Promised Land

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Deuteronomy 31 : 1-8

When Moses finished telling all Israel these words, he said, “I am now a hundred and twenty years old and I can no longer deal with anything – Remember that YHVH told me that I shall not cross the Jordan River. Now Joshua shall be at your head, as YHVH has said. He, your God, will go before you to destroy these nations before you, and you will drive them away.

YHVH shall deal with these cities as He dealt with Sihon and Og, the Amorite kings, and their land, which He destroyed. So when He has given these nations over to you, you shall do the same, according to what I have commanded you.

Be valiant and strong, do not fear or tremble before them for YHVH, your God, is with you; He will not leave you or abandon you.” After this, Moses called Joshua and said to him in the presence of all Israel : “Be valiant and strong, you shall go with this people into the land which YHVH swore to their ancestors He would give them and you shall give it to them as their possession. YHVH shall go before you. He shall be with you; He shall not leave you or abandon you. Do not fear, then, or be discouraged.”

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Sunday, 11 August 2013 : 19th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 11 : 1-2, 8-19

Faith is the assurance of what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved.

It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going. By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the architect and builder.

By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that he who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore.

Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travellers on earth. Those who speak in this way prove that they are looking for their own country. For if they had longed for the land they had left, it would have been easy for them to return, but no, they aspired to a better city, that is, a supernatural one; so God, who prepared the city for them is not ashamed of being called their God.

By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him : Isaac’s descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.

 

Alternative reading (Shorter version)

 

Hebrews 11 : 1-2, 8-12

Faith is the assurance of what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved.

It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going. By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the architect and builder.

By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that he who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore.

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Friday, 9 August 2013 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross, Virgin and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyr)

Deuteronomy 4 : 32-40

Ask of the times past. Inquire from the day when God created man on earth. Ask from one end of the world to the other : Has there ever been anything as extraordinary as this? Has anything like this been heard of before? Has there ever been a people who remained alive after hearing as you did the voice of the living God from the midst of the fire?

Never has there been a God who went out to look for a people and take them out from among the other nations by the strength of trials and signs, by wonders and by war, with a firm hand and an outstretched arm. Never has there been any deed as tremendous as those done for you by YHVH in Egypt, which you saw with your own eyes.

You saw this that you might know that YHVH is God and that there is no other besides Him. He let you hear His voice from heaven that you might fear Him; on earth He let you see His blazing fire and from the midst of the fire you heard His word. Because of the love He had for your fathers, He chose their descendants after them, and He Himself made you leave Egypt with His great power.

He expelled before you peoples more numerous and stronger than you, and He has made you occupy their land : today He has given this to you as an inheritance. Therefore, try to be convinced that YHVH is the only God of heaven and earth, and that there is no other.

Observe the laws and the commandments that I command you today, and everything will be well with you and your children after you. So you will live long in the land which YHVH, your God, gives you forever.

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (First Reading)

Leviticus 25 : 1, 8-17

YHVH spoke to Moses on Mount Sinai : “When seven sabbaths of years have passed, that is, seven times seven years, there shall be the time of the seven weeks of years, that is forty-nine years. Then on the tenth day of the seventh month sound the trumpet loudly. On this Day of Atonement sound the trumpet all through the land.”

“Keep holy the fiftieth year and proclaim freedom for all the inhabitants of the land. It shall be a jubilation year for you when each one shall recover his property and go back to his family. In this fiftieth year, your year of Jubilee, you shall neither sow nor reap the aftergrowth, nor gather the grapes from the uncultivated vines. This Jubilee year shall be holy for you, and you shall eat what the field yields of itself without cultivation.”

“In this year of Jubilee each of you shall recover his own property. When you sell something to your neighbour or buy something from him; do not wrong one another. According to the number of years after the Jubilee, you shall buy it from your neighbour and according to the number of years left for harvesting crops he shall sell to you.”

“When the years are many the price shall be greater and when the years are few the price shall be less, for it is the number of crops that he is selling to you. So you shall not wrong one another but you shall fear your God, for I am YHVH, your God.”

