by allowing the Lord to come into our lives, changing them to suit His purposes and divine plans in this world, that we may be transformed from our current idleness and sloth, into new servants of His Name, to be industrious and zealous servants of God’s kingdom, and to be hardworking labourers of the fertile field of the Lord that is this world. May the Lord continue to watch over us, protect us, and bless us all with endless blessings. God be with us all, always. Amen.

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Tuesday, 24 September 2013 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezra 6 : 7-8, 12b, 14-20

Let the governor of the Jews together with their leaders build the House of God on its former site. This is the command I give as to what you should do to help those Jewish leaders rebuild the House of God : pay the expenses in full and without delay, with the income from taxes of the province at the other side of the River which is allotted to the king. I, Darius, give this command. Let it be carried out at once.

And the leaders of the Jews continued to make progress in building, encouraged by what Haggai, the prophet, and Zechariah, the son of Iddo, had said; and they finished the work according to the command of the God of Israel and the decrees of Cyrus and Darius. The House was finished on the third day of the month of Adar in the sixth year of the reign of Darius.

The children of Israel, the priests and the Levites, and the rest of those who had returned from exile celebrated the consecration of this House of God with rejoicing, offering on this solemnity one hundred young bulls, two hundred rams, and four hundred lambs; and twelve he-goats as a sin offering for all Israel, according to the number of the tribes of Israel.

Then they installed the priests according to their ranks, and the Levites according to their classes, for the service of the House of God in Jerusalem, as it is written in the book of Moses. Those who had returned from exile celebrated the Passover on the fourteenth day of the first month, for the priests and the Levites had purified themselves together, and all of them were clean.

So, they slaughtered the Passover lamb for all who had returned from exile, for their fellow-priests and for themselves.