Roman martyrs

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Friday, 9 October 2015 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Joel 1 : 13-15 and Joel 2 : 1-2

Gird yourselves, o priests, and weep; mourn, o ministers of the altar. Come, spend the night in sackcloth, o ministers of my God! For the house of your God is deprived of grain and drink offering.

Proclaim a fast, call an assembly. Summon the elders and all who live in the land into the house of your God, and cry out to YHVH, “What a dreadful day – the day of YHVH that draws near and comes as ruin from the Almighty!”

YHVH said, “Blow the trumpet in Zion, sound the alarm on My holy mountain! Let all dwellers in the land tremble, for the day of YHVH is coming. Yes, the day is fast approaching – a day of gloom and darkness, a day of clouds and blackness. A vast and mighty army comes, like dawn spreading over the mountain, such as has never occurred before nor will happen again in the future.”

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Saturday, 26 September 2015 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, on this day we celebrate the feast of two saints who were renowned servants of God and martyrs of the faith. They are St. Cosmas and St. Damian, both of whom lived during the time of great persecution of the Church under the Roman Emperors, where the faithful had to hide and they could not openly declare and practice their faith, or else they would face almost certain suffering and death at the hands of the authorities.

St. Cosmas and St. Damian themselves were told to be twin brothers who worked as physicians and doctors in the Asian region of the Roman Empire, in what is today Syria. They travelled around healing the sick and the wounded, those who were down with illness and troubles, and they did these free of charge, especially helping the poor and the downtrodden who had none to help them.

Eventually however, during the climate of persecution of Christians at the time, they went about their work under constant threat of danger. And they were arrested by the authorities after they were found out to be Christians. Under the pain of suffering, torture and death, they were forced to abandon their faith in the Lord, but they refused to do so, and therefore they were martyred in the defence of their faith.

This is related again to how Jesus spoke of the betrayal that men would hand Him, the betrayal that was very despicable and evil, because they have betrayed the very One who had given His all in order to help them to get out of the pit and trouble that they were in. The actions and life of St. Cosmas and St. Damian truly reflected what Christ Himself had encountered in His life, and the same too could be expected from us.

Just like St. Cosmas and St. Damian who went about the many cities, towns and villages as physicians and doctors, healing countless people who suffered from various diseases and illnesses free of charge, then our Lord Jesus also went about healing and curing people from their sickness, and more importantly, lifting up people who have fallen into the darkness, that is into the sickness of sin, into the new light He brought them.

Yes, Jesus Himself told the people, and all those who criticised Him such as the Pharisees and the teachers of the Law, that He came not to seek the righteous and the just, who have already been saved, but those who have fallen along the way and need help. These were the ones who truly needed the help of our Lord, and it was to them that He came. Of course He still at the same time, loves all those who have been saved as well.

And He also suffered rejection, ridicule, curses, and even the lashes and the wounds inflicted upon His flesh, before He was dragged to carry the burden of the cross and be crucified on the hill of Calvary. He suffered on that day and died, so that all of us who shared in His death by our baptism, may also share in His glorious resurrection through the same baptism in the Name of our Lord Jesus Christ.

Therefore, it is a reminder for us that all of us also need to carry our own crosses if we are faithful to the Lord. Difficult times will be upon us and there will be rejection and temptations to leave behind this difficult path, for a shortcut of pleasure and enjoyment of worldly goods and accepting the wicked ways of this world. But then, we truly should ask ourselves, whether we want to have our souls to fall deep into the sickness of sin.

Let us all reflect on all these, and inspire ourselves to walk in the path of St. Cosmas and St. Damian. Let us all not be afraid to help each other and to love one another with the same love that the two saints and our Lord Himself had shown, the true and genuine love that brings about a new hope and life in all those who had been afflicted by the sickness, and particularly the sickness of sin, the disease of our soul.

Our Lord Jesus Christ has laboured out of love for us, so that we may be healed and be restored to full grace and be forgiven from all of our sins. Now, shall we also do the same and help those whom we know as still living in darkness and are still lost and do not know the way to go for them to seek the Lord their God. Let us all help each other, and extend a helping hand, modelling after the examples of St. Cosmas and St. Damian.

