revelation of truth

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Wednesday, 29 November 2017 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in the readings today we continue the discourse from the Book of the prophet Daniel as our first reading, where we heard how the successor of Nebuchadnezzar as king of Babylon, Belshazzar, sinned greatly against God because he disrespected the sanctity of God’s Temple and its various precious vessels, reserved solely for the use of worship, and used them in his parties and merrymaking.

The king then saw hands writing on the wall of his palace, and was terrified. When he asked Daniel, he received a premonition of destruction and wrath of God, as the Lord was angry at him for desecrating and disrespecting His Temple and its vessels. Yet, the king refused to listen to Daniel, and bestowed on him much honour and prestige. That very night, the armies of Cyrus, king of Persia came quietly and defeated Belshazzar and seized his kingdom from him.

This was just the beginning of the salvation for the people of God, the exiles from Israel and Judah, who had languished in exile for seventy years or so by that time. The people of Israel would be freed by king Cyrus of Persia and was free to return to their own land. He even mandated the rebuilding of the Temple of God in Jerusalem, which had been destroyed by the Babylonians.

In the Gospel passage today, we see how the same theme applies, as the Lord Jesus spoke to His disciples that the reality of their discipleship is one of persecution and difficulty, as there would surely be challenges and opposition which they will face. He was preparing them for the difficult time ahead, when they would be persecuted and arrested because of their faith in Him and because they preached in His Name.

But the Lord reassured them that He would be with them, and that they did not need to worry, because even though their closest relatives and friends might betray them, the Lord will always be faithful and He will not abandon them. Even though they suffer and feel anguish in pain, but the Lord will ultimately remember all their deeds and faith without exception, and He will bring them out of their predicament.

How do all these relate to us, then, brothers and sisters in Christ? We are all God’s people, and we have walked in His path, and sometimes we do stumble on the way. Nevertheless, as long as we are faithful to the Lord, and continue to walk in His path, there will surely be moments when we will even want to give up walking with God because of all the temptations, difficulties and obstacles we will face on our way.

Are we able to resist the temptations and pressures for us to give up our faith, the temptation to give in just because we think that the world has more to offer us, in both joy and pleasure, in satisfaction and happiness as compared to God? Then, let us all always remember of what we have heard in the Scripture passages today, that not even the mightiest of kings and rulers would be exempt from their fate, that is death. Not even their glory and worldly power will be able to save them from the final judgment, in which the Lord, the Author of all power and authority will judge them depending on their deeds in life.

The Lord is the only one Who we can completely trust our whole life to, and not to any man or beings in this world, and He is always faithful even though we have often been unfaithful. Now, what matters is for us to recommit ourselves and reorientate our lives, that we will no longer fall into the temptations to disobey God and sin, but instead, persevere to live faithfully in accordance with God’s will, and loving Him to the best of our abilities. May God be with us always and bless us all. Amen.

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Wednesday, 29 November 2017 : 34th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 12-19

At that time, Jesus said to His disciples, “Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for My sake you will be brought before kings and governors. This will be your opportunity to bear witness.”

“So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be put to death. But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.”

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Wednesday, 29 November 2017 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 5 : 1-6, 13-14, 16-17, 23-28

King Belshazzar gave a great banquet for his nobles; a thousand of them attended; and he drank wine with them. Under the influence of wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the Temple in Jerusalem be brought in, so that he and his nobles, his wives and concubines might drink from them.

The gold and silver vessels taken from God’s Temple were brought in; and the king and his nobles, his wives and concubines drank from them. While they drank wine, they praised the gods of gold and silver, of bronze and iron, of wood and stone. Suddenly a man’s fingers appeared opposite the lamp stand and wrote on the plastered wall of the king’s palace.

Watching the hand as it wrote, the king turned pale. So terrified was he that his knees knocked and his legs gave way. Daniel was brought in and questioned by the king, “Are you Daniel, one of the exiles my father brought from Judah? I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom. I have heard that you can interpret dreams and solve problems. If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.”

