Friday, 2 June 2017 : 7th Week of Easter, Memorial of St. Marcellinus and St. Peter, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)
Dear brothers and sisters in Christ, on this day, we heard about how Jesus forgave St. Peter three times in the Gospel, after He was risen from the dead, and St. Peter professed his love and devotion to Him anew, also three times, and Jesus commanded Him to go forth and do His will, following Him and feeding His sheep throughout the world.

In the first reading, taken from the Acts of the Apostles, we heard how St. Paul stood before king Agrippa and queen Berenice, as he was about to embark on the journey to Rome, the final leg of his journey and ministry, for he already knew through the Holy Spirit, that he would glorify the Lord through martyrdom at the capital of the Roman Empire.

Both St. Peter and St. Paul were unlikely people to be called by God, according to human and worldly standards. Why is that so? That is because, St. Peter was an illiterate and uneducated fisherman of the lake of Galilee, hardly someone a person of this world would employ in the very important mission to preach the Gospel and the Good News to many people.

And how about St. Paul? As we all should know, St. Paul was once known as Saul, a great enemy of the Church and the faithful, a terror and nightmare of all those who follow the Lord’s way in Jerusalem, Judea and throughout the country of the Jews at that time. Saul was very zealous and dedicated, to the point of frenzy in his hunting of Christians and all those who follow the Lord’s way, arresting them and even torturing them.

Yet, the Lord called both of them, and transformed them into His great servants, those to whom He had entrusted with the very important mission, that is the conversion of souls and salvation of all mankind. St. Peter was entrusted with the leadership of the entire Universal Church, which God had established in this world, with St. Peter as its base and support. And also St. Paul, who was the important Apostle through his missions and journeys, evangelising to the pagans and Gentiles, the Apostle to the Gentiles.

Both of them were the main pillars of the Church, supported and joined by all the other Apostles and disciples of the Lord, by all the holy men and women, all those who have left everything behind in order to follow and to serve the Lord. There were many of those who had given all of their lives in order to advance the cause of the Lord, calling more and more souls to know the Lord and to repent from their sins.

And these include St. Marcellinus and St. Peter, the two renowned saints who were told to have perished in the most severe persecution to ever face the Church in its early days, under the reign of the Roman Emperor Diocletian, who ordered the persecution of all Christians, the burning of all Christian texts and bibles, and the destruction of churches and Christian properties. Many martyrs were born of that persecution, and yet there were many tales of those who persisted in their faith, laying down their lives for the Lord rather than choosing apostasy.

Brothers and sisters in Christ, many of them, especially St. Peter and St. Paul knew what would be their fate if they continued faithfully to preach the Good News of the Lord and convert more and more souls to the true faith. In the Gospel today, the Lord Himself had mentioned it to St. Peter, how he would also be bound and brought to where he would not want to go, similar to St. Paul, and both ended up in Rome and met their end in martyrdom there.

But through their faith and devotion to the Lord, they glorified the Lord by their lives and by their heroic martyrdom, becoming great inspirations in faith for the many generations of Christians until this very day. Therefore, brothers and sisters in Christ, in our world today, there are still many things that we can do as Christians in order to follow in the footsteps of the Apostles and saints.

I do not mean that we should intentionally seek martyrdom or persecution, but rather, as Christians, we can no longer be content with just sitting still and doing nothing for the sake of our faith. As the members of God’s Church, all of us have been called by God from our diverse backgrounds and origins much as St. Peter and St. Paul had been called, all sinners who were called to redemption and holiness.

God has given us the gifts, through His Holy Spirit, in order to guide us through this mission He had entrusted to us. Now, it is entirely up to us to choose whether we want to proceed with it or not. Thus, now, brothers and sisters in Christ, let us all renew our commitment to God, to serve Him with ever greater zeal and devotion, and also to carry on living a good and devout Christian life, through our actions in life, by loving our fellow men, showing mercy to sinners and to our enemies, and to preach the Word of God and His truth through our upright life.

May the Lord bless all of our works and endeavours, and may He empower each and every one of us to be worthy sons and daughters of His, filled with the Holy Spirit, rich in love, mercy, compassion, hope and faith. Amen.