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Saturday, 20 July 2013 : 15th Week of Ordinary Time, Memorial of St. Apollinaris, Bishop and Martyr (Scripture Reflection)

Brothers and sisters in Christ! Christ had delivered us from the hands of the devil and bring us to the land of the living, that is new life in Him, and the hope of eternal life together with the saints and the angels of the Lord, for eternity. He had come, He had been victorious, and He had conquered, a glorious king triumphant over His enemies, that is Satan and his followers, his fallen angels.

He did not let His people to live forever in suffering and oppression, as He once rescued the people of Israel, the people He had first chosen among the nations, from the oppression and tyranny of the Egyptians. So the same He had done too, for all of us, all mankind, without exception, to free us all from the tyranny of the true evil, that is Satan and all sins.

He sent forth His Son to be our hope, our rescuer, and our Redeemer. Jesus Christ, the Son of God, born as a humble man, had died on the cross for all of us, that through His death, and ultimately, His glorious resurrection, He broke forever the yoke of sin on all of us. Our debts of sin were paid by the ultimate price of His Most Precious Body and Blood, which He offered freely on the cross for all of us, God’s beloved children.

To those who follow the ways of the Lord, and those who repented their sins and turned back to face the Lord their God, with all their hearts, with all their strength and power, and in the true spirit of repentance in sincerity, the Lord will reward them with forgiveness, love, and His eternal embrace. He will welcome them into His kingdom and bring all of them into the land of eternal happiness, just as He had once promised the people of Israel and Abraham, their father, that they will inherit the land of prosperity, of flowing milk and honey.

But those who ignored His call and His mercy, and those who disobeyed Him will receive what is their due, that is punishment for sins and death, a fate that awaited all of us, because of our rebellion against God through sin, but which our Saviour, Jesus Christ had voided for all of us through His sacrifice on the cross, but a fate that will not be voided for those who reject Christ and persecute His people.

Brothers and sisters in Christ, let us not harden our hearts the way that Pharaoh had done in his refusal to let the people of Israel go free from their slavery. Let us rather open our hearts to God’s love and His Holy Spirit, so that the Spirit will come into us and dwell within us, transforming us from the children of darkness and sin, into children of God, that is of love and light. He is a loving God and a merciful Lord, who will forgive us from our faults and rebellion, but only if we would open our hearts. He is a just God, and One who hates all evil and sin, and therefore, if we harden our hearts and close them against Him, there will be only one sentence that awaits us, which is death, eternal damnation in hell.

Today, brothers and sisters, we commemorate the feast day of St. Apollinaris, a bishop of the early Roman Empire, one of the early leaders of the Church, who was martyred in his ministry and kept his faith to the Lord till the end faithfully. St. Apollinaris with great zeal preached the Good News of the Lord throughout many parts of the then Roman Empire, across the Mediterranean Sea, not unlike what St. Paul, the Apostle to the Gentiles had done just decades before St. Apollinaris did.

St. Apollinaris persevered with great courage and faith, despite numerous difficulties he received along his mission and his preaching. Many opposed him, not least the pagan priests and rulers, who viewed his teachings as a threat to their influences in the society, and who also viewed him as both a rival and a rebel to the Imperial authority.

Why rebel? Because St. Apollinaris preached the Word of God in Christ Jesus, that is the Saviour of the world, in the belief in the One, true and only God, which contradicted directly with the pagan worships at the time, particularly when the contemporary Roman Emperors were increasingly worshipped as divine even when they were still living. As Christians do not worship anyone other than God, they were somewhat seen as traitors by the Romans, for rejecting that the Emperor is divine.

As such, St. Apollinaris, who preached the Gospel and led the early Christians as bishop, the path was really tough, and persecutions and rejections were very common. In the end, even St. Apollinaris, following the Apostles and disciples of Christ before him, was put to death in sacred martyrdom. Following Christ is never easy, brothers and sisters, because we have to carry our own crosses, with Christ, on the long path to salvation. Yet Christ had made the path straight for us, if we believe in Him and remain faithful in Him, that we will not go astray, and remain in the true path towards the Lord and eternal happiness.