Daniel replied, “You may keep your gifts or give them to someone else. Just the same, I will read and interpret the writing for you. You have defied the Lord of heaven. You had the vessels from His Temple brought to you, and, together with your nobles, your wives and concubines, you drank wine from them. You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified God Who has power over your life and all your fortunes.”

“So He sent the hand that wrote the inscription which read MENE, TEKEL, PHARSIN. And these words mean : MENE, God has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; PHARSIN, your kingdom has been divided and given to the Medes and the Persians.”

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Tuesday, 28 November 2017 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard from the book of the prophet Daniel, firstly about the vision which the king of Babylon, Nebuchadnezzar, had received in his dreams. The king was disturbed by what he had dreamt, and no one could interpret his dream other than the prophet Daniel. Daniel explained the meaning of the dream to the king.

And that dream revealed the future to the king of Babylon, who was known to be a great and mighty king. The king was proud and arrogant because of his conquests and triumphs, his riches and his might, to the point that if we read the entirety of the Book of Daniel, we would know how he built a huge golden statue of his own image, and forced many people to worship the statue as a god.

That great statue and all the other proud acts and hubris of Nebuchadnezzar is also represented in the dream which the king received, where he saw another huge statue made of an amalgamation of various materials and metals, which represent the kingdom of Nebuchadnezzar, and then the subsequent Persian Empire which conquered the Babylonians afterwards, and also the Greek Empire of Alexander the Great, and possibly the Roman Empire.

Then in the dream, the king saw a huge boulder which smashed against the statue and crushed it completely, so much so that it was no longer recognisable as a statue, where it once stood. And this is related to what we have heard in the Gospel passage today, as we heard how the Lord Jesus speaking to the people who admired the grandeur and beauty of the Temple of Jerusalem, which was a great edifice rebuilt and expanded by king Herod the Great.

The Lord spoke of how that great Temple and indeed the city of Jerusalem itself would be destroyed, as a premonition and revelation of what was to come. This would come true just a few decades afterwards, when the Romans and their armies destroyed the Temple of Jerusalem and the city, after the failed Jewish rebellion against the Roman rule. Nothing was left of the Temple and the city afterwards save for a small portion of the wall which remained until today.

The Lord reminded His people, just as He had shown the king of Babylon through his dreams, that ultimately, it does not matter how rich we are, how powerful we are, or how mighty are our worldly achievements and glory, all of these will eventually perish and disappear, should we put our trust in them, and not in God. The king of Babylon was proud with his greatness, and yet, his kingdom did not last and was destroyed, as with the other great kingdoms and empires throughout time.

That rock which destroyed the statue in Nebuchadnezzar’s dream represents God Himself, His power and majesty, which surpasses all forms of earthly power, glory and majesty. And as He has promised, He shall come again at the end of time, at the time of His own choosing, to gather together all of those who have been faithful to Him, and bring all of them into the joy of His eternal glory.

That was what the Lord Jesus also mentioned in the Gospel passage today, that we must be be prepared for the coming of the end, but at the same time, we must not be distracted by those who seek to profit from it, by being false prophets of doom, and worse still, by claiming to be the Lord Who comes again. Instead, we should learn from now on, to trust in God and live faithfully according to His ways, no longer giving ourselves to sin.

May the Lord Our God be our guide in this life, and may we all draw ever closer to Him, day after day, as we continue to draw our strength from Him, and place our trust in Him. Let us pray that He will continue to take care of us and bless us, as He has blessed Daniel and his friends, as well as the old widow for their faith and devotion. Amen.

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Tuesday, 28 November 2017 : 34th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 5-11

At that time, while some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.” And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?”

Jesus said, “Take care not to be deceived, for many will come in My Name, saying, ‘I am He; the time is near at hand!’ Do not follow them. When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen.”

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Tuesday, 28 November 2017 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 2 : 31-45

Daniel said to king Nebuchadnezzar, “In your vision you saw a statue – very large, very bright; terrible to look at. Its head was of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay. As you watched, a rock cut from a mountain, but not by human hands, struck the statue on its feet of iron and clay; smashing them.”