Friday, 2 June 2017 : 7th Week of Easter, Memorial of St. Marcellinus and St. Peter, Martyrs (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)
John 21 : 15-19

At that time, after Jesus and His disciples had finished breakfast, He said to Simon Peter, “Simon, son of John, do you love Me more than these?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.”

A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to him, “Look after My sheep.” And a third time He said to him, “Simon, son of John, do you love Me?”

Peter was saddened because Jesus asked him a third time, “Do you love Me?” and he said, “Lord, You know everything; You know that I love You.” Jesus then said, “Feed My sheep! Truly, I say to you, when you were young, you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands, and another will put a belt around you, and lead you where you do not wish to go.”

Jesus said this to make known the kind of death by which Peter was to glorify God. And He added, “Follow Me.”

Friday, 2 June 2017 : 7th Week of Easter, Memorial of St. Marcellinus and St. Peter, Martyrs (Psalm)

Liturgical Colour : White or Red (Martyrs)
Psalm 102 : 1-2, 11-12, 19-20ab

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.

The Lord has set His throne in heaven; He rules, He has power everywhere. Praise the Lord, all you His Angels.

Friday, 2 June 2017 : 7th Week of Easter, Memorial of St. Marcellinus and St. Peter, Martyrs (First Reading)

Liturgical Colour : White or Red (Martyrs)
Acts 25 : 13b-21

As King Agrippa and his sister Berenice were to stay in Caesarea several days, Festus told him about Paul’s case and said to him, “We have here a man whom Felix left as a prisoner. When I was in Jerusalem, the chief priests and the elders of the Jews accused him and asked me to sentence him.”

“I told them that it is not the custom of the Romans to hand over a man without giving him an opportunity to defend himself in front of his accusers. So they came and I took my seat without delay on the tribunal and sent for the man. When the accusers had the floor, they did not accuse him of any of the crimes that I was led to think he had committed; instead they quarrelled with him about religion and about a certain Jesus Who has died but whom Paul asserted to be alive.”

“I did not know what to do about this case, so I asked Paul if he wanted to go to Jerusalem to be tried there. But Paul appealed to be judged by the Emperor. So I ordered that he be kept in custody until I send him to Caesar.”

Thursday, 23 February 2017 : 7th Week of Ordinary Time, Memorial of St. Polycarp, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, today we heard a very clear call through the Sacred Scripture passages, for us to repent from our sinfulness, reject our wayward path of life, and make a turnaround to follow the Lord our God with all our heart and strength, following Him with all sincerity and commitment. This is what the Lord had called us all to do, and we really should go and listen to what He had said.

Sin is something that had become a difficult and persistent stumbling block on our path, which is due to our disobedience and refusal to obey to the Lord and His ways. And all of these were born from our own human sense of pride, of arrogance and greed, as the prophet Sirach mentioned in our first reading today, as a series of warnings for us, not to be haughty and be overconfident, thinking that nothing can harm us.

Indeed, while God loves each and every one of us, but sin is one thing that God does not love from us. Truly, sin is an abomination in His sight, and it is because of our sins that we have suffered the consequences of those sins. We have been sundered from the grace of God, and because of that, we should have fallen into hell, and we should have faced the consequences for sin, that is death and eternal suffering, an eternity of suffering and despair out of which their is no hope for escape.

That is why the Lord sent His many messengers, prophets and servants to help guide His people, that is all of us, so that as many as possible among them might be saved. And we know just so much that God loves us to the point that He did the most extraordinary thing of all, that is to give His only Begotten Son, Jesus Christ, the Divine Word of God, to us as our Saviour and our Hope.

Through Jesus His Son, God had revealed to us the importance for us to reject sin, as we heard it in the Gospel passage today. Jesus was speaking about maintaining the purity of our beings, our hearts, minds and all things, also in our physical bodies and flesh alike. But we must be careful not to misunderstand and misinterpret what He had said, as we cannot take things literally as He had said.

Why is that so? That is because certainly each and every one of us have been tempted through our various senses and parts of our bodies, and if we really literally follow through what Jesus had said, then just imagine how many people out there would be blinded or with just one eye, disabled and debilitated, with no arms or with no legs, just because we misunderstood the true intention of the Lord.