May Almighty God be with us all always, and may He plant in us a heart filled with love and grace, that we may be found worthy of the life and the glory He had prepared for us all. God bless us all. Amen.

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Saturday, 26 September 2015 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Luke 9 : 43b-45

At that time, while all were amazed at everything Jesus did, He said to His disciples, “Listen, and remember what I tell you now : The Son of Man will be betrayed into the hands of men.”

But the disciples did not understand this saying; something prevented them from grasping what He meant, and they were afraid to ask Him about it.

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Saturday, 26 September 2015 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Jeremiah 31 : 10, 11-12ab, 13

Hear the word of YHVH, o nations, proclaim it on distant coastlands : He who scattered Israel will gather them and guard them as a shepherd guard his flock.

For YHVH has ransomed Jacob and redeemed him from the hand of his conqueror. They shall come shouting for joy, while ascending Zion; they will come streaming to YHVH’s blessings.

Maidens will make merry and dance, young men and old as well. I will turn their mourning into gladness, I will give them comfort and joy for sorrow.

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Saturday, 26 September 2015 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Zechariah 2 : 5-9, 14-15a

Raising my eyes again, I saw a man with a measuring line in his hand. I asked, “Where are you going?” He answered, “I am going to measure Jerusalem, to find its width and its length.”

As the angel who spoke to me came forward, another angel met him and said, “Run and tell this to that young man : ‘Jerusalem will remain unwalled because of its multitude of people and livestock.’ For this is the word of YHVH : I Myself will be around her like a wall of fire, and also within her in Glory.”

“Sing and rejoice, a daughter of Zion, for I am about to come, I shall dwell among you,” says YHVH. “On that day, many nations will join YHVH and be My people.”

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Tuesday, 2 June 2015 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, on this day we heard about the well known teaching of our Lord Jesus on the matter of the paying of taxes to Caesar. From there came the words we all must have known, that we ought to pay back or give to Caesar what belongs to Caesar, and give to God what belongs to God. This is a clear reminder for us, to do our duties to the Lord, which we often forget and neglect.

Why is this so, brothers and sisters? It is because we are often so occupied by the many things of this world to the point that we forget about giving glory to God. It is too often that we seek to please the world and give in to the demands of the world, at the expense of our faith in the Lord and at the cost of our conviction to walk in the way of our God.

We try to please the world, try to be accepted and not to be different from the opinion of the majority, trying to be seen as being open and receptive, all so that we may feel the acceptance by the world, that the world may welcome us and even praise us for what we have done, and also to give us that sense of comfort. But at what cost, brothers and sisters in Christ?

At the cost of our very own soul and our own salvation. We have been given much by the Lord, from our lives to our talents and skills, and all the other graces and blessings He had granted us. But at the same time, this cannot mean that we ought to be on the other extreme, that is to give honour to the Lord alone and rejecting all that is in the world.

For this will mean bringing and unnecessarily causing the opposition of the world upon us. Yes, indeed in the ages past and even now, many have suffered persecution, oppression and even martyrdom for their faith, but this does not mean that we have to purposefully look for this kind of trouble by actively opposing the world and rejecting the world completely and entirely.

Truly, what we should do is just as what Jesus had advocated in the Gospel today. It is the middle way between the two extremes. The Pharisees had tried to trap Jesus in His own words, that if He chose any of the two choices, then they would condemn Him. If He chose to say that we should obey God alone, then the Pharisees would condemn Him before men, before the Roman leaders. If He chose to say that we should obey human authority alone, then they would also condemn Him because then He would have blasphemed against God.

In the same way therefore, we must walk the path of compromise between the two. Remember, give to the world what is due to it, and give to the Lord, what we owe to the Lord. We owe the world the obedience to the human norms and laws, taxes and other things that bind us as people of this world. On the other hand, we owe the Lord even more, namely our love and obedience, our obedience to His laws and commandments, and ultimately our lives itself is due from the Lord.

What we have to take note is, we must be very careful and vigilant, that in observing the laws of this world, we do not make compromises that undermine the wholeness of the truth of the Lord which we have received, and the wholeness of the faith which we have for the Lord. We should be good citizens and follow the customs of the world, but not to the point of sacrificing or giving in to worldliness in the matter of faith and in the matter of our obedience to God.