“All at once the iron, clay, bronze, silver and gold crumbled into pieces, as fine as chaff on the threshing floor in summer. The wind swept them off and not a trace was left. But the rock that struck the statue became a great mountain that filled the whole earth.”

“That was the dream. Now the interpretation. You, o king, are king of kings, to whom the God of heaven has given dominion, strength, power and glory, and into whose hand He has placed humankind, the beasts of the field and the birds of the air, making you ruler over them. You are that head of gold.”

“After you, another kingdom, inferior to yours, will rise. Then a third kingdom, of bronze, will rule the whole world. Last shall be a fourth kingdom, strong as iron; and just as iron breaks and crushes everything else, so will it break and smash all the others.”

“The partly-clay and partly-iron feet and toes mean that it will be a divided kingdom; yet it will have some of the strength of the iron, just as you saw iron mixed with clay. And as the toes were partly iron and partly clay, the kingdom will be partly strong and partly weak. Just as you saw the iron mixed with baked clay, the people will be a mixture but will not remain united, any more than iron mixes with clay.”

“In the time of those kings the God of heaven will set up a kingdom, never to be destroyed or delivered up to another people. It will crush all those kingdoms and put an end to them; and it will endure forever. This is the meaning of your vision of a rock cut from a mountain not by human hands; the rock, which struck the statue and broke into pieces the iron, bronze, clay, silver and gold. The great God has shown the king what will happen in the future. The dream is true and its interpretation reliable.”

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Monday, 27 November 2017 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Scripture passages which told us about Daniel the prophet and servant of God, in how in his youth he was captured by the Babylonians when they sacked Jerusalem and Judah, and brought to Babylon, where he spent his life in exile with many other Israelites. He and some of his fellow countrymen were chosen to be those who would serve the king Nebuchadnezzar.

But Daniel and his compatriots refused to partake in the food and wine which were provided for them by the king’s steward. Why is that so? That is because the food and the wine had likely been used for the offering to the pagan gods, and it was forbidden for them to eat and drink the food and items which had been offered to the pagan gods. Hence, they requested that they be given vegetables instead to eat.

And despite the concerns by the steward, by the grace of God, even though they seemingly have not eaten as much and as lavishly as the other servants, who were fed with the finest worldly food and drink available, Daniel and his friends grew to be healthier and better than those other servants. God was with them, and they were rescued from their predicament.

In the Gospel today, then we heard about the well known story of how Jesus praised the poor old widow for her donation of two small bronze coins to the Temple treasury. He praised her because what she had put inside the treasury is basically she had to survive for herself. Meanwhile, many other rich people came and gave large amount of donations to the Temple treasury, who gave out of their plenty.

In this story, in fact, Jesus did not rebuke or look down on the rich people who have donated to the Temple treasury. What He wanted to point out is the fact that the old widow placed herself so completely in the hands of God that she gave from even her poverty, from what she had enough only to survive for herself. She gave it all to the Lord, without hesitation.

And it was this great faith which the Lord Jesus praised the woman for. It is the same faith which Daniel and his friends had in the Lord, putting their full trust in God. This is also the faith which each one of us as Christians should have and what we are expected to do in our lives as well. We should indeed ask ourselves this question : ‘Have we had the same faith which those people I mentioned, had?

Dear brothers and sisters in Christ, let us all reflect on our own lives and our every actions. Let us all think of what we have done thus far in our lives, and let us think if we have placed our trust and faith in God, or whether we have rather placed our trust in our own human power, ability, intellect or skills. Let us all come to the realisation that while all those things can be reliable, but there is nothing that is more reliable or certain as compared to God’s love and grace.

If we place our trust in God, we are essentially building up for ourselves a lasting inheritance that will never run out or perish, unlike if we depend on this world’s goods and our own human abilities, power and intellect. This is what each one of us as Christians must aspire to do, to be truly faithful to God in all the things we do. Let us start from ourselves, by doing what we can to do God’s will, by loving one another, by acting justly and helping those who are in need.