The people of Israel too endured suffering in the desert in their journey. Following the Lord is not easy, but in the end, if we remain faithful, the Lord would reward us greatly, with none other than everlasting life and eternal happiness, that our lives of suffering would truly be worth living for the sake of the ultimate reward at the end.

But if we are not faithful, and go astray in our path, then we risk death as our ultimate end. The people of Israel constantly grumbled about their suffering and disobeyed the Lord many times, through Moses, whom they disobeyed so often as their hearts were hardened against the Lord. They did not live to see the Promised Land, and died in the desert as their punishment. So, the lesson is that, all of us should do our best, to remain faithful always and ever loving to the Lord our God. Our Lord who loves us wants our love in return, that we remain in Him just as He remain in all of us, within our hearts.

May the Lord strengthen our faith, and through the example of St. Apollinaris, may we be inspired to always persevere in our mission to bring the Good News to all nations, to the ends of the earth, without fear, and with zeal and fire of the faith in our hearts. St. Apollinaris, pray for us, and may God bless us all. Amen.

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the story of salvation, the liberation of the people of Israel from their slavery in Egypt. They had been brought with great power from the yoke of the Pharaohs into the new journey towards their Promised Land. In his stubborn mind and hardened hearts, the Pharaoh refused to let the people of Israel go repeatedly, valuing them greatly as assets for his great Empire, as the builders of his cities and the labour force for many of his projects. In his ambition, pride, and arrogance, he thought that he could do away with the anger of God, but as history told us, he could not.

God smote Egypt hard with plagues of fire, ice, locusts, darkness, and many others, but their lack of repentance made God to deal with them firmly in a last punishment. A punishment originally crafted by the Pharaoh to be aimed to the Israelites, was overturned by the Lord to be aimed at the people of Egypt instead, and not even Pharaoh was spared. That punishment was the death sentence for all the firstborn sons, first intended for the Israelites, but then changed by the Lord to be the firstborn sons of their Egyptian slave masters.

Those who obeyed His will gave a sacrifice of the blood of the lamb, an unblemished lamb, as a sign of their salvation, and God passed over the houses of the faithful, marked by the blood of the lamb, that none of their firstborn sons were killed by the angel of death passing through the land of Egypt at that night of the first Passover. He showed His mercy and love to the people of Israel and gave them His care.

That covenant God had with His people was renewed, in a new salvation, a new liberation. Just as once the Lord had brought His hand to save His people from slavery in Egypt, and freed them from the yoke of the Pharaohs, He made His move once again, to save mankind, and liberate all of them, without exception, from the yoke of Satan, from the slavery of evil and sin.

For that purpose, He sent none other than Jesus Christ, our Lord and God, to be our Saviour. He sent His own Son, to be born of the Virgin Mary, to be a humble man, one of us, to suffer with us, to be with us, and most importantly, to give Himself up for us, as the Lamb of God. Just as the lamb was sacrificed and its blood became the symbol of salvation for the people of Israel, so had the Lamb of God gave His Blood, the Most Precious Blood, freely for our own salvation. His Blood pouring down from the cross cleanses all of us and made us whole once again.

To those who believe and accepts His Blood, the same happened as what had happened at that First Passover. Those who receive the Most Precious gifts of the Lord, that is His own Body and His own Blood, just as the lamb sacrificed at the First Passover had given its body and blood for the people of Israel, will be saved, because, when we receive the Lord in the Eucharist, we take in the Lord Himself through His Body and Blood in the bread and wine transformed, into ourselves, and in us, the Lord will be able to see an unmistakeable mark, mark that we all belong to Him.

The Lord who sees that we belong to the Lord will then ‘pass over’ us, and we are free, free from death and the fate that awaited us, just as the people of Israel had been passed over by the Lord and His angels of death, because we have received the Lord and accepted Him as our Lord and Saviour. We who put our faith and complete trust in the Lord will not taste death but will be given eternal life. But to those who rejected Him and His free offering of Himself, He will show His wrath and anger, and they will face damnation in hell, and because they rejected Him, they too, will then be rejected.