Today we celebrate the feast of two great martyrs, St. Marcellinus and St. Peter the Martyr, both of whom were Roman martyrs of the early Church, who were martyred at the time of the great persecution against the Church and the faithful by the Roman Emperor Diocletian. They were likely martyred because of their opposition to the Emperor’s demands that all Romans, including Christians, must offer sacrifices to the pagan gods and to the Emperor.

Most if not all Christians at that time were good citizens, paying taxes and obeying the laws as far as they do not impinge on the core tenets of the faith. When the Emperor and the Roman state began to encroach upon this and force things that would cause the people to sin against God, many of them refused to follow suit and as a result were martyred, as St. Marcellinus and St. Peter were martyred.

Brothers and sisters in Christ, let us all reflect on this today, so that we may find our true path in this world, that while we conform to some ways of the world, we will be careful not to let anything to sway or distract us away from our true allegiance to the Lord our God. May God Almighty be with us always and guide us, so that we may resist the temptations of the world and remain faithful to Him. Amen.

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Tuesday, 2 June 2015 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 12 : 13-17

At that time, the chief priests and the teachers of the Law sent to Jesus some Pharisees with members of Herod’s party, with the purpose of trapping Him by His own words. They came and said to Jesus, “Master, we know that You are truthful; You are not influenced by anyone, and Your answers do not vary according to who is listening to You, but You truly teach God’s way. Tell us, is it against the Law to pay taxes to Caesar? Should we pay them or not?”

But Jesus saw through their trick and answered, “Why are you testing Me? Bring Me a silver coin and let Me see it.” They brought Him one and Jesus asked, “Whose image is this, and whose name?” They answered, “Caesar’s.”

Then Jesus said, “Give back to Caesar what is Caesar’s, and to God what is God’s.” And they were greatly astonished.

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Tuesday, 2 June 2015 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 111 : 1-2, 7-8, 9

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

He has no fear of evil news, for his heart is firm, trusting in the Lord. His heart is confident, he needs not fear, he shall prevail over his foes at the end.

He gives generously to the poor, his merits will last forever and his head will be raised in honour.

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Tuesday, 2 June 2015 : 9th Week of Ordinary Time, Memorial of St. Marcellinus and St. Peter, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Tobit 2 : 9-14

That same night, after I had buried the body, I returned home. I washed myself and went out into the courtyard to sleep against the wall; my face was uncovered because of the heat.

I did not see that there were sparrows on the wall of the courtyard and, as my eyes were open, the hot droppings from the sparrows fell into my eyes and formed a white film on my eyes. I went to find doctors to attend to me for medical treatment but the more ointments they smeared on my eyes, the more blind I became because of the film.

Finally I became totally blind. I suffered from blindness for four years. All my brothers were burdened because of me. Ahikar kept me for two years before he departed for Elymiade. My wife Anna worked hard at a woman’s task, weaving. On the seventh day of the month of March she cut the cloth and delivered it to her employers. They paid her wages and gave her, over and above, a young goat for food.

When she returned home the kid began to cry. I said to her, “Where does the little kid come from? Did you steal it? Return it to its owners for we are not allowed to eat anything that is stolen.” But she said, “It is a gift which has been given to me in addition to my wages.”

“I do not believe it. I tell you to return it to its owners.” I was ashamed of her. She replied, “What about your own almsgiving and your good deeds? I have to put up with all this from you.”

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Monday, 1 June 2015 : 9th Week of Ordinary Time, Memorial of St. Justin, Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about the parable of the vineyard tenants which was told by Jesus to the people including to the Pharisees and the teachers of the Law who were there as well. This parable tells us that there were tenants entrusted with the care of the vineyard by its owner, and yet they refused to fulfill their part of the bargain, by acting wickedly and trying to claim the vineyard as their own.

This parable is a clear representation of the reality between God and mankind, and in what God had done to men, and how men responded to the works which God had done in them. The vineyard owner himself is a representation of the Lord, who owned this universe and this world, just as the vineyard itself represents the world we are living in. The tenants represents all of us mankind, who have been given the trust to take care of the world since the beginning of time.

