Readings

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear about how Christ was rejected and mocked by His own people, the people of Nazareth His hometown. They rejected Him when He came to proclaim the truth about Himself, as the perfect fulfillment of the prophecy of the prophets of God, including Isaiah, who made a lot of predictions about His coming, which was indeed fulfilled at that moment when Christ proclaimed the very completion of that prophecy to His own townspeople.

Why so? Why did they reject Christ? Why did they reject the very Messiah sent to save them? Precisely because of familiarity and their failure to look beyond what is apparent to them, and the failure to overcome their own prejudices and judgements, which they imposed on Christ without mercy. They knew Him to be the lowly son of a carpenter, though an upright job, but a job of the poor, and therefore, in their minds, prophets, even less so the Messiah could ever come from such backgrounds.

Yet, indeed, the Lord who is King of kings and the Messiah of all mankind, was born of a humble carpenter’s family, of Joseph His foster father, and of Mary, the humble and loving mother He had. Yet, He is truly the Messiah, the Anointed One of God, whom His own people had rejected. Yes, the people of Israel had often rejected their own prophets sent to them by God over the centuries before the coming of Christ, and they turned deaf ears to their warnings and reminders of the need to follow the Law of God and turn from their evil and wicked ways.

The same too therefore happened to Christ, that He was rejected in Nazareth, His own hometown, and even long before that, before His birth, He was rejected everywhere in Bethlehem, because all the inns were full, and He had to be born in a humble and dirty stable. He was rejected even by the people, by the Pharisees and the chief priests who saw Him as a threat to their authority and their power over the people, as a rival.

And just as the people had tortured and slaughtered the prophets of old without mercy, they too slaughtered the Lamb of God, the Messiah who was sent to ensure their own salvation and redemption from death. They had rejected Him for a lowly criminal, Barabbas. They preferred a criminal to a king, a criminal to the One who had to suffer for all of their sins, He who forgave them even fully knowing of their actions in bringing about His suffering.

Yes, brethren, our Lord Jesus bared His love and mercy to all of us, and as He lay hanging on that cross, looking with great love and mercy upon all of His people, even those who called for His death, thos who crucified and tortured Him. Why so? That is because He loves all of us so much, that He does not want us to be separated from Him by our sins, our wickedness, and our unworthiness. He died for us and shed His blood that through that sacrifice, our sins may be erased from us and that we have a new hope for a new life, a new life, eternal life of joy in Christ our Lord.

Just as St. Paul had elaborated in the First Reading that the faithful, both those who are still alive and those who have already passed away when the Lord comes again, will rise with Him into heavenly glory He had promised us who believes in Him and accepted Him as Lord and Saviour. However, the question here is, are we ready? Are we ready to welcome and greet our Saviour, when He comes again, or during our lives? Or are we going to be like the people of Nazareth, the Pharisees and the chief priests in rejecting Him?

It is clear, brethren, that we have need to open our doors for Christ, and to welcome Him into out hearts, that He may remain in us, just as we remain in His love and grace. Do not harden our hearts with prejudice, stubbornness, and fear, as the Lord comes and approaches us, and reveals to us the truth about His glorious and yet humble self. Do not be like the people of Nazareth who dismissed Him merely because he’s familiar to them as a carpenter’s son.

Dear brothers and sisters in Christ, today in our world, there are still many people who do not welcome Christ into their lives, and even many among those are they who call themselves as Christians, which I am sure including some of us here. Let us introspect ourselves and look into ourselves, whether we have kept the doors of our heart locked tight against the love of Jesus.

If the doors are closed, then let us have the courage to open it, let Christ in, bare everything to Him, just as He had bared all of His heart and love as He lay dying on the cross out of His great love for all of us. Let the Lord come into our hearts, healing it of our afflictions, of our wickedness, of our unworthiness, erasing from them the spirit of pride, of wrath, of gluttony, of lust, of greed, of hatred, of desire, and of all evils.

In their place may the Holy Spirit of love, peace, hope, and compassion come and reside within each one of us, that we may be truly and completely transformed into a people of love, a people of hope, and a people of faith, belonging to the Lord our God who will be pleased at our faith and who will raise us up on the last day. God bless us all. Amen.

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Monday, 2 September 2013 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 4 : 16-30

When Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah. Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”

Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.” All agreed with Him, and were lost in wonder, while He spoke of the grace of God. Nevertheless they asked, “Who is this but Joseph’s Son?”