He is the Lord of the Sabbath and the Lord of all laws, and He had rebuked the Pharisees, who had been trapped in their own petty observances of the law, which included the laws made by men, so that they entirely missed the purpose of the Law that God had given the people of Israel. That Law was meant for the people so that they will love God, and give themselves entirely, with all their hearts, with all their soul, and with all their being, to the Lord, the offering of oneself, which the Lord valued much more than the offering of sacrifices of lambs and goats.

That is why, brothers and sisters in Christ, let us reaffirm our commitment and dedication to the Lord, pouring out to Him our hearts and our sincere love for Him, that He will also bless us with everlasting grace and blessing. Let us follow Him and obey His will always, through both our complete faith in Him, and also through love that we show to our fellow brothers and sisters in this world, particularly those in the greatest need for our help.

Let us not be complacent, brothers and sisters, but use all the opportunities in our power to bring salvation closer to many of those who have yet to manage to listen to the Word of God. Let us be proactive in carrying out our faith, that it will always remain alive and will not be stagnant. Let us reflect life, hope, and love in all the things we say, in all the things we do, and in all our deeds. May God who has liberated us from sin and evil, bring us ever closer into His embrace. Amen.

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Thursday, 18 July 2013 : 15th Week of Ordinary Time (First Reading)

Exodus 3 : 13-20

Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?”

God said to Moses, “I AM WHO AM (YHVH). This is what you will say to the sons of Israel : ‘I AM sent me to you.” God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me.’ That will be My Name forever, and by this Name they shall call upon Me for all generations to come.”

“Go! Call together the elders of Israel and say to them, ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob appeared to me and said : I have seen and taken account of how the Egyptians have treated you, and I mean to bring you out of all this oppression in Egypt and take you to the land of the Canaanites, a land flowing with milk and honey.'”

“The elders of Israel will listen to you and, with them, you shall go to the palace of the king of Egypt and say to him : ‘The God of the Hebrews, YHVH, has met with us. Now let us go a three days’ journey into the wilderness to sacrifice to YHVH our God.’ I well know that the king of the Egyptians will not allow you to go unless he is forced to do so. I will therefore stretch out My hand and strike Egypt in extraordinary ways, after which he will let you go.”

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Saturday, 13 July 2013 : 14th Week of Ordinary Time, Memorial of St. Henry (First Reading)

Genesis 49 : 29-32 and Genesis 50 : 15-26a

Jacob then gave his sons these instructions : “I am soon to be gathered to my people; bury me near my fathers, in the cave in the field of Ephron, the Hittite; in the cave in the field of Machpelah, to the east of Mamre in Canaan, the field that Abraham bought from Ephron the Hittite as a burial place. It was there that Abraham and his wife Sarah were buried. There they buried Leah.

When Joseph’s brothers realised that their father was dead they said, “What if Joseph turns against us in hate because of the evil we did him?” So they sent word to Joseph saying, “Before he died your father told us to say this to you : Please forgive the crime and the sin of your brothers in doing evil to you. Forgive the crime of the servants of your father’s God.”

When he was given the message, Joseph wept. His brothers went and threw themselves down before him. “We are your slaves,” they said. But Joseph reassured them, “Do not be afraid! Am I in the place of God? You intended to do me harm, but God intended to turn it to good in order to bring about what is happening today – the survival of many people. So have no fear! I will provide for you and your little ones.” In this way he touched their hearts and consoled them.

Joseph remained in Egypt together with all his father’s family. He lived for a hundred and ten years, long enough to see Ephraim’s great-grandchildren, and also to have the children of Machir, the son of Manasseh, placed on his knees after their birth.

Then Joseph said to his brothers, “I am going to die, but God will surely remember you and take you from this country to the land He promised to Abraham, Isaac, and Jacob.”Joseph then made the sons of Israel swear, saying, “When God comes to bring you out from here, carry my bones with you.” Joseph died at the age of one hundred and ten.

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Sunday, 17 February 2013 : 1st Sunday of Lent (First Reading)

Deuteronomy 26 : 4-10

Then the priest shall take the large basket from your hands and place it before the altar of YHVH, your God, and you shall say these words before YHVH, “My father was a wandering Aramean. He went down to Egypt to find refuge there, while still few in number; but in that country, he became a great and powerful nation.”