In the Book of Genesis, after God had created men, He entrusted to them the world to be cared of. He entrusted them with the stewardship and guardianship of the world, that they would take care of and reign over all creations in the world, but not by their own might, but because they were supposed to be the stewards of the Lord, the true Master of the world and the universe.

But we have grown proud and we gave in to our human greed, beginning from the time when we succumbed to the temptations of Satan, who tempted us with knowledge and power. Ever since then, we have desired all things to ourselves. And in the same way, we grew wicked and disobedient to the way of the Lord. We prefer to walk on our own path, and again and again, we showed that by committing ever more sins in the sight of God and men alike.

Ever since the days of Noah, the times of the Tower of Babel, the peoples of Sodom and Gomorrah, the rebelliousness of the sons of Israel on their way out of exile in Egypt, the wickedness of the kings who ruled after Solomon, and the continued wickedness, eventually culminating with the corruption and the stubbornness of the Pharisees and the teachers of the Law who rejected Jesus, the Son of God whom the Father had sent into the world.

This was perfectly represented by the parable, where the wicked and evil tenants refused to pay their due, the rent and share of the harvest which they ought to pay to the owner. Servants after servants were sent to them, but they were rejected, tortured and even murdered, precisely as how the people of God, all mankind had constantly refused to listen to God and to His messengers, and killed His servants.

And they also refused to listen to the One whom He had sent to be the Saviour of all, the Messiah and Son of God, Jesus Christ, who foretold of His own suffering and death at the hands of the wicked when He told of this parable to His disciples. It was just as the wicked tenants plotted against the son of the owner out of their own selfish desires, they were unrepentant and rebellious.

In the first reading from the Book of Tobit, we heard how Tobit, one of the exiles of the Northern kingdom of Israel after it was conquered by the Assyrians, continued to do what is upright and good in the sight of God. This is despite all the challenges that he had to face and the mockery which he had to endure from his own people, who mocked him for tirelessly helping those who were destitute and rejected themselves.

Tobit indeed suffered, and misfortunes befell him, as he lost his sight, and people continued to mock him, friends and relatives left him behind and forgot about him, but he remained faithful and devoted to the Lord, just as another faithful man of God, that is Job, had once also experience. Both remained firm in their faith to God, and in the end, they were healed and made whole once again. They received blessings and graces even greater than what they had before.

And today, we also ought to reflect on the life of St. Justin, martyr of the Faith, who was a Roman martyr of persecution of the faithful by the Romans. He was once a pagan and a philosopher, who looked for various teachers and inspirations including from the past philosophers and teachers, but he was not satisfied with all that he had discovered for many years of his education and journey.

St. Justin eventually discovered Christ through his discussion with an elderly Christian, who opened his eyes to the greatness and the truth of the Lord. He found solace and true satisfaction in the Lord, and he changed his pursuit and focus in life to serve the Lord, the one and only God of all.

He eventually preached to many people after he became a Christian, and established a school in Rome, preaching to ever more people, until his enemies and those who feared the Faith accused him of wrongdoing and he was martyred with his followers. And through that, he was raised to the glory of heaven for shedding his blood and life for the sake of the Lord.

All these examples of holy men and servants of God show us that God will reward well all those who had placed their faith and trust in him, namely, the good and faithful tenants who do things according to what they are expected to. These will receive the inheritance and the parts intended to all others who have not been faithful, the wayward and wicked tenants.

As mentioned in the Gospel, the Lord would come just as the vineyard owner came in the end to bring justice and punishment to all the wicked tenants. This should be a reminder to all of us, not to be like the wicked tenants in our lives. Rather, we should be good tenants, namely faithful servants of God and good stewards of this world entrusted to us. We should heed the examples of the holy men, Tobit, Job, St. Justin and his companions, and many others who have devoted themselves to the Lord.

Therefore, let us all pray, that all of us may grow less attached and affected by our human desires and greed, but let us all instead grow stronger in humility, and in our faith and devotion to the Lord our God, so that at the end of all, the Lord may say to us, ‘Well done, My faithful servant. Come into the inheritance I have prepared for you.’ Let us all seek this in life. God be with us all. Amen.