What the Lord wanted from us is for us to resist the temptations to sin, to restrain ourselves and not to give in to the pressure either from the outside or from the inside to sin. It is part of our nature to experience that desire and the temptation to sin and commit things that are not in accordance with what the Lord had taught us, but we ourselves are also able to consciously reject the advances of those temptations, and rebuke Satan and all of his attempts to subvert us to sin.

Brothers and sisters in Christ, this is where we really need to be prepared and we cannot be lax in our spiritual discipline. We cannot be like those who think that they have all the time in the world, and that they are free to enjoy the world and all of its goodness in whatever ways they like, even if in the process they fall into debauchery and wickedness.

We need to prepare ourselves, as when the Lord comes to seek the reckoning for each one of us, at the timing that He alone knows, then we must be prepared. Certainly, I am sure that we do not want to regret when the time of reckoning comes, and we end up among those whom God will condemn and reject, as sinners and wicked people.

Perhaps, it would be good for us to follow in the footsteps of St. Polycarp, the holy saint whose feast we are celebrating today. St. Polycarp was one of the disciples of the Apostles St. John who was one of the bishops of the early Church, whose contributions was crucial for the foundation and the strengthening of the early Church and the early Christian communities.

It was told that he was a convert to the faith, and he devoted his whole life to the service of the Church and God’s people, even though there were many difficulties facing the faithful people of God, due to the opposition and persecution by the state against the Christian faith. Eventually he was arrested and tortured, given a choice between betraying his faith and living, and standing by his faith and dying in painful agony.

St. Polycarp was not deterred by that temptation to abandon the Lord and preserve himself. Rather, he proclaimed courageously his faith in God before all those who were present at his trial, and stood by his faith among all the other people who had been arrested with him for their faith. As the shepherd of the flock, he had shown good examples for his people.

Brothers and sisters in Christ, we should emulate the good examples of St. Polycarp in our own daily life. Let us all commit ourselves to the Lord, reject all forms of sin and temptations, so that we may grow ever closer to God and find our way to Him. May all of us draw closer to God and be reconciled with Him, through our actions and deeds that show our faith to Him at all times. May God be with us all, and may St. Polycarp intercede for us sinners. Amen.

Thursday, 23 February 2017 : 7th Week of Ordinary Time, Memorial of St. Polycarp, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red
Mark 9 : 41-50

At that time, Jesus said to His disciples, “If anyone gives you a drink of water because you belong to Christ and bear His Name, truly, I say to you, he will not go without reward. If anyone should cause one of these little ones who believe in Me to stumble and sin, it would be better for him to be thrown into the sea with a great millstone around his neck.”

“If your hand makes you fall into sin, cut it off! It is better for you to enter life without a hand, than with two hands to go to hell, to the fire that never goes out. And if your foot makes you fall into sin, cut it off! It is better for you to enter life without a foot, than with both feet to be thrown into hell.”

“And if your eye makes you fall into sin, tear it out! It is better for you to enter the kingdom of God with one eye, than, keeping both eyes, to be thrown into hell, where the worms that eat them never die, and the fire never goes out. The fire itself will preserve them.”

“Salt is a good thing; but if it loses its saltiness, how can you make it salty again? Have salt in yourselves and be at peace with one another.”

Thursday, 23 February 2017 : 7th Week of Ordinary Time, Memorial of St. Polycarp, Bishop and Martyr (Psalm)

Liturgical Colour : Red
Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

Thursday, 23 February 2017 : 7th Week of Ordinary Time, Memorial of St. Polycarp, Bishop and Martyr (First Reading)

Liturgical Colour : Red
Sirach 5 : 1-10 (Greek Septuagint version – Sirach 5 : 1-8)

Do not rely on your wealth. Do not say, “I am self-sufficient.” Do not let yourself be carried away by greed and violence; they would make you their slave.

Do not say, “Who can stop me?” For the Lord has power to punish you. Do not say, “I have sinned and nothing has happened!” For the Lord bides His time.

Do not be so sure of pardon when you are heaping sin upon sin. Do not say, “His compassion is great! He will forgive the vast number of my sins!” For with Him is mercy but also anger; His fury will be poured out on sinners.