May the Lord be with us always, and bless all of us, just as He has blessed His servants Daniel and his friends, those who have been faithful to Him and remain true to Him despite the challenges and difficulties they faced in their lives. May we all draw ever closer to God, so that in all that we act and do, we will always do them for the greater glory of God. Amen.

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Sunday, 26 November 2017 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the last Sunday in our current liturgical year, and therefore, we celebrate with joy the great Solemnity of Our Lord Jesus Christ, King of the Universe. We remember today, Our Lord Who is Our God and Saviour, and also Our King, Who will come at the end of time, at the time of His own choosing, to judge all of the people, from past, our current present time and the future to come.

In the Scripture readings today, we heard how Our Lord is King, Who is to be glorified and adored, obeyed and listened to, but He is also our Shepherd, Who is responsible for us, Who cares for us and loves each and every one of us without exception, from the smallest and least among us to the greatest. He is our Good Shepherd, the One Who leads all the faithful people towards Himself, that all may find rest in Him. He shows us all the face of true kingship, one that leads by example.

He is the One True King, from Whom all authority came from, and from Whom all power rests. All our earthly rulers, leaders, kings, presidents and all those who wield power are merely entrusted with the authority, and entrusted with the care over the people, over whom they ruled. Yet, as we have seen throughout the history of mankind, many leaders and rulers have abused the power and authority granted to them, and became intoxicated with them, losing sight of what they ought to be doing as kings and rulers.

Many worldly kings and rulers ended up becoming corrupted by power, and also tempted by wealth, fame, glory and many other forms of worldly possessions. That was how tyrants and dictators were born and created. Indeed, the saying was true, that ‘power corrupts, and absolute power corrupts absolutely’. It was because of our inability to resist the temptations of worldly things, that led us to corrupt the purpose of power and authority which have been entrusted to us by our True King, Jesus Christ.

Had they taken the examples from the True King, they would not have fallen into such a state. Jesus is the King Who leads by example, Who loves and cares for His people, and is committed to bring improvement and happiness to those Who have been placed under His care, that is by God His Father, Who in the Scriptures have given all power and dominion to Him, that He may rule over all creatures and beings, indeed, over the entire universe.

And while many kings and rulers of this world seek to be served and to be pleased by those who are around him, and become angry and displeased when their will is not fulfilled, or when they did not get what they wanted in terms of service by their servants, the Lord Jesus took off His outer garment, wore a garment in the manner of servants at the time of the Last Supper, and one by one, washing His disciples’ feet without hesitation, as a sign of true Kingship, the Kingship of service and love.

He showed the face of true Christian kingship, where the king does not come to be served but to serve, which in essence is also true leadership. A true leader must show by example and action, and not to be idle, not to be complacent, and not to be haughty or proud. And Jesus showed it all again during the time of His Passion, when He was arrested by the chief priests and the elders, when He did not resist, and even said to His disciples, that if He wanted to, He could have asked God His Father for man legions of Angels to deliver Him, and He did not do so.

He was also tempted by the devil in the desert as He fasted for forty days to prepare for His ministry, and yet He remained true to His mission. He was tempted by hunger, as the devil asked Him to turn the stones into bread to satisfy His hunger, and then, He was tempted with pride and ego, when the devil brought Him up to the top of the Temple and asked Him to jump, that all might see Him and believe in Him.

And lastly, He was tempted with worldly power and riches, which Satan would give Him if only He was to worship him as god and master. Jesus rebuked Satan for all these, and reminded him that God alone is worthy of glory, honour, praise and worship. In all of these examples, we can see how Our Lord Jesus Christ has shown us the qualities of a True King, the One and only One King which we should follow.