So He said, “Doubtless you will quote Me the saying : ‘Doctor, heal Yourself! Do here in Your town what they say You did in Capernaum.’” Jesus added, “No prophet is honoured in his own country.”

“Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

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Wednesday, 26 June 2013 : 12th Week of Ordinary Time (First Reading)

Genesis 15 : 1-12, 17-18

After this the word of YHVH was spoken to Abram in a vision : “Do not be afraid, Abram, I am your shield; your reward will be very great!”

Abram said, “My Lord YHVH, where are Your promises? I am still childless and all I have will go to Eliezer of Damascus. You have given me no children, so a slave of mine will be my heir.”

Then the word of YHVH was spoken to him again, “Eliezer will not be your heir, but a child born of you, your own flesh and blood, will be your heir.” Then YHVH brought him outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.”

Abram believed YHVH who, because of this, held him to be an upright man. And He said, “I am YHVH who brought you from Ur of the Chaldeans to give you this land as your possession.” Then Abram asked, “My Lord, how am I to know that it shall be mine?” YHVH replied, “Bring Me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtle dove, and a young pigeon.”

Abram brought all these animals, cut them in two, and laid each half facing its other half, but he did not cut the birds in half. The birds of prey came down upon them, but Abram drove them away. As the sun was going down, a deep sleep came over Abram, and a dreadful darkness took hold of him.

When the sun had set and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the victims. On that day YHVH made a covenant with Abram, saying, “To your descendants I have given this country from the river of Egypt to the Great River, the Euphrates.”

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Details on the Papal Inauguration Mass and ceremony of Pope Francis, 266th Pope and Bishop of Rome

Mass appeal: some details of tomorrow’s papal inauguration—UPDATED

Today, Tuesday, 19 March 2013, our new Pope will be solemnly inaugurated to begin his Pontificate. He is already our Pope, ever since he accepted the rightful election in the Conclave, but the Inauguration ceremony affirms and completes that process, with the imposition of the symbols of the authority of the Pope, as the leader of the entire Universal Church.

There will be some changes to the liturgy this year, as the imposition of the Pallium and the Ring of the Fisherman will take place just before the Mass starts, instead of being within the Mass itself, as the impositions are seen as more of an extra-liturgical event.

The Pope will pray with the leaders of the Eastern Catholic Churches, the Patriarchs and Major Archbishops at the Tomb of St. Peter underneath the main altar of St. Peter’s Basilica, where the pallium and the ring had been placed since the night before.

The Pope will then proceed with all the other concelebrating Cardinals and prelates outside to the Altar at St. Peter’s Square, which in the meanwhile the Laudes Regia hymn or ‘Laud to the King (Christ)’, that is a glorious rendition of the Litany of the Saints, with the new innovation of the inclusion of part asking the past Popes who had been canonised as saints for the new Pope, their successor, beginning from Pope St. Linus to Pope St. Pius X.

Following after this is the imposition of the papal pallium, which is different from the pallium worn by the Metropolitan Archbishops. Pope Francis’ pallium will be the same in appearance with that of Pope Benedict XVI’s pallium, with red crosses instead of black ones, representing the wounds of Christ, with three gold pins on three of the crosses, representing the nails that bound both hands and the legs of Christ onto the cross. The pallium symbolises the authority the Pope has over the entire Universal Church. The pallium will be imposed by the senior Cardinal of the order of Priest in the Cardinal-electorate, Cardinal Godfried Danneels.

The Ring of the Fisherman will be given after this, which signifies the bond between the Pope and God’s Church, and as the image on the ring depicts, that of St. Peter holding the keys on a boat, while fishing, as a fisher of man, it symbolises the Pope’s role as the successor of St. Peter the Apostle, and also as the current holders of the keys of the kingdom of Heaven, entrusted by Christ to Peter. The ring will be presented to the Pope by the senior Cardinal Deacon, Cardinal Jean-Louis Tauran.

Six Cardinals representing the rest of the Cardinals will pay homage to the Pope, and will give their obedience to him, following the imposition of the pallium and the Ring of the Fisherman.

The Mass follows as usual, and the readings will be done in different languages, English, Spanish, and most notably the Gospel in Greek, to highlight the universal nature of the Church, encasing both the Western and Eastern tradition of Christendom. The whole liturgy of the Mass itself will be conducted in solemn Latin and beautiful Gregorian chants.

The booklet for the Mass is available at the link below, in English, Italian, and Latin :

Click to access 20130319_inizio-ministero-petrino.pdf