Do not delay your return to the Lord, do not put it off from day to day. For suddenly the anger of the Lord will blaze forth and you will perish on the day of reckoning. Do not rely on riches wrongfully acquired for they will be of no use to you on the day of wrath.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday, as we go through the midst of the Week of Prayer for Christian Unity, it is appropriate for us to reflect firstly on what we heard in the second reading, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, where he rebuked the Christians there for their divisiveness. At that time, the Church and the faithful there were divided bitterly among themselves as they were not able to agree on exactly who to believe in.

In order to understand this, we should understand the very nature of our Christian faith. Our faith is a faith by proclamation and witness. We received our faith and the teachings of those faith from those who have themselves received it from their teachers. Thus we believe because of witness, and because of the faith of those who have themselves received the same teachings.

But then, the question is that, how do we then make sure that the teachings are genuine, accurate and true? After all, as we have already seen, that even in the earliest days of the Church, there had been divisions and also conflict amongst the faithful because of the different ways the faith and its teachings were interpreted amongst the faithful, with both St. Paul and Apollos being charismatic and great preachers. Certainly they would gain plenty of following among the people.

Both of them might have indeed taught the exact same set of teachings, and although as told in the other part of the Acts of the Apostles, that Apollos had some mistakes in his teachings as he was not fully versed in the fullness of the Church’s teachings, unlike St. Paul, who have received the Holy Spirit and coordinated with St. Peter and the other Apostles, but as soon as some other disciples of the Lord pointed out his errors, he quickly rectified the mistake.

Rather, most likely the problem came about because of how we the hearers of the Good News interpret the message, and each of us make a different interpretation among ourselves. It is our human nature that we often like what we like to hear, such as parts that suit our objectives and needs, while at the same time we filter out the messages and parts that we do not like or do not favour us.

That is why the divisions came about in the Church and amongst the faithful, precisely because each and every person interpret the faith in the way that they like, and not in the way that it should be interpreted and understood. And then we may have the question of how then can we receive the faith that we now have in the correct and accurate manner?

This is where the Church comes in, brothers and sisters, the importance of the Church as an institution, not just in terms of the Church hierarchy and leadership that maintain control over the teachings and the traditions of our faith, but more importantly because it, being the collective Body of Christ on earth, as the union of all those who believe in God and call themselves as Christians, is the very important safeguard against those who would corrupt, misrepresent and misinterpret the faith and its teachings.

Without such a safeguard, then it is difficult to maintain the integrity and the truth of the faith as how it should be. The Church is the safe-keeper of the truth which our Lord Jesus Christ had proclaimed to the world, which then were passed down through His Apostles, and from them to their successors, and from their successors to their successors’ successors. And thus it was through the Church, through our bishops and priests, the successors of the Apostles that we have received this faith.

All the divisions of the Church since the beginnings of the Church, even from the days of the Apostles to the present day are caused by the disobedience, pride, greed and the rebelliousness we mankind, the people of God had done, which because of the refusal of men to obey the teachings of the Church, they had gone wayward, interpreting the Scriptures as they wished and in their own limited understanding, which resulted in the splintering of the body of the faithful into many pieces.

At the same time, we also have to acknowledge that the Church itself also is not entirely out of blame. The Church is human just as much as it is Divine. It may be instituted by the Lord, and authority have been given to it and its stewards, the Apostles and their successors, but after all, it was still feeble and sinful men and women who had been part of this Church, led it, and sometimes brought it into erroneous ways.

It was because of the corruption within the Church, the immorality of its leaders and even the Popes themselves were wicked in their actions, which resulted in the desire of certain people to reform the Church. There had been many occasions, harking earlier to the earliest days of the Church that the Church had not always been faithful to the truth, but was misled by false and heretical ways, and yet, almost every time, God called holy and committed men and women to correct the wrong ways, and those who refused to return to the true faith were expelled from the Church. Many did eventually return and repent their sins.

Indeed, we have to take note that as what happened five centuries ago, when the ‘Reformation’ rocked the entire Church and brought great harm to many of the faithful, there were many good intentioned reformers who wanted to see the Church purged from its corruption and worldliness, as then the Church had been too absorbed into worldly and secular ways to the point that it was hardly a dependable and reliable source of spiritual guidance to the people.