But this does not mean that we as Christians must disobey civil and worldly authorities, rulers, kings and all. In fact, as I have mentioned earlier, these leaders have been entrusted with power and authority by the Lord, that they should execute them with justice and righteousness, following after the example of the True King, Jesus Christ Our Lord. Thus, we should be obedient citizens and lawful people, who obeyed the laws of this world, but at the same time, even more so, obey God’s will and commandments.

That is why for each and every one of us as Christians, all of us must pray for our leaders and rulers, that they may follow the example of Christ in all things, and put the people that they have been entrusted with, first in their minds and attention, and not their own selfish desires and wishes. We pray that power and authority will not corrupt them as they had for the many previous rulers and kings, and that they will become responsible stewards of God’s justice and love.

That said, all of these problems I have mentioned, which corrupted our leaders and rulers, also affect all of us as well. Many of us are often affected by greed and desire, and we seek to have more power, more wealth, more renown, more fame, more recognition and worldly glory, and thus, we spent a lot of time trying to gather for ourselves more and more of those things, and often, we cause hurt and suffering to others while we try to satisfy our own selfishness.

Brothers and sisters in Christ, why is this so? That is because we mankind have not truly made Christ the King of our hearts, minds, our bodies and our whole being. We have not allowed Him the honour, glory and praise that He deserves. Instead, the devil is the king of our hearts and minds. We let him to enter our beings, allowing him to tempt us and to turn us away from the path of the Lord.

Therefore, today, as we rejoice and celebrate together in this great Solemnity of Christ the King, let us renew our commitment to Our Lord, King and Master of all of our lives, and reject the devil and all of his temptations. Let us all devote ourselves, our time and attention, to truly show that we are the servants of Our Lord and King. Let us make Christ the King of our lives and our hearts. Let us enthrone Him in the deepest, most intimate and honourable part of our beings.

May the Lord Jesus Christ, our Lord and Sovereign King, always be the King of our entire lives, so that as His servants, we will always follow His examples in our lives, and be thoroughly devoted to Him, loving Him and serving one another, just as He has shown us. Let us all become true disciples of Our Lord and King, and be ever faithful in our hearts. Amen.

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Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we listened to two stories, one from the Book of the Maccabees, where we listened to the continuation of the tale of the struggle of the Jewish people who were faithful to the Law of God against the Seleucid king Antiochus IV Epiphanes, and then in the Gospel we heard of the argument that arose between the Sadducees and Our Lord Jesus regarding the belief in the resurrection from the dead and the afterlife.

In the first reading, we heard about what happened to king Antiochus IV Epiphanes during the time of the Maccabees rebellion. According to history, the Seleucid king was a man who sought to reclaim the lost glory of his ancestors, and that was why, if we read the Book of the Maccabees, he attacked Egypt, a rival kingdom at the beginning of the first book of the Maccabees. His initiatives to unite his kingdom under one worship of the Greek pagan gods were likely also part of this effort.

Yet, in the end, we heard of how the faithful Jews under the leadership of the Maccabees family managed to overturn the king’s orders and undid all the abominable and wicked deeds he had committed. And then, he also failed in his effort to gain for himself more power, through worldly efforts, and he then laid dying. And in the first reading today, we heard of the regret which the king had as he laid dying, failing in many of the things he had wanted to do.

This will be relevant to what we heard in the Gospel passage today, but let me briefly go through the historical perspective linking the Scripture readings today. Ever since the time of the Seleucid persecution of the Jews, the Jewish society has been polarised into two groups, one of which proposed close collaboration with the king, abandoning the laws and customs of their ancestors, namely the Hellenic party. Meanwhile, the others, represented by the Maccabees, opposed the king and wanted to remain true to the laws and customs of Moses.

Eventually, even after the defeat of the Seleucids, this division would continue on to the time of Jesus, and this we see throughout the Gospels, two prominent major groups, one of which is the Pharisees, who are the ones inheriting the thoughts and ways of the Maccabees, holding tightly to the customs and laws of Moses. This is also why the Lord Jesus encountered so much trouble from the Pharisees, because the Pharisees misunderstood and misjudged the Lord’s intent, and saw Him as a rival and dangerous influence on the people.