“The Egyptians maltreated us, oppressed us and subjected us to harsh slavery. So we called to YHVH, the God of our ancestors, and YHVH listened to us. He saw our oppression to which we were subjected. He brought us out of Egypt with a firm hand, manifesting His powers with signs and awesome wonders. And He brought us here to give us this land flowing with milk and honey.”

“So now I bring and offer the firstfruits of the land which You, YHVH, have given me.”

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Ash Wednesday and the Lenten Season, Fasting and Abstinence

Today is Ash Wednesday, the very first day and the beginning of Lent. What is Lent? and why is it 40 days long? Lent is the season, the time when we prepare ourselves, and make ourselves truly worthy to celebrate and commemorate the most important event in our year, that is the Holy Week, when we will remember Christ’s Passion and death, His great Sacrifice for our sake on the cross, and ultimately through His resurrection, we have hope of eternal life.

In order to be able to properly and fully celebrate the important Holy Week, this is why we prepare ourselves, in this 40 days of Lenten season. Why 40? Because 40 has long been associated in the Bible as the symbol of suffering, of waiting, and of purification, to prepare someone or a group of people for the ultimate end, happiness as given by God.

The people of Israel after being freed from slavery in Egypt, had to wonder for 40 years before reaching the Promised Land, after they rejected the Lord and His assurance, fearing instead the Canaanites whose presence terrified the Israelites and made them to complain that they would have had better life back where they were in slavery. The 40 years of journey through the desert is to root out all the dissidents, all of them who died, except the two, including Joshua, who surveyed the Promised Land and stayed faithful to God’s promise.

Elijah travelled for 40 days to the mountain of the Lord after being chased and persecuted by King Ahab of Israel. There Elijah met the Lord, who gave him renewed strength and courage to return and face King Ahab, and bring forth the Lord back to the people of Israel, delivering them from the worship of pagan gods.

Then ultimately, Christ Himself, fasted for 40 days and nights in the desert, and was tempted thrice by the devil. This happened after His baptism by John the Baptist and before He began His ministry in this world. He resisted all temptations of the devil and rebuked him for his insolence against the Lord. This 40 days is therefore representative of the same kind of time of preparation and of purification before something great and holy is begun.

Therefore, we too, are called in, these 40 days, to also prepare ourselves, spiritually in particular, for the celebration of our Lord’s Passion and death. To facilitate this, the Church has instituted Ash Wednesday as the beginning of the Lenten season, where ashes are imposed on the forehead of the faithful, and also the rules on fasting and abstinence.

Why ash? Ash is the symbolism of nothingness, and a reminder of dust where we came from. God created Adam, the first man out of earth and dust, and as Adam, and indeed other human dies, their bodies turn back into dust, into nothingness, though the soul remains. This is to remind us that our earthly life is just temporary, and that we should not do what is futile in this world, that is to seek worldly power and wealth, and dedicate our entire life for these, as in the end, we are nothing before God. This ash symbolises the great humility that we took upon, before the throne of God, asking for His great mercy.

http://en.wikipedia.org/wiki/Fasting_and_abstinence_in_the_Roman_Catholic_Church

Fasting refers to the practice of eating only a single full meal in the day, and with up to two ‘snacks’ or also commonly known as ‘collations’, which purpose is for physical discipline, to help us to prepare ourselves spiritually through the rejection of worldly temptations in the form of food and good things, that we can truly focus ourselves fully on the Lord. In the past, we used to fast much more often than now, as in the present, we are actually only required to fast on Ash Wednesday, and Good Friday itself.

Meanwhile, abstinence refer to the practice of, traditionally, shunning meat from all meals of the day, which is similar in intent to fasting, except that one does not need to limit the meal to just one meal and maximum of two snacks, but simply abstain from eating meat for that day. Traditionally too, this is done every Friday during Lent. However, in fact, we can also abstain from other things, even non-food items. We can abstain from things that occupy us the most, and even those we are addicted to. These practices, if we do them correctly and meaningfully, will only make us more prepared and ready for the commemoration of our Lord’s great Sacrifice and Resurrection, which is 40 days from now.

May God bless us all during this Lenten season, and I wish you all, happy Lent and have a great and fruitful season of recollection and repentance this Lent!