And yet, while the intentions of those reformers were probably good, but their methods of going about trying to achieve their goals were very wrong. They took it upon themselves to sunder the unity of the Church, and by declaring that the Scriptures alone was their authority, each and every person soon took it upon themselves to interpret what the Scriptures meant for them, and therefore, what they believed in. Some chose what they liked to believe and others threw away all those that they refused to believe in. This created confusion, and a ripe ground for the devil to sow further division and discord.

Let us all look back at the Church fathers, the collective body of the saints and martyrs who had once led the Church in its earliest days. They have carefully preserved the teachings of Christ and His Good News just exactly as how He passed it down to His Apostles and to them. Those who damaged the unity of the Church did so because they misunderstood the faith, and they ignored the Church’s ways because they were too focused on its faults then, and refused to maintain the truth which it had kept and preserved throughout time, up to this very day.

It was also then misinformation, socio-political issues and other misunderstandings that prevented the reunion of the faithful people of God into His Church. There were many false informations, lies and other falsehoods which became entangled with political issues, social issues, and even issues of pride, human greed and stubbornness, which kept the gap and the chasm between the divided members of the Church wide and even growing ever wider.

This is where then it is important that as Christians, those who belong to God’s Church, and as a member of the holy and venerable Body of Christ, which had guarded the Apostolic Tradition of our faith, and the fullness of the teachings of Christ, led by the Apostle St. Peter and his successors, our Popes, that we must remember what is our faith truly about, which I have mentioned at the very beginning of this discourse, that is about being witnesses of Christ.

That is why each and every one of us have the calling and the mission from God, to be witnesses of the faith, showing through our deeds and actions that we truly belong to God, that is by loving one another and showing care and concern for our less fortunate brethren around us. And it is important that we stick closely to the Church and its teachings, as Jesus Himself had said in another occasion in the Gospels, that He is the true Vine, and all who have no part in Him and have separated themselves from Him will have no life in them.

Therefore, similarly, if we do not adhere closely to the Church and separates ourselves from it, then that is why divisions came about, and we are bringing upon ourselves and others not the grace of salvation but the sins of error and condemnation by God. As Christians, we must work to overcome the divisions and the misunderstandings, all the obstacles that had prevented many of those who believe in God, and yet outside the Church from returning to the Holy Mother Church.

In this week of Prayer for Christian Unity, let us all Christians pray fervently together, that everyone who believe in God will no longer be separated, that everyone will be just as what Jesus our Lord wants them to be, to be one and united just as He and the Father is one. This is the prayer which Jesus Himself prayed on the night before He was to suffer and die, and prayer that He had asked the Father to bestow on His Church.

Therefore, those who foment divisions and spread lies and misinformations about the faith, not adhering to the teachings of the Church as passed down unto us from the Apostles are against the wishes of the Lord. Yet, sadly it is the reality of our world today that there are many both outside and inside the Church who are against unity. Rather, it is important that we overcome those misinformations, and therefore, it is important that each and every one of us, members of the Church, know fully what our faith is about.

After all, if we ourselves are unaware of what our faith is about, how can we then convince others to reunite and reconcile themselves with the Church? There have been good signs, as there have been quite a few of those who have decided to repent and return to the embrace of the Mother Church, after they had studied the teachings of the Church fathers, read their writings and works, and found in them the same faith as what our Church, the Holy, Catholic and Apostolic Church have today, even almost two millennia away from the days of those holy saints.

Let us all therefore pray together, brethren, that the unity of the Church will be restored, and each and every one of us as Christians will know the fullness of the truth of God and the wholeness of His teachings, which He had passed on to His Apostles, and which the Church had preserved and kept for many ages. Let us all be agents of true unity in the Church, not by compromising our faith, but instead by being witnesses of the truth of God and knowing His truth.

We are all called to be shepherds and guides to all those who have fallen on their way towards the Lord. It is imperative then, even up to this present day and era, that we work to our best capabilities, in order to make many more people see the truth found in the Church. Let us all do our best, and pray that God will help us in all of our endeavours. May God be with His Church and with His people, bless all of their works, and bring all of His faithful one together as one flock, one people. Amen.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Matthew 4 : 12-23

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.” As Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me, and I will make you fish for people.”

At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed Him.

Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people.

Alternative reading (shorter version)
Matthew 4 : 12-17

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.”