Then, how about the Sadducees? The Sadducees had similar mindset as the Hellenised Jews, who was the rather worldly and practical group of people, who did not believe in many aspects of the faith of the Jews at the time. They rejected concepts such as the afterlife, spirits, Angels, heaven, and all other spiritual things that their worldly senses could not perceive. They were people who were rich and influential in the society, and enjoyed plenty of benefits and goodness from the world.

They were against the Lord and His teachings, especially because He kept on mentioning about the resurrection of the dead, which the Sadducees firmly refused to believe in, as with any other spiritual matters. The Sadducees were very practical and worldly in their views, and as a result, today in the Gospel we heard how they argued heatedly with Jesus about the resurrection, using the example of a woman who had seven husbands who died, and asked Him who was the man that the woman would be wife to.

They thought in worldly terms and treasured the worldly things they possess over anything else. That is why they did not believe in anything beyond death, because to them, death is a truly horrible thing that all people had to endure, and it separated them from what they loved, all wealth, prestige, fame and worldly glory they had attained. And the Lord Jesus spoke of exactly what they despised, as He taught the people that they must not seek for themselves treasures in this world, but instead build for themselves treasures in heaven.

The Lord rebuked the Sadducees and showed them that the way of this world is different from the ways of the Lord, and what seems to be common and acceptable to the world may not be what is acceptable for the Lord. They put their trust in man’s power and abilities, and yet, none of these will be available to them, at the time when they are to meet with their Lord and give an account of their lives, unless they have been faithful and done what the Lord has commanded them to do.

Linking this to what we have heard in the first reading today, we remembered how all the plans of the Seleucid king Antiochus IV Epiphanes came to ruin and bore nothing, despite all of his power and riches, all of his fame and glory, and despite all the means by which he had assembled for himself a great majesty and greatness among the other kings. In the end, he had to remember his own mortality, that he is just a mere man, a creation of God, who would have to render an account of his life to God.

Today, we celebrate also the feast of St. Catherine of Alexandria, a holy woman and virgin, who dedicated her life to the Lord. She lived during difficult time in the history of the Church, when the Roman Emperor Diocletian persecuted the faithful and the Church greatly, and many suffered and died. St. Catherine of Alexandria was known for her intellect and great beauty, so much so, that it was told that her beauty captivated the Roman Emperor’s attention.

Her wisdom inspired by God was such that no matter what the Emperor tried to do, he could not overcome her great intellect, and was soundly defeated in the debates regarding the faith. And no amount of persuasion or worldly riches, as it was told in some accounts that the Emperor wished to marry her, was able to turn St. Catherine from her faith in God. She remained steadfast in faith to the very end, towards her martyrdom.

Brothers and sisters in Christ, therefore, let us today spend some time to reflect on our own lives. Have we thus far been spending too much time trying to gain for ourselves a great standing, fame, recognition, wealth and satisfaction from the world? Or have we instead been active in building up for ourselves the true treasures in God? What does this mean? That means, have we been spending some time amidst our busy daily schedules, in order to show love and care for our fellow brethren, instead of just being so focused and distracted with our own needs and wants?

Let us ponder on this matter even as we move forward in life. Let us waste no more time in trying to reach out to the Lord and His salvation. May the Lord be our Guide on our way towards His everlasting glory, that each and every one of us as Christians may be able to do our best in our lives, what the Lord wants each one of us to do, by being truly faithful to Him, loving Him and placing Him at the centre of our lives, and then, by loving one another as well. May God bless us all. Amen.

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Friday, 24 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in today’s readings, we see a common theme between what we have heard from the Book of the Maccabees and from the Gospel passage according to St. Luke. In the first reading from the Maccabees, we heard an account of how the forces of the Israelites triumphed against their enemies, the Seleucids, and seized a very important place in Jerusalem, none other than the Temple of God in Jerusalem.

On that day, the victorious Jewish forces under the leadership of Judas Maccabees overthrew all that the Greek invaders had imposed on the Temple, the defilement and all the wickedness, all the pagan idols, altars and corruption which have been placed there by king Antiochus IV Epiphanes, who had wanted to eradicate the faith of the Jewish people by imposing on them the worship of the Greek pagan gods.

The old altar that had been defiled were corrupted, and it had to be removed and destroyed, to be replaced with a new altar, free from defilement of the pagan idols. That was what the victorious Jews did, and after the necessary preparations, they rededicated the Temple of God through great festivities and celebrations, which were highly symbolic as the sign of the overthrowing of the great oppression and persecution imposed on them by the Seleucid king.

Then, in the Gospel passage today, we listened to the well known passage, of how Jesus became angry at the state in which the Temple of God, the House of God His Father, has become, because it was filled with many merchants and money changers, with people plying their trade and worse still, cheating their customers by overcharging them and tricking them as they changed their money and purchased the sacrificial animals.

Thus, Jesus chased all of them out of the Temple courtyard with a whip, in His righteous wrath, and rebuked all those who had defiled His Father’s house, which ought to be a house of prayer and instead had been made into a den of robbers and wicked people. This act surely surprised even His followers, as if we see throughout the Scriptures, Jesus mostly used non-violence and peaceful means to spread His teachings.

But the Lord was rightful and just to be angry, as those people had desecrated the sanctity of His holy place by their actions, just as the Seleucid king Antiochus IV Epiphanes had done with the pagan idols and wickedness placed on the altars of the Temple during the time of the Maccabees. It was in fact merely only less than two centuries before the time of Jesus, and the Jewish people had forgotten how they fought hard to reclaim their Temple and House of God, and toiled to rededicate it to God.

What is the significance of all these to us, brothers and sisters? Each and every one of us are God’s Temple, where God resides in this world. He Himself has given us all His own Precious Body to eat and Precious Blood to drink. As a result, God Himself in His real and holy Presence is present fully in each and every one of us, and we are in charge of each of these Temples, that is our Body and our whole Being.

St. Paul in his Epistle to the Church and the faithful in Corinth spoke of our bodies, our hearts and minds, and our whole being as the Temples of the Holy Spirit, and therefore, we ought to maintain their sanctity and holiness. We must not do things that compromise the sanctity of these Houses of God, ourselves or else, what the Lord’s anger had done to those wicked merchants and also the wicked forces of the Seleucids will befall us.

Brothers and sisters in Christ, it is not easy for us all to maintain this sanctity, as there are many temptations and challenges in life, which we will surely encounter on our way, and many of these will weaken our resolve to live a faithful life, that many of us failing to reach God’s salvation. But we should then heed the examples of our holy and dedicated predecessors in faith, especially those who we commemorate today, St. Andrew Dung-Lac and his many companions in faith, martyrs of the Lord and His Church in Vietnam.

During those years, around two to three centuries ago, there were great works of evangelisation among the peoples in areas such as Vietnam and Korea. However, the government and the authorities were suspicious against the missionaries who were sent to preach the Gospel to the people, and eventually, persecution against Christians began, both towards the missionaries and to the people they converted.

St. Andrew Dung-Lac was among the first priests to be ordained from the local community, and he and his many companions had to endure great difficulties as they had to practice their faith in secret to avoid the authorities, and at the same time, they still had to minister to the faithful in many places. They persevered through, and when they were arrested and tortured, demanded to abandon their faith or die, they refused to do so.

To the very end, these saints and martyrs are our examples of how we should live our lives in accordance with our faith. We should not be lukewarm with our faith, but instead should try our best to be faithful, keeping ourselves obedient to the Law and commandments of God. There will indeed be trials and tribulations, but we should not give up to the demands of those who want us to abandon our faith and corrupt ourselves with sin.

Let us all therefore renew our commitment to the Lord and draw ourselves ever closer to Him. Let us put our trust in Him, for it is He alone Who is worthy of all trust, and through our steadfast faith in Him, God will reward each and every one of us bountifully at the end. May God bless us all. Amen.